Two Minutes With The Bible

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Spiritual Victory
by Pastor Cornelius R. Stam


If we go to the Scriptures and claim, by faith, the Spirit’s help in overcoming our sins, we enter into the enjoyment of the fullness of spiritual life and blessing. If we fail to do so, we wither and die — as far as our spiritual experience is concerned. We can never lose our salvation, of course, for “everlasting life” was obtained by faith in Christ, not by walking in the Spirit. This is confirmed by the fact that the same apostle who pleads: “Grieve not the Holy Spirit of God,” hastens to add: “WHEREBY YE ARE SEALED UNTO THE DAY OF REDEMPTION” (Eph. 4:30).

But failure to appropriate God’s gracious provision for victory over sin does result in death as far as our Christian experience is concerned. This is what the Apostle means, when he says, by the Spirit:

    “FOR TO BE CARNALLY MINDED IS DEATH; BUT TO BE SPIRITUALLY MINDED IS LIFE AND PEACE” (Rom. 8:6).

    “FOR IF YE LIVE AFTER THE FLESH, YE SHALL DIE: BUT IF YE THROUGH THE SPIRIT DO MORTIFY [PUT TO DEATH] THE DEEDS OF THE BODY, YE SHALL LIVE” (Rom. 8:13).

To the careless Corinthians, the Apostle Paul exclaimed:

    “What? know ye not that your body is the temple of the Holy Spirit, which is in you, which ye have of God, and ye are not your own?

    “For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (I Cor. 6:19,20).

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Euthanasia
by Pastor Paul M. Sadler


Scripture Reading:

    “It is appointed unto men once to die, but after this the judgment.”
    – Hebrews 9:27

It is our firm conviction that every believer in Christ should strongly oppose euthanasia on the grounds that it runs contrary to the revealed will of God. Euthanasia is the deliberate act of prematurely terminating the life of someone who is hopelessly ill. This is normally achieved through the controlled inhalation of carbon monoxide, by a lethal injection of drugs or withholding nourishment. Those who are advocates of this unwholesome rationale believe that it is morally acceptable to end the pain and suffering of a loved one whose life would otherwise be meaningless. In the name of compassion Michigan’s infamous “Dr. Death” has assisted in many such suicides, proclaiming himself to be an angel of mercy.

Thankfully most physicians still hold to the Hippocratic oath, which states that every effort should be made to preserve life. But even more importantly, man has no moral right to terminate a life that has been given by God. It has been appropriately said: “Suicide doesn’t end the pain, it only lays it on the broken shoulders of the survivors.” Many seem to have forgotten that it is God “in whose hand is the soul of every living thing, and the breath of all mankind” (Job 12:10). We sympathize, of course, with any family who has a loved one who is terminally ill. Nevertheless, to cut that life short may send them to a Christless eternity when they might have otherwise believed before their natural death. Also, we may never know how many souls in the medical profession have been saved because they were in the presence of a dying saint or family member who was faithful in sharing Christ. The Lord’s consolation at such times is “MY GRACE IS SUFFICIENT FOR THEE!”

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Buying Up The Time
by Pastor Cornelius R. Stam


Nineteen hundred years ago Paul wrote to his fellow- believers in the vicinity of Ephesus: “See then that ye walk circumspectly, not as fools, but as wise, redeeming [Lit., buying up] the time, because the days are evil” (Eph. 5:15,16). Those were indeed evil days, when a wicked tyrant ruled the Roman Empire, when Messiah had been rejected, not only in incarnation, but in resurrection, and Christianity was fighting a life-and-death battle to penetrate the prevailing pagan darkness with the light of God’s grace. Surely Paul never dreamed that the dispensation of grace would continue for more than nineteen hundred years. He expected the Lord to come at any time to recall His ambassadors and bring the day of grace to a close. Hence the urgency of his appeal to be “buying up the time, because the days are evil.”

But if Paul had reason to suspect that the day of grace would soon be brought to a close, we today have greater reason to think so. Now that the light of the gospel has been brought to Europe, America and many other parts of the world, men are turning their backs on it. Only a small minority of even Christendom truly believe the Bible and know the Christ it presents — and how very few know the riches of His grace!

