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February 21, 2012

THE BIBLE ON THE FLOOR
by Cornelius R. Stam

"...Thou hast magnified Thy Word above all Thy name" (Psa. 138:2).

As I passed by my study the other night, I noticed that I had left a Bible lying on the floor next to a chair. In studying I had put it down momentarily to consult a reference book and had neglected to pick it up again.

Now, as I caught a fleeting glimpse of that blessed Book lying there, it bothered me; in fact it bothered me enough to make me go back and pick it up and put it where it belonged.

Then I began wondering why so trivial a matter had troubled me. Was it because I remembered how dad would never allow anything to lie on top of the Bible? Had mere sentiment confused my thinking?

Surely the Word of God is forever settled in heaven and that book lying on the floor was only paper, ink and a leather cover. Or was it? Was it not also the Word of God as given to us? And as such, was it not representative of God Himself? If our country's flag must be treated with honor and respect; if it is sacrilege to treat it as mere cloth, how much more is this so where the Holy Bible is concerned!

No, it was not merely dad's example that came to mind as I saw the Bible lying there: certainly it was not only that. Rather it was a Scripture passage of which he often reminded us; the inspired words of David quoted above:

"Thou hast magnified Thy Word above all Thy name."

To be sure God would have us use His Word as a textbook from which to learn His will. It is no sign of reverence for this great Book to leave it lying untouched on the shelf. He would have us use it and study it, perhaps underlining important passages and marking significant connections. But with all this we must never forget to treat it with the reverence and honor due the written Word of God.

[nChrist]

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February 22, 2012

DOES MISERY LOVE COMPANY?
by Cornelius R. Stam

We have all heard the statement: "Misery loves company." It is true that when one is sick or in trouble he does not feel quite so sorry for himself when he realizes that others are as unfortunate, and perhaps more so, than he.

However, some have used this phrase: "Misery loves company," in speaking lightly of hell. Perhaps you have heard someone say: "Well, if I go to hell, at least I'll have lots of company." This is true, but the company the lost will have when cast out of God's presence will hardly afford them comfort.

The Bible story of the rich man and Lazarus brings this fact out with great force. The rich man, you will remember, "fared sumptuously every day," while Lazarus "was laid at his gate, full of sores, desiring to be fed with the crumbs which fell from the rich man's table."

In the process of time both died, and the rich man, having felt no need of salvation, suddenly was made to experience God's wrath upon sin, for the sacred record says: "In hell he lifted up his eyes, being in torments" (Luke 16:23). From his place of torment the rich man saw Lazarus with Abraham "afar off," but this surely afforded little comfort, while we do read that "Lazarus was comforted." The rich man, then, still with haughty superiority, asked Abraham to send Lazarus back to earth to warn his five brothers, "lest they come into this place of torment." He did not wish his brothers to join him in hell. "Misery" among those cast out of God's presence, then, does not "love company."

The story is brought to a close as Abraham refuses the rich man's request, explaining that if his brothers would not hear the Word of God "neither will they be persuaded though one rose from the dead" (Luke 16:31).

The way to avoid the lot of the rich man, then, is to believe the Word of God, particularly that part of the Word which tells how Christ died for our sins that we might be justified by grace through faith. Don't be deceived by the old adage: "Misery loves company." Receive Christ as your Savior today.

"Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:31).

[nChrist]

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February 23, 2012

THE FRUIT OF THE SPIRIT
by Cornelius R. Stam

"But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance; against such there is no law" (Gal. 5:22,23).

The "fruit of the Spirit" is that combination of graces evidenced in the lives of believers who "walk in the Spirit." Let us never make the mistake of supposing that "the Spirit," in Gal. 5:22,23, refers to "the spirit of man which is in him" (I Cor. 2:11). It refers rather to the Holy Spirit, the Spirit of God, who indwells believers. The spiritual virtues listed above do not spring from any goodness in us, but from the Spirit of God dwelling within.

Next, we should observe that these graces are not the product of human effort. The passage above declares that they are fruit, and fruit is the natural product of life and growth. Indeed, "the fruit of the Spirit" is here contrasted with "the works of the flesh" (Vers. 19-21), and these are all bad!

