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Poll
Question: Can you partake of the Lord's Supper with Catholics?
Yes - 4 (28.6%)
No - 10 (71.4%)
Total Voters: 11

Pages: 1 2 3 [4] Go Down Print
Author Topic: The Lord's Supper.  (Read 8925 times)
Petro
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« Reply #45 on: March 22, 2004, 11:38:54 AM »

Can you partake of the Lord's Supper with Catholics?
Yes   2 (22%)
No   7 (77%)
     
Total Votes: 9  

I wonder who voted yes>>>>>>>>>LOL Grin

Thats one of lifes big mysteries, ain't it? Oh, some mysteries may never be solved. Grin

Mysteries??

2 Th 2
7  For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8  And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

While it may be a mystery to some; It is no secret to believers who believe all that is written.



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« Reply #46 on: March 22, 2004, 11:55:56 AM »

Mr. Tibbs wrote:
Quote
Thats one of lifes big mysteries, ain't it? Oh, some mysteries may never be solved.

Ahh - Brother Tibby;  I think that may have been better stated:
"Oh, some mysteries may never be solved while we still reside outside of heaven."

Sooooo many "Earthly" mysteries will be made clear to us when we are in His presence...
It just makes you want to jump up with a big Halleluiah!   Grin
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« Reply #47 on: March 22, 2004, 03:50:54 PM »

And here I was, thinking sarcasm didn’t have to be semantically correct! Grin Tongue
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« Reply #48 on: March 22, 2004, 04:03:11 PM »

Quote
Truly, these words were posted by a man who know all about this issue.  

I still love you, Allinall

Ya know what Tib?  I love you too man!  Imagine that.  And you're a Catholic!   Cheesy  Oooooh fine.  I suppose I should ask forgiveness from Michael and all y'all for my childish tantrum.  Will you all forgive me?

AllInAll,

I forgive you - but you don't need my forgiveness.  

You will have to do a lot worse to really get to me.  I was hardly offended at what you said.  

A blithering buffoon is a step above alot of the things I have been called.   Grin

I am more concerned with people misconceptions of the teachings of the Catholic Church than I am about how they feel about me.  I am completely aware of how I come off sometimes and so peoples reactions are never a suprise to me.  

Believe it or not, I do try to be more sensitive in my responses, but find it hard to convey my disagreement with an idea in written correspondence without resorting to absolutes in rebuttal; when in polite face to face conversation I would not have to be so adament.  

So forgive me too if I have seemed overbearing in my defense.
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« Reply #49 on: March 22, 2004, 04:17:05 PM »

Quote
Truly, these words were posted by a man who know all about this issue.  

I still love you, Allinall

Ya know what Tib?  I love you too man!  Imagine that.  And you're a Catholic!   Cheesy  Oooooh fine.  I suppose I should ask forgiveness from Michael and all y'all for my childish tantrum.  Will you all forgive me?

I am more concerned with people misconceptions of the teachings of the Catholic Church than I am about how they feel about me.  

I think your pushing it now  Grin Take the apology, that might be a good as it gets Grin Grin Grin lol j/k
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« Reply #50 on: March 22, 2004, 04:52:06 PM »

Everything seems to get re-hashed here at one point or another. The following will hopefully clarify some of the misunderstandings about the papacy during WWII. I highly recommend doing searches on the names mentioned and profiling the individuals. You'll find it well documented and substantiated. It is written by Jimmy Akin:

On April 28, 1935, four years before the War even started, Eugenio Pacelli gave a speech that aroused the attention of the world press. Speaking to an audience of 250,000 pilgrims in Lourdes, France, the future Pius XII stated that the Nazis "are in reality only miserable plagiarists who dress up old errors with new tinsel. It does not make any difference whether they flock to the banners of social revolution, whether they are guided by a false concept of the world and of life, or whether they are possessed by the superstition of a race and blood cult."[iii] It was talks like this, in addition to private remarks and numerous notes of protest that Pacelli sent to Berlin in his capacity as Vatican Secretary of State, that earned him a reputation as an enemy of the Nazi party.

