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The Day Of Itching Ears
by Pastor Cornelius R. Stam


For the professing Church the day of theological controversy has passed. Ecumenism is now the word on every tongue. Church leaders appear to have become convinced that the stifling confusion in the Church can be overcome only by all of us getting together, minimizing our differences and emphasizing those doctrines on which we all agree. As a result some of the most important doctrines of Scripture are neither denied nor affirmed; they are ignored. But little matter, for the objective now is not to be true to the written Word of God, but to see to it that the Church is “strong” and commands the world’s respect.

Ecumenism, sad to say, has made significant inroads among evangelical believers too. All too seldom do men of God stand up to defend by the Scriptures the truths they believe and proclaim. Theological debate has given place to the dialogue, in which two individuals or groups sit down together to discuss their differences and see if there is not some basis for agreement. This appears generous and objective but too often convictions are compromised and the truth watered down by such undertakings, with the result that the Spirit’s power is sacrificed for numerical strength.

No man of God can speak in the power of the Spirit when he places anything before the Word and Will of God. Nor can the Church ever be truly united and strong unless she puts God’s Word and Will first and takes her place in the world as Christ’s embassy on alien territory (See II Cor. 5:20).

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Things New and Old
by Pastor Cornelius R. Stam


When our Lord had finished His familiar discourse on “the mysteries of the kingdom of heaven,” He said:

    “THEREFORE, EVERY SCRIBE WHICH IS INSTRUCTED UNTO THE KINGDOM OF HEAVEN IS LIKE A MAN THAT IS AN HOUSEHOLDER, WHO BRINGS FORTH OUT OF HIS TREASURE THINGS NEW AND OLD” (Matt. 13:52).

A new era had just dawned in the world’s history. A new message was being proclaimed. John the Baptist had begun to cry: “Repent ye, for the kingdom of heaven is at hand!” and the Lord Jesus and the twelve had taken up the same message.

Some listened eagerly, others turned away — among them many of the scribes, the Bible teachers of the day. They did not welcome any new teaching. Yet Christ’s message of the kingdom in no way conflicted with the Old Testament Scriptures. Indeed, it was based on the Old Testament and confirmed by it. This is why our Lord reminded His hearers that the right kind of scribe would bring forth out of the treasure-house of Scripture, things both new and old.

How this lesson is needed today! Some cast away precious treasures out of the Bible, contending that they are old and out of date. Others, while clinging tenaciously to old truths, reject new light. While mere professors of religion too often cast aside old truths with the complaint that they are outworn, true possessors often reject new light simply because it is new. They vie with each other to be orthodox instead of vying to find more light from the unfathomable Word of God.

Is it possible that we have drained the Well of Scripture dry? Are there no more precious stones in that exhaustless Mine? Have any of us received all the light that shines from the Holy Bible?

Then, cost what it may, let us keep digging into the Scriptures, that as we minister to others we may bring forth out of the divine Treasure-house things both new and old.

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The Kingdom Reign Of Christ
by Pastor Cornelius R. Stam


The Kingdom Reign of Christ, often called the Millennium, is, of course, still future, but even this dispensation will commence with a clear indication that our Lord’s beneficent reign will not change the unregenerate heart. Man is still a failure.

This will be evident from the fact that to put the rebellion down our Lord will have to “break” the nations “with a rod of iron” and “dash them in pieces like a potter’s vessel” (Psa. 2:9). Indeed, He will have to “rule them with a rod of iron” (Rev. 2:27). It is not strange, then, that we read in Revelation 20:7-9:

    “And when the thousand years are expired, Satan shall be loosed out of his prison,

    “And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.

    “And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.”

This final rebellion is followed by the casting of Satan and all unbelievers into the lake of fire and the bringing in of the new heavens and the new earth in which all the reconciled find their all in Christ (Rev. 20:10-21:1; Eph.1:9,10; Col. 1:19,20). It is interesting and instructive to see in the book of Revelation how the Lamb slain occupies the center of the glory of the universe. Not one saint from any age will ever boast of his own righteousness in that day. All will acknowledge their own unworthiness and proclaim the praises of the One who died that they might live and be justified and gloried. And even the unsaved and all demons and angels will acknowledge Jesus as Lord in that day. Because He humbled Himself and submitted Himself to “even the death of the cross… God also hath highly exalted Him, and given Him a name which is above every name:

    “THAT AT THE NAME OF JESUS EVERY KNEE SHOULD BOW, OF THINGS IN HEAVEN, AND THINGS IN EARTH, AND THINGS UNDER THE EARTH;

    “AND THAT EVERY TONGUE SHOULD CONFESS THAT JESUS CHRIST IS LORD, TO THE GLORY OF GOD THE FATHER” (Phil. 2:8-11).

