GRACE AND THE TRUTH - DAILY INSPIRATION

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

THE DISPENSATION OF THE GRACE OF GOD
Part 1 of 3
by  Pastor K. R. Blades


We, today, live in "the dispensation of the grace of God" to us Gentiles. This dispensation, or program, which God is now conducting is a new program and it is different from His program with the nation of Israel. In this present dispensation, God's program with Israel is set aside and remains temporarily in abeyance, and the "time past" status of Israel being "nigh" to God and the Gentiles being "far off", no longer exists. (Romans 11:11 25; Ephesians 2:11 22) According to the apostle Paul in Ephesians 3:1 6, the revelation of this present dispensation, or program, was something God first made known and committed unto him.

 "For this cause I Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which is given me to you ward: how that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; that the Gentiles should be fellow heirs, and of the same body and partakers of his promise in Christ by the gospel:"

This present dispensation is something which was a "mystery" before. God kept it secret unto Himself in ages and generations past, and it wasn't known about before or anticipated. Not until God raised up the apostle Paul and revealed unto him the "mystery of Christ", was this new dispensation of Gentile grace ushered in.

 It is extremely important that we understand the "mystery" character of this present dispensation of the grace of God, and that we don't make unwarranted assumptions with the testimony of the word of God. Unfortunately, two assumptions are commonly made by many Christians as they handle the Scriptures, which are at variance with what God teaches us through the apostle Paul.

On the one hand, often times it is assumed that the present dispensation is the program which God has always had in effect. On the other hand, the assumption is often made that even though the apostle Paul says what he does about God committing to him the revelation of this new program, it actually began before God raised up Paul. These are two common assumptions, but they are actually misconceptions which conflict with the testimony of Scripture and only lead to confusion and error. That this present dispensation of Gentile grace has not always been in effect, is evident from what the apostle Paul declares in Ephesians 2:11 12.

 "Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world"

 Obviously, Jew and Gentile have not always been on the same level in God's dealings. But rather, in "time past", before God ushered in this dispensation of His grace, we Gentiles were "far off", "without Christ", and "without God in the world". It is erroneous, therefore, to assume that this dispensation of grace has always been in effect. In "time past", it wasn't.

But it is just as erroneous to assume that this change in programs was ushered in by God before He says it was. It is just taken for granted by many that this dispensation of grace was in effect before God raised up the apostle Paul, even though God has the apostle Paul repeatedly declare how that God revealed it and committed it unto him. (Eph. 3:1 12; Col. 1:25 27; Gal. 2:1 10;eg) The assumption is made that the "time past" situation of Eph. 2:11 12 ended when the Lord was here upon the earth, as recorded in the Gospel accounts. Or, at least, once He had died upon the cross. But this, we suggest, is also a misunderstanding, and it needs to be corrected.

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

THE DISPENSATION OF THE GRACE OF GOD
Part 2 of 3
by  Pastor K. R. Blades



THE RECORD OF THE GOSPELS

The testimony of the Gospel accounts is that the "time past" situation of Eph. 2:11 12 WAS in effect when the Lord was here. And if that is the case, then it is evident that God did not have this dispensation of His grace in effect during the earthly ministry of our Lord Jesus Christ.

God's exclusive program with Israel was not only still in effect when Christ was here, it was coming to its climax. Christ had come to be Israel's redeemer, and to provide for them to have their kingdom and so be the blessing to the world God covenanted for them to be. Israel's exclusive "covenants of promise" were what everything focused upon. We Gentiles were still "far off" at this time. God's program was not the dispensing of His grace to us Gentiles as it is today, but rather it was His continued dealings with His people Israel. Consider, for example, the following...

 Luke 1:67-79 - This is a prophetic declaration made by John the Baptist's father at the time of John's birth. Notice in verses 68 75 that he "blesses" God for what He was doing at this time. It is plain to see from what Zacharias says that God was still dealing with Israel in His special covenant relationship to them. Israel was preparing at this time for the fulfillment of all the things God's holy prophets had been speaking about. They were preparing for God to "perform the mercy promised unto the fathers" and "to remember His holy covenant which He made with Abraham". It is obvious from this that God at this time was not bringing in a new dispensation of His grace for us Gentiles, which was a "mystery". Also, it is obvious, that Israel was not set aside at this time.

Matthew 3:1-2; 4:17; Mark 1:14 15 - In these passages it is stated that the gospel being preached at this time was "the gospel of the kingdom". This was the good news about the time being “fulfilled" and the "kingdom of heaven being at hand". That kingdom was what Israel was waiting for in fulfillment of the Davidic covenant. (Luke 1:26 33; Isa. 9:6 7; Dan. 2:44)

It was what the prophets foretold would be established by the coming of the Messiah, the son of David. It was the literal kingdom of the Messiah brought down from heaven to be established in the land of Israel. The prophet Daniel had prophesied the time at which it would come, as recorded back in Dan. 2:44, and 9:24ff. Because the time which Daniel had spoke of was just about completed, the kingdom of heaven was being preached as being "at hand". Again, it is obvious from this that God's special program and dealings with Israel were still in effect at this time, and the "mystery" of the dispensation of Gentile grace was not the issue. Matthew 10:1-7; 15:21-28; Mark 7:24 30 - Here are some passages which show us that the Lord's ministry at this time was pointedly limited to the people of Israel, and that the Gentiles were not to be dealt with. Notice that the Lord's commissioning of the 12 apostles involved giving them the power to perform signs which testified to the reality of Israel's kingdom actually being "at hand". But especially notice that the Lord instructed the 12 not to preach to the Gentiles, or even to the Samaritans, but they were to "go rather to the lost sheep of the house of Israel". This was so because it was Israel's kingdom which was "at hand", and the program of God with them involved them receiving their kingdom and glory first, and then for them to be the blessing to the rest of the world in their kingdom. Just as the Lord told the Gentile woman, He was sent "only to the lost sheep of the house of Israel", and "the children" were to be filled "first". We Gentiles were still "dogs" and "far off" at this time. Again, it is evident the dispensation of Gentile grace was not in effect at this time.