Finally, it is a remarkable fact that the graces which the Holy Spirit produces in yielded believers are certainly not those which the world admires. The world admires self-confidence, self-respect, self-made men, intellectual prowess, personal magnetism, authority, etc., while the Spirit produces "love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance." But consider the difference. A man may have self-confidence, intellectual acumen, political or other power -- and he may still be very difficult to live with, but not so with the virtues which the Spirit produces. Of those who possess these graces the Apostle says: "Against such there is no law."

[nChrist]

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February 24, 2012

THAT BLESSED HOPE
by Cornelius R. Stam

"Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

"Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works" (Tit.2: 13,14).

A rich harvest of blessing was reaped for the Church in those years before and after the turn of the century when the great truth of the Lord's coming to catch away His own was recovered by men of God and the expectancy of His appearing became once more "that blessed hope" to multitudes of believers.

Now some are pointing to such passages as Matthew 24:6-9 and 29, 30 to prove that the Church will go through the tribulation. Others have adopted a "mid-tribulation" view, holding that the Church will go through only the first half of the tribulation period, and will be caught away before the fearful outpouring of God's wrath in the "great tribulation." Still others hold the so-called "partial rapture" view on the basis of our Lord's exhortation to His disciples in Luke 21:36. Ac-cording to this view only those "counted worthy" will be caught up at the rapture.

And thus the glorious prospect that Paul, by inspiration, holds out to the members of Christ's body as "that blessed hope," is again being lost to growing numbers of sincere believers, simply because they fail to recognized it as a distinctly Pauline revelation.

It is a significant fact that in the very first epistle from Paul's pen he already refers to a prior hope for the members of the Body of Christ, the hope of a coming of Christ which precedes His return to earth to reign. In I Thessalonians 1:9,10 he recalls:

"...how ye turned to God from idols, to serve the living and true God,

"AND TO WAIT FOR HIS SON FROM HEAVEN...."

And in I Thessalonians 4:16-18 he explains:

"...We which are alive and remain...shall be CAUGHT UP TOGETHER WITH THEM IN THE CLOUDS, TO MEET THE LORD IN THE AIR; and so shall we ever be with the Lord.

"Wherefore comfort one another with these words."

To those who remain blind to this important fact such passages as Matthew 24 must qualify, if not contradict, I Thessalonians 4, and any attempt to harmonize the Gospel records as to Christ's return with Paul's special revelation as to His coming for His own, must end in the most bewildering confusion.

But we who do recognize the distinctive character of Paul's apostleship and revelation have no such problem to vex us. To us "that blessed hope" glows -- surely should glow -- brighter as the days grow darker.

[nChrist]

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February 25, 2012

THE POWER OF GODLINESS
by Cornelius R. Stam

God would have us live as His own sacred possession, separate from this world-system, but godliness is out of style these days. Religious leaders in ever greater number are telling us that to win the world we must become part of it and to win the people of the world we must fellowship with them in the things they do and the places to which they go. But the believer cannot impress the world by conforming to it. And even if he could this approach would still be contrary to the Will of God, for His Word exhorts us:

"Be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and accept- able and perfect, will of God" (Rom. 12:2).

It is true godliness, consistent separation to God from this world, which most deeply impresses the lost to whom we bear witness.

True godliness exerts enormous spiritual power. It causes men to toil and sacrifice, yea to suffer and die for Christ and for others. It exerts a profound influence upon those with whom it comes into contact. A truly godly believer will win the respect of other believers and by his example encourage them to live godly lives, while at the same time his godliness will convict the lost, so that they will either be angered or will turn to Christ for salvation.

This is why II Tim. 3:12 says: "Yea, and all that will live godly in Christ Jesus shall suffer persecution." Carnal Christians do not like to think about the word "all" in this passage, but it is there and stands as a rebuke to their lack of consecration to God. They have "a form of godliness" but deny "the power thereof" (II Timothy 3:5).

[nChrist]

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February 26, 2012

THE FATHER OF OUR COUNTRY AND THE APOSTLE TO THE NATIONS
by Cornelius R. Stam

Millions highly honor George Washington as "the father of our country," but how few know about Paul, God's apostle to the nations!

Not Matthew, or Mark or Luke; not Peter or James or John, but Paul alone wrote:

"FOR I SPEAK TO YOU GENTILES (or, YOU OF THE NATIONS] INASMUCH AS I AM THE APOSTLE OF THE GENTILES [NATIONS]: I MAGNIFY MINE OFFICE" (Rom. 11:13).

