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Three Brutal Murders
by Pastor Cornelius R. Stam


Every student of the Word should know the three brutal murders around which all history revolves. These three murders represent Israel’s response to God’s three-fold call to repentance. They explain the unpardonable sin and form the background for the present dispensation of grace.

It was John the Baptist, the last of the Old Testament prophets, who was sent as the forerunner of Christ to call Israel to repentance. He was beheaded by Herod, the wicked and licentious “king of the Jews”. After John, Christ Himself took up the cry: “Repent, for the Kingdom of Heaven is at hand”. Him they crucified. Then, at Pentecost, Israel was given a third opportunity to repent, until they shed blood again, stoning Stephen to death.

It should be noticed, too, that their guilt, as well as their bitter enmity, increased with the second and third murders! Had Israel, responded to John’s call to repentance Herod would never have dared to even put John in jail. This explains why our Lord did nothing to release him from prison, even though this had offended John. It was not His, but theirs to do something about John’s unjust imprisonment and every moment he spent in prison testified against them. Read carefully Luke 3:18-20; 7:19-29; and Matthew 14:1-11. As to the beheading of John the Baptist, they permitted it. As to the crucifixion of Christ, they demanded it (Luke 23:23,24). As to the stoning of Stephen, they committed it, casting him out of the city with their own hands and stoning him there.

And so that generation in Israel committed the unpardonable sin which our Lord warned would not be forgiven, either in that age, or in the age to come. Thus we close this article by quoting those precious passages from Paul’s epistles which clearly DENY the possibility of any “unpardonable sin” during the present “dispensation of the grace of God”:

    “We have redemption through His blood, THE FORGIVENESS OF SINS, according to the riches of His grace” (Eph. 1:7).

    “Moreover the law entered, that the offence might abound. BUT WHERE SIN ABOUNDED, GRACE DID MUCH MORE ABOUND: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord” (Rom. 5:20,21).

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Mercy To All
by Pastor Cornelius R. Stam


Years ago, during Mussolini’s invasion of Ethiopia, I asked a class of boys: “Who is the most respected, most honored, most loved man of all history?” Immediately hands shot up, as one said this and another that. One boy said Mussolini was the most beloved and honored, but the others laughed at that idea. Finally, one sincere-looking lad said: “Jesus.” But he was as far off as the one who had suggested Mussolini.

We wish that our Lord were as greatly honored, respected and loved as He should be, but He is not. Rather He is widely rejected and blasphemed, while many are hypocritical in pretending to worship Him.

Without question the most honored, most respected, most loved man of all history is Abraham, proudly owned as “father” by millions of Jews, millions of Mohammedans and millions of professing Christians. Clearly this is why God used this man to demonstrate to all mankind how we may be declared righteous before a just and holy God. Note what Romans 4:2,3 says about this:

    “For if Abraham were justified by works, he hath whereof to boast; but not before God.

    “For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness.”

Thus God uses the most beloved, respected man of history to demonstrate the fact that salvation is received by faith alone. And thus the Apostle concludes:

    “But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:5).

In every age men have been saved by doing what God commanded them to do then. Now He tells us to do nothing, but simply to trust in Christ, who died for our sins. This is God’s plan of salvation.

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This Is For Jesus
by Pastor Cornelius R. Stam


Visiting a young pastor and his family some time ago I observed a touching example of true Christian stewardship.

It was nearly time to go to church, when the pastor’s wife reached for a small box containing a few coins and handed it to her little boy. The coins represented the boy’s earnings received for jobs done, good behavior, etc.

Seriously the boy contemplated the contents of the box and took from it two dimes — a substantial portion of the whole. Then looking up at me he said earnestly: “This is for Jesus”.

Several Scriptural lessons about Christian giving came to mind as we observed this simple incident.

This little lad had already been taught the responsibility of participating systematically in supporting the work of the Lord (I Cor. 16:2). He gave “as he purposed in his heart”; no one suggested how much he ought to give (II Cor. 9:7). After thinking it over carefully, he gave sacrificially (II Cor. 8:7,9). He “proved the sincerity of his love” (II Cor. 8:8.), for it was with sincere, childlike affection that he said: “This is for Jesus”.

Most of all, perhaps, his gift was a living demonstration of Paul’s exhortation in Romans 12:8: “He that giveth, let him do it with simplicity”. There was no fanfare, no boasting, no evidence of any feeling that he was doing a lot for the Lord; just an attitude of simple, humble satisfaction that he could join others in supporting the work of Christ.