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

THE DISPENSATION OF THE GRACE OF GOD
Part 3 of 3
by  Pastor K. R. Blades


THE RECORD OF THE BOOK OF ACTS

Sometimes it is assumed that when the Lord Jesus was rejected and crucified, that at this time God set Israel aside and ushered in this present dispensation of His grace to us Gentiles. But it should be equally obvious from the testimony of God's word that this also is not correct. The book of Acts, which records the things which took place following Christ's resurrection and ascension back to heaven, clearly shows in the opening chapters that God continued to deal with Israel in His special relationship to them. Israel's kingdom program was still the program God was administering. Consider, for example, the following...

 Acts 1:6 - The question of the apostles at this time was a natural one. The restoring again of the kingdom to Israel was what the program was all about at this time. They had just spent some forty days being instructed by the Lord following His resurrection, in "the things pertaining to the kingdom of God". What they had begun with the Lord was continuing on. They didn't expect things to change. They didn't ask about a new dispensation being brought in. And the Lord didn't correct them, which He would have done had they misunderstood what God was doing.

Acts 2:1 40 - The miraculous wonder producing events of the day of Pentecost are not explained by Peter to be the bringing in of a new dispensation of God's grace to the Gentiles. But rather, he explained them to be the initial fulfillment of the things the prophet Joel had spoken about. Joel prophesied about the things that would take place in Israel's "last days" leading up to the establishment of the kingdom. Joel didn't prophesy about a new dispensation, or the birthday of the church, the body of Christ. He foretold the various signs and wonders that would be taking place as Israel's time schedule for her kingdom entered its "last days". "This is that" which was taking place on the day of Pentecost.

Acts 3:12-26 - It is easy to see in view of what Peter says to the people of Israel here, that their kingdom program is still in effect and that God had not set them aside yet. Notice in verses 19 26, that Peter urges them to respond positively to God's extension of mercy unto them, seeing they crucified their Christ in ignorance. But notice especially that Peter tells them that they lived in the time which all the prophets have looked forward to and foretold of. Peter doesn't preach about a new dispensation of Gentile grace. He doesn't set forth "the preaching of Jesus Christ according to the revelation of the mystery, which was kept secret since before the world began", as was committed by God to Paul later on. But rather, he offers the prophesied kingdom to these "men of Israel", who were "the children of the prophets, and of the covenant which God made with our fathers". Obviously, Israel was not yet set aside by God, and His program and dealings were still with them at this time.

THE NEW APOSTLE PAUL

There is a need to recognize the significance of the Lord's unexpected returning from heaven to raise up a new apostle, as the 9th chapter of the book of Acts tells us about. Though various reasons for this have been taught by men, including laxity on the part of the 12 and the like; the reason God Himself gives through the testimony of the apostle Paul is entirely different.

This new apostle Paul is "the apostle of the Gentiles" in accordance with the ushering in of the new "dispensation of the grace of God" to us Gentiles, just as is taught in Ephesians 3:1 12. Israel, and her program, have been temporarily set aside, as Paul teaches in Romans 11:1 25. God has now, according to the revelation of "the mystery of Christ" given to Paul, turned to us Gentiles and is accomplishing a purpose He has with us, which He kept secret "in ages and generations past."

 As Christians, we need to understand the distinctiveness of this new dispensation, along with Paul's apostleship. For it is in the epistles of Paul, the "apostle of the Gentiles", that we have the doctrine and instructions from God which are expressly TO us and ABOUT us today.

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

Miles And Miles Of Scripture
by Pastor C R. Stam



 How much, I wonder, do the Christian parents among our readers show their children their love for the Word, and for Christ, and for the souls for whom He died?

 For many years I worked with my father, first full-time, then part-time, as a city missionary in Paterson, N.J. All during these first years dad and I walked to work together each morning — a little over a mile.

 Do you know how we invariably occupied ourselves on the way? By quoting Scripture passages on some particular subject. One morning we would quote as many passages as we could on the deity of Christ, another on His death or resurrection; others on His love, power, grace, or other attributes and characteristics. Sometimes, for days or weeks on end dad would use these morning walks to ply me with questions such as: “What Scriptures would you use to deal with a blaspheming unbeliever?” or “a self-righteous person” or “one who rejects Christ on intellectual grounds?”

 In this way we covered “miles and miles” of Scripture, as it were, and this in addition to Scripture reading before every meal at home, and again before we retired for the night. And all this again in addition to the oral and written Bible teaching of many of the great Bible expositors of that day, whose teachings we studied with deepest interest.

 What a precious heritage! We wish that more of our Christian young people today were as well off. Parents: it’s strictly up to you. What are your priorities? What are you willing to pay — in terms of pleasure, ease or financial “success”? Do you set an example to your children — and others — by really putting God first?

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

The High Call of Suffering
by Anabel Gillham

"Blessed be the God and Father of our Lord Jesus Christ,
the Father of mercies and God of all comfort,
who comforts us in all our affliction
so that we will be able to comfort those who are in
any affliction with the comfort
with which we ourselves are comforted by God."
- II Corinthians 1:3-4


I never cease to be amazed at how God works!

We cannot understand our suffering or His silence to our passionate pleas. We endure loss, loneliness, rejection, financial hardship, grief--all sorts of painful things and wonder why we have to be the one enduring this trial. We entreat the Lord for healing and it doesn't come. We request prayers from family and friends and there is still no respite from the pain we are experiencing. "Why, Lord, why must I go through this wretched time? Why, Lord? Why? I don't understand."

