GRACE AND THE TRUTH - DAILY INSPIRATION

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FOR JUST BEING HERE
by C. R. Stam



When you sigh for heaven, remember:

“…Christ…loved the Church, and gave Himself for it…That He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph.5:25,26).

Too readily we forget that Christ loves us infinitely more than we love Him; that He paid the penalty for our sins on cruel Calvary and shed His life’s blood that one day He might have us for Himself to share His glory with Him forever.

Surely, then, He would rather have us at His side in heaven than here in this scene of sin and sorrow, and sickness and death. We should bear this in mind when we long that we might leave this world and go to be with Him.

But there is more: The Saviour, who was exiled from this earth, and is, even now, rejected by men, has not yet rejected them. Rather, He has left us here as His ambassadors on hostile territory, to plead with his enemies, praying them “in His stead” to be reconciled to God, assuring them that He has done all that is necessary to effect a reconciliation (IICor.5: 20,21).

And this is His attitude toward mankind now, though the prophetic Scriptures declare so emphatically that man’s rejection of Christ was to be — and will be — visited with the severest judgment (Psa.2:4-9; Acts 2:16-20).

But not yet! Though man had declared war on Christ (Acts 4:26,27), He did not yet make a counter-declaration, but interrupted the prophetic program to save Saul of Tarsus, the leader of the rebellion and sent him forth to usher in the present “dispensation of the grace of God” (Eph.3:1-3).

This is why, in His love and compassion, He leaves us here still to plead with His enemies: “Be ye reconciled to God”. And what about His special love for us? Entirely apart from rewards earned by service or suffering for Him, God will richly reward us (II Cor.4:17) just for being here as “ambassadors for Christ”.

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FROM DEATH INTO LIFE
By Pastor Robert Hanna

Scripture Reading: Galatians 2:20-21

From death unto life: what a strange and marvelous process! We die, that we might live. "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, Who loved me, and gave Himself for me."

The greatest moment in the sacrificial work of our Lord He shared with His own: we are crucified with Him! We are baptized into His death: "Therefore we are buried with Him by baptism into death ... For if we have been planted together in the likeness of His death, we shall be also in the likeness of His resurrection" (Rom. 6: 4, 5).

Meanwhile, as we await that which is to come, it is His life that we now live in the flesh. Our anticipation is greater than the greatest of man's most exaggerated dreams. "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us" (Rom. 8:18 ). "For our citizenship is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able to subdue all things unto Himself" (Phil. 3:20-21).

This present life-this present world-this age of pain and rejection are difficult. But they are not unbearable. For while suffering the slings and arrows of the ungodly, we are "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ" (Titus 2: 13).

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~DESERTS vs GRACE~
by C. R. Stam


It is an interesting fact that in this day of godlessness and lawlessness so much is being said about what we all deserve! Ads in the newspapers and commercials on radio and TV ask:

"Don’t you deserve the very finest automobile?"

"Don’t your children deserve the best?"

"Doesn’t your baby deserve Pampers?"

And even, "Doesn’t your dog deserve Alpo?"

Well, do you really deserve the finest car? Please don’t answer that! Do your children deserve the best -- always? If so you surely have model children -- not at all like their parents! And does your baby deserve Pampers? That’s funny! And does your dog deserve Alpo? That’s ridiculous! Dogs do not "love" or obey you from any moral consideration, nor, for that matter, does your baby, lovable as the darling is. And as to you and your children -- including the baby, the Bible has something to say on this subject.

The Bible says that "by one man sin entered into the world, and death by sin; and so death passed upon all men for that ALL have sinned [i.e., in Adam]" (Rom. 5:12). You and I were "in Adam" when he sinned. When he sinned, we sinned. Deny this and you might as well agree with the murderer who argued: "My feet and legs didn’t do it; my ears and nose didn’t do it; only my one hand and one or two other parts of my body did it, so the rest should go free."

We believers in Christ should thank God that our blessed Lord took upon Him our just deserts when He died for our sins at Calvary. This is why God’s Word says:

"We declare, I say, at this time, His righteousness for the remission of sins... that [God] might be just, and the Justifier of him that believeth in Jesus.

"Where is boasting then? It is excluded" (Rom. 3:25-27).

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"POSITIONAL CONDUCT"
By Miles Stanford


"They who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ" (Rom. 5:17).

Law and grace are separated by the infinite chasm of the Cross. Law required right conduct first, with earthly position to be earned thereby. Grace gives heavenly position immediately, which ultimately produces right conduct. "Ye are not under the law, but under grace" (Rom. 6:14).