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St. Paul And The Resurrection
by Pastor Cornelius R. Stam


The Apostle Paul, in discussing the resurrection of the dead, came to the simple and valid conclusion: “If there be no resurrection of the dead, then is Christ not risen” (1 Cor. 15:13).

But the Apostle does not stop here. Hear him as he presses a further argument home: “And if Christ be not risen, then is our preaching vain, and your faith is also vain” (Ver. 14). And this leads to yet another conclusion: “If Christ be not raised, your faith is vain; ye are yet in your sins. Then they also who have fallen asleep in Christ have perished” (Vers. 17,18.).

These are frank words about stern realities. If there is no such thing as the bodily resurrection of the dead, then Christ has not been raised from the dead, and if such is the case we have no living Savior.

But granting all this, can we believe in what is palpably impossible? Ah, but is resurrection palpably impossible? Paul answers this question quite simply in this same discussion, in I Corinthians 15:

    “But some man will say, How are the dead raised up? And with what body do they come?” (Ver. 35).

Mark well, this is not an interested inquiry, but a challenge, meant to prove that resurrection is impossible, and the Apostle answers it as such:

    “Thou fool, that which thou sowest is not quickened except it die” (Ver. 36).

What a devastating reply! We may point out all the reasons why resurrection is “impossible,” but after all is said and done we are still surrounded by overwhelming evidence that it is a fact. Every blade of grass, every ear of corn, every beautiful flower bears witness to the fact of resurrection from the dead.

Yes, Christ is alive from the dead, and “able to save them to the uttermost that come unto God by Him…” (Heb. 7:25).

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The Law And The Wrath Of God
by Pastor Cornelius R. Stam


Romans 4:15 clearly states that “the law worketh wrath,” but so many people, it seems, do not wish to see this. Even some clergymen tell us that God gave the Law to help us to be good, when God Himself says the very opposite; that it was given to show us that we are bad and need a Savior.

“The law worketh wrath.” Every criminal knows this and every sinner should know it, for the Bible has much to say on the subject. Rom. 3:19,20 declares that the Law was given “that every mouth may be stopped, and that all the world may be brought in guilty before God,” and this passage goes on to say:

    “Therefore by the deeds of the law there shall no flesh be justified in His sight; for by the law is the knowledge of sin.”

II Cor. 3:7,9 calls the Law “the ministration of condemnation” and “the ministration of death.” Gal. 3:10 says that those who are “of the works of the law,” i.e., who seek to make themselves acceptable to God by keeping the Law, “are under a curse,” because the Law can only condemn them.

Those who approach God, expecting eternal life in return for “good works” are offering Him their terms — which He will never accept. God will not sell justification to those already under condemnation for sin. But He does offer sinners complete justification by grace because:

    “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written; cursed is every one that hangeth on a tree” (Gal. 3:13).

Thank God, those who trust in Christ, “having redemption, through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7), “being justified, freely by His [God's] grace, through the redemption that is in Christ Jesus” (Rom. 3:24).

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Sober Christians
by Pastor Cornelius R. Stam


    “Let us, who are of the day, be sober…” (I Thes. 5:8.).

Many people entertain the erroneous idea that truly spiritual Christians must always be solemn and long-faced. In fact, they suppose that such Scripture passages as the above teach this.

Nothing could be farther from the truth, for the word “sober,” in our English New Testament does not mean solemn, but completely under control. This is also true of the original Greek word from which the English word “sober” is translated.

Sobriety in Scripture, as in modern English, is the opposite of drunkenness. This is brought out in the rest of the passage cited above. Along with its context, the above exhortation reads as follows:

    “For they that sleep sleep in the night; and they that be drunken be drunken in the night.