Then, quite unexpectedly, some hurting person--possibly someone you've never met before---enveloped in despair and fear and confusion comes into your life and you find yourself saying, "Oh, come sit down and let me talk to you. I understand! I've been through that very same thing. Let me tell you what happened and how the Lord brought comfort and strength and understanding."

II Corinthians 1:3-4 (above) has just become a part of our life and we suddenly grasp that through this suffering He has prepared us to minister to someone else. He is allowing us to share His unfathomable love with others. And they will listen. Why? Because we've been there. We understand.

I wrote a letter just the other day to a mother who had placed her mentally challenged child in a home. She was groping for her sanity! Why would a letter from me be a special word for her? Because I had experienced that same loss, the same guilt, and desperate longing. She was encouraged because I had been there. I understood.

How special you are to God as He patiently, lovingly teaches you, knowing that someone who is hurting just as you have been hurting will be crossing your path before too long. Somehow the Lord will bring that person into your life and you will be able to answer the questions they ask from the darkness of their desperation and suffering.

To be used by God to His glory. Suffering is truly a high calling, isn't it?

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

TOTAL FORGIVENESS
By late Pastor Bob Hanna



Scripture Reading: Colossians 2: 13

"You, being dead in your sins and the uncircumcision of your flesh, hath He quickened together with Him, having forgiven you all trespasses" (Colossians 2:13). "Giving thanks unto the Father, which hath made us meet to be partakers of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son: In whom we have redemption through His blood, even the forgiveness of sins" (Colossians 1:12-14).

What greater comfort can we experience than the assurance of these words of unqualified release from the bondage of iniquity! Unregenerate man suffers constant fear in his state of guilt and shame. His hope lies only in the one "in whom we [who are saved] have redemption through His blood, the forgiveness of sins, according to the riches of His grace" (Ephesians 1:7). "For by grace are ye saved through faith, and that not of yourselves: it is the gift of God: Not of works, lest any man should boast" (Ephesians 2:8,9). "Thanks be unto God for His unspeakable gift" (2 Corinthians 9:15).

Once possessed, one's salvation can never be lost. The apostle explains the process of judgment when the departed saints appear at the judgment seat of Christ. "If any man's work abide which he hath built thereupon [the foundation, Jesus Christ], he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire" (I Corinthians 3: 14,15).

We can neither earn nor deserve salvation. "Not by works of righteousness which we have done, but according to His mercy He saved us" (Titus 3:5).

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

'DIVINE GUIDANCE
THE CHRISTIAN'S PREROGATIVE.'
Part One of Two
By Late Pastor L. Peterson
Genesis 24:27; Proverbs 3:5-7.



'I being in the way, the Lord led me.'
The above text had its birth. In the experience of Abraham's servant seeking a wife for Isaac. Abraham spoke to his servant saying 'Swear by the Lord, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell.' The servant promised Abraham and thus went in search of the proper girl to become Isaac's wife. He went to the land from which his master had come. In his journey he had asked God for guidance so that he would not err in his choice and that he would always be in God's will. God did guide him and in acknowledgment of this heavenly guidance, the servant gave the testimony of our text: 'I being in the way, the led me'. Gen. 24:27.

The Christian has every right to expect divine guidance in life. It is the Christian's prerogative to have this supernatural guidance. There are however, certain principles and laws under which we live and work. If we go in accord to these divine laws we will know and have God's best for us. The astronauts in their journeys into space work in harmony with God's laws. The precision of their instruments are accurate only as they obey or synchronize with these laws. The space ships are guided by certain stars that God long ago placed in space. So it is spiritually as long as the Christian works in harmony with God's plan he or she may know His leading in their lives. Proverbs 3:5-7 sets forth our Heavenly Father's order to be followed in realizing His guidance for our lives. You, dear friend, cannot err in obeying His Word. It is your prerogative to have this supernatural guidance. Here are the necessary steps in experiencing your rightful heritage.

First, there must be an absolute and total confidence in God. Proverbs 3:5. The writer of Proverbs declares 'Trust in the Lord with all thine heart; and lean not unto thine own understanding.' Another translation presents it this way: 'You be persuaded in all your heart upon God, do not prop yourself up' (or lift yourself up). The inspired text is crying out to a young man who is journeying through life. He is on the road of life and has not traveled that road before. There are many pitfalls and unmarked ways. The experience of travel can only be learned by travel. No academic training or study can take the place of experience. The traveler coming to unmarked 'Y's' will need divine guidance, he cannot trust his own and must resort to another's wisdom. This is why in the first seven chapters of Proverbs the inspired writer cries out 'My son - my son - my son.' Note Proverbs 1:10. 'My son, if sinners entice thee, consent thou not'; 2:1, 'My son, if thou wilt receive my words ... ; 3:1, 'My  son, forget not  my law ... '; 4:1, 'Hear, ye children. the instruction of a father ... '; .5:1, 'My son, attend unto my wisdom...'; 6:1, My son, if thou be surety for thy friend .... ' and 7:1, 'My son, keep my words ... ' These expressions are the cries from a heart and if you please, the heart of your Heavenly Father begging you to follow His guidance. He knows the road better than His servant. His beloved Son, our Savior has gone the road before us and knows the hazardous journey. He knows you need guidance and you know it too if you will honestly acknowledge it. You may profit by His guidance and wisdom but you must not, you cannot do so without 'absolute and total confidence in God.' You must not 'prop yourself up.' You must not make crutches of your own to find your way in life. You must learn to lean On God and trust Him completely. Your own maneuvering will never do. You cannot trust your own feelings in the matters of decision. Feelings will often mislead you. Have you ever been lost in a deep dense forest? It is a real strange experience. You will in such experiences always have certain convictions and feelings as to directions. You must never trust them, they may be entirely wrong. People who have been lost and found often tell tales of how they walked for hours thinking they were going in the right direction and learned that they had just walked in circles. They had gone no place. Christians often do this for they do not resort to a complete trust in God abandoning their own ideas and feelings. Oh! hear the cry of a wise father; 'My son ... trust in the Lord with all thin heart; and lean not to thin own understanding.'