Meanwhile our governments, our educational institutions and our social systems are becoming ever more godless. The result? The newspapers, radio and TV — even a trip downtown to any fair-sized city, will tell us all we need to know. Once again “the days are evil” and the Lord’s coming for His own seems imminent. There is still much talk about lasting peace and prosperity, but no thoughtful person believes that we are headed in that direction. Rather the world appears to be heading straight toward the prophesied “day of wrath.”

What a comfort it is to the believer, then, to know that “God hath not appointed us unto wrath, but to obtain salvation by our Lord Jesus Christ, who died for us…” (I Thes. 5:9,10). “For the Scripture saith, Whosoever believeth on Him shall not be ashamed” and “whosoever shall call upon the name of the Lord shall be saved” (Rom. 10:11,13).

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God: A Just Judge
by Pastor Cornelius R. Stam


How just are the judgments of God! In Rom. 2:16 St. Paul says: “God shall judge the secrets of men by Jesus Christ according to my gospel.” Notice carefully what this involves:

1. He will judge “the secrets of men.” In human courts there are often miscarriages of justice because all the facts are not brought to light. But at the “Great White Throne” there will be a Judge with “eyes… as a flame of fire” (Rev. 19:12), before whom no secret can remain hidden. (See also Heb. 4:13).

2. He will judge the secrets of men “by Jesus Christ.” Not the Father, but the Son will preside at the judgment of the unsaved. John 5:22 declares that “the Father judgeth no man, but hath committed all judgment unto the Son” and Verse 27 adds that the Father has given the Son this authority “because He is the Son of man.” This insures just judgment, for, men will be judged in that day by the One who loved them enough to become a man that He might understand and help men, and even die for their sins.

3. He will judge the secrets of men by Jesus Christ “according to my gospel,” says Paul. How eminently fair and just this is. If He judged men according to the law of Moses no one ever would be saved, for all of us have broken the Law. Moreover the children of fallen Adam, because of their depraved nature, cannot consistently keep the Law. Thus they will not be judged on the basis of that which they were unable to live up to. This is why He will judge men according to the good news proclaimed by Paul, which is the great truth that salvation is denied to no one who takes God at His Word and approaches Him in His way. His way for today? “Believe on the Lord Jesus Christ and thou shalt be saved.”

    “To him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:5).

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Christ's Death For Us
by Pastor Cornelius R. Stam


Three times in Chapter 5 of Paul’s letter to the Romans we read that Christ died for us.

Ver. 6: “For when we were yet without strength, in due time Christ died for the ungodly.” Ver. 8: “But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us.” Ver. 10: ” …when we were enemies, we were reconciled to God by the death of His Son….”

Thus, in our helplessness, in our sinfulness, even in our willfulness, Christ loved us and gave His life to save us. But why does the Apostle say that Christ died for us “when we were yet without strength,” “while we were yet sinners” and “when we were enemies”? Did not Christ die for us before any of us were even born? Yes, but here the Apostle writes historically of the whole human race. The rest of the chapter bears this out.

In Verse 12 he refers to Adam, the “one man” by whom sin and death entered into the world. This rendered man truly helpless. In Verse 20 he refers to Moses, by whom “the law entered, that the offence might abound.” Thus by the law men were condemned as sinners. Finally, in Verses 20, 21, he refers to Christ, “[who] died for all” (II Cor. 5:14,15), that helpless sinners might be saved, yea that even God’s enemies might be reconciled to Him by grace, through faith. By Adam we have the entrance of sin, by Moses the condemnation of sin and by Christ the forgiveness of sins.

Only gradually was the importance of Christ’s death for mankind revealed, but now we know that the saints of all ages have been saved on the basis of our Lord’s vicarious death alone. No one else could have paid a debt so great. Thus, in our helplessness, in our sinfulness, yes, thank God, in our willfulness, the Lord Jesus Christ died to save us.

    “Believe on the Lord Jesus Christ and thou shalt be saved” (Acts 16:31).

