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March 22, 2012

REPETITION OF PRAYERS
by Cornelius R. Stam


One of the most unscriptural and unspiritual misuses of prayer is the repeating of prayers composed by others. Many members of both Protestant and Catholic churches, indeed, many sincere believers, repeat over and over again prayers that have been prepared for them to recite. Undoubtedly the greatest number of all make it a practice to repeat the so-called "Lord's Prayer," taken from the Gospel records.

Evidently all these millions of professing Christians have overlooked the fact that it was when the disciples asked our Lord to teach them how to pray (Luke 11:1) that He said: "After this manner therefore pray ye" (Matt. 6:9).

Moreover, He prefaced these words with the specific injunction:

"But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them..." (Matt. 6:7,8 ).

Both Protestants and Catholics make much of repeating the "Lord's Prayer." They repeat it singly and in unison, in trouble and sorrow, in sickness and death, in storm and drought, in war and disaster, with little or no regard for its contents.

Imagine praying, "Give us this day our daily bread" at a funeral service! Imagine praying, "Thy kingdom come" at a sick bed or in a storm at sea! Yet this is solemnly done again and again throughout Christendom. Whole audiences continue to repeat the prayer in unison -- and this in the face of the fact that it was in connection with this very prayer that our Lord pronounced the mere repetition of prayers "vain" and enjoined His disciples not to follow the heathen in this practice.

What a difference there is between praying and saying prayers! No truly spiritual believer will do the latter.

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March 23, 2012

COMFORT ONE ANOTHER
by Cornelius R. Stam

Increasing world tension and the present trend of events in the Middle East have always filled many with fear, and there are even sincere believers in Christ who fear that perhaps the "Great Tribulation" of prophecy, with all its horrors, is at hand.

It is true indeed that even Paul's epistles warn this world of the judgment to come. "...The Day of the Lord", he says, "so cometh as a thief in the night".

"For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape" (I Thess. 5:2,3).

But before this time comes, the Lord will recall His ambassadors, as the apostle tells us in the following passage:

"For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first:
"Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
"Wherefore comfort one another with these words" (I Thess. 4:16-18 ).

This is the event with which "the dispensation of the grace of God" will be brought to a close. Then will follow "the day of His wrath", but even as Paul goes on to tell about this in the passage which follows, he reassures the members of Christ's Body that they will not be included amongst those to whom the Lord will come as "a thief in the night".

"But ye brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light...God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us...Wherefore comfort yourselves together..." (I Thess. 5:4-11).

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March 24, 2012

THE REIGN OF GRACE
by Cornelius R. Stam

It is amazing that God should still send forth the good news of His grace in a world where His Word and will are increasingly despised.

The growing wickedness of "this present evil age," of course, only emphasizes the true character of grace, for grace is the mercy and love of God toward those who do not deserve it (See Eph. 2:2-6).

It is interesting to observe that while the four "Gospels" and the Acts take up twice as much space in our Bibles as the Epistles of St. Paul, yet the word "grace," in the original, appears only 27 times in the "Gospels" and the Acts, while it occurs 107 times in the Pauline epistles: a ratio of 27 to 214 in favor of the Pauline epistles! Furthermore, only a very few times in the "Gospels" and the Acts is the doctrine of grace referred to, while in the Epistles of Paul almost every reference has to do with the doctrine of God's love and favor to undeserving sinners.

True, "grace and truth came by Jesus Christ," but it was not manifested at His birth, or even during His earthly life, for He lived and died under the Law (Gal. 4:4,5). As "the law was given by Moses," not at his birth, nor when a prince in Pharaoh's court, nor yet when he served with his father-in-law in the desert, nor even when he returned to deliver Israel from Egypt, but years later at Sinai, so "grace and truth came by Jesus Christ," not at His birth, nor during His earthly ministry, nor even during His resurrection appearances, but after His ascension to heaven, when He committed the dispensing of it to Paul (Eph. 3: 1-4).

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March 25, 2012

DELAY IN JUDGMENT
by Cornelius R. Stam

The Scriptures leave no doubt that the Lord Jesus Christ will come to this earth again, "in flaming fire, taking vengeance on them that know not God" and who "receive not the love of the truth, that they might be saved" (II Thes. 1:8; 2:10). Nor will He forget His promise to give the twelve apostles thrones in His kingdom (Matt. 19:28 ). There can be no successors to Peter and the eleven, for they themselves are to reign with Christ in glory. What is happening now is a parenthesis in God's prophesied program. Delaying Christ's return to judge and reign. God chose another apostle, separate from the twelve, to bring a message of grace to this Christ-rejecting world. How great is His mercy and love!