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

'DIVINE GUIDANCE
THE CHRISTIAN'S PREROGATIVE.'
Conclusion 2 OF 2
By Late Dr Lloyd Peterson
Genesis 24:27; Proverbs 3:5-7.


   Secondly, there must be a complete acknowledgment of God's interest in your life. Pro 3:6. The wise father says 'In all thy ways acknowledge Him, and He shall direct thy paths'. A better translation of this verse is found in an old English manuscript. It reads, 'In all thy ways think Him.' This is the sum total teaching of the text. It is simply saying, 'Count God as a partner in your journey through life.' Clarke says, 'Begin, continue and end every work, purpose and device with God.' God is interested in your life. Do you realize this? If He were not, why would He send His beloved Son to this planet to die for you. If He were not, why then would our Savior say in speaking of sending the Holy Spirit, 'He will guide you.' It is absolutely true that God is interested in you and your life. He is more interested in your life and your journey through it than you can possibly be yourself. He wants you, as a Christian, to take Him in as a partner. This is not only in your vocation, or service as a Christian, but in your avocation or means of livelihood. What you are doing to keep body and soul together is God's business and you are but His steward in that service. Please remember this, dear friend. Count 'Him in' -- in every consideration of all items of life. Don't buy, build, train or travel without considering God's interest in the decisions.

   The blessedness of all this is the fact that you will never make a mistake following His guidance. Oh, young people!  This is so important to you. Life in its journeys has many uncharted ways. You must travel them and you need guidance. Let the Master pilot your vessel. Hear the hymn writer in his song of petition.

'Jesus, Savior, pilot me
Over life's tempestuous sea,
Unknown waves before me roll,
Hiding rocks and treacherous shoal;
Chart and compass come from Thee,
Jesus, Savior, pilot me.'

   A favorite painting of mine is that of a young, energetic and handsome lad. He is standing in the pilot house of a ship. The sea before him looks stormy and uncertain, but the lad looks confident and certain. He seems sure and at perfect ease. Behind him stands the Master, our Lord and Savior, with one hand on the shoulder of the lad. This is what Solomon the inspired writer means when he says, 'Son, in all thy ways acknowledge Him and He shall direct thy paths'.

   Thirdly, there must be open lines of communication. 3:7. The proverb says, 'depart from your own wisdom.' Our text says, 'Be not wise in thine own eyes'. When we resort to a message from no higher source than our little brain, we are already lost. It is so easy to become conceited. (i.e. have or entertain the idea that all wisdom has it's origin in our thinking). A wise person realizes the depravity and inability of the flesh. Communication with God is broken when we make our decisions without God. Don't be so conceited that you feel you have the answers. Complement yourself and God by keeping in touch with Him.

   The proverb also says 'Depart from evil.' A better translation is, 'bend away from all evil.' It is said of Augustine that after his conversion to Christ a former paramour saw him and ran to greet him. The young convert started running away from her and she cried out 'Augustine, it is I.' Augustine retorted as he fled, 'but it is not I.' This is turning from evil. We must do so in life to keep lines of communication open so that our Heavenly Father can give us guidance for life. An officer of World War II was asked, 'What is the most dangerous part of battle and what do you fear most?' He answered, 'When lines of communication are broken.'

   Dear friend, do you wish to possess your heritage of divine guidance? Do you have any interest in your own welfare? Then learn to obey the truths from Proverbs. Have absolute and total confidence in God. Pave complete acknowledgment of His interest and keep the lines of communication open.

   The fruit and blessedness of this is expressed in verse 8, 'It shall be health to thy navel and marrow to thy bones'. As a child is in the womb of its mother and receives all nourishment and life through the umbilical cord, so the child of God is in the womb of the universe and his or her only means of true life is found in proper union with God. You have the choice to accept or reject the wise council of God as given in our text. Accepting it you may at the sunset of life say, as did Abraham's servant, 'I being in the way, the Lord led me.' Rejecting it, God declares in another of Solomon's letters, 'Rejoice, 0 young man, in thy youth, and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine yes: but know thou that for all these things God will bring thee into judgment.' Ecc. 11:9.

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

Provision for Growth in the Church Part One
By Chuck Schiedler


How is the Body of Christ supposed to function? What is God’s purpose for His people today? Ephesians 4:1-16 offers some answers to these questions as it presents a unique perspective of how the Church is to operate. In this portion of Scripture, God paints a literary picture portraying His vision of how we, the members of the Body, can successfully achieve His objectives. From the time I first studied this section in Bible school, it began to make an unforgettable impression on me. Throughout the years, the truths presented have continued to expand my thinking related to how Christians can grasp the manner by which God desires the Church to mature toward spiritual fullness.

The first three chapters of Ephesians provide preliminary background for the working of the Body described in chapter four. These opening chapters feature many spiritual blessings we enjoy because of our righteous position before God in Christ. They focus on the gospel of Grace which explains how God has chosen us in Christ and describes how provision for our sin was made by His blood. Also, through this message, God promises believers a heavenly inheritance with His Son and provides equal access for all men to Himself through Christ. Ultimately, the Church is presented as “the fullness” of God, which encompasses every aspect of our spiritual identity in the Savior (1:23). Finally, as his prayer closes in chapter 3, Paul writes of God’s aspiration for the Body to “be filled unto all the fullness of God” (3:19). A few verses later, chapter 4 begins to reveal how the Church can attain this lofty designation.