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I Have Set Thee A Watchman
by Pastor Cornelius R. Stam


The Prophet Ezekiel was appointed by God as a “watchman” over the house of Israel (Ezek. 33:7). He was held responsible to warn the wicked from their way, for while God must deal justly with sin, He had declared: “I have no pleasure in the death of the wicked; but that the wicked turn from his way and live” (Ver. 11).

If Ezekiel failed to warn the wicked, they would die in their sins, but their blood would nevertheless be required at his hand. If he faithfully warned them, however, and they refused to heed the warning, they would die in their sins, but he would be absolved of all responsibility (See Vers. 8,9).

Would some Christian reader remind us that we are living under another dispensation and that our message is one of grace? True enough, but this does not diminish, it increases our responsibility toward the lost.

If we believers carelessly allow the lost to go to Christless graves are we not morally responsible for their doom, and will we not be held accountable at the Judgment Seat of Christ? (See II Cor. 5:10,11). This is why we find Paul reminding the Ephesian elders that he had not ceased to warn men “night and day with tears” (Acts 20:31).

As the Apostle looked back over his ministry among the Ephesians he could say: “I take you to record this day that I am pure from the blood of all men” (Ver. 26). And this had been true of his ministry in general. Indeed, it was now his desire that, whatever the cost, he might finish his course with joy, and the ministry which he had received of the Lord Jesus, to testify “the gospel of the grace of God” (Ver. 24).

God give us who are believers in the Lord Jesus Christ, a greater sense of our responsibility toward the lost!

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The Holy Spirit At Pentecost
by Pastor Cornelius R. Stam


The one hundred twenty disciples in the Upper Room had, of course, been much like any other group of believers in history. They had not all been equally spiritual or devoted, or faithful. Some had been more so than others, and where some had excelled in one virtue, others had excelled in another. Yet now they were all FILLED with the Spirit, from the least to the greatest of them.

The thoughtful student of Scripture will, of course, ask why all these believers were now filled with the Holy Spirit. Was it, perhaps, because they, as a group, had been more godly than those before them? The gospel records prove that this is not so. Peter boasted, Thomas doubted, James and John sought personal gain, and when our Lord was taken prisoner, “they all forsook Him and fled.”

Was it then because they had prayed long enough or earnestly enough for the Spirit to come upon them and take control? No; they had been instructed to go to Jerusalem, not to pray for the Holy Spirit to come, as some suppose, but to “wait for the [fulfillment of the] promise” regarding the Spirit (Acts 1: 4,5) — and right here is the answer to our question.

The believers at Pentecost were filled with the Holy Spirit, not because they had prayed long or earnestly enough for the Spirit to come, but because the time had arrived for the fulfillment of the divine promise. The Old Testament prophets and the Lord Jesus had promised that the Holy Spirit should some day come to take control of God’s people (Ezek. 36:26,27), and that day had come. They were filled with the Spirit because God, according to His promise, had baptized them with the Spirit (Acts 1:5).

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Rightly Dividing The Word Of Truth
by Pastor Cornelius R. Stam


St. Paul wrote to Timothy, many centuries ago:

    “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in right- eousness” (II Tim. 3: 16).

The Apostle referred, of course, to the sacred Scriptures, also called The Bible and The Word of God. All of it, he says, is “God-breathed and profitable,” to “teach,” to “reprove,” to “correct” and to “instruct.”

But why, then, have so many heresies and false teachings sprung up through the years – all based upon the Bible? And why have so many thousands of sincere people been led astray by these false teachings?

The reason is that teachers and followers alike have failed to heed another important statement which Paul made in this same letter prior to his declaration that all Scripture is inspired of God and profitable. This statement is found in Chapter 2, Verse 15:

    “Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of truth.”

The Bible can prove “profitable” to us only as we “rightly divide” it. We must rightly divide the Word of truth for the simple reason that if we do not do this we can pervert the truth and change it into error. Through the centuries God has periodically altered His dealings with mankind. Many religious rites which were commanded in Old Testament times are positively forbidden in this present dispensation of grace.