And remember, Paul wrote this by divine inspiration. But note well that Paul did not magnify himself, but his office, to which he had been appointed by the glorified Lord. In defending his apostleship before the Galatians, he wrote:

"But I certify you, brethren, that the gospel which was preached of me is not after man.

"For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ" (Gal. 1:11,12).

In many other passages the Apostle claims to speak as a direct representative of Christ (See I Cor. 11:23; 15:3; Eph. 3:2,3; I Thes. 4:15; etc.). To Timothy Paul wrote in I Tim. 6:3-5 concerning his own writings:

"If any man teach OTHERWISE, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness, he is proud, knowing nothing..."

This could not demonstrate more emphatically Paul's claim that his words were "the words of our Lord Jesus Christ," received from Him by direct revelation. To the Corinthians, who questioned this, the Apostle wrote:

"...IF I COME AGAIN I WILL NOT SPARE, SINCE YE SEEK A PROOF OF CHRIST SPEAKING IN ME" (II Cor. 13:2,3).

The proof of this claim? This was overwhelming indeed, for Paul was used more than any other apostle to found churches and lead men into the knowledge and joy of salvation. To the Corinthian believers he wrote what he could have written to many thousands of others: "The seal of mine apostleship are ye in the Lord" (I Cor. 9:2).

[nChrist]

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February 27, 2012

THE RESURRECTION MOURNING
by Cornelius R. Stam

"But Mary stood without at the sepulchre weeping" (John 20:11).

Why did she weep? Because the tomb was empty! What needless sorrows follow in the wake of unbelief! Those tear-dimmed eyes did not see the evidence of the Lord's resurrection. And when the angels asked: "Why weepest thou?" she said: "Because they have taken away my Lord, and I know not where they have laid Him." Poor woman! She would rather have found His body there!

But here are two on their way to Emmaus, no less sorrowful. They are talking together about all that has happened during the past few days and "[as] they communed together and reasoned, Jesus Himself drew near and went with them, but their eyes were holden that they should not know Him. And He said unto them: What manner of communications are these that ye have one to another, as ye walk, and are sad?" (Luke 24:15-17).

The word "walk" here does not mean to walk on but to walk about -- to wander aimlessly. They were on their way to Emmaus, but they were so brokenhearted that they did not care whether or not they got there. What had caused them to give up hope? Listen to their own explanations:

"We trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done" (Luke 24:21).

They had given up hope because this was the third day since the Lord's crucifixion, yet this was the very day He was to rise from the dead, according to His own oft-repeated promise.

Mary weeps because the tomb is empty! The two disciples are brokenhearted because this is now the third day since His death! We smile at the irony of unbelief. But what about ourselves? The risen, glorified Christ exercises far greater power and offers far greater blessings to believers now than His followers of old knew anything about.

"Oh, what peace we often forfeit! Oh, what needless pain we bear!" All because we do not take God at His Word.

[nChrist]

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February 28, 2012

GOD IS CENTRAL
by Cornelius R. Stam

Paul's Epistle to the Romans is the foundation book of Christian theology. It brings us face to face with facts we ought to know and must know to be saved.

In the 16th and 17th verses of the first chapter, the apostle declares that he is proud of the gospel because therein the "righteousness", or rightness of God is revealed.

God had to deal righteously with sin before He could offer salvation to sinners. Sin is not merely an affliction; it is moral wrong and kindles the wrath of a just and holy God.

The wrath of God is too little discussed by modern evangelists and preachers. They like to talk about the love and mercy of God, as though He were a Grand Old Man with a tolerant attitude toward sin. But they never fully appreciate His love and mercy because they do not understand His infinite wrath against sin.

Much evangelism today has become sort of a "try God" gimmick. The pleasures of the world don't satisfy? Try God. You can't shake off some terrible bondage? Try God. When all else fails, Try God!

But this humanistic approach is foreign to Scripture. God, His holiness, His wrath against sin and His love in providing salvation -- these are central in Scripture, not man and his condition and his needs.