Characteristic of the style seen in Paul’s Letters, the first paragraph of Ephesians 4 outlines principles governing the growth of the Body of Christ. Then, details about these teachings are elaborated on in the remainder of the Book. The following commentary of this section is proposed to stimulate all believers so that we might take a serious look at this road map containing explicit directions for our godly development. May this study assist the Church in attaining the spiritual heights God wishes for us both individually and corporately.

1) “Therefore, I the prisoner in the Lord encourage you to walk in a manner worthy of the calling for which you were called,”

Paul defines himself as “the prisoner in the Lord”. Earlier in this Book, he spoke about sufferings he was enduring related to his proclamation of the “administration of the grace of God”, which resulted in his confinement (Eph. 3:1-3, 13). Later he asks Christians to pray for him so he will continue to boldly proclaim this same “mystery” message even though it caused him much affliction (6:19-20). As one who was willing to suffer for the gospel which explains the reasons for which God “called” us, Paul now entreats these Ephesian believers to join him in walking “in a manner worthy” of this “calling”.

The verb translated “encourage” () means to call beside. Paul is in effect inviting these believers to his side in order to share helpful instruction concerning how they can conduct life “in a manner worthy” of God. The adverb “worthy” (s) describes how Christians are to live in an appropriate manner relative to God’s standards. These ideals for Body members are contained in “the calling for which we were called”.

This “calling” (s) speaks of the occupation which God has given us. Truths undergirding this spiritual job are taught in the first three chapters of this Book. The “worthy” activities and character associated with (genitive case) “the calling” are discussed in the chapters to follow. The verb rendered “you were called” () occurs in the passive voice indicating we were called by a force outside of ourselves. Paul is speaking about a sovereign act of God which summons us from our prior state of rebellion to occupy our present privileged position as His children. This call is related to how God purposed to choose us for salvation before the foundation of the world, then in process of time called us by His love, grace and mercy (Rom. 8:28-30; 9:11-24; 1 Cor. 1:24-31; Eph. 1:4-6; 2:4-5). The subsequent verses describe specific qualities and practices needed in our lives so we can properly represent God as we carry out His calling” – heavenly work performed in our earthly bodies.

It is noteworthy that those who are “called” for this purpose include every member of the Body of Christ. Under the Law, priests and other leaders were “called” to their divine vocations, performing ministries which benefitted the Nation of Israel (Heb. 5:4; 11:8.). Actually, the Greek root which forms the noun “calling” (s) transliterates into the English word “clergy”. Even though a clergy versus laity (the Greek word for “people”) separation existed under the Law between those who God elevated for ministry and the remaining Jews, this practice is entirely absent in the Epistles. Nonetheless, this same traditional distinction is widely practiced in the Church today.

“The calling” God envisioned is for every believer to be involved in carrying out the ministry (Rom. 8:28; 1 Cor. 1:24; Eph. 4:12). As Christians obtain a fuller understanding of this truth, it will revolutionize their outlook on serving God. For, when one realizes the vital role he or she plays as a chosen and gifted member of the divine team assembled for ministry, this generates a great amount of personal worth. And, since our Master Designer individually “called” us to The Service He planned, each of us should be motivated to enthusiastically participate in the work associated with this “calling”.

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

Provision for Growth in the Church Part Two
By Chuck Schiedler



2) “with all humility and gentleness, with long suffering, while holding up one another in love,”

Just as the first three chapters of this Book teach how God qualified us to be “saints” by giving us a righteous standing in Christ, the following context begins to describe the process we must take if we are to become competent to perform His “calling” (Eph. 1:1). The first quality required in our lives to accomplish this heavenly job is “humility” (s). This quality is described by two words meaning lowliness and mind. It expresses the idea we need to maintain a humble mindset in our relationships with other believers in order to establish a basis for productive interaction. The opposite of “humility” is pride, haughtiness and arrogance, which tend to alienate or control others rather than encourage working together. The adjective “all” further emphasizes our need for as much humility as possible to counter this pride, a natural side effect of our old nature.

Second, “gentleness” (s) is mentioned as an essential ingredient toward properly living for the Lord. This word speaks of how we are to be mild in our dealings with one another, to be soft instead of rough or harsh. The adjective “all”, which also modifies this word, indicates it is important for us to maintain a gentle tone in our human relations to the greatest possible degree. Next, we are told a lifestyle worthy of the Lord will include “longsuffering” (s). This noun combines two words which mean long and passion indicating it should take a long time for us to become negatively passionate. Often, this word is translated “patience”. Real life presents countless circumstances which aggravate our flesh, but believers are to allow this fruit of the Spirit to prevail instead (Gal. 5:22).

Lastly, we are encouraged to be “holding up one another in love”. The two words combined to form this participle literally mean “holding up” () and indicate we should be encouraging one another. Since this word occurs in the present tense, highlighted by the word “while”, it specifies this action should characterize our daily lives. As Christians exercise mutual support for one another, which is one way of expressing “love”, a cooperative relationship is cultivated helping us accomplish God’s “calling”. Sometimes this word is translated “forbearance” when it portrays the need to hold ourselves or others up in the midst of negative circumstances (1 Cor. 4:12; 2 Thess. 1:4). The overall idea conveyed is whether interactions with other people are positive or negative, we should always make a concerted effort to be as supportive as the prevailing circumstances allow.

3) “while striving to keep the unity of the Spirit in the bond of peace;”

After listing God-formulated qualities which help Christians in their spiritual walk, Paul focuses on the associated goal of “striving to keep the unity of the Spirit”. The basic meaning of the participle “striving” (s) is to make haste or do something with speed. So, we are to be quick to make this action a priority in our lives. Therefore, we should endeavor and be diligent to keep the Spirit’s unity. Since this word occurs in the present tense, it indicates believers are to constantly make this effort with “one another”. Also, its active voice stresses the responsibility we have to vigorously pursue unity with all believers.

