nChrist
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« Reply #1 on: February 12, 2017, 04:59:38 PM » |
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Frankincense, when it is put into the fire, gives off the greater perfume.
Spice, if it is pounded and beaten, smells the sweeter.
The earth, when it is torn up with the plough, becomes more fruitful.
The seed in the ground, after frost and snow and winter storms, grows the thicker.
The nearer the vine is pruned to the stock — the larger grapes it yields.
The grape, when it is most pressed and beaten — makes the sweetest wine.
Linen, when it is washed and wrung and beaten, is so made fairer and whiter.
In the same way, the children of God receive great benefit by affliction — for by it God washes and scours, trains and nurtures them.
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A great King once required a charioteer. Many candidates sought this honor — one by one they were introduced into the royal presence.
He inquired of the first, "If you were driving my chariot near a precipice, how near could you steer the chariot wheels without falling over?" The man replied that he could drive within two feet of the precipice, and not go over.
Another was interrogated likewise, and he replied that he could safely drive the chariot within one foot of the brink, and not go over.
A third was in like manner questioned, and replied that he could safely come within a few inches, and yet be safe.
Whereupon a fourth being inquired of, at once replied, "If I am engaged as your charioteer, I would consider it my duty to keep as far off as possible from the precipice!"
The last was the best and safest — and as such he was instantly hired.
And even so says the Scripture, "Abstain from all appearance of evil!"
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John Newton says, "Satan seldom comes to Christians with great temptations — or with a temptation to commit a great sin."
You bring a green log and a candle together, and they are very safe neighbors. But bring a few shavings and set them alight, and then bring a few small sticks, and let them take fire, and the log is in the midst of them, and soon the log will be ablaze.
Just so it is with little sins. You will be startled with the idea of committing a great sin — and so the devil brings you a little temptation, and leaves you to indulge yourself. "There is no harm in this!" "There is no great peril in that!" And so by these little chips, we are first easily lighted up, and at last the green log is burned!
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He who prays as he ought, will endeavor to live as he prays.
He who can live in sin, and abide in the ordinary duties of prayer, never prays as he ought!
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The truths that I know best — I have learned on my knees. I never know a thing well — until it is burned into my heart by prayer. John Bunyan
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"Whoever does not carry his own cross and come after Me cannot be My disciple." Luke 14:27
If I have no Cross to bear today, I shall not advance Heavenwards. To have no Cross, to lie quietly on a bed of down, may seem a very sweet existence — but pleasant ease and rest are not the lot of a Christian.
Alas! for those who have no daily Cross! What will be my Cross today? How bear it? Dear Cross, you are helping me on, how ought I to love you!
To carry the Cross, is to join ourselves to the Savior, to company with Him.
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The sun begins a new day of existence when he rises from the Eastern sea — and we begin a new life of vigor when we rise from our bed of rest.
The eyes of the sleeper ache no more with the glare of the light, or the rush of tears. His ears are no more dinned with the noise of strife, or the wail of suffering. His hand is no more weakened by strenuous efforts, and painful weariness. His feet are no more blistered with journeyings to and fro along a rugged road.
There is rest for aching heads and heavy hearts in the sweet repose of sleep. On his couch, however hard . . . the laborer shakes off his toil, the merchant his care, the thinker his difficulties, the sufferer his pains.
Sleep shuts the door of the soul, and bids all intruders wait awhile, that the royal life within may enter, and enjoy its summer garden of repose and ease.
From the sweat of his brow, man is delivered by sleep, and the thorn and thistle of the curse cease to tear his flesh.
So is it with the body that sleeps in the tomb — the weary are at rest, the servant as much at ease as his lord. The galley slave no more toils at the oar, the slave forgets the whip. The wheel stands still, the shuttle is motionless — the hand which turned the one, and the fingers that threw the other, are quiet too.
The coffin shuts out all disturbance, labor, and effort. The toil-worn believer quietly sleeps, as does the child weary with its play.
Such, too, is the effect of the body's visit to its grave. They go there with furrowed brow, hollow cheek, wrinkled skin — they shall wake up in beauty and glory.
The old man totters there, the palsied are borne there, the halt, the lame, and the blind all come trembling to the common sleeping house — but they shall not rise decrepit, deformed, or diseased, but strong, vigorous, active, glorious and immortal.
When we wake up after Christ's likeness, it will not be with the infirmities and failings of earth — but beautified, and full of strength and vigor.
Blessed death! through the Divine power dissolving us of the leprous rags of the flesh — only to clothe us with the spotless wedding garments of incorruption!
Oh! true it is! They are happy who die in the Lord, "they rest from their labors, and their works follow them." Their repose shall never be broken until the great Gardener shall rouse them up to give them their full reward.
Guarded by angel watchers, resting on the lap of earth — the inheritors of glory sleep on, until the fullness of time brings to them fullness of salvation.
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No evil propensity of the human heart is so powerful, that it may not be subdued by discipline.
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Any self-denial, however simple, done for the love of your Redeemer — is accepted by Him as a bearing of His Cross.
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