    “But let us, who are of the day, be sober, putting on the breastplate of faith and love, and for an helmet the hope of salvation.

    “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

    “Who died for us that… we should live together with Him” (I Thes. 5:7-10).

Thus those who are “of the day,” and know Christ as their Savior, should not “sleep” on the one hand, or “be drunken” on the other, but should be awake and alert, their faculties completely under control, so that they might witness the more effectively to the saving grace of Christ.

If ever there was a time when true Christians should “watch and be sober,” it is now.

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The Conflict Between the Old and New Natures
by Pastor Cornelius R. Stam


Concerning the conflict continually going on between the old and new natures in the believer, St. Paul says:

    “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would” (Gal. 5:17).

Regarding this conflict in his own personal experience, he writes:

    “For the good that I would I do not: but the evil which I would not, that I do.

    “For I delight in the law of God after the inward man:

    “But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Rom. 7:19,22,23).

It has been taught by some that we need not experience this continual strife between the old nature and the new. They say: “Get out of the 7th of Romans into the 8th.”

We would remind such that the Apostle Paul wrote Romans 7 and Romans 8 at the same sitting; that in the original language the letter goes right on without interruption — without even a chapter division.

Thus the same apostle who exclaims: “There is therefore now no condemnation to them which are in Christ Jesus” (Rom. 8:1) refers in the same letter, only a few sentences before, and in the present tense, to “the law of sin which is in my members,” and freely acknowledges the present operation of that law in his members, as we have seen above.

How then shall we get out of the 7th of Romans into the 8th? Paul experienced both at the same time, and so do we, for while we are free from the condemnation of sin, sin itself nevertheless continues to work within us, and we must constantly “mortify the deeds of the body” (Rom. 8:13).

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Where Art Thou? Where Is Thy Brother?
by Pastor Cornelius R. Stam


One of the first questions of the Bible came from God Himself as He called to fallen Adam, hiding in fear from His presence: “Where art thou?” (Gen. 3:9).

Adam and Eve made a great mistake in running and hiding from God, for their plight was hopeless without Him. But none of Adam’s children have done any better than he. In Psalm 14:2,3 we find the Lord scouring the earth, as it were, “to see if there were any that did understand [their need] and seek God,” but the answer was, “No, not one.” How grateful we may be that in grace He sought us, that the Lord Jesus Christ came “to seek and to save that which was lost” (Luke 19:10) and that “we have redemption through His blood, the forgiveness of sins according to the riches of His grace” (Eph. 1:7).

But another question follows naturally. This question too came from God Himself, as He asked the murderer, Cain: “Where is Abel thy brother?” (Gen. 4:9). Cain countered with another question: “Am I my brother’s keeper?” but he soon learned that he was his brother’s keeper as God drove him out of His presence, not only as punishment to him, but to teach us all that we are indeed responsible for those about us.

The unsaved, who have never responded to God’s call: “Where art thou?” should remember that God also asks them, as He did unregenerate Cain: “Where is… thy brother?” By rejecting Christ as Savior men are also keeping others out of heaven — others whom they might have been used to win to Christ, had they themselves been saved.

You say: “God will save those whom He has predestinated.” That is only one side of the coin. Our Lord said to two cities of His day, that if the “mighty works” done in them had been done in Tyre and Sidon “they would have repented long ago” (Matt. 11:21), and God says that He is “not willing that any should perish” (II Pet. 3:9) and has “committed” to His people the “word” and “ministry” of reconciliation (II Cor. 5:18,19).

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Boldness Today
by Pastor Cornelius R. Stam


Some may suppose that it would require little boldness today to proclaim grace in all its purity. Who is ever persecuted now, at least in free, enlightened lands, for preaching God’s grace? Ah, but do not be deceived. Satan was no less active in his opposition to the truth when Constantine exalted the professing Church to prominence than when his predecessors persecuted the Church and sent its members to death by fire and sword. Indeed, the devil was doubtless more successful in Constantine’s day than he had been when persecution raged.

Does any believer in the Word of God suppose that Satan has relented in his opposition to the truth today, just because men, at least in this land, are not burned at the stake or thrown to the lions? Do not be misled. Satan’s enmity against God and against His Word continues undiminished. His hatred of “the gospel of the grace of God,” is as bitter, and his opposition to it as determined as it ever was. But well does he know that the constant discouragements connected with being in the minority often succeed in silencing those who would stand against physical persecution.