According to this statement, we do not need to manufacture unity, we simply have to “keep the unity” God has already established. The infinitive translated “to keep” () means to maintain. After God saved us and gave us His Spirit along with written instructions, we now have everything we need to conduct a lifestyle which demonstrates the unity He has provided for the Body (1 Cor. 12:13, 21-25; Gal. 5:16; Eph. 5:18.). However, we are fleshly beings in need of putting off our sinful thoughts and actions, and replacing them with His divine character (Eph. 4:22-24). Some of the specific attributes required have already been mentioned in verse 2. Only when believers are clothed with these Spirit-produced virtues can we gain the personality needed to achieve genuine togetherness.

Another prerequisite for maintaining Church unity is found within the phrase “in the bond of peace”. “Peace” (s) is a tranquil state, the lack of friction. If this quality controls us, unity will emerge from the theoretical realm to become a reality in our relationships. Along with this “peace”, Paul adds the phrase “in the bond”, which means in the realm of that which binds together. When believers are driven by the binding power of peace, they can transcend flesh-engendered conflict and experience the tranquil friendship described here (Gal. 5:22; Col. 3:15).


When you see () it means a Greek word belongs there, however my computer does not have a Greek word program.

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

Provision for Growth in the Church Part Four
By Chuck Schiedler




5) “one Lord, one faith, one baptism;”

Our “one Lord” is the next unity-supporting-one God has provided. This “Lord” is none other than Jesus Christ. The word “Lord” (s) means master or owner. Just as slaves in Roman society had earthly masters, in the same way, we have been bought with the price of Jesus’ precious blood; and because of this celestial transaction, we are called His servants (Rom. 6:16-22; 1 Cor. 6:20; Eph. 6:5-9). All believers have the same “Lord” who desires us to follow the same set of directions. If we want to comply with our Lord’s wishes we will seek to receive all believers with pure motives and do what we can to eliminate interpersonal stumbling blocks. We will seek to build up others in the Body knowing our every action will come under the scrutiny of our Lord (Rom. 14:1-23). When Christ is allowed to be “Lord” in our lives, we can truly act in a manner pleasing to Him (Col. 2:6). So, His Lordship position over us is a significant factor helping to unify the Church so we together can carry on the work He assigned for us. Our mutual submission to His will also forms the foundation for an un-hypocritical testimony to non-Christians (Titus 2:5, 8, 10; 1 Pet. 2:11-12, 3:15-16).

The fifth unity-supporting-one presented is “one faith” (s). This cannot refer to our personal faith, as the word is often used, because our human faith is imperfect and jaded. Since Paul is talking about things which prepare believers for ministry, this “faith” must refer to the body of truth toward which our faith is directed (Gal. 3:22-26; Col. 2:7). This “faith” is found in the “mystery” truth contained in “the administration of God which is in faith” (Eph. 3:2-3, 4:13; 1 Tim. 1:4, 3:9). Basic to this word is the concept of trust. When we recognize God’s Grace is the basis of our trust and believe the divine philosophy contained within it, the Holy Spirit can validate it as truth in our minds as well as give us power to obey it. This “one faith” is the only physical entity present in this world which encompasses God’s recorded will. It also provides unlimited unity-causing direction so the Body of Christ, the Church, can properly conduct our spiritual job.

“One baptism” is the sixth unity-supporting-one noted. The word “baptism” () is consistently used to describe a state resulting from the interaction of two or more things.** In First Corinthians 12:13, the effective result of His Holy Spirit acting upon us is “we were baptized into one body” – we assumed the state of being members of the Body of Christ. In order to be qualified as God’s children, we must be fully acceptable to Him. So, Romans 6:3-4, explains how this was made possible when we were “baptized into Christ Jesus” and “buried with Him through baptism into death”. This passage teaches how the Holy Spirit identified us with Christ’s death on the cross in such a real way that it resulted in us possessing a righteous standing before God and becoming morally alive (Rom. 6:5-11; 8:15-16). Another outcome of our baptism “into Christ” is described by the phrase, we “have put on Christ”. This means God sees us fully clothed with the living qualities of Christ in our newly acquired position (Rom. 13:12-14; Gal. 3:27; Col. 2:12). In summary, the “one baptism” applying to the Church involves our spiritual association with Jesus Christ’s death, burial and resurrection; with His Body; and with His holy character.

Since believers have experienced this effectual identification with Christ, we possess an actual source from which we can maintain unity with one another. This is possible not only because we are spiritually alive in Christ, but also as a result of the indwelling Holy Spirit who empowers us to make unity-producing choices. When we walk in the Spirit, we can “put to death” sinful actions and facilitate spiritual “fruits” enabling our bodies to accomplish relational oneness (Rom. 6:12-23; Gal. 6:16-26; Eph. 2:1-5; Col. 3:5-17). Christians who take advantage of this baptismal transformation add one more piece to their character-repertoire, which helps them “keep the unity of the Spirit”. When we do not use the Spirit’s power, either because of ignorance or disobedience, we default into being governed by our flesh with the consequence of division causing actions.
________________________________________

** Examples confirming this meaning for “” – New Testament: Jesus’ interaction with the cross resulted in His death (Mark 10:38-39); Israel’s contact with God’s miraculous power, which caused the red sea to part through Moses, prompted them to cling to him as their leader (1 Cor. 10:2); Jews who would not accept John the Baptist’s proclamation of the coming Messiah will suffer the baptismal “fire” of judgment (Matt. 3:11-12); As a type of baptism, Noah and his family were protected in the Ark from perishing through the flood (1 Pet. 3:20-22); Various baptisms (cleansings) under the Law atoned for the sins of Israel (Heb. 6:2, 9:10); and Kingdom believers who were water baptized in conjunction with repentance obtain forgiveness of sin and resultant signs (Mark 1:4; 16:16; Luke 3:3; Acts 2:38; 19:1-6; 22:16). Septuagint: Isaiah, in a vision, comes to a state of being “overwhelmed” (baptized) as he faces his transgression (Isa. 21:4). Apocrypha: When Naiman dipped himself seven times in the Jordan River he was cleansed (baptized) from his leprosy (4 Kings 5:14).