How much we, who have too often been hardened through the years, can learn from children!

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But Now
by Pastor Cornelius R. Stam


The words “but now” are found in many places in the Bible, but most often in the Epistles of Paul. These two words are deeply significant, for they indicate a change in program. If my secretary is transcribing some dictation and I say: “But now I would like you to take a letter,” this indicates a change in program.

So it is with this phrase as we find it in Rom. 3:21: “But now the righteousness of God without the law is manifested.” Prior to this time God’s people were under the Law. There was no other way to approach Him. But though under the Law, they constantly broke the Law, so that those who sought salvation by the Law stood before God condemned rather than justified. Thus the Apostle says in Verse 20:

    “Therefore by the deeds of the law there shall no flesh be justified in His sight for by the law is the knowledge of sin.”

    “But now the righteousness of God without the law is manifested” (Ver. 21).

How can this be? How can a man be declared righteous apart from the Law? The answer, the only answer is, by grace through faith in Christ. Though perfect and sinless, Christ died for sin. Whose sin? Yours and mine. Thus as Paul declares in Acts 13:38, 39:

    “Through this Man is preached unto you the forgiveness of sins, and by Him all who believe are justified from all things, from which ye could not be justified by the law of Moses.”

    “Therefore we conclude that a man is justified by faith, without the deeds of the law”
    (Rom. 3:28.).

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Repetition Of Prayers
by Pastor Cornelius R. Stam


One of the most unscriptural and unspiritual misuses of prayer is the repeating of prayers composed by others. Many members of both Protestant and Catholic churches, indeed, many sincere believers, repeat over and over again prayers that have been prepared for them to recite. Undoubtedly the greatest number of all make it a practice to repeat the so-called “Lord’s Prayer,” taken from the Gospel records.

Evidently all these millions of professing Christians have overlooked the fact that it was when the disciples asked our Lord to teach them how to pray (Luke 11:1) that He said: “After this manner therefore pray ye” (Matt. 6:9).

Moreover, He prefaced these words with the specific injunction:

    “But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them…” (Matt. 6:7,8.).

Both Protestants and Catholics make much of repeating the “Lord’s Prayer.” They repeat it singly and in unison, in trouble and sorrow, in sickness and death, in storm and drought, in war and disaster, with little or no regard for its contents.

Imagine praying, “Give us this day our daily bread” at a funeral service! Imagine praying, “Thy kingdom come” at a sick bed or in a storm at sea! Yet this is solemnly done again and again throughout Christendom. Whole audiences continue to repeat the prayer in unison — and this in the face of the fact that it was in connection with this very prayer that our Lord pronounced the mere repetition of prayers “vain” and enjoined His disciples not to follow the heathen in this practice.

What a difference there is between praying and saying prayers! No truly spiritual believer will do the latter.

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Paul's Three I Am's
by Pastor Cornelius R. Stam


Three times in Romans 1:14-16, the Apostle Paul uses the phrase “I am”, and each one carries an important message for every true believer in Christ.

First, he says in verse 14: “I am debtor” — debtor to all men, to tell them about the saving work of Christ. But why was he indebted to people he had never even seen? For several reasons:

First, he had in his hand what they needed to be saved from the penalty and power of sin. If I see a drunkard lying across the railroad track and I do nothing about it, am I not a murderer if he is killed by the train? If I see a man drowning and I have a life buoy in my hand but do not throw it to him, am I not a murderer if he goes down for the last time? If I see millions of lost souls about me and, knowing the message of salvation, do not tell them, am I not guilty if they die without Christ?

Further, Paul felt himself a debtor to others, because the Christ who had died for his sins had also died for the sins of others. As he says in II Corinthians 5:14,15: “Christ died for all, that they which live should not henceforth live unto themselves, but unto Him who died for them and rose again.”

Finally, the Christ who had died for Paul’s sins, had commissioned him to tell others of His saving grace. Thus he says in I Corinthians 9:16,17:

    “Woe is unto me, if I preach not the gospel! For…a dispensation of the gospel is committed unto me” (I Cor. 9:16,17).

Paul could say further what every true believer should be able to say: Not “I am debtor, but“, but rather, “I am debtor…SO, as much as in me is, I AM READY…” (Rom. 1:15). He was ready to discharge his debt because he had that with which to discharge it — the wonderful “gospel of the grace of God”. And he did indeed make this the message known to others with all that was in him.