The Germans were likewise displeased with the reigning pontiff, Pius XI, who showed himself to be a unrelenting opponent of the new German "ideals"—even writing an entire encyclical, Mit Brennender Sorge (1937), to condemn them. When Pius XI died in 1939, the Nazis abhorred the prospect that Pacelli might be elected his successor.

Dr. Joseph Lichten, a Polish Jew who served as a diplomat and later an official of the Jewish Anti-Defamation League of B’nai B’rith, writes: "Pacelli had obviously established his position clearly, for the Fascist governments of both Italy and Germany spoke out vigorously against the possibility of his election to succeed Pius XI in March of 1939, though the cardinal secretary of state had served as papal nuncio in Germany from 1917 to 1929. . . . The day after his election, the Berlin Morgenpost said: ‘The election of cardinal Pacelli is not accepted with favor in Germany because he was always opposed to Nazism and practically determined the policies of the Vatican under his predecessor.’ "[iv]

Former Israeli diplomat and now Orthodox Jewish Rabbi Pinchas Lapide states that Pius XI "had good reason to make Pacelli the architect of his anti-Nazi policy. Of the forty-four speeches which the Nuncio Pacelli had made on German soil between 1917 and 1929, at least forty contained attacks on Nazism or condemnations of Hitler’s doctrines. . . . Pacelli, who never met the Führer, called it ‘neo-Paganism.’ "[v]
A few weeks after Pacelli was elected pope, the German Reich’s Chief Security Service issued a then-secret report on the new Pope. Rabbi Lapide provides an excerpt:

"Pacelli has already made himself prominent by his attacks on National Socialism during his tenure as Cardinal Secretary of State, a fact which earned him the hearty approval of the Democratic States during the papal elections. . . . How much Pacelli is celebrated as an ally of the Democracies is especially emphasized in the French Press."[vi]

Unfortunately, joy in the election of a strong pope who would continue Pius XI’s defiance of the Nazis was darkened by the ominous political developments in Europe. War finally came on September 1, 1939, when German troops overran Poland. Two days later Britain and France declared war on Germany.

Early in 1940, Hitler made an attempt to prevent the new Pope from maintaining the anti-Nazi stance he had taken before his election. He sent his underling, Joachim von Ribbentrop, to try to dissuade Pius XII from following his predecessor’s policies. "Von Ribbentrop, granted a formal audience on March 11, 1940, went into a lengthy harangue on the invincibility of the Third Reich, the inevitability of a Nazi victory, and the futility of papal alignment with the enemies of the Führer. Pius XII heard von Ribbentrop out politely and impassively. Then he opened an enormous ledger on his desk and, in his perfect German, began to recite a catalogue of the persecutions inflicted by the Third Reich in Poland, listing the date, place, and precise details of each crime. The audience was terminated; the Pope’s position was clearly unshakable."[vii]
« Last Edit: March 22, 2004, 04:56:39 PM by Corpus » Logged
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« Reply #51 on: March 22, 2004, 04:52:38 PM »

The Pope secretly worked to save as many Jewish lives as possible from the Nazis, whose extermination campaign began its most intense phase only after the War had started. It is here that the anti-Catholics try to make their hay: Pius XII is charged either with cowardly silence or with outright support of the Nazi extermination of millions of Jews.

Much of the impetus to smear the Vatican regarding World War II came, appropriately enough, from a work of fiction—a stage play called The Deputy, written after the War by a little-known German Protestant playwright named Rolf Hochhuth.

