Escape From Churchianity

[sincereheart]

~continued.....
More Of The Lord, Or Less Of Me?

Indeed, as the Lord calls us back to the Cross to become disciples of Jesus, He intends to first humble us before empowering us. It is not a question of His supply, nor is His Life to be measured in terms of some, more, or plenty. Either the Life is present, or it is not present. The Lord's Life is a rich Life, and it fills the believer with the ALL fullness of God. We may say of a brother or a sister, that they "really know the Lord in a powerful way" or that they are "full of life" or they have a "strong anointing." Of course we all have different gifts and abilities as the Spirit enables us. But we should not use phraseology which implies that some brothers and sisters have more of the Lord's Life than other brothers and sisters. We categorically reject this idea. God is no respecter of persons, and He has blessed ALL of us with "every spiritual blessing in heavenly places in Christ (Ephesians 1:3)." "For in [Christ] dwelleth all the fullness of the Godhead bodily. And ye are complete in Him, which is the head of all principality and power (Colossians 2:9,10)." "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things (Romans 8:32)?" What are these Scriptures telling us? That we are blessed with every spiritual blessing, filled with the fullness of God in Christ, and have received all things freely through Him. No single believer is any more "anointed" or powerful than any other.

Please tell me, saint of God, what it is that you lack spiritually: for these Scriptures demonstrate conclusively that you are already filled with all that God has and is. How much is all? How full is full? How complete is complete? If there is a lack in our lives, let us readily admit that the lack is not on the Lord's part, and it is not because we are inferior to other, more "powerful" believers. The question is not how to get more of the Lord, but how to release the Life which is already hidden within us, obscured behind the veil of our flesh. To put it another way, it is not more of the Lord that we need, but less of ourselves. We must be broken.

Christians today are encouraged to seek more power, more anointing, and more gifts. I have stood before these precious believers and led them in the singing of choruses which cry, "More love, more power, more of You in my life." To be sure such a desire is good and sincere. The Church is so hungry for the presence of the Lord. I have watched thousands stream forward in hopes of obtaining some fresh outpouring of spiritual power or anointing. I have both led them in the pursuit of more power and joined them in the pursuit. Day and night I searched for spiritual power that I might overcome my sins, be a witness for the Lord, and have a powerful ministry which reached thousands. But a day came when the Lord gave me revelation of Christ in me, and I in Christ. May I say, that day was like walking out of one room, entering another, and closing the door behind me. From that day forward I realized that I was complete in Christ, filled with all that God has, all that He IS. From that day forward I saw that the problem is not in obtaining more from the Lord, but in allowing Him to break me and humble me that I may no more hinder Him through my own foolishness, pride, natural wisdom, fleshly lusts, and divided heart. I needed to decrease, and He would increase in direct proportion to my decrease. If I decrease but a little, He would increase but a little. But with much decrease of me there would be much increase of Him. With less of me, there WOULD BE more of Him in my life!

~more

[sincereheart]

continued.....
The Pursuit Of Power

I will state it again: most Christians eagerly, even greedily, seek the power of the God, but they resist any thing that would seek to decrease, humble, test, or prove them. They want the power, but they refuse the weakness. Stated differently, they relish the bright sunshine, gentle breeze, and singing birds, but they curse the dark night when the coyotes howl and the rain falls. When God performs as expected all is well, but when He fails to perform as expected the countenance grows dark and the soul is depressed.

And how many "Spirit-filled" believers have we met that seemed to carry about a certain power and seemed to be very spiritual while sitting in church, yet they could not control their tongue or keep a reign upon their critical spirit? Their power only gives them an occasion to glory in their flesh and compare themselves in a favorable light with others. Mark this well: any power that does not come by way of weakness will ruin people such as this. We must never seek the power of Pentecost without first tasting the suffering of the Cross. The Cross is Power disguised in Weakness. There is a saying, "Absolute power corrupts absolutely." We can just as well say that spiritual power obtained apart from the weakness of the Cross will corrupt also. This is why the Lord leads us first to Calvary, then on to Pentecost. We dare not bypass Calvary in our haste to experience Pentecost.

In spite of this spiritual truth, observe how little attention is paid to the necessity of brokenness among those who so eagerly speak of the power of God. We should be afraid of listening to anyone who teaches us about the power of God but does not teach us about the necessity of brokenness. Invariably the power, once received, will pollute the spirit and pride will set in. Weakness, humility, brokenness, suffering, pouring out our lives, taking up the Cross - this language seems to be lost among the seekers of power. How tragic that is!


The Seasons of the Spirit

Yes, the Lord in us is full of might and power; yet He will not intrude upon our will and overwhelm us. Sometimes we wish He would do so. But that is not His way. He desires us to cooperate with His Spirit. When we come to Him and present ourselves as instruments to be used, He begins to mold us and shape us into suitable vessels. If we see this process as beginning and ending in a one-time act of consecration, or a single moment of surrender, or a solitary life-changing event, then we underestimate just how thorough and far-reaching this process will be. It spans many years and is marked with many mountains and valleys, gardens and deserts. The one so committed may now expect to encounter many seasons of light and darkness, sunshine and rain, heat and cold, sweetness and bitterness. At the outset one may think he will be happy, light, and carefree now that he has tasted some of the Lord's power. He will rejoice for that season, and then the sun will set and the dark night of the soul will begin. All that was gained now seems to have been lost. The former sweetness is nowhere to be found. Everything is dreary and burdensome. When this season is accomplished, the sun rises again and the Christian rediscovers the joy of his salvation. The vows are renewed and the spirit begins to soar. Prayer and praise now pour forth like water. Everything is effortless and spontaneous. But then, strangely enough, that season passes and the dark night sets in once again. Why is this? The Lord is teaching us to live apart from our circumstances. Eventually we will learn how to live above our environment and walk by faith, not by sight.