And now the third “I am”: “I am debtor…So I am ready… For I AM NOT ASHAMED of the gospel of Christ, for it is the power of God unto salvation to every one that believeth…” (Ver. 16). Paul was always proud to own Christ as the mighty Saviour from sin. Do you know Christ as your Saviour? Do you tell others of His saving grace?

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The Wisdom Of This World
by Pastor Cornelius R. Stam


    “Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world?” (I Cor. 1:20).

This challenge was hurled at the intellectual world of nineteen hundred years ago, so famous for its philosophy, literature and art. Nor are these the words of one who himself lacked the benefits of higher learning. Rather, they flowed from the pen of one of the most learned men, one of the greatest thinkers of all time: the Apostle Paul. More than this, they are found in that Book of books, the Bible, which has withstood, not barely but magnificently, all the attacks of a thousand critics through centuries of time. This Book says:

    “The wisdom of this world is foolishness with God” (I Cor. 3:19).

    “The fear of the Lord is the beginning of wisdom” (Prov. 9:10).

Actually, the “intellectuals” in any age are those who assent to the theories of those who agree with each other that they are intellectual! Dissent from them and you have automatically branded yourself an illiterate!

    “But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

    “And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

    “That no flesh should glory in His presence” (I Cor. 1:27-29).

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The New Creation
by Pastor Cornelius R. Stam


In Romans 5:12 God tells us how we are all related to the first man, Adam:

    “Wherefore, as by one man sin entered into the world, and death by sin… so death passed upon all men…”

This verse clearly indicates that every child born into the world since Adam has partaken of Adam’s sinful nature.

Parents sometimes wonder why their children act as they do. The answer is simple! Every child is related to rebellious Adam by physical birth, and soon rebels like Adam, whose offspring he is.

In Scripture we are told that God “commendeth His love toward us, in that, while we were yet sinners, Christ died for us” (Rom. 5:8.).

When you are in trouble and someone comes to your aid, are you not automatically drawn to that person? Should we not then be attracted to the One who cared so much for us that He “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross” (Phil. 2:7,8.)?

Through natural birth we partake of the sinful natures of our parents back to Adam, and frequently we even have the same physical features as our parents. How touching, then, to know that the Lord Jesus Christ took on Him “the likeness of men” (apart from sin) and, as the God-man, died for our sins upon the cross, where sinful men (people like us) nailed Him! As we recognize this and place our faith in Him, a spiritual birth takes place and we become the children of God (John 1:12). More than this, we become members of the Body of Christ, God’s new creation, for “if any man be in Christ, he is a new creation” (II Cor. 5:17). “created in Christ Jesus unto good works, which God hath before ordained, that we should walk in them” (Eph. 2:10).

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The Power Of Godliness
by Pastor Cornelius R. Stam


God would have us live as His own sacred possession, separate from this world-system, but godliness is out of style these days. Religious leaders in ever greater number are telling us that to win the world we must become part of it and to win the people of the world we must fellowship with them in the things they do and the places to which they go. But the believer cannot impress the world by conforming to it. And even if he could this approach would still be contrary to the Will of God, for His Word exhorts us:

    “Be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable and perfect, will of God” (Rom. 12:2).

It is true godliness, consistent separation to God from this world, which most deeply impresses the lost to whom we bear witness.

True godliness exerts enormous spiritual power. It causes men to toil and sacrifice, yea to suffer and die for Christ and for others. It exerts a profound influence upon those with whom it comes into contact. A truly godly believer will win the respect of other believers and by his example encourage them to live godly lives, while at the same time his godliness will convict the lost, so that they will either be angered or will turn to Christ for salvation.

This is why II Tim. 3:12 says: “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” Carnal Christians do not like to think about the word “all” in this passage, but it is there and stands as a rebuke to their lack of consecration to God. They have “a form of godliness” but deny “the power thereof” (II Timothy 3:5).

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Even If..
by Pastor Cornelius R. Stam


When the Babylonian multitudes prostrated themselves in worship before the golden god which Nebuchadnezzar had erected, three young Hebrews refused to bow and remained standing, erect and alone.

When called before Nebuchadnezzar to answer for their impudence and threatened with death in a fiery furnace, they answered:

    “Our God whom we serve is able to deliver us…But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (Dan. 3:17,18.).

This is the stand every believer should take for God and His truth.  He is able to deliver us from persecution if we stand true, but even if He doesn’t see fit to do this, we should still stand alone if necessary, for the light He has given us on His Word.

Many have suffered temporary loss of standing for their convictions.  Hebrews 11 lists among the heroes of faith some who were “tortured, not accepting deliverance,” and others who suffered “trial of cruel mockings and scourgings…bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented” (Heb. 11:35-37).