The play appeared in 1963, and it painted a portrait of a pope too timid to speak out publicly against the Nazis. Ironically, even Hochhuth admitted that Pius XII was materially very active in support of the Jews. Historian Robert Graham explains: "Playwright Rolf Hochhuth criticized the Pontiff for his (alleged) silence, but even he admitted that, on the level of action, Pius XII generously aided the Jews to the best of his ability. Today, after a quarter-century of the arbitrary and one-sided presentation offered the public, the word ‘silence’ has taken on a much wider connotation. It stands also for ‘indifference,’ ‘apathy,’ ‘inaction,’ and, implicitly, for anti-Semitism."[viii]

Hochhuth’s fictional image of a silent (though active) pope has been transformed by the anti-Catholic rumor mill into the image of a silent and inactive pope—and by some even into an actively pro-Nazi monster. If there were any truth to the charge that Pius XII was silent, the silence would not have been out of moral cowardice in the face of the Nazis, but because the Pope was waging a subversive, clandestine war against them in an attempt to save Jews.

"The need to refrain from provocative public statements at such delicate moments was fully recognized in Jewish circles. It was in fact the basic rule of all those agencies in wartime Europe who keenly felt the duty to do all that was possible for the victims of Nazi atrocities and in particular for the Jews in proximate danger of deportation to ‘an unknown destination.’ "[ix] The negative consequences of speaking out strongly were only too well known.

"In one tragic instance, the Archbishop of Utrecht was warned by the Nazis not to protest the deportation of Dutch Jews. He spoke out anyway and in retaliation the Catholic Jews of Holland were sent to their death. One of them was the Carmelite philosopher, Edith Stein."


While the armchair quarterbacks of anti-Catholic circles may have wished the Pope to issue, in Axis territory and during wartime, ringing, propagandistic statements against the Nazis, the Pope realized that such was not an option if he were actually to save Jewish lives rather than simply mug for the cameras.

The desire to keep a low profile was expressed by the people Pius XII helped. A Jewish couple from Berlin who had been held in concentration camps but escaped to Spain with the help of Pius XII, stated: "None of us wanted the Pope to take an open stand. We were all fugitives, and fugitives do not wish to be pointed at. The Gestapo would have become more excited and would have intensified its inquisitions. If the Pope had protested, Rome would have become the center of attention. It was better that the Pope said nothing. We all shared this opinion at the time, and this is still our conviction today."[xi]

While the U.S., Great Britain, and other countries often refused to allow Jewish refugees to immigrate during the war, the Vatican was issuing tens of thousands of false documents to allow Jews to pass secretly as Christians so they could escape the Nazis. What is more, the financial aid Pius XII helped provide the Jews was very real. Lichten, Lapide, and other Jewish chroniclers record those funds as being in the millions of dollars—dollars even more valuable then than they are now.
« Last Edit: March 22, 2004, 04:56:59 PM by Corpus » Logged
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« Reply #52 on: March 22, 2004, 04:53:20 PM »

In late 1943, Mussolini, who had been at odds with the papacy all through his tenure, was removed from power by the Italians, but Hitler, fearing Italy would negotiate a separate peace with the Allies, invaded, took control, and set up Mussolini again as a puppet ruler. It was in this hour, when the Jews of Rome themselves were threatened—those whom the Pope had the most direct ability to help—that Pius XII really showed his mettle.

Joseph Lichten records that on September 27, 1943, one of the Nazi commanders demanded of the Jewish community in Rome payment of one hundred pounds of gold within thirty-six hours or three hundred Jews would be taken prisoner. When the Jewish Community Council was only able to gather only seventy pounds of gold, they turned to the Vatican.

