nChrist
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« on: December 17, 2016, 05:42:07 PM » |
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The matter of shoes is important. Especially is this true when the roads are rough and hard. We cannot then get along without something strong and comfortable to wear on our feet. One would scarcely expect to find anything in the Bible about such a need as this. Yet it only shows how truly the Bible is fitted to all our actual life to discover in it a promise referring to shoes.
In the blessing of Moses, pronounced before his death upon the several tribes, there was this among other things for Asher: "Your shoes shall be iron." A little geographical note will help to make the meaning plain. Part of Asher's allotted portion was hilly and rugged. Common sandals, made of wood or leather, would not endure the wear and tear of the sharp, flinty rocks. There was need, therefore, for some special kind of shoes. Hence the form of the promise: "Your shoes shall be iron."
Bible words, which took the most vivid local coloring from the particular circumstances in which they were originally spoken, are yet as true for us as they were for those to whom they first came. We have only to get disentangled from the local allusions the real heart of the meaning of the words, and we have an eternal promise which every child of God may claim.
Turning, then, this ancient promise, into a word for nineteenth-century pilgrims, we get from it some important suggestions. For one thing it tells us that we may have some rugged pieces of road before we get to the end of our life-journey. If not, what need would there be for iron shoes? If the way is to be flower-strewn, then velvet slippers would do. No man needs iron-soled shoes for a walk through a soft meadow. The Christian journey is not all easy. Indeed, the Christian life is never easy. No one can live nobly and worthily without struggle, battle, self-denial. One may find easy ways - but they are not the worthiest ways. They do not lead upward to the noblest things. One reason why many people never grasp the visions of beauty and splendor which shine before them in early years, is because they have not courage for rough climbing. We shall need our iron shoes - if we are to make the journey which leads upward to the best possibilities of our life.
But the word is not merely a prophecy of rugged paths; it is also a promise of shoeing for the road, whatever it may be. One who is preparing to climb a mountain, craggy and precipitous, would not put on silk slippers; he would get strong, tough shoes, with heavy nails in the soles. When God sends us on a journey over steep and flinty paths - he will not fail to provide us with suitable shoes.
Asher's portion was not an accidental one; it was of God's choosing. Nor is there any accident in the ordering of the place, the conditions, the circumstances, of any child of God's. Our times are in God's hands! No doubt, then, the hardnesses and difficulties of any one's lot - are part of the divine ordering for the best growth of the person's life.
There was a compensation in Asher's rough portion. His rugged hills had iron in them. This law of compensation runs through all God's distribution of gifts. In the animal world there is a wonderful harmony, often noted, between the creatures and the circumstances and conditions amid which they are placed. The same law rules in the providence of human life. One man's farm is hilly and hard to till - but deep down beneath its ruggedness, buried away in its rocks, there are rich minerals. One person's lot in life is hard, with peculiar obstacles, difficulties and trials; but hidden in it there are compensations of some kind. One young man is reared in affluence and luxury. He never experiences lack or self-denial; he never has to struggle with obstacles or adverse circumstances. Another is reared in poverty and has to toil and suffer privation. The latter seems to have scarcely an equal chance in life. But we all know where the compensation lies in this case. It is in such circumstances that grand manhood is grown, while too often the petted, pampered sons of luxury come to nothing. In the rugged hills of toil and hardship - life's finest gold is found!
There are few things from which young people of wealthy families suffer more, than from over-help. No noble-spirited young man wants life made too easy for him, by the toil of others. What he desires is an opportunity to work for himself. There are some things no other one can give us; we must get them for ourselves. Our bodies must grow through our own exertions. Our minds must be disciplined through our own study. Our hearts' powers must be developed and trained through our own loving and doing.
The best friend we can have, is not the one who digs out the treasure for us - but who teaches and inspires us with our own hands to open the rocks and find the treasures for ourselves. The digging out of the iron - will do us more good than even the iron itself when it is dug out.
Shoes of iron are promised only to those who are to have rugged roads - and not to those whose path lies amid the flowers and soft meadows. There is a comforting suggestion here, for all who find peculiar hardness in their life. Peculiar grace is pledged to them. God will provide for the ruggedness of their way. They will have a divine blessing which would not be theirs - but for the roughness and ruggedness. The Hebrew parallelism gives the same promise, without figure, in the remaining words of the same verse: "As your days - so shall your strength be." Be sure, if your path is rougher than mine, you will get more divine help than I will. There is a most delicate connection between earth's needs - and heaven's grace. Days of struggle get more grace than calm, quiet days. When night comes - stars shine out which never would have appeared, had not the sun gone down. Sorrow draws comfort - which never would have come in joy. For the rough roads - there are iron shoes!
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