I remember times when I so felt the presence of God that I thought surely I could not sin after such an experience. Remembering my many sins and failures, I surmised that was all behind me now that I had tasted of such a heavenly sphere. Failure seemed impossible. How happy I was that now I had met the Lord in a powerful way, or had some spiritual experience, or heard some special word from the Lord, for with THIS I was sure to be victorious from here onward. How utterly distressing it was to find myself less than a week later wallowing in the same sin and defeat as before! Truly perplexed, I would struggle along until Sunday, where I would go forward to receive the prayers of the saints. Once again I was lifted up into the throne room and felt as though I could reach out and touch the Lord. Surely I need not fail again! But of course, once I left the mountaintop and descended again into the valley, I found the old lusts ever present with me, ready to reclaim me as soon as I arrived back from my latest encounter with the Lord.

Perhaps this has been your experience as well. We must learn sooner rather than later that discipleship is a process of tearing down in order to build up. We cannot expect to have a single mountaintop experience with the Lord and then assume from henceforth the work of the Cross is completed in us. When we are standing with the Lord in the New Jerusalem we may lay down the Cross. Until then, we dare not entertain the thought that we have already been made perfect. We must deny ourselves and take up the Cross daily.

~more

[sincereheart]

continued......
So if there is a seeming difference in the "level" of anointing or power or spirituality among believers it is definitely not because some have more of the Lord than others. Let this be an encouragement to you. Indeed, Christ is not divided, and of His fullness we all share. We are all baptized into the same Spirit. The difference is some saints are more broken than others. Some have passed through many seasons of tearing down and building up, while some after many years of experience are still resisting the Lord and refusing to lay down their lives. Some have recognized God's dealings and have submitted to them, while others have misunderstood or been totally ignorant of God's dealings with them. The ones who have been sufficiently broken eventually manifest very little of their self, and very much of Christ. God must work long and hard with us to bring us to this place, but what a glorious day it is when we are able to bow our heads and finally surrender everything. What joy it is to look back over all that the Lord has led us through and realize His purpose in both the good times and the bad times, to behold the goodness and the severity of God in His dealings with us.


Four Examples of Brokenness: The Bread of Life

The Cross represents the principle of brokenness in the disciple of the Lord Jesus. Let us look to the Scriptures for some examples of brokenness. The night He was betrayed, we are told that the Lord Jesus "took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me ( Luke 22:19)." Many times the Lord has told the disciples and the crowds, "I am the Bread of Life." He commanded them to eat His flesh and drink His blood. This is one of my favorite passages of Scripture, and one which I refer to constantly when discussing this subject. Many turned aside and no longer followed the Lord after He said this. How can this man give us His flesh to eat? Because He is the Bread of Life.

The little communion wafers we partake of today fail to adequately represent the Bread of Life. At the Passover there was one loaf, and it was broken into pieces that all may partake of it. Today, the wafers come to us already divided. The Church is certainly divided today, so perhaps this is a good representation of our division, but it fails to show us the vital truth that in order to partake of the Life, there must be a breaking. There is one Loaf, not many loaves. Jesus is the Bread which came down from heaven. How may we receive Him? He must be broken for us. After blessing the bread, and breaking it, He plainly tells us, "This is my body."

It is interesting to note here that the blessing Jesus prayed over the bread is the same blessing the Jews bless their bread with today. It has not changed in centuries. The Scriptures do not record it because it was written for the Jews, and they already know it:

"Blessed art Thou, O Lord our God, King of the Universe, which bringeth forth bread from the earth."

After the blessing, Jesus broke the bread. The Passover ceremony also calls for a portion of the bread to be wrapped in a napkin and hidden, to be retrieved later. Thus, the Lord is showing us His crucifixion and resurrection in the blessing, the breaking, and the "burying" of the bread. He is the Bread which is come down from heaven, broken, buried, and brought forth from the earth. Our traditional communion wafer destroys this beautiful parable. Indeed, our Lord is One Loaf which is broken, that we may all share of His Life. Hallelujah! This illustrates the need for brokenness that Life may issue forth.

Example Two: A Grain of Wheat

Again, for an example of brokenness, let us look to the Lord's Word to us in His final hours on earth: "And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily, I say unto you, Except a grain of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal (John 12:23-25)." How remarkable are the Lord's words here. He begins by saying it is time for Him to be glorified. When we think of the Lord being glorified, we think of His baptism when the Spirit descended upon Him as a dove and the Voice of God declared Him to be His Son. Or, we think of the mountain when His appearance became dazzling white and the brightness of His Glory was shown to Peter, James, and John. How strange then that Jesus talks of being glorified by a cruel death. It seems contrary to what we have been led to believe thus far. But the Lord explains why His death is necessary.

When the Lord Jesus humbled Himself and accepted the limitations of a human body, He was only able to be in one place at a time. For all the people He did heal, there were many millions who remained sick. He simply could not, as a Man, be everywhere at once. He was limited by time and space. In one place He seems frustrated with a holy frustration: "I have come to bring a fire to the earth, and how I wish it were blazing already! There is a baptism I must still receive, and what constraint I am under until it is completed (Luke 12:49,50, New Jerusalem Bible)!" See how the Lord is restrained, and seems to be aching to come forth. He is like the grain of wheat, a seed surrounded by the outer shell of His physical body.