"In his memoirs, the then Chief Rabbi Zolli of Rome writes that he was sent to the Vatican, where arrangements had already been made to receive him as an ‘engineer’ called to survey a construction problem so that the Gestapo on watch at the Vatican would not bar his entry. He was met by the Vatican treasurer and secretary of state, who told him that the Holy Father himself had given orders for the deficit to be filled with gold vessels taken from the Treasury."[xii]

Pius XII also took a public stance concerning the Jews of Italy: "The Pope spoke out strongly in their defense with the first mass arrests of Jews in 1943, and L’Osservatore Romano carried an article protesting the internment of Jews and the confiscation of their property. The Fascist press came to call the Vatican paper ‘a mouthpiece of the Jews.’ "[xiii]

Prior to the Nazi invasion, the Pope had been working hard to get Jews out of Italy by emigration; he now was forced to turn his attention to finding them hiding places. "The Pope sent out the order that religious buildings were to give refuge to Jews, even at the price of great personal sacrifice on the part of their occupants; he released monasteries and convents from the cloister rule forbidding entry into these religious houses to all but a few specified outsiders, so that they could be used as hiding places. Thousands of Jews—the figures run from 4,000 to 7,000—were hidden, fed, clothed, and bedded in the 180 known places of refuge in Vatican City, churches and basilicas, Church administrative buildings, and parish houses. Unknown numbers of Jews were sheltered in Castel Gandolfo, the site of the Pope’s summer residence, private homes, hospitals, and nursing institutions; and the Pope took personal responsibility for the care of the children of Jews deported from Italy."[xiv]

Rabbi Lapide records that "in Rome we saw a list of 155 convents and monasteries—Italian, French, Spanish, English, American, and also German—mostly extraterritorial property of the Vatican . . . which sheltered throughout the German occupation some 5,000 Jews in Rome. No less than 3,000 Jews found refuge at one time at the Pope’s summer residence at Castel Gandolfo; sixty lived for nine months at the Jesuit Gregorian University, and half a dozen slept in the cellar of the Pontifical Bible Institute."[xv]

Notice in particular that the Pope was not merely allowing Jews to be hidden in different church buildings around Rome. He was hiding them in the Vatican itself and in his own summer home, Castel Gandolfo. His success in protecting Italian Jews against the Nazis was remarkable. Lichten records that after the War was over it was determined that only 8,000 Jews were taken from Italy by the Nazis[xvi] —far less than in other European countries. In June,1944, Pius XII sent a telegram to Admiral Miklos Horthy, the ruler of Hungary, and was able to halt the planned deportation of 800,000 Jews from that country.

The Pope’s efforts did not go unrecognized by Jewish authorities, even during the War. The Chief Rabbi of Jerusalem, Isaac Herzog, sent the Pope a personal message of thanks on February 28, 1944, in which he said: "The people of Israel will never forget what His Holiness and his illustrious delegates, inspired by the eternal principles of religion which form the very foundations of true civilization, are doing for us unfortunate brothers and sisters in the most tragic hour of our history, which is living proof of divine Providence in this world."[xvii]
« Last Edit: March 22, 2004, 04:57:27 PM by Corpus » Logged
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« Reply #53 on: March 22, 2004, 04:53:51 PM »

Other Jewish leaders chimed in also. Rabbi Safran of Bucharest, Romania, sent a note of thanks to the papal nuncio on April 7, 1944: "It is not easy for us to find the right words to express the warmth and consolation we experienced because of the concern of the supreme pontiff, who offered a large sum to relieve the sufferings of deported Jews. . . . The Jews of Romania will never forget these facts of historic importance."[xviii]

The Chief Rabbi of Rome, Israel Zolli, also made a statement of thanks: "What the Vatican did will be indelibly and eternally engraved in our hearts. . . . Priests and even high prelates did things that will forever be an honor to Catholicism."[xix]

After the war, Zolli became a Catholic and, to honor the Pope for what he had done for the Jews and the role he had played in Zolli’s conversion, took the name "Eugenio"—the Pope’s given name—as his own baptismal name. Zolli stressed that his conversion was for theological reasons, which was certainly true, but the fact that the Pope had worked so hard on behalf of the Jews no doubt played a role in inspiring him to look at the truths of Christianity.