But we read that these all “obtained a good report” before God and looked forward to “a better resurrection” (vv. 35,39).

As the apostasy rises all about us and those who stand for God’s truth are often ridiculed and despised, may God give us the grace to stand true regardless of the cost, remembering that any sufferings for Christ are only temporal while the rewards will be eternal.

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Why Not a Wall?
by Pastor Ricky Kurth


    “And they set the altar upon his bases; for fear was upon them because of the people of those countries…” (Ezra 3:3).

At first glance, this verse doesn’t seem to make much sense.  Back in Ezra’s day, a city’s walls were its main line of defense.  The citizens of Jericho felt very secure within the confines of the massive wall that surrounded them.  So here, if fear had fallen upon the Jews because of the enemies that surrounded them, why would they build an altar, and not a wall?

Well, as you may know, at one time Jerusalem had a wall, but when Nebuchadnezzar conquered Israel, his armies “brake down the wall of Jerusalem” (II Chron. 36:19).  And the people of Israel knew why God had allowed this to happen.  He had warned them,

    “…if thou wilt not hearken unto the voice of the Lord thy God…a nation of fierce countenance…shall besiege thee…until thy high and fenced walls come down…” (Deut. 28:15,50,52).

So God’s people knew that, if they continued in sin, the strongest of walls could not protect them.  But they also knew that if they hearkened unto the voice of the Lord, He would protect them.  And now that God had allowed them to return to the land after their captivity in Babylon, hearkening to the voice of the Lord included building this altar so that they could keep the Law by observing the feast of tabernacles with a burnt offering (Ezra 3:4 cf. Lev. 23:34-36).

In the coming kingdom of heaven on earth, when God’s people will be filled with the Spirit and caused to hearken to His voice (Ezek. 36:27), God has promised them that He will be “a wall of fire round about” them (Zech. 2:5).  In that day, “salvation will God appoint for walls and bulwarks” (Isa. 26:1).  That’s part of what will make it heaven on earth!

But here we have a dispensational difference.  Your salvation is no defense against earthly enemies.  You are not in the kingdom of heaven on earth, and you are not under the Law that promised Israel that God would protect them if they were good.  As a responsible member of the Body of Christ, you need to take whatever precautions necessary to protect yourself from wicked men.

We once knew a teenage girl who would go out jogging at night, assuring her mother that “the Lord will protect me.”  She had obviously been listening to preachers who had applied the promises of the Law or the promises of the kingdom to us.  While what she said sounds very spiritual, please don’t follow her example!  This is one area where a failure to rightly divide the Word of truth could cost you your life.

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Paul And His Good News
by Pastor Cornelius R. Stam


St. Paul opens his Epistle to the Romans by declaring that he has been “separated unto the gospel [good news] of God” (1:1). This agrees with Galatians 1:15,16, where he says:

    “It pleased God, who separated me, from my mother’s womb, and called me by His grace, to reveal His Son in me…”

The last book of the Bible tells of the coming “revelation of Jesus Christ” in glory, to judge the world and reign on earth, but here in Galatians we have “the revelation of Jesus Christ” in Paul, the chief of sinners, saved by grace. The salvation of Paul, the one-time leader of the world’s rebellion against Christ, indicated God’s willingness, yes His desire, to save sinners. Thus it was appropriate that God should choose him as the apostle of His grace, making the good news known “to all nations for the obedience of faith.”

Let us not suppose, however, that Paul’s gospel concerned only himself or God’s grace to him. Apart from Christ’s payment for sin at Calvary God could not justly have saved Paul — or any of us. Thus the Apostle goes on, in Romans 1, to explain that this good news which God has sent him to proclaim is “concerning His Son, Jesus Christ our Lord” (1:3).

All through Paul’s epistles he proclaims salvation by grace, on the basis of Christ’s finished work of redemption:

    “Being justified freely by His grace, through the redemption that is in Christ Jesus” (Rom. 3:24).

    “Who was delivered for our offences and raised again for our justification. Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (4:25; 5:1).

    “Where sin abounded, grace did much more abound, that… grace might reign through righteousness, unto eternal life, by Jesus Christ our Lord” (5:20,21).

So the message of salvation by grace is essentially good news about Christ and what He has wrought to purchase our redemption.

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Heroes Of Faith
by Pastor Cornelius R. Stam


In Rom. 4:12 the Apostle Paul declares that Abraham was the father, not of his physical offspring alone, but also of those who “walk in the steps of that faith” which Abraham had.