Pick up an acorn. What are you holding in your hand? A seed, yes. But what else? A tree? Yes, once the seed is buried it will one day produce a tree. But what else are you holding in your hand, besides a tree? A forest! Because, from that seed will come a tree, and from that tree will come many more seeds, and from those seeds will come many more trees, and so on. So what you hold in your hand is not a mere seed, but a forest.

~more

[sincereheart]

continued...
Jesus says the Kingdom of God is "as if a man should cast seed into the ground; And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear (Mark 4:26-28)." Dear friend, this is glorious! We don't have to do anything with the seed but cast it into the ground and forget about it! "For the earth bringeth forth fruit of herself." God will bring forth the fruit if we will bury the seed! Do you want to be fruitful? Humble yourself! Cast yourself into the ground and allow yourself to be broken that the fruits may come forth.

Now Jesus says if the seed will not fall to the earth and die, it will abide alone. Take the seed home and place it on your desk. Will it become a forest? Of course not. Why? That forest is inside the shell. It cannot come forth on its own. You see, the potential is there, for there is life in the seed. But the inner life is entombed by an outer shell. How do we get that which is in the shell to come out of the shell? We must bury the seed in the ground - the seed must "die" and give up being a seed. The shell must be broken and that which is within the shell may then come forth. When it dies, it brings forth "much fruit".

You see, the issue is not the ability of the Life to spring forth, but the brokenness of the vessel which holds the Life captive! It is not that we need more power, but that we need more brokenness. When we are properly broken we will find the indwelling Christ is more than sufficient.

Example Three:The Alabaster Box

"And being in Bethany in the house of Simon the leper, as [Jesus] sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head (Mark 14:3)." The ointment here represents Anointing, or Life. I use the terms synonymously. It was very precious, but it was contained within an alabaster box. Albaster is a kind of stone used to make vases. But the same stone was also used to make caskets! Again, we have Life encased within Death. The inward release is contingent upon the outward breaking.

How many of us cherish the vessel more than the ointment? Friends, the vessel is nothing. Let us look beyond the vessels and instruments of the Lord and only note if the precious ointment is coming forth freely or is inhibited. The vessel houses the Life and must be broken. If we wish to be containers of this heavenly ointment, let us ask the Lord to break us that the hidden fragrance and anointing may come forth.

Example Four: The Veil Of The Temple

"And the veil of the temple was rent in twain from the top to the bottom (Mark 15:38)." The veil of the Temple was a thick curtain which separated the Holy of Holies from the rest of the temple. What is special about the Holy of Holies? It is where the presence of God dwelt. No one could step into the presence, or even look behind the curtain, without falling over dead. Only the high priest could enter, and then only once a year. A rope was tied around his ankle with which the other priests could pull him out from behind the curtain in the event of his death.

But when the Lord Jesus died on the cross, the thick curtain which stood as a barrier between the presence of God and the people was split down the middle from top to bottom. Why top to bottom? To demonstrate that it was God Himself who split the veil. Had the veil been torn from bottom to top, it could perhaps be explained away that man was responsible. To tear the veil from top to bottom is indeed a miracle. What does it signify? Of course it means the death of Christ opened the way for us to approach the throne of grace without fear of death (Hebrews 10:19,20). That is the obvious meaning. Yet we know also that the three sections of the temple - the Holy of Holies, the Holy Place, and the Outer Court - represent the spirit, soul, and body of man. The Holy of Holies is the spirit of man where Christ dwells. In between the inner man and the outer man stands a thick veil.

We stand by our assertion that each believer is complete and contains the entire fullness of God; but we also acknowledge that the veil of the flesh must be rent in two in order for that fullness to come forth. How often we meet a brother or a sister and we sense their preciousness, but there is something that prevents the Life from coming forth as it should. That "something" is the fleshly veil which remains intact. We can only hope that they will allow the Lord to rend and break them so the Life can come forth. Similarly, when we sense a lack, we should not pray for more of the Lord, or seek more power, as though the indwelling Christ is not sufficient. Instead, we may ask the Lord to break us and take away the veil that is keeping the Life from coming forth.

~more

[sincereheart]

continued...

The Cross Accomplishes This Breaking

Now we have before us four examples from the Scriptures of what it means to be broken, and why it is necessary: the bread, the grain of wheat, the alabaster box, and the temple veil. There is yet another point to be made from these four examples. In each instance, the Lord mentions His death and resurrection. The principle of the Cross is central to each illustration. The blessing and breaking of the bread speaks of His death and resurrection; the grain of wheat speaks of His coming glorification through His substitutionary death; the alabaster box is connected to the Lord's anointing for burial (Mark 14:; and the temple veil is rent at the moment of His death on the Cross. These are not mere coincidences.

The Lord has continually called us to deny ourselves, take up the Cross, and follow Him. We are not left to wonder what it means to take up the Cross, or what God hopes to accomplish in us when we do so. In these examples He is showing us what that means, and why it must be so. What is He saying? That we must be broken before we can bring forth Life. That to save our life we must give up our life, lay down on the altar, and offer ourselves as a living sacrifice to God. Only then may we truly live for God. Only then may we be vessels through which Life may flow.

One time the disciples asked the Lord, "Increase our faith (Luke 17:5)." Do you remember how the Lord responded to this request? It is a very strange response. Today we ask the Lord to increase our faith, increase our patience, increase our love, increase our self-control, give us more. Strangely enough, it seems as though these repeated requests often go unanswered. We are still asking for "more", and it has been many years since we first asked. It is the same with the disciples. They ask the Lord to increase their faith. Instead of giving them more faith, He basically tells them they don't need more faith, that they have enough already. How do you like that response?

