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HisDaughter
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« Reply #2 on: May 06, 2011, 09:24:52 AM » |
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Remembering David Wilerson...cont....
The Jesus Factor
The success rate of the Teen Challenge program and its proven approach to Christian discipleship emerged amidst Wilkerson's evangelical and Pentecostal worldview and theology. Its effect has been repeatedly researched and documented, and its results proven to be quite astounding. It is, in fact, unparalleled as a recovery program in its efficacy.
In a 1975 survey by the National Institute of Drug Abuse, Teen Challenge was shown as having an 86 percent or higher success rate of recovery from drug addiction among its participants. When Teen Challenge became a political talking point in 2001, as President George W. Bush launched his Faith-Based Initiative, some questioned Teen Challenge's use of the number (for example, it doesn't count the 30 percent or so who start the program but do not finish). But even so, the remarkably low recidivism rate provided more credibility to the program, and the research ultimately isolated the most distinctive aspect of the program as "Jesus" or "God"; thus, it came to be known as the "Jesus Factor."
Teen Challenge has grown to become the oldest, largest, and most successful drug recovery program of its kind, with over 170 centers in the United States and 250 worldwide. A vital part of the program has been prayer for conversion and often the baptism in the Holy Spirit (emphasis on this experience subsequent to conversion is the chief characteristic of Pentecostalism).
Wilkerson's journey spawned his bestselling book, The Cross and the Switchblade, with 15 million copies now sold worldwide in 30 languages and a 1970 film starring Pat Boone, which a reported 50 million people have seen. Christianity Today included the book in its 2006 list of "The Top 50 Books That Have Shaped Evangelicals."
A Lasting Impact
But just how has Wilkerson, a Pentecostal pastor from a small town, actually "shaped evangelicals" and the world? In the church in which he served during his early years as a pastor (the Assemblies of God), in the Pentecostal movement, and in the evangelical movement, Wilkerson's life, message, and passion have revived the importance of:
Spirit-filled service to humanity. Wilkerson reminded us that "Spirit-empowerment" is about serving hopeless people boldly and compassionately, not about merely seeking a self-gratifying emotional religious experience. Long before "social action" or "compassionate ministry" were buzz words or en vogue in the church, Wilkerson was engaging in it not out of efforts to be "relevant" but out of a pure sense of divine call. Today's renewed emphasis on compassionate ministry among Pentecostals and evangelicals owes much to his example.
A renewed reverence for God. Holiness may seem to be an antiquated term by our standards, but not by God's. That's what Wilkerson would say, over and again. Followers of Christ are still called to be holy as God is holy (1 Pet. 1:16). Teen Challenge helped us see the connection between biblical holiness and personal wholeness. Healing took on new significance through this Pentecostal leader—the healing of mind and soul. Wilkerson has been known for his uncompromising preaching style and call to holiness for decades. While some have felt his preaching to be often prophetic in its emotional honesty and biblical ethic, others have branded him instead as irrelevant, behind the times, or old fashioned. While Wilkerson consistently preached hard against sin, that is arguably because he saw firsthand the toll sin could take on a life. Countless faces of helpless lives and the cries of hardened addicts perhaps kindled an anger of sorts within the late preacher's soul, anger toward sin and the enemy of our souls that sounded as a poignant cry within his preaching.
Acknowledging the signs of the times. Wilkerson consistently saw and believed that the judgment of God is inevitable and that Christians should be concerned, repentant, and prayerful. When dubbed a prophet by others, Wilkerson would often quote Amos, "I'm not a prophet, neither the son of a prophet." His writings, however, would beg to differ. In 1974, he published a small book filled with earth-shaking predictions and unapologetically titled The Vision. This book swept the charismatic and Pentecostal world with great interest in his descriptions of an ever-increasing darkness that would soon fill the culture. Many were challenged by the apocalyptic images, while many others thought it too much "gloom and doom." While reflecting on his life today, I gave this older book a fresh read. As I did so, it soon became clear that much of what he predicted at that time has in fact already come true (some even in the last two years), including:
There is a worldwide economic confusion just ahead. … It is not really a depression I see coming—but a recession of such magnitude that it will affect the lifestyle of nearly every wage earner in America and around the world. … A false economic boom will precede the recession—but it will be shortlived. … We are going to witness the bankruptcies of some of this nation's major and most popular corporations. … The auto industry is going to be hurt badly. … The world's greatest economists will be at a loss to explain the confusion.
As with most impassioned souls and preachers, there is a need to divide between divine insight and personal opinion, between wheat and chaff. Never, however, have Wilkerson's forecasts seemed to me to be either insincere or in any way self-serving. On the contrary, they have consistently come across more as warnings than as efforts at sensationalism. And, honestly, what concerns me at this point is not what Wilkerson predicted in his writings, but more so the predictions he made that have not yet come true. (For instance, The Vision predicts an unprecedentedly large earthquake in the United States that would be preceded by "another earthquake, possibly in Japan.") While some in the evangelical movement may take issue with these types of writings, Pentecostalism has carried a history of holding strongly to the inerrancy of the Bible as "THE Word of God" while also praying for and responding to "a word from God" for the moment, as long as it does not contradict Scripture. Wilkerson brought warnings and the hope of Christ not only to drug addicts, but also to the church. He implored us to read "the signs of the times."
Back to the pastorate
In 1986, by all signs Wilkerson was ready for retirement. But, while walking down 42nd Street in New York City, once again during his midnight hour of prayer, he said that he felt God calling him back to the city to plant a church there. He found the fresh sense of call irresistible. By October of the next year he made his second move to New York, this time into a rented auditorium. The preacher whom some said was "old school" or "behind the times" actually planted a church in Times Square itself! Within two years, Times Square Church purchased the historic Mark Hellinger Theater, and now counts some 8,000 regular worshippers.
Until his untimely death this week, Wilkerson's focus in more recent years has been investing in the lives of pastors and their families with the goal of "renewing their passion for Christ," challenging them to ask, as he did, "What would happen, Lord, if I … ?"
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