Have you ever noticed that God does not hold the great men of Scripture up to us because of their personal virtues? Almost invariably their records are marred by failure and sin. But God bids us observe their faith and what their faith gained for them (See Rom. 4:3,9,11,12).

There is a whole chapter on this subject in the Book of Hebrews. Hebrews 11 is properly called “the great faith chapter,” and its heroes “heroes of faith,” for it tells how Abel, Enoch, Noah, Abraham, Isaac, Jacob and scores of others “obtained a good report” before God. They all faltered and failed again and again, but Heb. 11:39 declares that “these all… obtained a good report THROUGH FAITH.”

This is why Rom. 4:9-12 states that God’s blessing is bestowed upon those who “walk in the steps of that faith” which Abraham exhibited, just as it was bestowed upon Abraham himself.

This truth is driven home in Verses 3 to 5 of the same chapter:

    “For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness.

    “Now to him that worketh is the reward not reckoned of grace, but of debt.

    “But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:3-5).

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Faith, Hope And Love
by Pastor Cornelius R. Stam


    “And now abideth faith, hope, love, these three, but the greatest of these is love” (I Cor. 13:13).

St. Paul had been discussing, in I Cor. 13, some of the miraculous signs that were to vanish away as God’s revelation became complete. But faith, hope and love, he declared, would abide as a triune evidence of true Christianity.

These three are all we need in the present “dispensation of the grace of God.” Any church where faith, hope and love are found in abundant measure is a “full” church. It may have but a few members, but what greater blessing could it wish for than faith, hope and love in its fellowship?

Faith, hope and love are a trinity often referred to in St. Paul’s epistles. Each is of basic importance in its way, and none can exist without the other two.

Faith is of primary importance. “Without faith it is impossible to please [God]” (Heb 11:6), and how can there be hope and love without faith?

Hope holds the central place among the three. Hope in the Bible is more than a wish; it is the opposite of despair, an eager anticipation of blessings to come. Hope is the Christian’s experience, his living with eternity’s glory in view.

Love is the crowning virtue of the three; it is the fruit of faith and hope, and is greatest in the sense that it is “the bond of perfectness.” Moreover, love is eternal. Some day, for every true believer, “faith will vanish into sight; hope be emptied in delight” and love will reign supreme.

May God help us, in our fellowship with each other, to evidence a full measure of faith, hope and love.

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Lack Of Nothing
by Pastor Ricky Kurth


A Simple Lesson in Rightly Dividing the Word of Truth

    “…he that gathered little had no lack…” (Ex. 16:18.).

    “Neither was there any among them that lacked…” (Acts 4:34).

    “…that ye may have lack of nothing” (I Thes. 4:11,12).

As we can see here, throughout the Bible, God has been concerned that His people do not lack for the basic necessities of “food and raiment” (I Tim. 6:8.). However, as we shall see, the means by which He provides for these necessities has changed. To begin with, when the manna fell in the wilderness, Moses told Israel:

    “…Gather of it every man according to his eating… And the children of Israel did so, and gathered, some more, some less… he that gathered much had nothing over, and he that gathered little had no lack…” (Ex. 16:16-18.).

Here we see that God miraculously provided daily bread for Israel during their wilderness journey, and they “lacked nothing” (Deut. 2:7). We know He also supernaturally prevented their shoes and clothing from wearing out during those forty years (Deut. 29:5). But as we turn to the New Testament, we find that the means by which God provided for the needs of His people changed. At Pentecost, we read,

    “And all that believed were together, and had all things common; And sold their possessions and goods, and parted them to all men, as every man had need” (Acts 2:44,45).

    “Neither was there any among them that lacked; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, And laid them down at the apostles’ feet; and distribution was made unto every man according as he had need” (Acts 4:34,35).

As you can see, the means by which God provided for His people changed dramatically. Here He provided their needs by instructing them to pool their resources and live in a communal state.

Today in the dispensation of Grace, the means by which He supplies our needs has changed yet again. Our Apostle Paul tells us:

    “And that ye study to be quiet, and to do your own business, and to work with your own hands, as we have commanded you; That ye may walk honestly toward them that are without, and that ye may have lack of nothing” (I Thes. 4:11,12).

Once more we see that the means by which God provides His people with the necessities of life has changed. Today a Christian’s needs are met by God as he goes about “working with his hands the thing which is good” (Eph. 4:28.).

And so we are reminded anew that while God Himself never changes, the way in which He deals with men has changed dispensationally throughout the ages.