And how are men saved today? How are their sins remitted? Must they come to some recognized authority and be "baptized for the remission of sins"? Some, still following Peter rather than Paul, say, "Yes." But let us see what St. Paul, by divine inspiration, has to say about this.

"FOR BY GRACE ARE YE SAVED, THROUGH FAITH, AND THAT NOT OF YOURSELVES: IT IS THE GIFT OF GOD: NOT OF WORKS, LEST ANY MAN SHOULD BOAST" (Eph. 2:8,9).

"NOT BY WORKS OF RIGHTEOUSNESS, WHICH WE HAVE DONE, BUT ACCORDING TO HIS MERCY HE SAVED US, BY THE WASHING OF REGENERATION, AND THE RENEWING OF THE HOLY GHOST" (Titus 3:5).

This stands in striking contrast to Peter's "Repent and be baptized... for the remission of sins" (Acts 2:38 ). It stands in contrast, also, to the words of the so-called "Great Commission": "He that believeth and is baptized shall be saved" (Mark 16:16). Does not this indicate that a change in dispensation took place with the raising up of Paul, that other apostle?

But what about the kingdom? Does some man on earth hold the keys? No, for both the King and His kingdom are in exile. When a sinner obeys God and receives Christ as His Savior he is "translated into the kingdom of His dear Son" (Col. 1:13), and "made accepted in the Beloved" (Eph. 1:6).

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March 26, 2012

The Seventh from Adam
by Paul M. Sadler, President

Scripture Reading:

"And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints."
-- Jude 14

About two weeks prior to teaching the Dispensation of Conscience in my Dispensational Survey class at the Berean Bible Institute, I raised the following question to the student body. What is the significance of Enoch being addressed as "the seventh from Adam"? The entire class drew a blank -- they were stumped!! Although it may seem rather insignificant at first glance, the Holy Spirit has added this phrase for good reason. In fact, this phraseology is only used in reference to Enoch.

A number of the students gave some thought to the matter and even ventured a couple of explanations, which were true, but not the answer I was looking for. Finally, one student eventually got two or three hints out of me and came up with the answer. Upon arriving at the fourth and fifth chapters of the Book of Genesis, I explained to the class that there were two Enoch's before the days of the great flood. Therefore, we must carefully distinguish between the Enoch who descended from Cain, and the Enoch who was the "seventh from Adam" (Gen. 4:16-18 cf. 5:22-24). The first Enoch walked in the way of Cain -- his descendants were morally bankrupt.

God would have us follow the example of Enoch, the seventh from Adam, who walked in the way of faith. Thus "Enoch was translated that he should not see death; and was not found [implying everyone searched for him], because God had translated him: for before his translation he had this testimony, that he pleased God" (Heb. 11:5). In addition, the path of the coming Redeemer would pass through Enoch, the seventh from Adam, not Cain's Enoch (Gen. 3:15). So then, a seemingly insignificant phrase suddenly helps us better appreciate that:

"All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness" (II Tim. 3:16).

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March 27, 2012

HEROES OF FAITH
by Cornelius R. Stam

In Rom. 4:12 the Apostle Paul declares that Abraham was the father, not of his physical offspring alone, but also of those who "walk in the steps of that faith" which Abraham had.

Have you ever noticed that God does not hold the great men of Scripture up to us because of their personal virtues? Almost invariably their records are marred by failure and sin. But God bids us observe their faith and what their faith gained for them (See Rom. 4:3,9,11,12).

There is a whole chapter on this subject in the Book of Hebrews. Hebrews 11 is properly called "the great faith chapter," and its heroes "heroes of faith," for it tells how Abel, Enoch, Noah, Abraham, Isaac, Jacob and scores of others "obtained a good report" before God. They all faltered and failed again and again, but Heb. 11:39 declares that "these all... obtained a good report THROUGH FAITH."

This is why Rom. 4:9-12 states that God's blessing is bestowed upon those who "walk in the steps of that faith" which Abraham exhibited, just as it was bestowed upon Abraham himself.

This truth is driven home in Verses 3 to 5 of the same chapter:

"For what saith the Scripture? Abraham believed God, and it was counted unto him for righteousness.

"Now to him that worketh is the reward not reckoned of grace, but of debt.

"But to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness" (Rom. 4:3-5).