In Old Testament times, for example, animal sacrifices were required for acceptance with God, and from John the Baptist through Pentecost water baptism was required (Lev. 17:11; Mk. 1:4; Acts 2:38.), but some years after the death of Christ Paul was sent forth with “the preaching of the cross,” and he declared that: “We have redemption through [Christ's] blood, the forgiveness of sins according to the riches of His grace” (Eph. 1:7) “Being justified freely by [God's] grace, through the redemption that is in Christ Jesus” (Rom. 3:24).

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Justified Without A Cause
by Pastor Cornelius R. Stam


God tells us in His Word that believers are “justified freely by His grace through the redemption that is in Christ Jesus” (Rom. 3:24). The word “freely,” here, does not mean “without cost,” but “without cause.” The same original word is so translated in John 15:25, where we find the words of Christ: “They hated Me without a cause.”

Thus sinners hated Christ “without a cause,” yet God justifies sinners “without a cause.”How can this be? Let’s see:

What had Christ done to earn the enmity of men? Nothing whatever. He had been kind and good, had helped those in distress, had healed their sick, had made the dumb to speak, the deaf to hear, the blind to see, and the lame to leap for joy. Why, then, did they hate Him: The Bible says they hated Him “without a cause, i.e., without any cause in Him. The cause of their hatred lay in their own evil hearts.

But on the other hand, what have sinners done to merit justification before God? Again the answer is: Nothing whatever. They have broken His commandments every day, lying, stealing, and committing hundreds of other sins. Yet in love God gave His Son to die for them on Calvary “that He might be just and [at the same time] the Justifier of him that believeth in Jesus” (Rom. 3:26). He loves and justifies believers “without a cause”, i.e., without any cause in them. The cause is to be found in His own compassionate heart, for “GOD IS LOVE.”

Thus those who trust in Christ, who died for our sins, are justified without a cause, by God’s grace, through the redemption that is in Christ Jesus.

    “God commendeth His love toward us in that while we were yet sinners Christ died for us” (Rom. 5:8.).

    “By this man is preached…the forgiveness of sins, and by Him all that believe are justified from all things, from which He could not be justified by the law of Moses” (Acts 13:38,39).

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The End Of The World
by Pastor Cornelius R. Stam


There has been a great deal of discussion lately about some Hindu astrologers who have predicted that this world will come to an end this February. The fact is that some sincere Christians fear that these prophets might be right, since our Lord did speak several times about the coming “end of the world.”

These Hindu astrologers, however, are wrong. This February will not see the end of the world, for according to the Bible the world, or earth, will never come to an end. The word “world,” which our Lord uses in this connection, does not refer to the earth, or even the people on it. It is the old Greek word aion, or age. Several ages in God’s program have already come to an end, and others will, but no matter what destructive weapons man may devise, the earth will never be destroyed. In Isaiah 45:18 we read:

    “For thus saith the Lord that created the heavens: God Himself that formed the earth and made it; He hath established it; He created it not in vain; He formed it to be inhabited: I am the Lord, and there is none else.”

But doesn’t Rev. 21:1 predict “a new heaven and a new earth”? Yes, but the context clearly indicates that this refers to the future renewing of the present heaven and earth, not the creating of different ones. Verse 5 says:

    “He that sat upon the throne: said, Behold I make all things new.”

Note: He didn’t say “I make all new things,” but “I make all things new.” There is a difference.

We should not be concerned about the end of the world, but rather about the end of this present age in which we live under “the dispensation of the grace of God,” for God has never promised how long this will last. Every hour He delays the return of Christ to recall His ambassadors, is an hour of wonderful grace, in which men may be saved by grace, through faith in Christ who died for our sins. This is why Paul urges us:

    “We then, as workers together with [Christ], beseech you also that ye receive not the grace of God in vain…. Behold, now is the accepted time; Behold, now is the day of salvation” (II Cor. 6:1,2).

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The Spirit Of Promise
by Pastor Cornelius R. Stam


    “[Having] believed, ye were sealed with that Holy Spirit of promise” (Eph. 1:13).

