nChrist
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« on: January 23, 2010, 06:42:41 PM » |
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In one of our Lord's parables, he depicts different lives as different kinds of ground, or rather ground in different conditions. One kind he describes under the figure of thin soil, too thin to bring anything to ripeness or perfection. The soil may be rich enough in its quality - perhaps the very best in the field - but there is too little of it. It consists of only a thin layer, and then under it lies a hard rock. The seeds are cast into the soil, which receives them eagerly, and nourishes them into quick life, "immediately they sprang up," all the more quickly "because they had no deepness of earth." For a little time they gave splendid promise of growth - but "when the sun was risen, they were scorched; and because they had no root, they withered away."
We understand the illustration, so far as the literal meaning is concerned. There are patches of soil like this in many a farmer's field. The wheat shown there, is the first of all to spring up, laughing at the slower seed in other parts of the field. But the first hot day it withers, and that is the end of it!
It is our great Teacher himself who paints this picture for us, meaning us to get a spiritual lesson from it. He tells us plainly, also, what kind of people he has in mind - those who hear the word, at first receiving it with joy - but in whom the word, lacking root, does not abide, because it cannot bear the testing of this world, and soon droops and perishes.
That is, there are those who by reason of the thinness or shallowness of their life - do not furnish soil in which the good things of Christian principle and character can grow. They are not unreceptive, like the life depicted under the figure of the trodden road; they receive quickly and impulsively, the good teachings and holy influences which come to them. But they just as quickly let them go. Worthy intentions do not grow into fixed purposes. Impulses do not become principles. Good feelings do not ripen into fruits of noble character. Heavenly visions are not wrought into holy deeds. The green shoots lie withered and dead on the ground!
Shallowness of life is too common a fault. It is not a large proportion of beginnings of good, which grows into maturity. There are too many people who are always eager to accept any new truth that is brought to them - but who do nothing with it, make nothing of it, do not assimilate it in their life - and therefore soon lose it. Many begin to build, and are not able to finish. Countless readers read part of the first volume of great books, and never get any farther. In certain popular schools and lecture courses, the first enrollment falls off fifty percent before the close. If all who begin to learn music or art persevered unto the end - how full the world would be of music and of beauty! If all fine beginnings of character ripened into perfection - how good we all would be!
One of the pictures of the crucifixion of Jesus shows the scene on Calvary, after the body had been taken down and laid away in the grave. All is quiet and still. The crowd is gone. No one is seen about the place. There are only the ghastly memorials of the terrible things which had happened during the day. Off to one side of the picture is seen a donkey, nibbling at some withered palms that lay there. Thus the artist most graphically teaches the fickleness of human applause. Only a few days before - a great throng had followed Jesus over Olivet into the city in triumphant procession, waving their palm branches and strewing them on the road before him - as they shouted their hosannas. Now Jesus is dead, crucified, and here, near by the cross, lie those faded reminders of that glad day's rejoicing - nothing more.
So fickle was men's love for Jesus in those days, and so quickly did their hosannas change to shouts of derision! But is it different today? Do not men's hearts grow warm and tender with love for Christ on Sunday, in a service of devotion - and then by Monday lose all their glad, spiritual enthusiasm? The palm branches of praise and consecration, the green leaves of good resolves and eager intentions, lie withered on the ground, amid the tokens of unfaithfulness and disloyalty.
We hear stirring appeals to duty, and our hearts respond gladly and ardently. We think that we have become altogether Christ's, that our life henceforth will be devoted to him without stint or reserve. But, alas! The soil is thin. The green shoots find no place to root, and under the first hot sun they wither. What comes of all our good intentions, our fair promises, our sacred pledges, our solemn vows? Too often nothing but faded leaves. We mean to live grandly - in the glow of our devotions we sincerely intend to be apostolic in our zeal and in the beauty of our character and work; but in the end nothing but pitiful failure comes of it all.
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