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March 28, 2012

DON'T DOTE ON PERSONALITIES
by Cornelius R. Stam

When Paul instructs Timothy to charge his followers not to "give heed" to "endless genealogies" (I Tim. 1:4), he refers to the status symbol of the personality of his day.

Recently this writer was informed by a correspondent from an eastern state that it appeared that he might be related to a Revolutionary general named Stam -- and, did we wish him to investigate further! We replied that we were far too excited about where we were going to care much about where we had come from!

While there are some in our day who are very proud of their ancestry and have coats of arms displayed in their homes, the average Christian probably, has never had his family tree traced back very far. But in Paul's day genealogies were very important, even among believers. One's family relationships meant a great deal. If you were a second cousin to Christ or even a third cousin to Peter you "had it made." You might be crude, or stupid, or even wicked, but all this was overlooked: you were closely related to Christ Himself or to the Apostle Peter and all were ready to give you audience.

Actually, the personality cult is still with us in the Church today though it manifests itself in different ways. We live in a day of mass communications, when the faces of prominent men and women are seen again and again in newspapers and magazines and even their personalities come through to us over radio and television. Thus it is the prominent "Christian" politician, athlete, actor, beauty queen, or even former gangster who commands the attention today. Those who arrange evangelistic campaigns often seek to engage such personalities to attract crowds. Such prominent figures, though perhaps actually saved, may be very much "of the world," dishonoring their Christian calling every day, but their presence draws crowds and their shallow testimonies are used to justify their public participation in the work of the Lord.

The new evangelicalism has borrowed many prominent personalities from the world to help swell its audiences, while the old prayer that the witness may be hid behind the cross is to all intents and purposes considered passe.

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March 29, 2012

Your Greatest Need
by Pastor Ricky Kurth

Even in these challenging financial times, the greatest need of a Christian is not monetary. It is rather found in Colossians 1:11, where Paul prays that we might be

“Strengthened with all might, according to His glorious power, unto all...”

Unto all what? Whatever it is, Paul is convinced we are going to have to be “strengthened” with “all might” according to “His glorious power” to obtain it. As we read on, Paul tells us the goal of all this empowerment:

“...unto all patience and longsuffering with joyfulness.”

Patience? The reason we need all this mighty empowering is so we can be patient? While this may seem anticlimactic, we submit that patience is our greatest need. We need patience to put up with the world’s wickedness, the abortions, etc., patience in knowing the Second Coming of Christ will right the world’s wrongs. We need patience as televangelists continue to dominate the airwaves with their dilutions and pollutions of the gospel, and patience as Bible teachers muddle the minds of the saints by their failure to rightly divide the Word. And since no man today has the gift of healing, we need patience with our physical infirmities, and longsuffering as we wait for that wonderful change that will come to our bodies at the Rapture (Phil. 3:20,21).

Finally, we need patience with one another, as we learn to not just put up with other believers, but to actually give them the same unconditional love and acceptance God extends to us. Moses was patient with unbelieving Pharaoh, but lost his patience with his brethren. How like us! But ask yourself, when did David show greater spiritual strength, when he slew Goliath, or when he refused to slay Saul?

Paul says we are to be strengthened to all patience “according to His glorious power,” but what is God’s glorious power? The destructive power He exhibited at the Red Sea is called “glorious” (Ex. 15:6), but we suggest that God’s glorious power today is seen in His patience. The fact that God could put an end to the abortions and religious confusion, but doesn’t, is His most glorious power in the dispensation of grace.

The apostle concludes by praying that we might be patient “with joyfulness,” perhaps the hardest part of longsuffering. God doesn’t chafe under the vexations He receives from the world, religion, and the Body of Christ, and neither should we!

If this kind of power were not available to us, Paul would not be praying that we might have it. And so may his prayer also be the prayer of our hearts, as we enthusiastically study the only source of spiritual strength, God’s Word rightly divided.

—Pastor Kurth

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March 30, 2012

THE SON OF MAN
by Cornelius R. Stam

In the four "Gospel" records, the Lord Jesus Christ refers to Himself about eighty times as "the son of Man". This title is based upon a passage in Daniel's prophecy in which "dominion, and glory, and a kingdom" are given unto one who appeared as "the Son of Man" (Dan.7:13, 14). This kingdom, says the passage, "shall not pass away, and ... shall not be destroyed."

As the term "Son of God" speaks of our Lord's deity and the term "Son of David" emphasizes His title as King of Israel, so the term "Son of Man" identifies Him as the representative of mankind in general.