Today Satan uses the new evangelicalism with its highly-organized, highly-financed campaigns — and its woeful lack of doctrinal and dispensational teaching of the Word — to neutralize the saints. Multitudes are attracted to these neo-evangelical extravaganzas, at which the participants are for the most part performers, and those who stand for the truth often feel very small as compared to the vast unthinking majority. But let us never forget that God uses “things that are not” to accomplish His work (See I Cor. 1: 26-29).

Let us, who know and love the truth, then, determine by God’s grace that nothing shall make us unfaithful to our glorious commission; that, whatever the cost, we shall faithfully and boldly proclaim to others the unadulterated gospel of the grace of God, “the preaching of Jesus Christ, according to the revelation of the mystery.”

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Seated In Heaven
by Pastor Cornelius R. Stam


God sees every believer in Christ as already in heaven. See what the Bible says about this:

    “BUT GOD, WHO IS RICH IN MERCY, FOR HIS GREAT LOVE WHEREWITH HE LOVED US,

    “EVEN WHEN WE WERE DEAD IN SINS, HATH QUICKENED US TOGETHER WITH CHRIST (BY GRACE YE ARE SAVED),

    “AND HATH RAISED US UP TOGETHER AND MADE US SIT TOGETHER IN HEAVENLY PLACES IN CHRIST JESUS:

    “THAT IN THE AGES TO COME HE MIGHT SHOW THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS” (Eph. 2:4-7).

Most sincere believers, poorly taught in the Word, are concerned about getting to heaven, but as far as God is concerned they are already there. They have been “made accepted in the Beloved” (Eph. 1:6). God has given them a position “in Christ.”

We are well aware that most of God’s people know little about this experientially, but God says that as far as He is concerned, they are already in heaven, and this is what matters. As Christ took our place on Calvary’s cross, God now sees us in Christ, at His own right hand, the place of favor and honor. This is why the Apostle Paul says to believers in Christ:

    “IF YE THEN BE RISEN WITH CHRIST, SEEK THOSE THINGS WHICH ARE ABOVE, WHERE CHRIST SITTETH ON THE RIGHT HAND OF GOD.

    “SET YOUR AFFECTION ON THINGS ABOVE, NOT ON THINGS ON THE EARTH.

    “FOR YE ARE DEAD, AND YOUR LIFE IS HID WITH CHRIST IN GOD” (Col. 3:1-3).

And all this by the free grace of God:

    “WHO HATH SAVED US, AND CALLED US WITH AN HOLY CALLING, NOT ACCORDING TO OUR WORKS, BUT ACCORDING TO HIS OWN PURPOSE AND GRACE, WHICH WAS GIVEN US IN CHRIST JESUS BEFORE THE WORLD BEGAN” (II Tim. 1:9).

Our hearts go out to those of our readers who have not yet received this “gift of the grace of God.” “Believe on the Lord Jesus Christ, and thou shalt be saved” (Acts 16:31).

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Faithfulness to Our Commission
by Pastor Cornelius R. Stam


In Paul’s day, his “preaching of Jesus Christ according to the revelation of the mystery” encountered opposition on every hand. For faithfully proclaiming the glorious message which had been committed to his trust, he was constantly made to bear affliction and reproach. In one of his earlier epistles we already find a long list of the perils and persecutions he had by then been called upon to endure (II Cor. 11:23-33) and this opposition, bitter and relentless, continued throughout his ministry. In his last letter, written from prison in Rome, he calls attention to the distinctive character of his message, and adds:

    “Wherein I suffer trouble as an evil doer, even unto bonds…” (II Tim. 2:7-9).

The almost constant suffering to which the apostle of grace was subjected naturally had its effect upon timid souls. Some, who saw the truth and the glory of his message, lacked the courage to stand with him in making it known. Others, who had started with him were tempted to — and some did — turn back. Of his first appearance before Nero, the Apostle had to say:

    “At my first answer no man stood with me, but all men forsook me: pray God that it may not be laid to their charge” (II Tim. 4:16).

