nChrist
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« on: February 08, 2012, 03:55:50 PM » |
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"Here on earth you will have many trials and sorrows!" John 16:33
Every Christian should expect a daily cross — something to try his graces, something to render the promises necessary, something to make the throne of grace desirable.
This he is promised in God's Word, this all the saints have found, this will be our portion to the end of our days.
Here on earth, we have no abiding city. Here we are but travelers and pilgrims, and must, therefore, expect that every day will furnish something new to make us hasten home.
This was David's experience. He had days of trouble — but he had also troubles at other times. He would never have prayed as he did, written as he did, or been useful as he has been — but for his trials. He found . . . the Lord to be faithful, grace to be sufficient, and deliverance in the most suitable season.
Hence he says, "In the day of my trouble, I will call upon you; for you will answer me" (Psalm 86:7).
In this Psalm, he displays . . . strong assurance and deep humility, clear knowledge of the Divine character, and earnest prayer for the Lord's intervention.
God's favor manifested — leads us to pray for preservation. Trust in the Lord — is connected with ardent longings for mercy from the Lord.
The prayers of the Psalmist were perpetual. "I cry unto you all the day." He sought to be happy, and therefore, he went to the Lord with, "Rejoice the soul of your servant."
He pleads, "For you, Lord, are good, and ready to forgive, and plenteous in mercy unto all who call upon you." What sweet encouragement is here! In going to prayer, we go to a good God, a God of goodness: one who is "ready to forgive." I would wish to remember these three words whenever I go to prayer, or whenever tempted to despond. He has plenty of mercy, and therefore we need not fear going too often, or for too much. He has plenty of mercy, he is ready to forgive — but whom? It is not said the elect, the favorites of Heaven, or the saints, though this is true: but, for our encouragement, and to overcome our fears, it is said, "Unto all who call upon him." I may be sure that I call upon God — when I doubt my election, or question my saintship. Blessed be the Lord for considering our weakness, and thus providing for our comfort and satisfaction!
"In the day of my trouble, I will call upon you; for you will answer me."
Here is gloomy anticipation — a "day of trouble." The believer and trouble are seldom far apart, or long apart. We are born to trouble as the sparks fly upwards. Whichever way to look — we see a source of trouble!
If we look into the heart — its depravity, deceitfulness, and wickedness is a fruitful source of trouble. If we look to the different faculties of the soul — all combine to trouble us.
Our memories — how ready to receive, retain, and produce evil, even profanity — how backward to receive, keep, or produce what is spiritual and good. A text is soon forgotten, while anything which we would gladly forget, seems to be imprinted on the mind, and is produced in order to distress us. How often is this the case in prayer, under the means of grace, or when searching God's blessed Word.
The will — how perverse and untoward, how often does it run out after that which is carnal, forbidden of God, and injurious to us.
The affections-how easily affected with earthly things, and set upon what is vain and worldly.
The conscience — how weak, how hard, how often polluted.
If we turn from ourselves to our families — children dead in sin, and carnal, earthly minded relations — are causes of trouble.
If we look at the world, whether it smiles or frowns — it is an enemy to our God, and us, and a prolific source of trouble.
If we look at the church — what a source of trouble is this!
Instead of love — there is jealousy.
Instead of peace — there is conflict.
Instead of union — there is division.
Instead of brotherly kindness — there is envy.
Instead of charity — there is an unforgiving spirit.
If we look at the Lord Jesus, there is cause of trouble there — when we reflect upon . . . his amazing love, his infinite compassion, his tender mercy, his sweet promises, his kind invitations, his glorious righteousness, his precious blood, his atoning death, his all-prevalent intercession, and his holy gospel; and CONTRAST these with . . . our unbelief, our ingratitude, our hardness of heart, our coldness of affection, our neglect of communion, our lack of zeal for his glory, and numberless other evil things besides — it must fill a sincere mind with heartfelt trouble!
Here is a good purpose: "I will call upon you." The Lord kindly invites us to call upon him in trouble — and promises that he will deliver us. Every trouble, rightly understood, is an invitation from the Lord to call upon him. We are apt to get cold and indifferent — and then the Lord puts us into the furnace, which warms and quickens our devotions. Our best prayers have generally been offered up in times of trouble. In trouble, we feel that we must pray or sink. Oh, what a mercy to have a God to go to, in every trouble! A God who invites, promises, and will bless us!
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