Things Taught or Illustrated by Jesus

[airIam2worship]

Abiding in Christ

Joh 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me.

Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

Joh 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.

Joh 15:7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.

Joh 15:8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples.

Joh 15:9 Even as the Father hath loved me, I also have loved you: abide ye in my love.

Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.


MHCC


Jesus Christ is the Vine, the true Vine. The union of the human and Divine natures, and the fulness of the Spirit that is in him, resemble the root of the vine made fruitful by the moisture from a rich soil. Believers are branches of this Vine. The root is unseen, and our life is hid with Christ; the root bears the tree, diffuses sap to it, and in Christ are all supports and supplies. The branches of the vine are many, yet, meeting in the root, are all but one vine; thus all true Christians, though in place and opinion distant from each other, meet in Christ. Believers, like the branches of the vine, are weak, and unable to stand but as they are borne up. The Father is the Husbandman. Never was any husbandman so wise, so watchful, about his vineyard, as God is about his church, which therefore must prosper. We must be fruitful. From a vine we look for grapes, and from a Christian we look for a Christian temper, disposition, and life. We must honour God, and do good; this is bearing fruit. The unfruitful are taken away. And even fruitful branches need pruning; for the best have notions, passions, and humours, that require to be taken away, which Christ has promised to forward the sanctification of believers, they will be thankful, for them. The word of Christ is spoken to all believers; and there is a cleansing virtue in that word, as it works grace, and works out corruption. And the more fruit we bring forth, the more we abound in what is good, the more our Lord is glorified. In order to fruitfulness, we must abide in Christ, must have union with him by faith. It is the great concern of all Christ's disciples, constantly to keep up dependence upon Christ, and communion with him. True Christians find by experience, that any interruption in the exercise of their faith, causes holy affections to decline, their corruptions to revive, and their comforts to droop. Those who abide not in Christ, though they may flourish for awhile in outward profession, yet come to nothing. The fire is the fittest place for withered branches; they are good for nothing else. Let us seek to live more simply on the fulness of Christ, and to grow more fruitful in every good word and work, so may our joy in Him and in his salvation be full.

[airIam2worship]

Ability

Mt 25:14 For it is as when a man, going into another country, called his own servants, and delivered unto them his goods.

Mt 25:15 And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey.

WBN

Observe here, the person intrusting, Christ; the persons intrusted, all Christians; the talents they are intrusted with, goods; that is, goods of providence, riches and honours; gifts of mind, wisdom, parts and learning; gifts of grace: all these goods Christ dispenses variously; more to some, fewer to others, but with expectation of improvement from all.
 
Learn, 1. That Christ is the great Lord of the universe, and Owner of all his servants' goods and talents.
 
2. That every talent is given us by our Lord to improve and employ for our Master's use and service.
 
3. That it pleases the Lord to dispense his gifts variously among his servants; to some he commits more, to others fewer talents.
 
4. That to this Lord of ours every one of us must be accountable and responsible for every talent committed to us, and intrusted with us.

[airIam2worship]

Ablution

Mt 6:17 But thou, when thou fastest, anoint thy head, and wash thy face;

Mt 6:18 that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.

Barnes

Verse 17. But thou, when thou fastest, anoint, etc. That is, appear as you do daily. Do not assume any new appearance, or change your visage or dress. The Jews and all neighbouring nations were much in the habit of washing and anointing their bodies. This washing was performed at every meal; and where it could be effected, the head, or other parts of the body, was daily anointed with sweet or olive oil. In a warm climate, exposed to the great heat of the sun, this practice conduced much to health, preserved the skin smooth and tender, and afforded a most grateful sensation and odour. See Mr 7:2,3; Jas 5:14 Mr 6:13; Joh 12:3. The meaning of this whole commandment is, when you regard it to be your duty to fast, do it as a thing expressing deep feeling, or sorrow for sin; not by assuming unfelt gravity and moroseness, but in your ordinary dress and appearance; not to attract attention, but as an expression of feeling towards God, and he will approve and reward it.

Poole

 Our Saviour in these words returns to his former work, to caution his disciples against hypocrisy, vain glory, and ostentation in their religious duties, the doing them to be seen of men. What he before said as to giving alms and prayer, he here again applies as to private fasting, which is by this discourse of our Saviour confirmed, though not as a stated, yet as an occasional duty of Christians, in order to, and as an indication of, their humbling of their souls for their sins, or under the mighty hand of God; but he requireth that it should be in sincerity, not in hypocrisy, for the glory of God, not for ostentation and appearance unto men. Our Saviour probably in this discourse hath a respect to some hypocritical usages of the Pharisees, using to disfigure their countenances, and look demurely or sourly upon their fasting days. Not that he prohibits here habits or gestures suited to the duty, himself sometimes commanded the Jews to put off their ornaments, nor was any thing more ordinary for good men than to cover themselves with sackcloth, and put ashes on their heads. All that our Lord prohibits is the affecting of these things, to cover the hypocrisy of their hearts. Nor must we think that it is the will of God, that we on such days should indeed anoint our heads and wash our faces; or (which is the same thing with us) adorn, paint, or perfume ourselves, or use any habits or gestures unsuitable to mourning, and not indicative of afflicted souls; but that we should rather do this than the other, viz. put on a mask and vizard of sorrow for sin, when indeed we had no sense of it; for still we must appear to our heavenly Father to fast, which we cannot very well do, if our outward habit and demeanour be not something proportioned to the inward sorrow and affliction of our souls; for the putting on of fine dresses and ornaments must be an imperate act of the soul, and not like to be commanded by a soul in affliction, it being natural to such a soul to neglect the culture of the body, being wholly swallowed up with bitter thoughts relating to its own spiritual and eternal state. Our Saviour addeth the same argument to press sincere fasting, which he had before used concerning the duty of giving alms and secret prayer, where I have before spoken to those words.