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

Provision for Growth in the Church Part Five
By Chuck Schiedler


6) “one God and Father of all, who is upon all and through all and in all.”

“One God” is the final unity-supporting-one mentioned. In New Testament times, a major contributing factor to disunity among believers was the hostility existing between Jews and Gentiles. Since Israel was God’s chosen people during the administration of the Law, how could unclean Gentiles now have the same God and be equal with Jews before Him? Paul alludes to this issue when he writes; God is the “Father of all”. This same matter is addressed in Romans where it states there is “one God” who is equally the God of Jews or Gentiles and justifies both of them by faith (Rom. 3:29-30; 10:12-13). This same “one God” desires “all men to be saved and come to a full knowledge of the truth” (1 Tim. 2:4-5).

When God saves men He intends for all fleshly distinctions to be discarded and replaced with the commonality we have around Him as our Father and the Savior, Jesus Christ. We need to incorporate the mindset prompted by our “one baptism” into Christ which is illustrated by the phrase “there is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus” (Gal. 3:27-28.). Recognizing all believers have the same God, who permeates our being as He is “upon all and through all and in all”, is another foundational factor for harmony. When Body members are controlled by this equality, unity can and will result. Then, we can be prompted from Spirit-central to engage in the work for which He “called us” (Gal. 5:18; Eph. 5:18.).

Having briefly considered the seven unity-producing-realities God has furnished, why is there still so much division in the Body of Christ? This discord is a byproduct of not adequately applying these foundational truths upon which unity is built. The Church, which the Bible defines as “one body”, is too often replaced by organizations, churches, denominations and movements built by men. The Body’s “one hope” is sometimes mitigated to a belief that certain Christians look forward to a superior place in glory. This view is based on a perception they practice a purer form of Christianity. The “one faith” given by God and recorded in His Word is habitually replaced by doctrinal statements or writings of men. We should always be aware that anything compiled by saved members of the human race will be far inferior when compared with Scripture and is not energized by the Spirit.

The convicting role of the “one spirit” can easily be usurped by men who wish to control believers, greatly minimizing the possibility for these Body members to be individually led by the Holy Spirit. In this same regard, when the intended master-position of our “one Lord” is taken over by any leader, God’s children are discouraged from developing a direct connection with their Head. To be effective for the Lord, each believer needs to personally give Jesus Christ His rightful “first place” in his or her life (Eph. 4:15-16; Col. 1:18; 1 Pet. 5:3).

The “one baptism” described by Paul is mostly misunderstood and commonly taught to refer to a water ceremony. As a result, what this spiritual “one baptism” has already accomplished in the lives of believers is seldom drawn upon to enhance “holiness” in their walk (Rom. 6:3-4, 19, 22). Finally, when unifying truth about the “one God . . . of all” is ignored, men place value on worldly distinctions rather than the team spirit all should share in Christ. Thus, a vital component is omitted which we need to perform the “calling” for which He “called” us (Eph. 4:1).

However, when Christians integrate these unity-producing influences, a climate of harmony is created between individual members and bodies of believers. For, in the first six verses of this chapter, God presents us with a formula for unity, which automatically doubles as an antidote for division. Each of us will be held personally accountable not only for proclaiming unity, but also for acting in such a manner which maintains the foundation God has established for successfully working together. When our works are examined by our Judge, Jesus Christ, only what we actually do on earth will matter. Rewards or suffering loss will not be based on what we know or believe (Rom. 14:10-12; 1 Cor. 3:12-15; 2 Cor. 5:10).

When you see () it means a Greek word belongs their, however my computer does not have a Greek word program, Mary

to be continued . . .
Chuck Schiedler
chuckschiedler@yahoo.com
Written: February, 2014
Old Testament quotes are from the KJV.
New Testament quotes are original translations by the author from the Greek text.

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

THE GRAVE CLOTHES - CONVINCING EVIDENCE OF RESURRECTION
by Russell S. Miller


When Peter and John had come to the sepulcher, John outran Peter, but Peter rushed immediately into the tomb upon his arrival, “…and seeth the linen clothes lie, and the napkin, that was about His head…. They went in also that other disciple [John], which came first to the sepulcher, and he saw, and believed. For as yet they  knew NOT the Scripture, that He must rise again from the dead” (John 20:6-9).

 But what was it that “he saw”? What had they seen in that sepulcher? It must have been some very convincing evidence! What was this evidence in that tomb that caused them to believe apart from the Scriptures? And what exactly was it that they had believed?

 The napkin, or handkerchief, a head-dress, “that [had been] about His head, [was] not lying with the linen clothes, but [was rather] wrapped together in a place by itself” (John 20:7).

 When the Lord raised Lazarus from the dead, he “came forth, bound hand and foot with grave clothes: AND HIS FACE WAS BOUND ABOUT WITH A NAPKIN” and Jesus told the Jews, and Mary and Martha,“Loose him, and let him go” (John 11:44). The Greek word here, “luo," to loose, unbind, release, is used by Christ. So they took the grave clothes from off Lazarus, and unbound him, allowing him to go free.