We are not to look upon God as our servant, who will help us in time of need, but as the Holy One whose justice we have offended but who, in infinite grace, paid for our sins Himself so that we might be redeemed. This is why the Epistle to the Romans begins its mighty argument with almost three chapters on the subject of sin. Then follows the Good News of God's grace in settling the sin question so that we might be "justified freely by His grace, through the redemption that is in Christ Jesus" (Rom. 3:24).

And thus the same inspired writer declares in Ephesians 2:2-4 that we were "the children of disobedience" and therefore "the children of wrath", but then goes on to show "God, who is rich in mercy" and "great" in "love", saves believers by grace, giving them eternal life in Christ, who died for our sins.

[nChrist]

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February 29, 2012

WHO SHALL SEPARATE US?
by Cornelius R. Stam

"Who shall separate us from the love of Christ?" (Rom. 8:35).

True Christians have been saved from the penalty of sin for one reason alone: because of "the love of God, which is [manifested] in Christ Jesus our Lord."

St. John wrote by divine inspiration:
"Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation [satisfaction] for our sin.
"We love Him because He first loved us" (I John 4:10,19).

Let us understand this clearly and remember it always. It is not our love to Him, but His love to us, that saves us -- and it is His love to us that keeps us saved. This is where we must begin the Christian life.

A wayward husband returned to his grieving wife one day, after many months of living in sin. Sobbing his heart out in remorse and shame, he told her how often he had longed to be home again with the wife he knew to be so true to him. Asked why, then, he had not returned sooner, he explained that he was ashamed; to which his wife replied: "John, I want you to know something and never forget it: I love you." John sobbed in response: "Who wouldn't want to live for a woman like this!"

Just so it is the knowledge that Christ loves us no matter what; that nothing shall ever separate us from His love; it is this that makes the sincere believer determine, by God's grace, to be always true to Him.

Thus the Scripture doctrine of the believer's eternal security in Christ by no means leads to careless living. On the contrary, it affords the greatest possible motivation to "live soberly, righteously and godly in this present world" (Titus 2:11,12).

[nChrist]

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March 1, 2012

CALVARY IN RETROSPECT
by Cornelius R. Stam

If the Bible makes anything clear, it is the fact that the secret of all God's good news to man is centered at Calvary. It was because Christ was to die for sin that God could proclaim good news to sinners down through the ages.

It was not until some time after the crucifixion, however, that "the preaching of the cross" was widely proclaimed as a message by Paul in "the gospel [good news] of the grace of God" (Acts 20:24; I Cor. 1:18 ).

The proclamation of "the gospel of the grace of God" was the natural accompaniment to the revelation of the cross as the secret of God's good news to man. In this proclamation of His over-abounding grace to sinners, everything centers in the cross.

According to Paul's epistles "we have redemption through His [Christ's] blood" (Eph. 1:7), we are "justified by His blood" (Rom. 5:9), "reconciled to God by the death of His Son" (Rom. 5:10), "made nigh by the blood of Christ" (Eph. 2:13) and "made the righteousness of God in Him" because God "hath made Him to be sin for us" (11 Cor. 5:21).

The "covenant" of the law was abolished by the cross (Col. 2:14), the curse of the law was removed by the cross (Gal. 3:13), the "middle wall of partition" was broken down by the cross (Eph. 2:14) and believers in Christ are reconciled to God in one body by the cross (Eph. 2:16). Little wonder Paul calls his message "the preaching of the cross"!

To the believer it is thrilling to see the cross as God's reply to Satan when, at first glance, it had appeared that Calvary had been Satan's greatest triumph! Thus we can exclaim with Paul:

"God forbid that I should glory, save in the cross of our Lord Jesus Christ!" (Gal. 6:14).

[nChrist]

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March 2, 2012

A PRAYER WE NEVER PRAY
by Cornelius R. Stam

Down through the centuries many sincere believers have uttered this prayer: "Come, Lord Jesus; come quickly," but we have not joined them in this.

Lest we be misunderstood, we hasten to explain that we, personally, long to see and be with our blessed Lord, and did we think only of ourselves we would have Him come now, without further delay.

But this continued absence of our Lord in grace is the special subject of Paul's epistles, as Peter states:

"AND ACCOUNT THAT THE LONGSUFFERING OF OUR LORD IS SALVATION; EVEN AS OUR BELOVED BROTHER PAUL ALSO ACCORDING TO THE WISDOM GIVEN UNTO HIM HATH WRITTEN UNTO YOU;
"AS ALSO IN ALL HIS EPISTLES, SPEAKING IN THEM OF THESE THINGS..." (II Pet. 3:15,16).