Watchman Nee was once asked to help a sister who insisted that she needed more patience. She told brother Nee of all the times she lost her temper and how terribly she behaved. She prayed and prayed for patience, but to no avail. So she asked brother Nee if he would agree with her in prayer that God would give her patience so she would no longer lose her temper. Brother Nee said, "This I cannot do." Stunned, she asked why not. "Because I can assure you that God will not answer your prayer," he answered. This sister became angry. "What do you mean God will not answer my prayer?" she demanded. "Am I so far gone that He will not hear me anymore?" "No, I do not mean exactly that," brother Nee explained. "What I mean is this: God will not give you more patience, because you have no need of patience." Now the woman was nearly beside herself with anger. "What do you mean I have no need of patience? I am always losing my temper and acting in a most regrettable manner. How can you say I do not need patience?" "Dear sister," he calmly replied, "it is not patience that you need; it is Christ."

He goes on to explain that all we have need of is in Christ, and Christ is in us. Therefore, we do not need to seek God for a little patience here, a little faith there. Instead, we must see that we are complete in Christ, and ask God to humble us and break us, that Christ would be my Patience, and that Christ would be my Faith, and that Christ would be my Righteousness, etc. We have every spiritual blessing already in Christ, but that Life is for the most part trapped within the alabaster box. We love the alabaster box more than the ointment, but we cannot have the ointment without breaking the vessel.

Dear friend, are you an enclosed vessel, or a broken one? Is Christ bound up and restrained within your heart, or is your heart free and unfettered that He may come forth through you? Have you expressed your willingness to die to yourself that you may bring forth much fruit, or are you like the seed which refuses to die and therefore abides alone? Has the Presence been released in you and through you, or does the veil need to be torn in two?

Oh, let us go back to the cross and humble ourselves that He may have freedom of expression through us! Do we desire the presence of the Lord? Then let us ask the Lord to decrease us through the Cross, for "the Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit."



Copyright ©1997-2004 Watchman.Net.
Permission is granted for non-commercial (free) distribution provided this notice appears.

[Shammu]

AMEN!

Thank you sister, are there any more?

[sincereheart]

Oh! There's LOTS more! 

Not For The Better!
by Chip Brogden

"Now in this that I declare unto you I praise you not, that you come together not for the better, but for the worse" (I Corinthians 11:17).
Jesus made it clear that "where two or three are gathered together in My Name, there I am in the midst of them" (Matthew 18:20). Just two or three!

I thank and praise God that Jesus did not say, "Where two or three THOUSAND are gathered together, there I am." He did not say, "Where two or three HUNDRED are gathered together, there I am." And He did not say, "Where two or three DOZEN are gathered together, there I am."

Jesus also did not say where the two or three had to be gathered together. He did not specify a church building or a living room meeting. And He did not say how many times a week they had to be gathered, or if the gatherings had to be structured or unstructured, open or closed, inside or outside.

By establishing His Presence in the midst of a group so small as two or three, Jesus repudiates our fascination with large numbers. Anyone can gather a crowd if you tell them what they want to hear. May I say that a large group has no more of the presence of Jesus than a small group. The numbers are irrelevant. Either Jesus is in the midst, or He is not. If Jesus is not in the midst of us then having a large group of people will not compensate for Him not being there.

I would rather sit on the living room floor with three people and have Jesus in the midst than sit in a service with three thousand people where Jesus is nowhere to be found.

Of course, Jesus can sometimes be found in large groups of people, but as my wife says, He tends to get lost in the crowd.

WHAT ABOUT ASSEMBLING TOGETHER?

Concerning our assembling together, the author of the letter to the Hebrews says:

"Forsaking not the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching" (Hebrews 10:25).

Praise the Lord for the simplicity of this Scripture. Once again, we are not told WHERE to assemble (the local church). We are not told WHEN to assemble (Sunday morning). We are not told HOW OFTEN to assemble (three services a week, prayer on Tuesday, youth group on Thursday). Taking this verse by itself, it simply tells us to make the most of every opportunity we have for encouraging one another face-to-face. Yet it gives no direction about where, when, or how many times a week this is to take place.

As a pastor, I misused this verse all the time. I did it in ignorance, but the message I consistently sent out was, "You need to attend more, pray more, give more, and do more than what you're doing. You need to be submitted to me so you can have a spiritual covering. You need to be accountable to a local body of believers. And if you don't come to church every time the doors are open and if you don't participate in every program we have available for you then you are forsaking the assembling of yourselves together!"

Is that really what this verse means? When you read the verses preceding this one it becomes apparent that the Spirit of God is not trying to get us to be more faithful to attend church services. In fact, when this was written, Christians did not have "church services" (or church buildings, for that matter).

So what does it mean? If you read the entire chapter (better yet, the entire letter), you find that we are being encouraged to draw near to God without fear, by a "new and living way", through Jesus Christ our High Priest, Who has already assembled us together as the house of God in order to lead us into the Holy of Holies.

Based on what we know about the Lord's Ekklesia, we could just as easily say, "Don't forsake the house of living stones that Jesus is assembling together, because there's no other way to draw near to God!" But people usually find what they expect to see, not what is really there. So we nullify the Word of God with our tradition, missing the blessing and turning it into a burden.

IN THIS I PRAISE YOU NOT

Jesus said if HE is lifted up then HE will draw all men to HIMSELF. Instead, we lift up religion and draw all men into an institution.

Are we suggesting that Christians should never go to church or have fellowship with others? Of course not. But we ask, can fellowship only occur in the context of a church meeting? Once we realize that our fellowship is supposed to be based on a relationship with Jesus, not a relationship with "church", we will discover that there are more opportunities for fellowship OUTSIDE the local church building than there are INSIDE.