In the light of all this it is not strange that Paul should write to Timothy:

    “FOR GOD HATH NOT GIVEN US THE SPIRIT OF FEAR; BUT OF POWER, AND OF LOVE, AND OF A SOUND MIND.

    “BE NOT THOU THEREFORE ASHAMED OF THE TESTIMONY OF OUR LORD, NOR OF ME HIS PRISONER; BUT BE THOU PARTAKER OF THE AFFLICTIONS OF THE GOSPEL ACCORDING TO THE POWER OF GOD” (II Tim. 1:7,8.).

Nor is it strange that in II Timothy 2:1-3 the apostle should urge his son in the faith to “be strong in the grace that is in Christ Jesus” and to “endure hardness as a good soldier of Jesus Christ,” especially in the light of the fact that he himself needed constant help in this regard. The average Christian would find it hard to imagine Paul ever needing prayer for courage, yet he closes his Ephesian epistle with the request:

    “And [pray] for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

    “For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak” (Eph. 6:19,20).

Oh, that all who have come to see the glory of the gospel of the grace of God would pray this prayer for boldness!

Some may suppose that it would require little boldness today to proclaim grace in all its purity. Who is ever persecuted now, at least in free, enlightened lands, for preaching God’s grace? Ah, but do not be deceived. Satan was no less active in his opposition to the truth when Constantine exalted the professing Church to prominence than when his predecessors persecuted the Church and sent its members to death by fire and sword. Indeed, the devil was doubtless more successful in Constantine’s day than he had been when persecution raged. And does any believer in the Word of God suppose that Satan has relented in his opposition to the truth today, just because men, at least in this land, are not burned at the stake or thrown to the lions? Do not be misled. Satan’s enmity against God and against His Word continues undiminished. His hatred of “the gospel of the grace of God,” is as bitter, and his opposition to it as determined, as it ever was. But well does he know that the constant discouragements connected with being in the minority often succeed in silencing those who would stand against physical persecution.

Let us, who know and love the truth, determine by God’s grace that nothing shall make us unfaithful to our glorious commission; that, whatever the cost, we shall faithfully and boldly proclaim to others the unadulterated gospel of the grace of God, “the preaching of Jesus Christ, according to the revelation of the mystery.”

[nChrist]

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Simple As Can Be
by Pastor Cornelius R. Stam


Have you ever heard some preacher say: “There are many things in the Bible which are hard to understand but, thank God, the plan of salvation is as simple as can be.”

Well the plan of salvation is simple IF we obey II Timothy 2:15, “rightly dividing the Word of truth.” Otherwise it is far from simple.

The Apostle Paul wrote: “We conclude that a man is justified by faith without the deeds of the law” (Rom. 3:28.). Yet James wrote: “By works a man is justified, and not by faith only” (James 2:24).

Again, at Sinai God said to Israel through Moses: “If ye will obey My voice indeed, and keep My covenant, then ye shall be a peculiar treasure unto Me above all people …” (Ex. 19:5). But our Lord said, as He sent His apostles to witness for Him that, “He that believeth and is baptized shall be saved… and these signs shall follow them that believe: in My name shall they cast out demons, they shall speak with new tongues…” etc. (Mark 16:16-18.). Thus, according to their “great commission” water baptism was required for salvation and miraculous signs were the evidences of salvation.

Confusing? Contradictory? Not if we “rightly divide the Word of truth.” It was after “the law was given by Moses,” after our Lord’s earthly ministry, after the commission to the twelve, that God raised up another apostle, Paul, and sent him forth with “the gospel of the grace of God” (Acts 20:24).

It was Paul who was sent to declare: “But NOW, the righteousness of God without the law is manifested…” (Rom. 3:21). “To him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness” (Rom. 4:5). “Therefore, being justified by faith we have peace with God through our Lord Jesus Christ” (Rom. 5:1).

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The Primaries and Christian Faith
by Pastor Cornelius R. Stam


The presidential primaries are now in full swing, with nearly all the candidates talking confidently about winning, but it has long been a question just how much these primaries mean. Some, indeed, have started by winning in the primaries and have gone on to become president. But others have done well in the primaries, yet have never even come close to being nominated by their own parties.

It’s something like this with faith. The primaries are like mental assent, or intellectual faith. Before a person can be saved he must, of course, know about sin and salvation and must give mental assent to what the Bible says about these things. He must agree that Christ died for man’s sins.