Of all the wonderful Scripture passages on the eternal security of the believer in Christ, this is perhaps the most blessed of all.

“[Having] heard the Word of truth you believed,” says the Apostle, and “[having] believed, you were sealed.” Now a seal speaks of finality and permanency, whether it be the official seal on an important document, the seal on an electric transformer or the seal on a jar of preserves. But the most blessed fact of all is that the believer in Christ is “sealed with that Holy Spirit of promise.” Mark well, he is sealed not by the Spirit but with the Spirit; the Spirit Himself is the seal.

Here, let us say, is a woman sealing jars of preserves with wax. The jars are sealed by the woman, but with the wax. Thus the humblest believer is sealed with the Spirit. It is He Himself who keeps us safe in Christ through all eternity.

And this is but the “earnest,” the first installment, “of our inheritance” (Ver. 14), for the Spirit keeps us secure in “this present evil age” so that “in the ages to come” God might show “the exceeding riches of His grace in His kindness toward us through Christ Jesus” (2:7).

Little wonder the Apostle closes this passage on our security with those appropriate words: “To the praise of His glory” (1:14).

What some theologians have called “the perseverance of saints” is not our perseverance at all, but God’s faithfulness. We have not persevered; He has preserved us by His grace for His glory.

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The Love Of The Truth
by Pastor Cornelius R. Stam


In II Thes. 2:10 St. Paul declares that the apostates of the coming age will “perish, because they received not the love of the truth, that they may be saved.” This is something worth considering very seriously.

God calls this present dispensation “the dispensation of the grace of God” (Eph. 3:2). During this dispensation faithful Christians are proclaiming “the gospel of the grace of God” (Acts 20:24). This is the message of God’s grace and love in giving Christ to die for our sins so that we might be saved from its penalty and power.

All, however, do not believe this glorious message or accept God’s grace in Christ. These, the Apostle declares, will be left behind when our Lord comes, at the close of this dispensation, to receive His own to Himself. Because they rejected the truth, and the love it proclaimed, God will give them up “that they might believe a lie,” and put their faith in Antichrist, “that they all might be damned who believed not the truth” (II Thes. 2:8-12).

It was infinite love that brought Christ to Calvary to suffer shame and disgrace for our sins, and this love is being proclaimed in this dispensation of grace. But this dispensation may be brought to a close at any time and bring in the day of God’s wrath. How important then to accept God’s love, and trust His Son without delay!

    “Behold, now is the accepted time… Behold now is the day of salvation” (II Cor. 6:2).

If you do not trust Christ as your Lord and Savior now and you are caught unawares and lost for all eternity, you will never be able to say, “It was because God did not choose to save me.” Whatever all the reasons involved in His electing grace, He does not accept the responsibility for your rejection of Christ. He says that the unsaved will perish “because they received not the love of the truth, that they might be saved.” Don’t gamble with the future. Receive God’s gift of salvation now through faith in Christ.

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Christian Conduct
by Pastor Cornelius R. Stam


A man’s conduct, in Scripture, is called his “walk”! The Bible has much to say about how we walk, morally and spiritually. Many “walk after their own lusts” (II Pet. 3:3) and “walk in darkness” (John 12:35). Some even “walk in craftiness” (II Cor. 4:2) trying to lead others astray. Indeed, even Christian believers are sometimes careless about their “walk” and so cause others to stumble.

Every true child of God should be very careful about his walk, or conduct. In Eph. 2:8-10 we read that while believers are not saved by good works, they are saved “unto good works.” God’s grace is the root of our salvation, and good works are the fruit.

Sincere believers in Christ are counted as one with Him, and it is expected of us that “as Christ was raised up from the dead” after having died for our sins, “even so we also should walk in newness of life” (Rom. 6:4).