That is because Christ-based fellowship lasts as long as you are abiding in Jesus, while church-based fellowship only lasts as long as you are attending that church. When you go to their services and support their agenda then they love you. Once you leave, and they realize you are not coming back, they want nothing more to do with you. The reality is simply this: their fellowship with you is church-based, ministry-based, man-based, or money-based, but it is not Christ-based.

The true character of a church, fellowship, or ministry is not judged by how they receive you when you join, or how they treat you when you are there, but rather, how they send you when you go, and how they relate to you after you have left.

Many churches, gatherings, meetings, ministries and fellowships do more harm than good. They should be shut down because Jesus does not have the preeminence there. Thus, they serve no Kingdom purpose. I am convinced that most churches exist only to give the pastor someplace to preach on Sunday. The meetings continue but no fruit is produced. They are dead branches still clinging to the vine that need to be hacked off to make way for new growth.

Paul told the Corinthians that when they came together it was not for the better, but for the worse. To be sure, they gathered together. They were faithful to assemble. But their gathering together was not a testimony to their faith, it was a testimony to their division. Actually, they were not assembling together at all, they were assembling separately. "Shall I praise you in this? I do not praise you!"

The apostle says it would be better for them to stay home than to gather together for the worse, have division, teach heresies, despise the church of God, bring shame to one another, eat and drink damnation to themselves, and come together "unto condemnation" (see I Corinthians 11:17-34).

This is strong language. When was the last time you heard a message on that? What pastor is willing to stand up and say, "There will be no more services until we can learn how to come together for the better, and not for the worse." Not many!

IN THE SPIRIT ON THE LORD'S DAY

Brothers and sisters, do not be deceived or troubled. If we are one with the Head then we are one with the Body, even if we are not physically gathered together; and if we are NOT one with the Head then we are NOT one with the Body, even if we ARE physically gathered together. How can that be? Because Jesus is building His Church, and it is a spiritual house, not a physical house.

This principle is clearly demonstrated in the life of John the apostle. Exiled to the Isle of Patmos because of the testimony of Jesus, he was physically isolated from other believers and had no face-to-face contact with any of the churches. He had no "covering", no "accountability", no "authority" no "local body of believers", no "fellowship". He seemed to be cast off into a corner, forgotten.

But John says, "I was in the Spirit on the Lord's Day." He maintained connectivity to the Head and to the Body of Christ by way of a spirit-and-truth worship walk. This connectivity is spiritual, not physical, not social, not geographical. Because of this, John received a clear vision and a fresh revelation of Jesus Christ. As a side benefit, John knew the exact spiritual condition of the seven churches of Asia, even though he was not assembled together with them.

It is better to be alone and be in the Spirit than to assemble together and be in the flesh, going through the motions of Churchianity, gathering for the worse, and not for the better. Jesus said,

"Isaiah was correct when he prophesied about you hypocrites, saying, 'These people draw near to Me with their mouths, and they honor Me with their lips, but their hearts are far from Me, and they worship Me in vain, for they teach as doctrines the commandments of men'" (Matthew 15:7-9).

Friends, there is a more excellent way! The Father is actively seeking and recruiting for Himself people who will worship Him in Spirit and in Truth. Jesus is setting them free from vain worship and traditions of men, and He is gathering them together into a spiritual house of living stones. The Holy Spirit is leading them into an ever deepening, ever increasing relationship with Christ. With them, every day is "The Lord's Day"!

While everything not established on Christ is being shaken, those who are being reduced to Christ are receiving a kingdom that cannot be moved. It is a wonderful time to be alive and to see God's Purpose being fulfilled! Why would we be content with anything less? He has given us new wine and new wineskins. Let us seek the preeminence of Christ in all things, and when Jesus does gather us together in simplicity, He will be in the midst, and our gatherings will be for the better, and not for the worse. Amen.

Copyright ©1997-2004 Watchman.Net.
Permission is granted for non-commercial (free) distribution provided this notice appears.

[nChrist]

Hello Sincereheart,

Sister, I've read this thread again, and it becomes more true by the minute.

The biggest, single event in this life is our decision to either accept or reject JESUS CHRIST as our Lord and Saviour forever. It is of the utmost importance to know that we are making a decision to BELONG TO JESUS. After all, JESUS PAID IT ALL FOR US.

It is really not important at all to simply join an organization of man and wear a label, tag, or denomination of man. In reality, this means nothing at all. We could also sit in the pews of our brick and mortar churches for a lifetime and not be Saved or BELONG TO JESUS. It is very sad that many people go through the motions of being a Christian, but they are really just play-acting as Christians. One is not a Christian unless they BELONG TO JESUS!

Along these same lines, we DO NOT place our faith and trust in a pastor, a congregation, or a church building made with human hands. THE ONLY THING THAT WILL SAVE US IS PLACING OUR FAITH AND TRUST IN JESUS CHRIST AS LORD AND SAVIOUR FOREVER! JESUS CHRIST will never fail or disappoint us.

I hear Christians say all the time that they are upset with their pastor, or upset with some sort of conflict happening in their church, BUT YOU NEVER HEAR A REAL CHRISTIAN SAY THAT JESUS CHRIST FAILED THEM. If a real Christian ever does say something about JESUS failing them, they are confused, mistaken, and need to get on their knees to pray. Humans fail and disappoint us, but we should never confuse the failure of man with our HOLY AND PERFECT LORD AND SAVIOUR WHO ALWAYS KEEPS HIS PROMISES PERFECTLY!