Lapide writes: "When Zolli accepted baptism in 1945 and adopted Pius’s Christian name of Eugene, most Roman Jews were convinced that his conversion was an act of gratitude for wartime succor to Jewish refugees and, repeated denials not withstanding, many are still of his opinion. Thus, Rabbi Barry Dov Schwartz wrote in the summer issue, 1964, of Conservative Judaism: ‘Many Jews were persuaded to convert after the war, as a sign of gratitude, to that institution which had saved their lives.’ "[xx]

In Three Popes and the Jews Lapide estimated the total number of Jews that had been spared as a result of Pius XII’s throwing the Church’s weight into the clandestine struggle to save them. After totaling the numbers of Jews saved in different areas and deducting the numbers saved by other causes, such as the praiseworthy efforts of some European Protestants, "The final number of Jewish lives in whose rescue the Catholic Church had been the instrument is thus at least 700,000 souls, but in all probability it is much closer to . . . 860,000."[xxi] This is a total larger than all other Jewish relief organizations in Europe, combined, were able to save. Lapide calculated that Pius XII and the Church he headed constituted the most successful Jewish aid organization in all of Europe during the war, dwarfing the Red Cross and all other aid societies.

This fact continued to be recognized when Pius XII died in 1958. Lapide’s book records the eulogies of a number of Jewish leaders concerning the Pope, and far from agreeing with Jack Chick that he deserved death because of his "war crimes," Jewish leaders praised the man highly:[xxii]

"We share the grief of the world over the death of His Holiness Pius XII. . . . During the ten years of Nazi terror, when our people passed through the horrors of martyrdom, the Pope raised his voice to condemn the persecutors and to commiserate with their victims" (Golda Meir, Israeli representative to the U.N. and future prime minister of Israel).

"With special gratitude we remember all he has done for the persecuted Jews during one of the darkest periods in their entire history” (Nahum Goldmann, president of the World Jewish Congress).

"More than anyone else, we have had the opportunity to appreciate the great kindness, filled with compassion and magnanimity, that the Pope displayed during the terrible years of persecution and terror" (Elio Toaff, Chief Rabbi of Rome, following Rabbi Zolli’s conversion).

Finally, let us conclude with a quotation from Lapide’s record that was not given at the death of Pius XII, but was given after the War by the most well-known Jewish figure of this century, Albert Einstein: "Only the Catholic Church protested against the Hitlerian onslaught on liberty. Up till then I had not been interested in the Church, but today I feel a great admiration for the Church, which alone has had the courage to struggle for spiritual truth and moral liberty."[xxiii]
« Last Edit: March 22, 2004, 04:57:54 PM by Corpus » Logged
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« Reply #54 on: March 23, 2004, 01:10:45 PM »

Quote
AllInAll,

I forgive you - but you don't need my forgiveness.  

You will have to do a lot worse to really get to me.  I was hardly offended at what you said.  

A blithering buffoon is a step above alot of the things I have been called.

My thanks!  And...been there.  Been called those.   Grin
 
Quote
So forgive me too if I have seemed overbearing in my defense.

I forgive ya.   Smiley  We all get that way sometimes my friend.  And again.  Been there... Smiley
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« Reply #55 on: August 30, 2005, 11:02:34 AM »


No, because I would only get the symbol that represents His body. The Lord's supper also had a symbol to remember Christ's shed blood and in Roman catholicism only the priest gets to partake of that emblem.
Whereas the Bible says Christ told the apostles to partake of both and there was no special partaking of one emblem by any one person. Therefore the catholic pattern for communion is not according to the word of the Bible. Therefore not according to God. It has been somewhat adulterated by uninspired men over the centuries.

Ollie


Wow, this just isn't true.  

I know you wrote this over a year ago, and I haven't honestly read the entire thread, but I can't walk away from such an outrageous misconception.  

First, neither one is a "symbol."  It's the real mystical body and blood of Christ.  The Eucharist is not something that represents Jesus.  It IS Jesus.  This concept can be hard for us to wrap our minds around, but it's the reality of it.