How gracious has our Lord been in delaying His return for His own and the judgment to follow! How gracious to extend the day of grace until now! Now that we are saved we would fain be with the One we love and long for, but how grateful we should be that He waited for us, and how eager we should be to win others to Him while He waits still longer!

As we consider the lost about us, therefore, we cannot implore the Lord to "come quickly," though His coming for us is indeed a "blessed hope," and we remain on the alert for it to take place at any time.

In this connection it is interesting to observe that the prayer, "Come, Lord Jesus," and its counterpart "How long!" are both "tribulation" prayers, uttered by saints (not of the Body) who will live during that dreadful time of God's wrath. Both are found in the Book of the Revelation and both in connection with our Lord's return to earth to judge and reign, and not in connection with the rapture. In both Revelation 2:5 and 2:16 our Lord says: "Repent...or else I will come unto thee quickly," i.e., to judge. In Revelation 3:11 He writes to the church at Philadelphia, but again in warning: "Behold, I come quickly: hold that fast which thou hast, that no man take thy crown." Revelation 22:7 and 12 are used in the same way, indicating that in that day only those who are "overcomers" will long for the Lord to come and put an end to the world's rebellion. Thus John closes the Revelation with the declaration: "He which testifieth these things saith, Surely I come quickly", and the response: "Amen. Even so, come, Lord Jesus" (Verse 20).

[nChrist]

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March 3, 2012

THE PURPOSE OF THE LAW
by Cornelius R. Stam

"Therefore by the deeds of the law there shall no flesh be justified in His sight..."
(Rom. 3:20).

It is strange that so many sincere people can so misunderstand God's written Word as to suppose that He gave the Law "to help us to be good" or "as a rule of life." The Law was not given to help us to be good, but rather to show us that we are sinners and need a Savior. Rom. 3:22,23 says that "there is no difference, for all have sinned and come short of the glory of God." How foolish, then, to look to the Law for help. Though the Law provides for just trial it does not help the criminal; it condemns him. Thus the Bible teaches that the Law was given:

"That every mouth may be stopped, and all the world may be brought in guilty before God" (Rom. 3:19).

"For by the law is the knowledge of sin" (Rom. 3:20).

"The law entered that the offense might abound" (Rom. 5:20).

"That sin by the commandment might become exceeding sinful" (Rom. 7:13).

"It was added because of transgressions" (Gal. 3:19).

This leads us to St. Paul's great conclusion:

"Therefore by the deeds of the law there shall no flesh be justified in His sight" (Rom. 3:20).

This makes sense, for doing a few "good" things cannot right the wrongs we have done. Good is what we should do, hence we should not expect to be rewarded for it.

But, thank God, "Christ died for our sins" (I Cor. 15:3) and "by Him all who believe are justified" (Acts 13:39).

"Therefore we conclude that a man is justified by faith without the deeds of the law"
(Rom. 3:28 ).

"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).

[nChrist]

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March 4, 2012

HOW GOD EMPOWERS HIS WITNESSES
by Cornelius R. Stam

As we know, Paul wrought mighty miracles, as Peter and the Pentecostal believers had done. Indeed, a comparison of Paul's miracles with those of Peter shows Paul's to have been the mightier. This was mainly in divine confirmation of his apostleship, since Paul was not one of the twelve (II Cor. 12:11,12).

But it is clear from a study of Paul's ministry and his epistles that these miraculous demonstrations were to vanish away as the dispensation of grace was fully ushered in (See I Cor. 13:8; Rom. 8:22,23; II Cor. 4:16-5:4; 12:10; Phil. 3:20,21; I Tim. 5:23; II Tim. 4:20). In fact, in the last seven of Paul's epistles nothing whatever is said about signs, miracles, healings, tongues, visions or the casting out of demons.

How, then, does God now empower His servants in their conflict with Satan and his demons? The answer is: by the Holy Spirit through His Word, as it is preached with conviction. There is a great volume of evidence as to this in Paul's epistles, including his early epistles. Two examples:

I Cor. 2:4: "And my speech and my preaching was not with enticing [persuasive] words of man's wisdom, but in demonstration of the Spirit and of power."

