nChrist
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« Reply #1 on: August 21, 2010, 03:58:26 PM » |
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These foes form a formidable host, they are accustomed to war, and are enough to excite alarm in the heart of the poor timid believer. But faced they must be, and overcome too.
Israel were reminded that the day of battle was come, "You approach this day unto battle against your enemies." After the believer is delivered from the law, and is brought out into the liberty with which Christ makes him free - his whole life is a day of battle. Having once put on the armor, he must never put it off - but only to put on his shroud. He must travel the whole journey of life, with sword in hand. There is no end to this war while life lasts, and frequently one of the sorest battles is fought toward the last.
But there are some particular days, which may be called days of battle, as the day of Satanic temptation. In this day all the artillery of hell seems to be brought to bear upon us. The enemy solicits us to commit the foulest sins, perverts the holiest doctrines, or fills the mind with the most horrid blasphemies. Ideas the most polluting, thoughts the most profane, suggestions the most diabolical - are thrown into the mind, and it is hard to stand our ground, or use well our weapons. Dreadful is the onslaught which Satan makes, fearful the hurricane he produces in the soul. Like Joshua with Amalek, we have to fight in the valley, nor have we daylight sufficient to finish the conflict.
There are also days, when the corruptions of the heart, and the lusts of the flesh, appear to have peculiar power. Every grace appears to be buried. Every evidence of salvation is concealed. The whole work of the Spirit seems to be destroyed. O it is fearful work, when our inward corruptions rage, swell, and boil like the sea; when Satan's foul suggestions roar through the soul like wintry winds; and nothing but confusion, misery, and gloom fills the heart! This is doing business in deep waters, it is more like a sea-fight, than a battle on land. O it is terrible!
Then there is the day of open persecution, or more private opposition, when we have to do battle for our principles, and perhaps resist unto blood, striving against sin.
And the day of death is often a day of battle, for then we have not only to contend with the last enemy, death; but Satan makes his last attack, and a fearful attack it frequently is. But however fearful the assault, the victory is certain to every believer, and the final triumph will be great.
Israel was exhorted not to be terrified, or fear, or be fainthearted. The enemies must be met! The battle must be fought! The victory must be won!
Just so in our case, and the Lord speaks to us, as he did to them, to comfort, embolden, and encourage us. He says, "Hear, O Israel, today you are going into battle against your enemies. Do not be fainthearted or afraid; do not be terrified or give way to panic before them!" This does not befit a soldier, much less a Christian; we should set our hearts like a flint, to meet and brave all opposition.
We are all liable to faint - but we should look to the Lord. "Do not be fainthearted or afraid!" And if God bids us not to fear, depend upon it, we have small occasion.
"Do not be fainthearted or afraid!" though your foes are many, though they are giants, though they are accustomed to war. Fears are carnal, and weaken the heart. Fears are slavish, and enfeeble the hands. Fears are as dishonorable to God, as they are discreditable and injurious to you.
"Do not be terrified," as though your God would leave you, or your foes were a match for divine omnipotence. Let the guilty tremble, not you. Let those who are at war with God tremble - but not you.
"Neither give way to panic." God is with you. God is for you. God has promised you his assistance. God is true. To you, God is love. For you, God will appear.
Therefore, do not be fainthearted or afraid; do not be terrified or give way to panic before them. Your cause is good, your strength will be sufficient, therefore keep up your courage, for slavish fears, distrustful faintings, and carnal tremblings - will dishonor God, and injure you!
Israel was encouraged, and so are we. God was to go with Israel to fight for them, and save them; and what was spoken to them will apply to us. "For the Lord your God is the one who goes with you to fight for you against your enemies to give you victory!" He did not send an angel - but he went with them himself. Nor did he go with them merely as an observer - but as a man of war, as the Captain of the host, as their strength and power.
So is God with us, saying, "I will contend with him that contends with you." He goes before us, clearing our way. He goes with us, enabling us to fight. He never leaves, or withdraws his eyes from us.
"For the Lord your God is the one who goes with you to fight for you against your enemies." Not to fight without us. Nor to let us fight without him. But to fight with us. He uses us, he helps us, he crowns us with success. By his providence, by his Spirit, and by his strength, he fights for us, and helps us.
"To give you victory!"
Satan shall not rejoice over us, or boast that he has finally conquered one that belongs to the Lord.
The world shall never ensnare to his destruction, one who is an Israelite indeed.
The flesh shall never master in the end, one of the seeking seed of Jacob.
False professors, shall never lead away by errors, or stratagems, or persecution to their final ruin, one of the blood-bought family of God.
Blessed be God, with divine omnipotence on our side, and the Word of God pledged to us, and the Holy Spirit within us - we need fear no evil, nor tremble before any foe - but go forth and do battle as for God, exclaiming, "The Lord Almighty is with us! The God of Jacob is our refuge!" Then we may be bold, courageous, and daring; assured that we shall be "more than conquerors, through him who has loved us!"
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