 The evidence in Joseph’s tomb was remarkable. When Christ arose from the dead the head-dress or napkin and the linen clothes remained just as He lay in them, undisturbed. This is more than remarkable, rare, or extraordinary, it was most astonishing and miraculous evidence of the resurrection of Jesus Christ. Clearly He was not there, and that no “gardener” had taken Him away was also so obviously evident. That the grave could not hold Him is manifest proof that He possessed “the Spirit of holiness” (Rom.1:4; Heb.7:26). There was no sin in Him to hold Him in the grave—NOT a chance! The angel rolled the stone away from the door that the disciples, and the women, might see the empty tomb. Indeed, the Lord had already come forth, and He came through that solid stone door much as He had done, “where the disciples were assembled for fear of the Jews,” in John 20:19.

 “He is not here, but is risen; remember how He spake unto you when He was yet in Galilee” (Luke 24:6).

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

WHAT GRACE IS
by C. R. Stam



Never let the devil deceive you into supposing that God planned sin as "a gracious means to a glorious end," for then salvation from sin would be simple justice, not grace. No, you cannot legitimately charge God with your sin. It is to the guilty, the undeserving, far and wide, that God offers "the forgiveness of sins according to the riches of His grace" (Eph. 1:7).

There are two significant phrases in Eph. 2 which shed clear light upon the character, the nature, of grace. They are found in Verses 2 and 3, which speak of the unsaved as "children [Gr., huiois, full-grown sons] of disobedience" and "children [Gr., tekna, born ones] of wrath."

Meditate for a moment on these phrases: "Children of disobedience" and "children of wrath." It is against this dark, black background of deserved wrath, that we read further:

"BUT GOD, who is RICH IN MERCY, for His GREAT LOVE wherewith He loved us, "Even when we were dead in sin, hath quickened us [given us life] together with Christ (BY GRACE ARE YE SAVED), "And hath raised us up together and made us sit together in heavenly places in Christ Jesus: "That in the ages to come He might show THE EXCEEDING RICHES OF HIS GRACE IN HIS KINDNESS TOWARD US THROUGH CHRIST JESUS" (Eph. 2:4-7).

Somehow it takes a load off one’s heart and mind to come to the end of his rope, as it were, and admit that he is a sinner, deserving God’s wrath. How sweet to the ears of such is the wonderful message of redemption by grace, through the finished work of Christ at Calvary. We were all the "children [full-grown sons] of disobedience": and therefore "by nature the children [born ones] of wrath": "But God!" When hope seemed gone, He intervened and now offers salvation to all by grace, through faith.

"Believe on the Lord Jesus Christ and thou shalt be saved" (Acts 16:31).

[nChrist]

______________________________________
From Grace And The Truth Ministries
Please share this Inspirational with others.
Free Email Subscription
_______________________________________

LEARNING THAT LASTS
By Charles W. Wages

"But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus." (2 Tim. 3:14-15)

It is generally accepted that all of us are products of inheritance and the things we have experienced in our environment. However, if the spiritual relationships are ignored, we are nothing more than natural born sinners. We inherited our natural or sinful nature, and the environment of this world system is certainly not conducive to a life for God. Our Scripture text teaches us that Timothy had heard and known of the Lord through the Scriptures. This is clearly shown in 2 Timothy 1:5,

"When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois and thy mother Eunice; and I am persuaded that in thee also."

One thing we can be assured of, salvation does not come by acquired inherited factors from our parents, neither do we come into this world knowing the Scriptures. We learn the Scriptures after salvation by hearing, reading, and studying them diligently. If we reside in the right atmosphere, have the right attitude, and give proper attention to all that God says, we can grow in grace and knowledge of Him and His Word. Paul admonished Timothy to,

Continue in Things Learned

Learning that lasts is enhanced by a real perseverance or steadfastness in things already known. Many have the mistaken notion that if they have heard a truth one time, they know it forever. Truth, to really be known, must be thought about intensely and lived or practiced seriously. This principle is clearly stated in James 1:22-25.

"But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass. For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he, being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed."

We learn from Paul's statement to Timothy that we should,

Continue to Learn Thing

The Word surely informs and encourages believers to grow. 1 Peter 1:2 admonishes,

        "As newborn babes, desire the sincere milk of the word, that ye may grow thereby."

In Ephesians 4:12, we are instructed that God has given dedicated men (4:11) for,

"The perfecting of the saints for the work of the ministry, for the edifying of the body of Christ."

There are always things to be learned. Old dogs can be taught new tricks. The Word of God is inexhaustible. When a person sees that we are to rightly divide the word of truth, and their eyes are opened to dispensational study, new vistas of learning arise on their horizons, and they really take off in mature growth.

"Study to shew thyself approved unto God, a workman that needeth not to be ashamed rightly dividing the word of truth." (2 Tim. 2:15)

There is a great impetus to learning when a believing person is sure, not only of their salvation, but of the Scripture knowledge they have attained. It should be noted that 2 Timothy 2:14 says,

"But continue thou in the things which thou hast learned and hast been assured of ..."

Secure people tend to secure more and more truth. It has often been noted that children who are continually upset and confused at home, learn far less than children coming from a stable home. There is so much religious confusion in the world, so much false teaching, that it is absolutely imperative that we be assured of our salvation, assured of the infallibility of the Scriptures and that they are real and relevant for our lives.

Finally, we should see the importance of knowing

Of Whom Thou Hast Learned Them

Reference has already been made in this article to Timothy's mother and grandmother. No doubt, others were instrumental in helping Timothy. However, the person most responsible for teaching him the truth for us today was the Apostle Paul. In 2 Timothy 1:13-14, Timothy is told to,

"Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us."

The fair and honorable trust (that good thing) was the mystery revealed to Paul by special revelation. He was passing this great truth for our age on to Timothy to be committed to faithful men, who shall be able to teach others also (2 Tim. 2:2). We should know that the Apostle Paul was the divinely chosen and appointed servant of God of whom we learn our position and walk for today. No doubt Timothy acknowledged this, do we?

Learning that lasts depends on a lot of yielding to and wielding of the Word of God. If we heed the instructions of the Word, we will learn at last the learning that lasts.