In conclusion, I hope that everyone understands that all men and organizations of men will eventually fail, make mistakes, and violate the trust of the people depending on them. We must also recognize that all of us as individual Christians will also make mistakes and fail, so we are not worthy of trust either. BUT, JESUS CHRIST NEVER FAILS AND IS COMPLETELY WORTHY OF ALL TRUST AND FAITH. I've heard all kinds of stories about people being mad at God, but their anger was misdirected, and it was really a human who failed, maybe even themselves. These facts should help us FOCUS OUR FAITH AND TRUST ON JESUS CHRIST, not men or organizations of men.

Sincereheart, I would like to thank you for this thread. If people read and understand this thread, they might be able to put many past problems in perspective and be happy to rededicate their lives to our PRECIOUS LORD AND SAVIOUR, JESUS CHRIST.

Thanks be unto GOD for HIS unspeakable GIFT!, JESUS CHRIST, our Lord and Saviour forever!

Love In Christ,
Tom

Proverbs 2:7-8 NASB  He stores up sound wisdom for the upright; He is a shield to those who walk in integrity, Guarding the paths of justice, And He preserves the way of His godly ones.

[sincereheart]

Amen, Tom! Faith in Christ!

[sincereheart]

One Flock, One Shepherd
by Chip Brogden

"Behold, the Lord God will come with strong hand, and His arm shall rule for Him: behold, His reward is with Him, and His work before Him. He shall feed His flock like a Shepherd: He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young (Isaiah 40:10,11)."

"And I will set up ONE shepherd over them, and He shall feed them, even my servant David; He shall feed them, and He shall be their shepherd. And I the LORD will be their God, and my servant David a Prince among them; I the LORD have spoken it (Ezekiel 34:23,24)."

"I am the Good Shepherd; I know My sheep, and My sheep know Me - just as the Father knows Me and I know the Father - and I lay down My Life for the sheep. I have other sheep which are not of this fold. I must bring them also. They will hear My Voice, and there will be One Flock, and One Shepherd (John 10:14-16)".

The Church is compared to many things in the Scriptures. It is described (among other things) as a Bride, a Body, a City, a Flock of sheep, and a House of Living Stones. Each represents a particular truth, but not the entire truth, so we really should be familiar with each of them that we may adequately comprehend God's thought for the Church. The Bride represents union with Christ; the Body represents Life; the City represents refuge and peace; the Flock represents unity; and the House of Living Stones represents God's work and residence among us.

I'd like to talk about the Church as the Flock.

May we see before God that there is One Flock, the Church; and One Shepherd, Jesus Christ. There are not many flocks with many shepherds. God established centuries ago that His preference is One Flock and One Shepherd. How did this come about?

In Ezekiel 34, the Lord complains that the shepherds of Israel were feeding themselves and not the flock. They abused the sheep and took more than they gave. They failed to bind up the broken, or seek out the stray, or protect them from the enemy. They ruled with force and cruelty. They allowed the sheep to fight amongst themselves. They permitted the flock to be scattered and devoured. So the Lord vows that He will get rid of these shepherds and install One Shepherd, David, to care for the flock and gather them together into one place.

Obviously God is not talking about literal shepherds in a literal field in Israel, nor is He planning to bring King David back from the dead to tend to literal sheep. The Lord here is speaking of Jesus Christ, who is known as the Root and Offspring of David. He is also known as the Son of David and the Seed of Jesse. All of these titles mean the same thing. This speaks of His earthly lineage, and it also speaks of His heart towards His Father. David is described as a man after God's own heart. In the same way, the Lord Jesus Christ is totally in touch with and attuned to the heart of God. He is truly a Son of David.

Just as there is One Body with many members, so there is One Flock with many sheep.

~more

[sincereheart]

THE GOOD SHEPHERD IS ONE SHEPHERD

Jesus is the Good Shepherd. Let us realize that the Lord Jesus Christ is the only One Who totally pleases God in every way. "This is my beloved Son - hear Him." Jesus Christ alone perfectly satisfies the heart and will of God. He is perfectly obedient to Him in all things. No one else in heaven or on earth is worthy. No one else may take the scroll, read what is written therein, or even look upon it.

Because the flock was abused and scattered by hirelings, the wisdom of God declared that He would shepherd the flock Himself and gather them together again, not just from Israel, but from all over the world, encompassing both Jews and Gentiles, loving and caring for them. Has this happened yet? Yes, the word of the Lord has already come to pass. When did He gather the flock together under One Shepherd? He did it when He raised Christ from the dead and established the Church. Jesus Christ is the Good Shepherd Who lays down His life for the sheep.

In John 17, Jesus says, "I pray that they may be one." This is more than a cry for unity in the Body, it is a cry for One Flock under One Shepherd. May I say that all who share in the Life of the Lord are already gathered together into One. The One Flock is the Ecclesia, the called-out-of-the-world assembly of those who have the revelation of Jesus. The One Shepherd is Jesus. This is so plain that it cannot be missed.

David looked ahead to this day and declared, "The Lord is my Shepherd." We might put it this way, for the meaning is the same: "The Lord is my Pastor." How does that sound? How would you like to have Jesus for a pastor? Psalm 23 is talking about the Church, and Jesus is your Pastor. Of course it's talking about our individual relationship with Christ, but remember He has more than one sheep. It is not just you and Jesus walking around by yourselves, hand in hand. There's a whole flock in mind here. It's talking about what it means to be under the Shepherd's care as one of many sheep. David is describing the One Flock with One Shepherd. How glorious and beautiful was his insight.