"The believer does not walk in order to reach the throne. On the contrary. His walk is determined by the fact that he has been placed with the Lord Jesus in a position of immeasurable ascendancy. He has been made to sit together with Christ in heavenly places in order that, having received an abundance of grace and the gift of righteousness, he might reign in life by one, even the Lord Jesus.

"He walks like a king because he is a king (Rev. 1:6). He is not called upon to walk in kingly fashion in order that he may reach the throne. God's order is different. The Christian begins at the throne and his kingly manner is only the inevitable outcome of his exalted position.

"Our frustrations and agonies in an effort to attain the unattainable, our shame and our defeats such as we find in Paul's own experience tabulated so faithfully in Romans 7, come about naturally and inevitably when, failing to grasp all this, we put the emphasis on our conduct rather than our position, which must come first." -F.J.H.

"Unto Him that loveth us, and washed us from our sins in His own blood, and hath made us a kingdom of priests unto God and His Father, to Him be glory and dominion for ever and ever" (Rev. 1:5,6).

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AFFLICTION'S EFFECT
By Miles Stanford




"But what things were gain to me, those I counted loss for Christ" (Phil. 3:7).

Our Father has many reasons for administering trial --- all good. Trial teaches us the futility of the old life, and the faithfulness of the Lord Jesus --- our new life.

"The Christian suffers the same calamities as others, perhaps even worse; he faces difficulties and losses in the things of this life; he has to be prepared to meet death itself. In all these circumstances he is calm and trustful; he is not only sure of ultimately going to heaven, but already abides there and enjoys something of it in his own heart.

"God is real to him and ever near. He knows a peace which passes all understanding, and he experiences a joy which no man can take from him. This, surely, should be our testimony in the world, but it can only be as the Lord Jesus Himself lives out this life in us."-H.F.

"The world is divided into two things---pleasures and afflictions; I am more afraid of the pleasures than the afflictions. In afflictions you turn to the Lord. The danger is of being carried away by the very favors God has given to man."

"Those who suffer from chastening ought to be before the Father, owning His hand; and He who has wounded will heal. The Lord Jesus did not take the cup which He had to drink from us, from man, nor from Satan; but from His Father's hand."

"Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus, my Lord" (Phil. 3:8 ).

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GRACE AND MERCY
By Miles Stanford




"But my God shall supply all your need according to His riches in glory by Christ Jesus" (Phil. 4:19).

If and when the trial comes, you will find Him waiting there.

"We should always be prepared for circumstances that will arise, and for blessings that are to come, without foreseeing what these circumstances and blessings will be. This preparation consists in attention to present responsibility, and acceptance of present discipline.

"If day by day we first seek divine direction, and then follow it, we shall be ready, when new circumstances arise, for the new blessings which will be offered. Today should be preparation for tomorrow. The only proof that we shall be equal to tomorrow's test is that we are meeting today's test believingly and courageously. The only evidence that we shall be willing for God's will tomorrow is that we are subject to His will today." -W.G.S.

"Our Lord has special reserves of grace for special needs. If ever you feel that you could not go through a certain trial, that if you had to face that, you just could not go through with it, you are taking on something that you have no right to take on.

"If the Lord calls you to go through fire or water, He has a special reserve of grace for you in that. And that grace will be from the throne of grace. It is the throne above, mediating grace for need and suffering as it is required." -T.A-S.

"Let us... come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need" (Heb. 4:16).

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SALVATION BY GRACE THROUGH
FAITH ALONE



Scripture Reading: Ephesians 2:8, 9

People are determined to have to do something to win God's favor. In Romans chapter four where God shows us what Abraham's faith was not in, He shows us what people do put their faith in. Study it carefully. They put their faith in: their own merit or good works; religious ceremony (circumcision) or affiliation; and in their keeping the Law or some other rule. It's a faith in a human work of some kind. The problem is not faith. It's what the faith is in! God says man's faith will be put into his account for righteousness if he puts it in the right place or person (Rom. 4:5).

On the one hand, you have a salvation attempted on a works basis. It's received by works through faith. On the other hand, we see God offering today salvation on a grace basis. Grace can't be earned nor bought! It's not only more than what we deserve, it's just the opposite! In the early chapters of Romans, you have every man deserving the wrath of God, being offered the righteousness of God - BY GOD'S GRACE! God's grace is the BASIS for His offer. How is this offer received? By faith, and faith alone!


