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« on: January 12, 2010, 05:42:13 PM » |
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The Blessing of Quietness J. R. Miller, 1888
Quietness, like mercy, is twice blessed: it blesses him who is quiet, and it blesses the man's friends and neighbors. Talk is good in its way. "There is a time to speak," but there is also "a time to be silent," and in silence many of life's sweetest blessings come.
An Italian proverb says, "He who speaks does sow; he who holds his tongue does reap." We all know the other saying which rates speech as silver - and silence as gold. There are in the Scriptures, too, many strong persuasives to quietness, and many exhortations against noise. It was prophesied of the Christ: "He shall not cry, nor lift up, nor cause his voice to be heard in the street." As we read the Gospels we see that our Lord's whole life, was a fulfillment of this ancient prophecy. He made no noise in the world. He did his work without excitement, without parade, without confusion. He wrought as the light works - silently, yet pervasively and with resistless energy.
Quietness is urged, too, on Christ's followers. "Study to be quiet," writes an apostle. "Busybodies" the same apostle exhorts to "quiet working, they may eat their own bread." Prayers are to be made for rulers "that we may lead a quiet and peaceable life." Another apostle, writing to Christian women, speaks of their true adornment: "You should be known for the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God." Solomon rates quietness in a home, far above the best of luxuries: "Better a dry crust with peace and quiet - than a house full of feasting, with strife."
A prophet declares the secret of power in these words: "In quietness and confidence shall be your strength;" and likewise says, "The work of righteousness shall be peace, and the effect of righteousness quietness and assurance forever." It is set down also as one of the blessings of God's people, that they shall dwell in "quiet resting-places."
These are but a few of very many scriptural statements concerning quietness - but they are enough to indicate several lessons that we may profitably consider.
We should be quiet toward God. The expression "Rest in the Lord," in one of the Psalms, is in the margin "Be silent to the Lord." We are not to speak back to God - when he speaks to us. We are not to reason with him or dispute with him - but are to bow in silent and loving acquiescence before him: "Be still, and know that I am God." It is in those providences which cut sorely into our lives, and require sacrifice and loss on our part - that we are specially called to this duty.
There is a moving illustration of silence to God in the case of Aaron when his sons had offered strange fire, and had died before the Lord for their disobedience and sacrilege. The record says, "And Aaron held his peace." He even made no natural human outcry of grief. He accepted the terrible penalty as unquestionably just - and bowed in the acquiescence of faith.
This silence to God should be our attitude in all times of trial, when God's ways with us are bitter and painful. Why should we complain at anything that our Father may do? We have no right to utter a word of murmuring, for he is our sovereign Lord, and our simple duty is instant, unquestioning submission. Then we have no reason to complain, for we know that all God's dealings with us - are in loving wisdom. His will is always best for us, whatever sacrifice or suffering it may cost.
We should train ourselves to be quiet also toward men. There are times when we should speak, and when words are mighty and full of blessing. Universal silence would not be a blessing to the world. Among the most beneficent of God's gifts to us - is the power of speech. And we are to use our tongues. There are some people who are altogether too quiet in certain directions, and toward certain people.
There is no place where good words are more fitting - than between husband and wife - yet there are husbands and wives who pass weeks and months together in almost unbroken silence. They will travel long journeys side by side in the railway-car, and utter scarcely a word in the whole distance. They will walk to and from church, and neither will speak. In the home-life they will pass whole days with nothing more in the form of speech between them, than an indifferent remark about the weather, a formal inquiry and a monosyllabic answer.
"According to Milton, Eve kept silence in Eden to hear her husband talk," said a gentleman to a lady, adding in a melancholy tone, "Alas! there have been no Eves since!" "Because," quickly retorted the lady, "there have been no husbands worth listening to!" Perhaps the retort was just. Husbands certainly ought to have something to say when they come into their homes from the busy world outside. They are usually genial enough, in the circles of business or politics or literature, and are able to talk so as to interest others. Ought they not to seek to be as genial in their own homes, especially toward their own wives? Most women, too, are able to talk in general society. Why, then, should a wife fall into such a mood of silence the moment she and her husband are alone? It was Franklin who wisely said, "As we must account for every idle word - so must we for every idle silence." We must not forget that silence may be sadly overdone, especially in homes.
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