It is as "Son of Man" that He will reign as King of the world, as "King of kings" as we have seen above. It is also as "Son of Man" that He will judge the nations just before His kingdom reign:

"When the Son of Man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory: and before Him will be gathered all nations" (Matt.25: 31,32).

As Son of man He will also be the Judge at the final judgment at the Great White Throne (Rev. 20:11-15).

"For the Father judgeth no man, but hath committed all judgment unto the Son... because He is the Son of man" (John 5:22,27).

Surely God could not be more just in His dealings with mankind. But best of all it is as Son of man that our Lord represented us at Calvary, paying the penalty for our sins that He might deliver us from the judgment to come. "For the Son of man came...to give His life a ransom for many" (Mark 10:45). In "due time" the Apostle Paul was raised up to proclaim the glad news that the great Mediator had given Himself "a ransom for ALL" (I Tim.2:6).

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March 31, 2012

Mind Your Magistrates
by Pastor Ricky Kurth

“Put them in mind to be subject to principalities and powers, to obey magistrates…” (Titus 3:1).

Who are these “principalities and powers” to whom we must be subject? Well, we know there are different kinds of principalities and powers, since in Ephesians 6:12 we are told to “wrestle” them, while here we are told to “be subject” to them! Ephesians, of course, speaks of the unseen demonic host, “the rulers of the darkness of this world,” who wrestle with us as we proclaim God’s Word. But Titus 3:1 speaks of the human rulers of this world, the “magistrates” in government to whom God says we must be subject (Rom. 13:1-7).

You wouldn’t think Christians would need to be told this, but once we learn we are already citizens of heaven (Phil. 3:20), it is easy to think that this somehow negates the responsibilities of our earthly citizenship. But remember, while there is “neither bond nor free” in Christ (Gal. 3:28 ), Paul still tells servants to “be obedient unto their own masters” (Titus 2:9). While there is also “neither male nor female” in Christ (Gal. 3:28 ), Paul still tells wives to “submit yourselves unto your own husbands” (Eph. 5:22). And while in Christ we are already citizens of heaven, we must still be subject to magistrates.

Solomon warned, “fear thou the Lord and the king; and meddle not with them that are given to change” (Prov. 24:21). This refers not to voting men out of office, but rather to getting involved in subversive anti-government activities. God has said that the meek in Israel will inherit the earth (Matt. 5:5), and so He plans to fix all of earth’s governments for them prior to the establishment of His kingdom (Rev. 11:15). But this world is not our inheritance, we’re “just a-passing through” it, and so fixing her governments is not our fight.

An example from Israel’s past might serve to illustrate this. As Israel was passing through the wilderness on her way to the Promised Land, Edom refused to let her pass through their land (Num. 20:14-22). Why didn’t Israel fight, as they later fought those who resisted them in Canaan? Because God had instructed them to “meddle not with them,” since Edom was not their inheritance (Deut. 2:1-5)—they were just a-passin’ through! Just so, this world is not our inheritance, and so we should “meddle not with them that are given to change” its governments. We are called to “fight the good fight of faith” (I Tim. 6:12), and “no man that warreth entangleth himself with the affairs of this life; that he may please Him who hath chosen him to be a soldier” (II Tim. 2:4).

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April 1, 2012

Memories


Some golden daybreak the trump is going to sound and the dead in Christ shall rise first and we who are alive and remain shall be caught up to meet the Lord in the air. Then: “We must all appear before the Judgment Seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men...” (II Cor. 5:10,11).

When I stand at the Judgment Seat of Christ
And He shows me His plan for me;
The plan of my life as it might have been
Had He had His way, and I see

How I blocked Him here and checked Him there
And I would not yield my will,
Shall I see grief in my Savior’s eyes;
Grief though He loves me still?

Oh, He’d have me rich, and I stand there poor,
Stripped of all but His grace,
While my memory runs like a hunted thing
Down the paths I can’t retrace.

Then my desolate heart will well-nigh break
With tears that I cannot shed.
I’ll cover my face with my empty hands
And bow my uncrowned head.

No! Lord of the years that are left to me
I yield them to Thy hand.
Take me, make me, mold me
To the pattern Thou hast planned.

—Author Unknown

May God give us the strength to redeem the time wisely. Only one life; ’twill soon be past. Only what’s done for Christ will last.