In the book of Romans we see "the righteousness of God," "justification," and "eternal life" are synonymous terms and are God's gift to those deserving His eternal wrath (Rom. 3:21, 24; 5:1, 17; 6:23). The same is true as we come to Ephesians chapter 2. The same ones who are dead in trespasses and sins and who are headed for the wrath of God (vrs. 1-3) can be saved by God's marvelous grace. God says: "For by grace --you have been saved -- through faith, and that not of yourselves: it is the gift of God, not of works, lest anyone should boast" (2:8,9). He is saying: the gift of God is eternal life; God's grace is the basis for His offer; and man's faith alone is means of receiving God's gift. God holds man accountable to believe and receive His gift (II Thess. 2:10;12)!

DICK WARE, Pastor

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SPEAKING THE TRUTH IN CHRIST
By Pastor Jon D. Bekemeyer



Scripture Reading: I Timothy 2:7

People have always rebelled against God's special messengers for their day. Noah preached for 120 years and only seven people were persuaded to climb aboard the ark. Moses, as the giver of the law, was often rebelled against and his authority was often disputed. And so it was (and is) with the Apostle Paul.

We who serve as evangelists, pastors or teachers, know how difficult it is to be accepted in those capacities. How much more difficult it must have been for Paul to be accepted as the apostle to the Gentiles (Romans 11:13), the revelator of Body truth (Galatians I:11) and the pattern for all Body saints (I Timothy I:16)  Because he was called by the risen, glorified Lord in Heaven, he could not produce one human witness to testify to the veracity of his special ministry. Furthermore, he always refused human forms of endorsement, saying in effect, "the proof of the pudding is in the eating" (see 2 Corinthians 3:1). Thus, here in our text, as Paul reaffirms the legitimacy of his ministry, he pronounces a sort of an oath: "I speak the truth in Christ and lie not." Because he pronounced an oath, we know that what he said was very important and generally disbelieved. It is as important today, as it was when Paul wrote this letter to Timothy, to recognize and understand the special apostleship of Paul.

All the Scriptures are truth spoken in Christ. Since the completion of the canon, God's people speak the truth in Christ only as they faithfully proclaim God's written Word.

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TRIUMPH IN CHRIST
By Dick Johnson



Scripture Reading: II Corinthians 2:14

We have no right or excuse, as members of the Body of Christ, to hide behind our faith and stand silent and ashamed in the face of adversity. God gave us victory over sin and death because of the victory of our Lord Jesus Christ at the cross (I Corinthians 15:57). In fact, by being one with Christ, we are sustained by the power of our Lord's resurrection (Ephesians 1:19, 20).

In the context of our passage, the Apostle Paul knew that he and his co-workers were being led in triumph in Christ by faithfully speaking in Christ in the sight of God. He was experiencing the victory and power of the resurrection.

Can we make the same claim as Paul? Yes, at least in terms of our position in Christ. By God's grace, we indeed have the victory in Christ and we are ambassadors for Christ (2 Cor. 5:20). We know for certain that He who began a good work in us will perfect it until the day of Christ Jesus (Philippians 1:6).

However, God wants us to experience the glories of our position in Christ. Since we are ambassadors for Christ, let us live as ambassadors. Since we are light in the Lord, let us walk as children of light (Ephesians 5:8 ). Since we have the power of the resurrection, let us be strong in the Lord (Ephesians 6:10). Since we are saved, let us take hold of the eternal life to which we were called and fight the good fight of faith (I Timothy 6:12). We can know the joy of being led in triumph in Christ!

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HUMILITY AND WISDOM
By Pastor Robert Hanna

Scripture Reading: I Kings 3:5-14

In his epistle to the Romans Paul exhorts, "Be not wise in your own conceits" (Romans 12:16). Certainly this is good advice, as is the apostle's admonition to the Corinthians: "Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise" (I Corinthians 3:18 ).

Solomon, when he became king, exemplified the acknowledgment of this truth. In response to God's offer, "Ask what I shall give thee," the new ruler of all Israel pled, "I am but a little child: I know not how to go out or come in ... Give therefore Thy servant an understanding heart to judge Thy people, that I may discern between good and bad." God graciously granted Solomon's expressed desire, and in addition He bestowed the gifts of riches, honor and the conditional promise of a long life.

The prayer of Solomon and the answer thereto, serve to illustrate the great contrast between the weakness of the flesh and the strength of the Spirit. If we are to be filled, we must first be emptied out. Paul said, "When I am weak (in human strength), then am I (truly) strong-able, powerful in divine strength" (II Corinthians 12:10, Ampl. N. T.).

Even as King Solomon, we in the dispensation of the grace of God will reap even greater spiritual riches than we can comprehend-if we present ourselves before Him as the helpless children that we are. "(He) is able to do exceedingly abundantly above all that we ask or think ... " (Ephesians 3:20.)