But while intellectual faith is a good start, it is not enough to save you. You must go on from there to trust yourself to Christ, who died for our sins (I Cor. 15:3), otherwise your intellectual faith has done you no good.

God wants our heart trust; it is this kind of faith that honors Him, and it is this kind of faith that saves. In Romans 10:9-13 He says:

    “If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised Him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the Scripture saith: Whosoever believeth on Him shall not be ashamed… For whosoever shall call upon the name of the Lord shall be saved.”

If Christ is not a risen, living Savior, He is no savior at all. We must believe this in our hearts if we are to call upon Him for salvation.

Thank God that “He showed Himself alive, after His passion, by many infallible proofs” (Acts 1:3) and that millions have indeed found the peace and joy of sins forgiven through faith in the Lord Jesus Christ and His redemptive work at Calvary.

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Do You Understand?
by Pastor Cornelius R. Stam


This was the question Philip asked of the Ethiopian prince as he sat reading from Isaiah’s prophecy (Acts 8:30), and it is a question which we should continually keep asking ourselves as we read the holy Scriptures.

There are always those among God’s people who do not much care whether or not they understand what they read if only it warms their hearts! To them the Bible is little more than a fetish. Taking only those Scriptures which appeal to them, and leaving the rest, they actually feel themselves quite spiritual and often talk about believing the Bible whether or not they understand it!

But such “spirituality” is far from genuine, and such “faith” is blind and superstitious at best. While it is true that the Bible teaches many truths which we believe, although they are beyond our comprehension (such as its opening verse!), yet how can we believe what the Bible says unless we understand what it says? God would have us understand what we read and believe it intelligently.

Indeed, true faith will want to know and understand more and more of God’s Word. One who does not care whether or not he understands what God has said is not truly interested in knowing what God has said. His faith is based on his own will rather than on God’s Word, for regardless of the meaning of Scripture, he will take any passage that suits his fancy and use it as he wishes. How great an emphasis God Himself places upon the importance of understanding His Word!

On one occasion, when our Lord saw the multitudes, He “was moved with compassion toward them, because they were as sheep not having a shepherd; and He began to teach them many things” (Mark 6:34). And now that the secret of God’s “eternal purpose” has been made known, how much more reason there is to study the Scriptures, with a view to understanding them! How Paul, by the Spirit, emphasizes this, as he writes of his prayers for the saints:

    “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of Him:

    “The eyes of your understanding being enlightened; that ye may know what is the hope of His calling…” (Eph. 1:17,18.).

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The Bible Is For You
by Pastor Cornelius R. Stam


As we examine the Bible one fact stands out with particular emphasis and clarity: The Bible was written for the people, for the populace at large, not for some special class among them.

St. Paul addressed his epistles to both “laity” and “clergy”: “To all that be in Rome” (Rom. 12), “unto the church… at Corinth… with all that in every place call upon the name of Jesus Christ our Lord” (I Cor. 1:2), “unto the churches of Galatia” (Gal. 1:2), “to all the saints… at Philippi, with the bishops and deacons” (Phil. 1:1), etc.

When Paul proclaimed the gospel at Berea his hearers did not take even this great apostle’s word for granted, but “searched the Scriptures daily, whether those things were so,” and for this God called them “noble” (Acts 17:11). They were the true spiritual aristocracy of their day. Our Lord, when on earth, encouraged — even challenged His audiences to “search the Scriptures” for themselves (John 5:39).

Indeed, since God has revealed Himself and His plan of salvation in the written Word, we are responsible, each one for himself, to study the Scriptures. When Dives begged Abraham to allow Lazarus to go and warn his five brothers about the horrors of Hades, Abraham replied: “They have Moses and the prophets, let them hear them,” and when Dives urged that a word from Lazarus would be more effective, Abraham answered: “If they hear not Moses and the prophets, neither will they be persuaded though one rose from the dead” (Luke 16:29-31).

Do not depend upon your clergyman to interpret the Scriptures for you but see for yourself what they say, for “every one of us shall give account of himself to God” (Rom. 14:12), and it will not be enough in that day to say: “But my minister or priest told me…” You are responsible to “search the Scriptures” for yourself to “see whether those things are so.”