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April 2, 2012

EVOLUTION AND SIN
by Cornelius R. Stam

"For we know that the whole creation groaneth and travaileth in pain together until now" (Rom. 8:22).

Modern evolution, of course, denies the Bible account of the fall and has much to say about "the ascent of man," but evolution fails to account for, indeed, assiduously evades, that which lies at the very root of all man's troubles: sin. It fails to explain adequately why man finds himself weak, poor, miserable, distressed, corrupt, perishing, and it fails to explain why he is so utterly helpless to lift himself from this state. It fails to explain his inherent sense of blameworthiness; indeed insists he has no cause for a "guilt complex."

Every man feels within himself a disorder, a positive dislocation of things, which science -- and certainly the theory of evolution -- is unable to explain. Only the Bible account of the fall explains it and shows how all man's trouble and distress arise from his own nature, which is fallen and corrupt.

"...BY ONE MAN SIN ENTERED INTO THE WORLD, AND DEATH BY SIN; AND SO DEATH PASSED UPON ALL MEN, FOR THAT ALL HAVE SINNED" (Rom. 5:12).

It is most important for the unsaved to learn this lesson; to learn that it is not merely our sins, but our sin that makes us unfit for the presence of God; not merely our deeds but our nature; not merely what we have done, but what we would do because we are essentially sinful as the children of Adam.

How profoundly grateful we should be, then, that God loves us despite our sins and our sinful natures, and that... "...God commendeth His love toward us, in that, while we were yet sinners, Christ died for us" (Rom. 5:8 ).

"In whom we have redemption, through His blood, the forgiveness of sins, according to the riches of His grace" (Eph. 1:7).

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April 3, 2012

The Plumbline
by Pastor Ricky Kurth

“And, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in His hand....Then said the Lord, Behold, I will set a plumbline in the midst of My people Israel: I will not again pass by them any more” (Amos 7:7,8 ).

As we compare the two verses of this vision, God identifies the “wall” as “My people Israel.” But what did “the plumbline” represent?

A plumbline is a tool that is used even today by masons who wish to erect walls that are perfectly straight. A simple weight at the end of a string is suspended alongside the wall as it is being constructed, to ensure that it is being built straight, and at a perfect right angle to the gravitational pull of the earth. Construction workers know that bowed or leaning walls are easily toppled (Psa. 62:3).

Since our text tells us that this “wall” that represents Israel was “made by a plumbline,” we believe the plumbline to be the Law of Moses. It was the Law that defined Israel as a nation, and its perfect code of righteousness ensured that Israel was built in accord with the perfectly upright standard of the very righteousness of God. Here in Amos 7, God is re-applying the plumbline standard of the Law to Israel to show Amos how far his nation had shifted away from the perfect standard with which she had been constructed, and why He could no longer “pass by them any more” in mercy, but must rather bring the judgment that their sin demanded.

Today in the dispensation of Grace, of course, God is not dealing with Israel or any other nation, but rather with individual members of the Body of Christ. In the epistles of Paul we read of how in Christ we too have been formed in accord with the perfect standard of the Law (II Cor. 5:21), and that the righteousness of the Law is given to us as a free gift of God’s grace through faith (Rom. 3:21-26; 10:4; I Cor. 1:30). Thus when believers today wish to apply a standard to our lives to check to see if we have drifted from who God made us in Christ, we look not to the Law, but to the epistles of the Apostle Paul.

We close with a very practical admonition. Every builder knows that when a wall falls, it always falls in the direction in which it is leaning. If the reader has ever wondered about the harm in an occasional drink of an alcoholic beverage, or the danger of seemingly “harmless” flirtations with immorality, it should be remembered that Christians are like walls—they too always fall in the direction in which they are leaning! Let us thank God for the plumbline of His grace, and may we determine as never before to walk worthy of Him.

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April 4, 2012

The Ministry of Comfort
by Paul M. Sadler, President

Scripture Reading:

"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort."
-- II Corinthians 1:3

Since the entrance of sin into the world, the way of man has been anything but easy. Job seemed to have his finger on the pulse of the matter when he wrote, "... man is born unto trouble, as the sparks fly upward." It is interesting though, that when calamity strikes, men are quick to blame God, or to ask why He allows such occurrences in their lives. But shall we blame God for what man has brought upon himself? God forbid! Man is a product of his own folly.

"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned" (Rom. 5:12).