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The Teaching of Self-Esteem
by Paul M. Sadler



Scripture Reading:

"Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince [refute] the gainsayers." -- Titus 1:9

Satan never rests in his insatiable desire to corrupt the Word of God. A case in point is the present-day teaching of self-love, self-esteem and self-worth. The influence of this unsound doctrine has nearly permeated every strata of Christendom, including the Grace Movement. Like the beat of a drum, this theme is heard almost constantly from the pulpits of America and frequently appears on the pages of Christian literature. Beware when you hear or read: "It is important to feel good about yourself," "Learn to love yourself," "Probe your innermost self to understand why you think and feel as you do," "God sent His son to die for you because you are of great value."

On the surface these phrases may seem commendable, but in reality they are diametrically opposed to the Scriptures. The above has been weighed in the balance and found to be wanting. For example: "The heart [innermost self]is deceitful above all things, and desperately wicked: who can know it?" (Jer. 17:9). Paul concurred when he said, "For I know that in me (that is, in my flesh, [old nature or self]) dwelleth no good thing" (Rom. 7:18 ).

The old man (self) is at enmity against God. He hates God and the things of God and left to himself he will not seek God. The Scriptures, from beginning to end, speak with a unified voice that the old nature is rotten to the core (See Rom. 3:9-18 ).

Consequently, our old man (self) has been crucified with Christ. Paul made reference to this when he wrote to the Galatians, "I am crucified with Christ [i.e. his old man]: nevertheless I live [Paul's new nature]; yet NOT I [self], but Christ liveth in me." We are to put off the old nature and put on the new, which is created in holiness and righteousness (Eph. 4:22-24). It is futile to improve one's self-image, especially since God abhors any attempt to do so. Rather, we are to conform ourselves to the image of His dear Son. Thus, those of the household of faith are to live accordingly:

"Let nothing be done through strife or vainglory; but in lowliness of mind let us esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus" (Phil. 2:3-5).

Self takes great pleasure in acclaim, indulgence, approval and praise. It glories in all these things. But are we not robbing God when self is esteemed more highly than His glory?

"What? know ye not that your body is the temple of the Holy Spirit which is in you, which ye have of God, AND YE ARE NOT YOUR OWN? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's" (I Cor. 6:19,20).

Shall we permit the "love of one's self" doctrine to overshadow the love of God in Christ Jesus? God forbid! May God help us to stand against this insidious teaching that essentially robs God of the glory that is rightfully due Him.

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OLD REJECTED, NEW ACCEPTED
By Miles Stanford


"You were set free from the tyranny of Sin, and became the bondservants of Righteousness" (Rom. 6:18, Wey.).

The principle underlying resurrection life is, of all things, death. "For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection .... Surrender your very selves to God as living men who have risen from the dead" (Rom. 6:5,13, Wey.). Let the facts of your position overwhelm the feelings of your condition.

"By exercising faith in the Word, apart from any feelings, be 'planted together with Him in the likeness of His death' (Rom. 6:5). Only by thus standing in your position will you begin to experience 'the likeness of His resurrection.' Reckon on your life-union with Him. Reject the old life on the basis of your death in Christ on the Cross, and count yourself alive in Him until He makes experiential your resurrection position. Do not forget that you must stand firmly upon the specific truths: 'dead indeed unto sin - alive unto God in Christ Jesus' (Rom. 6:11).

"The sharing of His life is our blessed experience just in the measure in which we share His death. So many of us are content merely that the Cross should be the power to save us from the penalty of sin, but death was not the end of the manifestation of Christ. It was resurrection, and it is the risen life, shining forth in the believer, that alone can carry out the purpose of God in redemption. The believer, in whose daily attitude the mark of resurrection is seen, becomes what the world is looking for, a convincing witness to the power of the Living Redeemer." - G.W.

"That I may know Him, and the power of His resurrection" (Phil. 3:10).

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Out of Fellowship With God
by Steve McVey



It is impossible for a Christian to ever be out of fellowship with God. Do you believe that? I begin this article with such a bold statement because I want to shake you into serious thought. As we grow in our grace walk we sometimes find ourselves having to rethink some of the things we've heard all our lives. This whole concept of being "out of fellowship" is one of those things we've all heard, but it just isn't true. It isn't true for one simple reason: the fellowship you have with God isn't up to you. Your Father has embraced you with an eternal grip that makes it impossible for you to wiggle out of His love and acceptance.

If it is possible to be out of fellowship with God, what would cause that? Sin, of course. That's the silver bullet against the Christian, right? Don't be so quick to agree. The truth of the matter is that Christ has dealt a death blow against sin that will eternally keep it from ever interfering with how God sees you. Sin has been defeated. When Jesus said, "It is finished!" that's exactly what He meant.

