But as one leaves this life, what is one's legacy by which they are remembered? Were they a good person, whom people mourn? Or were they a real scoundrel and, "Good riddance!" ?
And... is every last little thing we did taken into account? The Great White Throne judgment looks at the "books" to determine one's destiny and judgment. (Rev20:12) Jesus said that "every idle word" a person speaks is held accountable to us. (Mt12:36) So if a person broke the speed limit, does that determine the afterlife? Supposing a person became angry and had 'words' with somebody and then patched things up again, is that of major consequence? There are some people who are so paranoid about being "pleasing to God...IN EVERY AREA" of life that they will engage in rituals of "prayer" before every activity to have God's "blessing" on each thing: before they start up their car, before beginning a game of softball, before this, before that.
How did God place man on this earth? When each baby is born does God have a "schedule" for each one, handed to the parents, mapping out each minute of each day, and if they deviate from any minuscule thing, are they due God's judgment? Or did God create mankind with free will? Did He not command man to "have dominion" over the creation. (Ge1:26) When Adam was created God gave him the task to "name" the animals, and whatever Adam named them, that is what they are called. (Ge2:19-20) God created the flying creatures to "fly to and fro" (Ge1:20) If a bird deviates one inch from some sort of pre-imagined flight path, is that outside God's will? Like we speculate on occasion: Does God care if I wear the red shirt or the blue one? Does He care if I drive a Honda or a Chevy? He has left much of life to our own free choices. He has put us here to "eat and drink and to enjoy the good of [our] labor" (Ec3:13)
"Go, eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works." (Ec9:7) "For one believes he may eat all things...God has received him" (Rom14:2-3)
David, the one who was after God's "own heart" (1Sa13:14); in other words, David desired to do God's will: "I delight to do Your will, O My God, and Your Law is within My heart." (Ps40:8 ); nevertheless occasionally strayed and did things in his own strength; in the end his epitaph read: He did what was "right in the eyes of Jehovah" and didn't deviate from anything God commanded him, all the days of his life.
Think of a parent with a toddler: Let's go over here. Toddler meanders over to check out a piece of dog dropping. No, no, no... come over here, let's wipe those dirty hands; OK, let's keep going. Another meander over somewhere else to scare up some birds. Another re-direct. Eventually toddler reaches the desired destination, and: "Good Booooy!!!!"
As Believers we -do- sin (deviate) occasionally and commit trespasses; but then we "confess" and receive God's cleansing. (1Jn1:8-10) Jesus expressed it in terms of a person who has been bathed being "clean", but just needing to have the feet washed. (Jn13:10) Thus, we can understand Paul's words: "And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son..." (Rom8:28-29) That process of "conforming" might include some re-shaping, re-directing. Thankfully God is...
"...merciful and gracious, slow to anger, and abounding in mercy. He will not always strive with us, nor will He keep His anger forever. He has not dealt with us according to our sins, nor repaid us according to our iniquities. For as the heavens are high above the earth, so great is His mercy toward those who fear Him. As far as the east is from the west, so far has He removed our transgressions from us. AS A FATHER HAS COMPASSION ON HIS CHILDREN, SO JEHOVAH HAS COMPASSION ON THOSE WHO FEAR HIM. For He knows our frame; HE REMEMBERS THAT WE ARE DUST" (Ps103:8-14)
David, for all his long life, full of everything that it consisted, his life was righteous before God... "EXCEPT in the matter of Uriah the Hittite"
Why does it not also include Bathsheba? After all, the reason he had Uriah killed was to cover up the fact that he had gotten Bathsheba pregnant in adultery. Could this be a little hint that David and Bathsheba's affair resulted from Bathsheba's enticement of David through her "bathing" where she knew David could see her? That the fault for that incident was more on her? (2Sa11:2)
We could certainly pick at straws till the cows come home. But what we see is God's mercy. God's grace. David was a man whose life was -CHARACTERIZED- by a heart that sought after God's commands. David may have deviated now and again, but he was also of a humility that would confess his sin before God. And when he died, his epitaph was that he had been "righteous" before God, EXCEPT where he shed innocent blood.
In the beginning God breathed life into man (Gen2:7) and after the flood established basically ONE LAW for (generic) mankind: "Surely the blood of your souls will I require; at the hand of every living thing will I require it, and at the hand of man. At the hand of every man’s brother I will require the soul of man. Whoever sheds man’s blood, by man his blood shall be shed; for in the image of God He made man." (Gen9:5-6)
All the blood David shed in battle did not count against him, although because of it he was not allowed to build the temple. (1Ch22:8 ) But Uriah's innocent blood did. What lack of rewards did he experience, as a result, when he went to Heaven? We are not told. But it was on his 'permanent record'.
What is the whole point in looking at those who have gone before? Well, Israel's history was recorded for us to learn by: "Now these things became examples for us, so that we should not lust after evil things as they also lusted..." that we should receive "admonition" (1Co10:6,11)
Or: "cautionary advice".
We can look at David's life with all its ups and downs, and take hope for ourselves when we see ourselves failing and then being lifted back up again, and realize that even though we are "dust", God still considers us "righteous" through Jesus Christ. We may stumble, but God allows us to "rise up again" (Pr24:16)
But we also need to take to heart that if we mess up big time, God does not overlook it. Yes, David repented and was forgiven (Ps51, 2Sa12:13); but as he passed through the gates of death, that spot marred his otherwise "perfect" record. As Paul illustrates how our works are "tried by fire" to determine the rewards or lack thereof (1Co3:13-15)
Yes, we may sin, and God's grace will cover it when we confess. But "Shall we continue in sin that grace may abound? Let it not be! How shall we who died to sin live any longer in it?" (Rom6:1-2)
"according to my earnest expectation and hope that in nothing I shall be ashamed, but with all boldness, as always, so now also Christ will be magnified in my body, whether by life or by death. For to me, to live is Christ, and to die is gain...holding fast the Word of Life, so that I may rejoice in the day of Christ that I have not run in vain or labored in vain." (Php1:20-21,2:16)
Of course, death is a fearful thing...if it weren't, it wouldn't be much of a consequence for sin. We die (even Believers) because of sin, as promised at the beginning: If you disobey "you shall die the death" (Ge2:17) Even Jesus, God's Son, desperately did not want to die the death He was about to experience. (Lk22:42-44, Heb5:7) The Believer may have the "promise" of Eternal Life (1Jn2:25), but this body is still in "corruption" and is not fit to enter Heaven in its current state. (1Co15:50) Thus also, the necessity for the resurrection and rapture.
But when we have passed through the 'gate', how are we ushered in to the other side? And what legacy have we left on this side to those who remain?
"And I heard a voice from Heaven saying to me, Write: Blessed are the dead who die in the Lord from now on. Yes, says the Spirit, that they may rest from their labors, and their works follow with them." (Re14:13)
Amen!