Some claim that if they had been back in the garden everything would have been different. I certainly have no reason to doubt them. In all probability, they would have pushed Adam aside to reach the forbidden fruit before he did! You see, God saw the entire human race in Adam, as only He could do. So when Adam stretched forth his hand to partake of the forbidden fruit, each of us were reaching for it as well -- we are his posterity, thus we share in his guilt. God could have condemned the whole human race to the Lake of Fire and have been perfectly justified in so doing. Thankfully, we did not receive what we justly deserved, for "The Lord is merciful and gracious, slow to anger, and plenteous in mercy" (Psa. 103:8 ).

HOW GOD COMFORTS US

"Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God" (II Cor. 1:4).

Here, of course, the Apostle refers to believers. Our heavenly Father knows that we are frail creatures of dust, overwhelmed with sorrow, sickness and even death; not to mention the spiritual upheavals that come our way. Always sympathetic to our plight, He walks with us every step of life's journey comforting us in all our tribulations. The tribulation cited here by the Apostle Paul is not a reference to the Tribulation Period known as The Time of Jacob's Trouble. Paul is speaking of the personal tribulations he had encountered due to spiritual conflicts and poor health. Personal trials come in all forms: criticism, rejection, financial setbacks, sickness, bereavement, etc.

When sorrow overwhelms us like an ocean tide the Lord in His goodness is always present to comfort us in our time of need. But exactly how does God comfort us in the dispensation of Grace? We know for instance that the heavens are silent and that neither the Lord nor any of His angelic host visibly appear to minister to the saints today. During the administration of Grace the Lord, first of all, comforts us through His Word.

For example, some years ago death took my great-grandmother. She always held a very special place in my heart and even to this day I get choked up sometimes when I think of her. My sense of loss would be difficult to bear except for the consolation I have received from the Word of God. The Lord has shown me that I need not sorrow as others who have no hope. Some day soon the trump will sound and the dead in Christ will be raised. Then we will be caught up together with all those departed loved ones who were saved, and so shall we ever be with the Lord! Little wonder Paul says, "Wherefore comfort one another with these words."

Another way the Lord comforts us is by bringing someone into our lives at just the right moment to encourage us in those times of despair. Surely we have a precedent for this in the life of Paul himself. The intensity of the spiritual warfare at Ephesus and Macedonia had taken its toll on the Apostle, both physically and spiritually. "Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus" (II Cor. 7:5-7). The arrival of Titus was a direct result of Divine intervention to not only encourage Paul, but also that he might lend assistance in the work.

Finally, God does not comfort us to make us comfortable, but rather that we might comfort others. It has been given to us to carry on a ministry of encouragement to those who are in any trouble. Think of it, having already been the recipients of God's consolation, He uses us to put our arm around that dear Christian friend who is perhaps facing his first surgery and tell him, "we too had this same surgery a few years ago and the Lord saw us through it." With hope we can face any thing. That's why God has revealed to us the Blessed Hope that one day soon we shall be with Him. Truly He is the Father of mercies and the God of all comfort. AMEN!

[nChrist]

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April 5, 2012

GOD HATH SPOKEN
by Cornelius R. Stam

In his farewell address to the nation Israel, Moses said:

"Ask now of the days that are past... since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it? Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?" (Deut. 4:32,33).

Moses referred, of course, to the giving of the Law, when God spoke to Israel by word of mouth amid the lightnings and thunders of Sinai. In Israel's case alone "God spake all these words" audibly. Never before had He undertaken to address a nation personally.

This was indeed a great honor for Israel, but God has since spoken to all mankind in an even more striking manner, for in Heb. 1:1,2 we read:

"God... hath in these last days spoken unto us by [in] His Son... who... when He had by Himself purged our sins, sat down at the right hand of the Majesty on high."

At Sinai God spoke the words of the Law, but now, in Christ, He speaks of mercy and grace. There He spoke of the righteousness which He demands, but here He tells of the righteousness which He provides in Christ.

Some suppose that the absence of miraculous demonstrations, the want of divine intervention in the affairs of men, etc., indicate indifference on God's part, but actually this apparent indifference speaks to us of His love and grace.

Remember, the Psalms and all prophecy had predicted God's judgment upon men for their rejection of Christ, yet today the Son still remains a voluntary Exile from His own world, while neither He nor the Father do anything to avenge His cruel crucifixion. Meanwhile, still lingering in mercy, He sends His ambassadors to offer reconciliation to His enemies by grace through faith. Thus His silence actually cries: "The door of grace is still open. Be reconciled while you may. Believe on the Lord Jesus Christ and thou shalt be saved."