Jesus plainly said, "I am the Good Shepherd." In John 10 He tells us the difference between the Good Shepherd and the hireling. He even says that ALL who came before Him were thieves and robbers. That's why God sent the Son to Shepherd the flock for Him. No one else is worthy. Apart from Him we are all hirelings. We just love ourselves too much. In the same way that no one is worthy to open the seal and read the contents of the scroll except for Christ, so no one is worthy to shepherd the flock of God but Christ. The Lord declared that He would tend the flock Himself, and so He has done so and is doing so through the Lord Jesus Christ.

~more

[sincereheart]

THE UNDERSHEPHERDS SERVE THE CHIEF SHEPHERD

Yet, there is such a thing as human beings who are called to the work of the ministry as pastors and shepherds. They are God's gift to the Church along with apostles, prophets, evangelists, and teachers, to build up the Body and bring them into Christ. Since there is no question that God has chosen the Lord Jesus to be the One Shepherd, why would the Lord see the need for setting pastors in the Church for its edification? What is the nature of a New Testament pastoral ministry?

After Jesus was raised from the dead He commissioned Peter by saying, "Feed My sheep." Please see that the sheep belong to the Lord Jesus and Peter is being told to feed them. The Lord did not say He would give Peter some sheep of his own to take care of or rule over. He is not giving Peter anything to have as his own. He did not tell Peter to go start a church and begin gathering people together in his own name. Neither did he tell Peter to go get himself elected to take the place of Jesus as the new leader of the disciples. In fact, no one has ever been elected to take the place of Jesus after He was taken up into heaven. Why? Because He is still the Head, and He is still the Good Shepherd. He never laid aside that role. Do you see this? "Feed MY sheep," Jesus said. Whose sheep are they? The Lord's sheep.

So now we have some insight into how this works. Jesus, the Good Shepherd, commissions undershepherds to feed and care for His sheep. We know that Christ is our Meat, Bread, Milk, Honey, and Water. So to feed the flock is to bring them to Christ as their Source. This is a holy work. This is much more difficult (humanly speaking) than preaching a three-point sermon once a week.

How is God going about the process of bringing everyone into One Flock under One Shepherd? He is doing this through undershepherds. A true pastor is but an undershepherd, and the Lord Jesus is the Chief Shepherd. There are but two classes of shepherds: the undershepherds, who are many; and the Chief Shepherd, who is One. What does the undershepherd do? The undershepherd serves the Chief Shepherd. He (or she) is supposed to be out herding the sheep into the One Flock, bringing them to Christ, feeding, caring, and watching over the Lord's possession.

If God intends on having One Flock under One Shepherd then we know that nothing belongs to any individual. Frequently we hear men speak of "my people", "my flock", or "my church", as though they possessed something. Let us see instead that the undershepherd owns nothing, but is a steward over God's possession. The Scripture plainly says that we are the sheep of His pasture. Everything belongs to the Father, Who has committed all things into the care of His Son, the Good Shepherd. No undershepherd can claim anything or anyone as belonging to him personally. If we only realized this we would immediately begin treating the Lord's sheep with greater respect and humility. How can a man lord over something that doesn't belong to him? How can he abuse and mistreat what is not his?

Let me ask you this question: what do you think the Lord will do to an undershepherd who rules the Lord's flock with cruelty, abuses the sheep, scatters them in all directions, and lets the enemy come in to tear them apart? Will the Lord just shrug His shoulders, or will He visit that undershepherd and avenge the sheep? It is such a holy trust. We must tread lightly with the sheep and minister to them in fear and trembling. We dare not entertain thoughts of doing as we please with the Lord's possession. It is not a frivolous thing.

~more

[sincereheart]

THE HIRELINGS WILL BE JUDGED

Here is where many people err. They think to themselves, now that I'm a pastor I'm in charge of these sheep, and they better start submitting to me. They need to support my vision for ministry and give me the honor and glory due my name. And so on. You've seen and heard the type. But again, the sheep do not belong to us. Jesus says that the Father gave Him the sheep, and no man can snatch them out of His hands. Certainly He is not going to just turn around and give them away to some earthly man.

This is the spiritual reality. But when we look around, what do we see happening? We see first of all that the flock is scattered and divided. Next, we see that the flock is diseased and wounded. Then, we see that the flock is ruled by individual shepherds. It appears that the earthly facts do not live up to the spiritual reality. On the one hand the promise is fulfilled in the Good Shepherd, and on the other hand the conditions described in Ezekiel 34 still remain.

What usually happens? Many who claim to be pastors parcel up the flock among themselves, fighting over individual sheep, endeavoring to gather them together into their own little fold with themselves as their own little shepherd. They are not working on behalf of the Chief Shepherd, but on their own behalf. Jesus said, "He that is not gathering with Me is scattering." This is what hirelings do. They claim to be gathering people together but they end up scattering the Lord's flock. They want the wool and the fat for themselves. They take more than they give. They don't truly care for the sheep. They are not undershepherds, but hirelings. Read Ezekiel 34 and see if you have experienced this for yourself.

I know all about hirelings because I was one for many years. I did not work for the Chief Shepherd, but for the denomination. I saw the sheep as the fruit of my ministry, not as the Lord's possession. So eventually the Chief Shepherd removed me from tending His sheep. Later, only when I learned that the sheep indeed belonged to Him, He permitted me to feed them as His undershepherd. This time the hirelings came and removed me. They permitted me access to "their" sheep as a fellow hireling, but not as an undershepherd. For to be an undershepherd of the Chief Shepherd brings shame to the hireling.