Christians are exhorted in the Bible to “walk worthy of the Lord, unto all pleasing” (Col. 1:10), to “walk in the spirit” that they might not “fulfill the lust of the flesh” (Gal. 5:16). They are exhorted to “walk worthy of [their] calling” (Eph. 4:1), to “walk in the light” (I John 1:7) and to “walk as children of the light” (Eph. 5:8.). They are exhorted to “walk circumspectly, not as fools, but as wise” (Eph. 5:15), to “walk honestly” (Rom. 13:13), to “walk in love” (Eph. 5:2) and to “walk by faith, not by sight” (II Cor. 5:7).

Much more is said about the believer’s walk in the Bible, but never are we told that it is our “walk,” or conduct, that makes us acceptable for salvation. Our failing, stumbling ways could never earn salvation for us. On the contrary we are exhorted to walk pleasing to the Lord out of sheer gratitude to Him.

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When The Lord Asked Why
by Pastor Cornelius R. Stam


There are two occasions when the Lord asked “Why?” that stand out from all the rest.

Once it was to God He cried it and once to Saul of Tarsus. Once to the Holy One and once to the chief of sinners. Once He cried it from the shameful cross and once from His glory in heaven. In each case the name was repeated.

In Matt. 27:46 we find the first anguished “Why?” as He cried: “My God, My God, why hast Thou forsaken Me?” The other is found in Acts 9:4, where He called from His exile in heaven: “Saul, Saul, why persecutest thou Me?”

These two questions represent the greatest riddles of history and yet strangely, one of them is the simple solution to the other! Why did God forsake His Son? You will find the answer when you ask why mankind, represented by Saul, forsook and even persecuted God’s Son. God’s action, in giving Christ up to die, was the antidote to man’s. Christ’s death was the remedy — the only possible remedy — for man’s sin. It was because of the utter unreasonableness of man’s sin that God, to save him, had to be more than reasonable.

Saul had led his nation and the world in rebellion against Christ, but this is just why, in infinite love, God chose him to become the great apostle of grace, telling the world that “Christ died for our sins.”

Hear him tell how he had been “a blasphemer, and a persecutor, and injurious” but how “the grace of our Lord was exceeding abundant” (1 Tim. 1:13,14). Hear him say:

    “Christ Jesus came into the world to save sinners, of whom I am chief, Howbeit for this cause I obtained mercy, that in me first Jesus Christ might show forth all long suffering, for a pattern to them which should hereafter believe on Him to life everlasting” (Vers. 15, 16).

Since the “chief of sinners” is now in heaven, there is hope for us all if we but trust in the Christ who died for us.

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Bible Test
by Pastor Cornelius R. Stam


A Bible test was sprung recently on five classes of college-bound 11th and 12th graders in an American public school.

Some thought Sodom and Gomorrah were lovers; that the Gospels were written by Matthew, Mark, Luther and John; that Eve was created from an apple; and that the stories which Jesus told were called parodies.

Eighty to ninety percent of the students could not complete the most familiar quotations from Scripture.

The teacher, Thayer S. Warshaw, was understandably upset and rightly asked: “Is the student to study mythology and Shakespeare and not the Bible? Is it important for him to learn what it means when a man is called an Adonis or a Romeo, yet unimportant for him to be able to tell a Jonah from a Judas?”

This writer’s heart is with that teacher and all who are awake enough to see that the Bible is disappearing more and more from American life. How can we expect anything but juvenile delinquency, the rapid general rise in the crime rate, the growing divorce rate, increasing dishonesty at every level of business and social life — how can we expect anything but these conditions when the Bible is flaunted and despised? This departure from the Word of God is bound to get us deeper and deeper into trouble.

But whatever the conditions about you, you may have the joy and peace and light that comes from that Blessed Book. The Bible tells us frankly that “all have sinned” (Rom. 3:23) and that “the wages of sin is death” (Rom. 6:23) since a just God must deal with sin. Ah, but it tells us also that “Christ died for our sins” (I Cor. 15:3), and that the believer may have “peace with God through our Lord Jesus Christ”(Rom. 5:1).

Read the Bible, especially the Epistles of Paul, who was raised up to proclaim “the gospel [good news] of the grace of God” (Acts 20:24). You will never cease to thank God for having given your attention to this wonderful Book.