John wrote in I John 1:7, that "if we walk in the Light as He Himself is in the Light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin." Know this: You do walk in the Light. Even when you sin, you are in the Light because He is the Light of the world and you are constantly in Him. Our perception of the light may be obscured, but that doesn't change the fact that we are in the light. If I go outside into the bright sunlight and put on a sleep mask so that I see nothing but complete darkness, am I in the light? Yes, I am still in the light. My only problem is that my perception of the light has been blocked.

That's what sin does in our lives. It blinds us to the fact that we are standing in the Light of His love and grace at every moment and to the reality that nothing can change that. John said that "the blood of Jesus Christ His Son cleanses us from all sin." The word "cleanses" in the verse is the Greek word (katharizo), a word which has powerful implications. The word is present, active, indicative - meaning that the blood of Christ at this moment and at every moment is keeping us cleansed of all sin. If we are being constantly kept cleansed of sin, what would cause God to be out of fellowship with us?

When the prodigal son was in the pig pen, his perception of fellowship with his father was totally changed. He would have said that he was out of fellowship but, in reality, his Dad's attitude toward him hadn't changed at all. His Dad still loved, adored and accepted him the way he always had done. The problem was in the son's mind, not in the Dad's attitude.

The same is true of us. Our Father adores us and nothing ever changes that fact. Our perception may be that we are "out of fellowship" at times, but God never sees it that way. He embraces and loves us even when we feel like we have broken fellowship with Him. You are cleansed of your sins and your Father accepts you. So put aside the notion that fellowship with Him can be broken by your behavior. It isn't about you. It never has been. It's all about His unconditional acceptance. He is in fellowship with us and we aren't big enough to ever change that!

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OUR FOOLISH WISDOM
By Pastor R. Hanna

 Scripture Reading: I Corinthians 3:18-20

The source of all life, all knowledge and all wisdom, is God. When we reason by exercising our own intellect apart from His leading, we make a mockery of true wisdom. 'There is a way which seemeth right unto a man, but the end thereof are the ways of death" (Proverbs 14:12). When we take it upon ourselves to set our own standards of right and wrong, we err greatly. We then often compound the error by seeking justification for our mistakes and attempting to gloss them over by further demonstrations of human logic.

Strangely enough, our search seems always to be one for freedom. In the flesh, we always seek material means to attain freedom. But God tells us, "Ye shall know the truth, and the truth shall make you free" (John 8:32). And how shall we know the truth? Jesus said, "I am the way, the truth, and the life" (John 14:6). Our search for freedom ends when we are in Christ-and not before! "Where the Spirit of the Lord is, there is liberty ... Stand fast therefore in the liberty wherewith Christ hath made us free (II Corinthians 3:17) (Galatians 5:1).

In this age of grace, we as members of the body of Christ have an even greater freedom than did His disciples at the time of His earthly ministry. For we are free' from not only the bondage of sin, but also from the letter of the law and all the ceremonies and rituals and sacrifices contained therein. The basic principle, however, is unchanged. "Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God."

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THE LOVE OF THE TRUTH
by C. R. Stam


In II Thes. 2:10 St. Paul declares that the apostates of the coming age will "perish, because they received not the love of the truth, that they may be saved." This is something worth considering very seriously.

God calls this present dispensation "the dispensation of the grace of God" (Eph. 3:2). During this dispensation faithful Christians are proclaiming "the gospel of the grace of God" (Acts 20:24). This is the message of God’s grace and love in giving Christ to die for our sins so that we might be saved from its penalty and power.

All, however, do not believe this glorious message or accept God’s grace in Christ. These, the Apostle declares, will be left behind when our Lord comes, at the close of this dispensation, to receive His own to Himself. Because they rejected the truth, and the love it proclaimed, God will give them up "that they might believe a lie," and put their faith in Antichrist, "that they all might be damned who believed not the truth" (II Thes. 2:8-12).

It was infinite love that brought Christ to Calvary to suffer shame and disgrace for our sins, and this love is being proclaimed in this dispensation of grace. But this dispensation may be brought to a close at any time and bring in the day of God’s wrath. How important then to accept God’s love, and trust His Son without delay!

"Behold, now is the accepted time... Behold now is the day of salvation" (II Cor. 6:2).

If you do not trust Christ as your Lord and Savior now and you are caught unawares and lost for all eternity, you will never be able to say, "It was because God did not choose to save me." Whatever all the reasons involved in His electing grace, He does not accept the responsibility for your rejection of Christ. He says that the unsaved will perish "because they received not the love of the truth, that they might be saved." Don’t gamble with the future. Receive God’s gift of salvation now through faith in Christ.