How do you think the Chief Shepherd is going to respond to the situation we have today? First of all, do you think He is totally blind to what is going on? Far from it. What will He do with these hirelings? Why, He will remove them from tending the flock and will call the sheep to follow after Him. May I say to you that no man can snatch a single lamb out of the hands of the Good Shepherd. He knows His sheep, and they know Him. When He calls they will come running.

So it happens that when sheep find themselves within something other than the One Flock, penned up in a cage with a hireling, the Lord will call them out and unto Himself, and the hireling will eventually be judged. We don't have to take matters into our own hands. The Lord will see to it. I am so thankful that He judged me and is making me into what He wants me to be. Now I work for Him, and no man.

~more

[sincereheart]

THE ONE IN CHRIST TRANSCENDS ALL HUMAN DIVISIONS

We hear a lot of talk about trying to unify the Church, but until we see that we are already One Flock we will just keep on talking about it and never experience it. We must see before God that He has already made us One Flock under One Shepherd. This is not some future event, but a spiritual reality, waiting for us to enter into.

Permit me to say that from the vantage point of heaven there are only two groups of people: the ones with Life and the ones with no Life. And we cannot say someone does or does not have Life by judging them according to the outward appearances of how they worship, where they worship, or what earthly organization they do or do not belong to. God really and truly does not calculate the members of the Ecclesia by looking at the membership rosters of our denominations, counting heads on Sunday morning, reviewing our baptismal records, or seeing how many home church groups are meeting together. You may or may not find Life in any of these places.

We can point to all the denominations, sects, movements, factions, and individual churches as proof that we are not in unity. Outwardly speaking we are divided. Outwardly speaking I doubt we will ever be in unity. Wheat and tares, sheep and goats will continue to be mixed together until they are separated at the end of the age. But we should see that God neither recognizes nor endorses any of our labels, organizations, and associations. It is not that God is for or against the Baptist denomination, or the Pentecostal denomination. He simply overlooks all of it. It is of no account to Him and has no bearing on His eternal purpose. You can be in, out, for, or against whatever you please, but God is not looking at that either. Of course it's terribly important to earthly-minded folk, but those who are seated in heavenly places with Christ view things differently.

Now when someone says he goes to the First Baptist Church, I can say, "Praise the Lord, brother! Do you have Life?" And when someone says she goes to a house church, I can say, "Praise the Lord, sister! Do you have Life?" And when people say they don't know where to go or what to do, I can say, "Praise the Lord, brothers and sisters! Do you have Life?" I'm not looking to the outward anymore, but to the inward. You see, if the Life is there, then the Son is there, and that's all that interests God. He that has the Son has Life. And if they need to get in this or out of that then the Life will instruct them. Who am I? We cannot call unclean what God has called clean. We cannot reject whom the Lord accepts.

Let me state here and now that man, not God, started every denomination, institutional church, and house church on the face of the earth. Some may be following God's will, some only think they are following God's will, and most are just doing what they want to do with no thought to God's will. We aren't interested now in explaining how or why they do what they do, we simply wish to state that man does all these things, not God. The Kingdom is within you. There is only One Church, and that is the Church that Jesus is building. There is only One Flock, and One Shepherd. Everything else is periphery.

When we see how much of this is man's doing we are liable to become upset over it all, but God just bypasses and transcends the boundaries we put up between one another. God is just too big to confine Himself to working within one little sect, whether they are "in" or "out" of the religious system. God has never blessed a denomination, and He never will. He blesses people, not movements. He judges people, not systems. He only sees one thing, and that is His Son. He only gives us one thing, and that is His Son. If you have the Son, you have Life. If you do not have the Son, you do not have Life. This is the only thing God is looking for.

~more

[sincereheart]

GETTING BABYLON OUT OF YOU

This is what I am most afraid of: that we begin thinking anyone who doesn't have the revelation to "come out of Babylon" is spiritually dead. I made this serious error when God first began to show me the True Church and spoke to me concerning the One Flock. I was still judging by outward appearances. So let me clarify: you can no more come out of Babylon by leaving a church than a leopard can change his spots by leaving the jungle. Babylon is a mindset, a paradigm, a religious spirit, if you will. Some of the people who claim to have left Babylon are still bound by Babylon. They still think, talk, behave, and relate to others as Babylonians. They haven't really come out, they just stopped attending church services. If that's all there is to it, how simple it would be! How easy to tell the difference between the "true" and the "false" if that's all we have to look for!

Just as we are called to be in the world but not of the world, some people are called to be "in" Babylon but not "of" Babylon. Some have been called by God to walk in the midst of Babylon and represent Him there as a Daniel or an Ezekiel. Some have been called by God to come out of Babylon and represent Him in Jerusalem as a Nehemiah or an Ezra. Not everyone is a Daniel, and not everyone is a Nehemiah. Eventually Babylon will be judged and there will be a New Jerusalem. All the "Daniels" and all the "Nehemiahs" will each give an account of themselves to God. So let everyone be where the Lord has called them to be. Most of all, whether we leave or stay, go out or go in, let it be by revelation, not by the words of some earthly man or teacher.

Some emphasize the actual meeting together and are engrossed in the details of where, how, why, and what we're supposed to do when we meet. I say bring people together who have Life and the rest of it will take care of itself. We know that the Law was given to people who had no Life. The Law must teach us outwardly, but the Life will instruct us inwardly. When we don't have Life then we have to depend upon a rule or method or tradition or law. Some say that's too simplistic, just getting together like that. Well, that's the idea. You see Life just doesn't start flowing when we come together into some kind of meeting. Life is present at all times. You don't turn it on and off like a spigot. Community isn't something we can create in a test tube, it's a daily adventure and releasing of Life as we go about the ministry of one-anothering wherever we happen to be at that particular moment in time.

~more