nChrist
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« Reply #1 on: February 28, 2010, 12:16:53 AM » |
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We learn here also that there is no place in life without its opportunities for usefulness. We would say that this little child, a captive in a strange land, could not be of any use in the world - yet her simple-hearted kindness was the means of the curing of the great soldier. A boy may be in a very humble place - just an office boy, an errand boy, a messenger boy; or a girl may be only a little serving maid in some great house. Yet both of them may bear such witness for their Master in their lowly places - as to become great blessings to others!
Naaman quickly availed himself of the information which had come through the little slave girl, and with a letter of introduction from his king - soon appeared in the country of Samaria. But he went to the wrong place with his leprosy. His king had sent him to the king of Israel - instead of to the prophet. And when the letter was read by the king, it caused alarm. He knew that he could not cure the man of his leprosy, and at once he suspected that the letter from the king of Syria was part of a plot to bring about war. As he opened the letter he tore his clothes and said, "Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy?"
Just so, many people go to the wrong place with their troubles, their sorrows, their sins. The king could not cure Naaman's leprosy. There are some things which earthly power cannot do. It is said that money will do anything - but there are many things which money cannot do. It cannot buy love. It cannot give peace to a troubled heart. It cannot prolong life. The queen's cry, "Millions for a moment of time," received no answer. Rich men in authority may have great power - but there are poor men who, by their prayers, by their teachings, or by their lives - can bring blessings which no rich man could bring. It is better to have Elisha's power to do good - than to be king!
Elisha helped the king out of his perplexing dilemma. "When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: Why have you torn your robes? Have the man come to me - and he will know that there is a prophet in Israel." It was a splendid cavalcade that waited before the prophet's humble dwelling that day. Although Naaman was a leper and had come to implore help of a lowly servant of God - he kept up all his grand style. There was no sign of humility. Indeed, he expected to be cured in a grand way, and then to pay for the healing with a princely sum. He was not there as a poor suppliant, and no doubt he thought he was conferring great honor upon this humble and obscure prophet in coming thus to him.
There are many people in these modem days, who treat Christ's Church very much as Naaman wished to treat Elisha. They put on all their magnificence when they attend the services. They consider that they honor the Church when they accept its ministrations. They like to be called patrons of the Church. They show favor to it. Such people, like Naaman here, will find it necessary to get out of their chariots, to lay aside their fine trappings, to step down into the valley of humiliation, and to bathe in the fountain of Christ's blood - before they can find any real blessing at God's hand. There is no way to the favor and mercy of God - but by the way of penitence and humility.
Elisha was not awed by the grandeur of the general before his gate. He did not even come out to speak to the great man sitting in the chariot before his door. He showed not a shadow of servility. He simply sent a message to him, telling him to go and wash in Jordan seven times. Naaman was very angry and turned away in rage. He was angry because Elisha had not shown deference to his grandeur. He was not there as one of the common herd - but as the great general of Syria. He had formed his own idea of the way he ought to be healed - in some grand way. There are people who in their pride and haughtiness, imagine that God should treat them differently from common folks. The way of the cross is altogether too humble for them. They turn away with scorn and rage from it!
But we must not fail to notice how nearly Naaman missed being healed. Had it not been for the entreaties of his attendants he would have gone away a leper still, rather than submit to the prophet's lowly requirements. There are many people who fail altogether of salvation, for the same reason. They come to the cross - but when they hear what they must do to be saved - they turn away, keeping their sins and their leprous hearts, rejecting the salvation which can come to them only in Christ's way!
It is well that Naaman's servants were wiser than himself. They persuaded him to do as the prophet had bidden him to do. So he thought better of his course; he let the counsel of his friends influence him; he considered how foolish it would be for him - to miss the curing of his leprosy. He let his rage cool down and returned humble.
He had a second chance. This shows the divine patience. Thousands of people reject Christ, and then, when they come, by and by - they find the way still open. They have a second chance. God waits long to be gracious even to the sinner who has often refused the invitation of mercy. Naaman did as he was bidden. "So Naaman went down to the Jordan River and dipped himself seven times, as the man of God had instructed him. And his flesh became as healthy as a young child's, and he was healed!"
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