Second,  Communicants take part in both the body and blood.  Some churches don't have enough eucharistic ministers to distribute it at all masses, and so there are masses where it's not available, but it's just plain wrong to say the priest is the only one who gets the wine.  I get it at mass every day of the week.  It always saddens me when this kind of misunderstanding is spoken as if it were absolute truth.  I hope this isn't something your pastor has taught you, Ollie, because whoever told you this is misinformed.  

When the wine is not given out at communion, the reason is logistical, not doctrinal.
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« Reply #56 on: September 01, 2005, 03:28:33 PM »


No, because I would only get the symbol that represents His body. The Lord's supper also had a symbol to remember Christ's shed blood and in Roman catholicism only the priest gets to partake of that emblem.
Whereas the Bible says Christ told the apostles to partake of both and there was no special partaking of one emblem by any one person. Therefore the catholic pattern for communion is not according to the word of the Bible. Therefore not according to God. It has been somewhat adulterated by uninspired men over the centuries.

Ollie


Wow, this just isn't true.  

I know you wrote this over a year ago, and I haven't honestly read the entire thread, but I can't walk away from such an outrageous misconception.  

First, neither one is a "symbol."  It's the real mystical body and blood of Christ.  The Eucharist is not something that represents Jesus.  It IS Jesus.  This concept can be hard for us to wrap our minds around, but it's the reality of it.

Second,  Communicants take part in both the body and blood.  Some churches don't have enough eucharistic ministers to distribute it at all masses, and so there are masses where it's not available, but it's just plain wrong to say the priest is the only one who gets the wine.  I get it at mass every day of the week.  It always saddens me when this kind of misunderstanding is spoken as if it were absolute truth.  I hope this isn't something your pastor has taught you, Ollie, because whoever told you this is misinformed.  

When the wine is not given out at communion, the reason is logistical, not doctrinal.
"It always saddens me when this kind of misunderstanding is spoken as if it were absolute truth.  I hope this isn't something your pastor has taught you, Ollie, because whoever told you this is misinformed."

No a pastor has not told me this. It is not a misunderstanding. There are ways to learn other than word of mouth or hearsay. I experienced it in the Roman Catholic Church. The lay people got bread, not the juice of the fruit of the vine. The priest only took that.

Welcome to the site. Nice to have you.
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« Reply #57 on: September 01, 2005, 08:29:02 PM »

Goodness Gracious...This poll is running 4-8 AGAINST Shocked

And I thought I had a big problem with Catholics.

By Lord's Supper I'm assuming the poll means Communion.

What's wrong with taking communion with a Catholic?
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« Reply #58 on: September 01, 2005, 09:03:19 PM »

Phil -
I think it's the other way around - I don't have a problem with taking communion with a Catholic - but as a protestant, I'm forbidden Catholic communion unless I convert.

At least that's how I always understood it.  Huh

The only rule for accepting communion where I worship is to be right with Jesus.  You could be a purple two-headed non-practicing homosexual tattooed anomaly from the deepest jungles of Lower Ecuador (Catholic) and you’re welcome to communion in our house – as long as you’re right with the Lord.  Smiley
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« Reply #59 on: September 01, 2005, 10:09:07 PM »

Phil -
I think it's the other way around - I don't have a problem with taking communion with a Catholic - but as a protestant, I'm forbidden Catholic communion unless I convert.

At least that's how I always understood it.  Huh

The only rule for accepting communion where I worship is to be right with Jesus.  You could be a purple two-headed non-practicing homosexual tattooed anomaly from the deepest jungles of Lower Ecuador (Catholic) and you’re welcome to communion in our house – as long as you’re right with the Lord.  Smiley
JN

Hmmm...I've been to Catholic weddings and funerals, but now that you mention it, I don't remember them offering Communion. I know you have to get baptisted to be wed in a Catholic Church (both my brothers did), but I hadn't realized about Communion.

I guess the Catholics are a racist lot! Roll Eyes
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