Mark well, this was power in his preaching, not in performing miracles. Indeed at the very same time when he proclaimed his God-given message with such power, he himself was very weak, for in the preceding verse he says:

"And I was with you in weakness, and in fear, and in much trembling."

The other example is I Thes. 1:5:

"For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance..."

In Thessalonica too, Paul had suffered much opposition and persecution, until the whole city was in an uproar (Acts 17:1-5), and this may well have been the result of his powerful preaching. Out of the "uproar," however, sprang the beloved Thessalonian church, an example and inspiration to those won to Christ under more benign circumstances.

[nChrist]

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March 5, 2012

GLORIOUS LIBERTY OF THE CHILDREN OF GOD
by Cornelius R. Stam

We Americans have, for over two hundred years, celebrated our liberty as an independent nation on the Fourth of July.

It does not follow from this however, that all Americans are now free. Far from it! Think of the millions of alcoholics and drug addicts, bound with chains they only wish they could break. Think of the slaves to immoral passions, to violent tempers, to malicious backbiting, not to mention smoking and other habits they cannot control. No, the vast majority of Americans are slaves to--well, sum it all up in one word: sin.

If God is a righteous Judge -- and He is -- He must of course, punish sin. Romans 6:23 says: "the wages of sin is death", but on the other hand, thank God, I Corinthians 15:3 says: "Christ died for our sins".

The Lord Jesus Christ was no sinner; He had committed no crimes; there was no wrong He had to pay for; He had no death to die. It was our death He died at Calvary, and we are saved from the penalty as we look at Calvary and say: "This is not His death He is dying; it is mine. He is paying for my sin. I will accept this gift of God and trust Him as my Saviour".

This is a wonderful truth: Death, the penalty of the Law, was inflicted on us -- in Christ. Therefore the Law (i.e., the Ten Commandments) has no further claim on us. If it did, we would be condemned all over again. This is why Paul says in Galatians 2:19: "I through the Law am dead to the Law". The Law may put a man to death, but after that what can it do? Nothing. The Law has put him to death (in Christ) and set him free from its own dominion.

Unsaved friend, God wants you to be free, really free. He Himself, paid sin's penalty for you and wants you to rejoice in what Paul calls, "the glorious liberty of the children of God" (Rom. 8:21), freedom from the condemnation of the Law!

Place your trust in the Christ who died your death and you will find how gloriously true it is that "If the Son therefore shall make you free, ye shall be free indeed" (John 8:36).

[nChrist]

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March 6, 2012

HE SHALL PRAY FOR THEE
by Cornelius R. Stam

Abimelech, king of Gerar, had taken Abraham's wife as his own, but had done so innocently.

Sarah was a beautiful woman and Abraham, fearful for his life, had said to Abimelech: "She is my sister". Indeed, Sarah, also fearful, had vouched for Abraham's lie, telling the king: "He is my brother".

But to save the failing couple from the consequences of their own cowardice and sin, God had appeared to Abimelech, warning him that if he valued his life he would immediately return Sarah to her husband -- "and he shall pray for thee, and thou shalt live" (Gen. 20:7).

Can this be a correct account of what actually took place? Will God hear the prayers of guilty Abraham for innocent Abimelech? Yes, for Abimelech was a pagan who served other gods, while Abraham, with all his failure and sin, was God's child.

Abraham's prayer would, of course, be a confession of his sin and a plea that it might not be laid to the charge of innocent Abimelech, but nevertheless it was Abraham, not Abimelech, who had access to God.

This is an important lesson to learn, for many unsaved people point to the failures of believers and say: "I wouldn't be guilty of that. If he goes to heaven, I certainly will get there". Nevertheless, such "good" people are lost, while poor sinners who have trusted Christ for salvation are saved and "made accepted in the Beloved One" (Eph.1:6).

There is only one way to find acceptance with God; this is by faith in His Son. Our Lord said: "I am the way, the truth, and the life; no man cometh unto the Father but by Me" (John 14:6), and in John 3:35,36 we read:

"The Father loveth the Son and hath given all things into His hands. He that believeth on the Son hath everlasting life: He that believeth not the Son shall not see life, but the wrath of God abideth on him."

"Believe on the Lord Jesus Christ, and thou shalt be saved" (Acts 16:31).