[airIam2worship]

Abode

Joh 14:23 Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him.

WBN

Observe here, How our Saviour still goes on to direct and encourage his disciples to evidence the sincerity of their love to his person, but the universality of their obedience to his commands; and tells them how great their advantage would be by so doing.
 
For first,  The Father would love them; that is, manifest his favour to them in farther dispensations of grace and comfort.
 
Learn thence, That all the manifestations of divine love to the souls of believers, depend upon their close walking with God in the paths of holiness and strict obedience.
 
Secondly, We will make our abode with him. He shall have Father and Son's company. An illusion to a parent that has many children; he will be sure to live with them that are most dutiful to him, and most observant of him. The expression of making their abode with us, denotes that sweet and intimate fellowship which shall be betwixt God and us, and the perpetuity and constancy of it at all times; till we are taken up by him into heaven, he will make his abode with us, by the indwelling presence of his Holy Spirit, the graces and comforts whereof shall abide with us for ever.

[airIam2worship]

Abraham

Joh 8:37 I know that you are Abraham's seed, but you seek to kill Me because My Word has no place in you.

Joh 8:56 Your father Abraham rejoiced to see My day, and He saw and was glad.


WBN
vs 37

The Jews boasting again that they were Abraham's seed, and bearing themselves much upon it: our Saviour tells them, He knew they were so, his natural children according to the flesh: but not his genuine children according to the Spirit: this he proves, because they did not tread in Abraham's steps, and do his works; for if either the temper of their minds, or the actions of their lives were agreeable to Abraham, they would not seek as they did, to destroy and kill him, only for bringing the doctrine of salvation to them, which he had heard and learned of the father.

Thence learn, 1. How prone we are to glory in our outward privileges, and to rely upon them. Whereas these are arguments of God's goodness towards us, but no evidence of our goodness towards him.
 
2. That it is very dangerous and unsafe to pride ourselves in, and depend upon, any external privileges and prerogatives whatsoever: as our being born within the pale of the visible church, our descending from pious parents and holy progenitors; for unless we be followers of their faith, admirers of their piety, and imitate their example, we are none of their children; but belong to another father, as our Saviour tells the Jews in the other verses.

WBN
vs 56

That is, "Abraham having received a promise, that the Messias should come of his seed, he exceedingly rejoiced to see the day of my coming in the flesh, though afar off, with the eye of his faith, and in a figure, in his sacrificed son Isaac: and this sight of his faith was so transporting, that he leaped for joy."
 
Learn hence, That a strong faith gives such a clear sight of Christ (though at a distance) as produceth an holy delight and rejoicing in him.

[airIam2worship]

Abundant Life

Joh 10:10 The thief does not come except to steal and to kill and to destroy. I have come so that they might have life, and that they might have it more abundantly.

Barnes
Verse 10.  The thief cometh not, &c. The thief has no other design in coming but to plunder. So false teachers have no other end in view but to enrich or aggrandize themselves.
 
  I am come that they might have life. See Barnes for Joh 5:24.
(Joh 5:25 Truly, truly, I say to you, the hour is coming and now is, when the dead shall hear the voice of the Son of God, and they who hear shall live.)
 
  Might have it more abundantly. Literally, that they may have abundance, or that which abounds. The word denotes that which is not absolutely essential to life, but which is superadded to make life happy. They shall not merely have life--simple, bare existence-- but they shall have all those superadded things which are needful to make that life eminently blessed and happy.  It would be vast mercy to keep men merely from annihilation or hell; but Jesus will give them eternal joy, peace, the society of the blessed, and all those exalted means of felicity which are prepared for them in the world of glory.

[airIam2worship]

Access To God

Joh 10:7 Jesus therefore said unto them again, Verily, verily, I say unto you, I am the door of the sheep.

Joh 10:9 I am the door; by me if any man enter in, he shall be saved, and shall go in and go out, and shall find pasture.

WBN

Observe here, 1. The character which Christ gives of himself,  I am the door of the sheep; that is, the only way and means by which sinners have access to God, and can obtain salvation:  the only door by which sinners are entered into the kingdom of grace, and admitted into the kingdom of glory.
 
Learn hence, That there is no possible way of access to God for fallen man, but by Jesus Christ.  As there is no way of entering the house but by the door, and those that so enter are safe:  in like manner, such as come unto God through Jesus Christ, in the way of faith and holy obedience, shall be put into a secure condition, and at last obtain eternal salvation.

POOLE

 
 Ver. 9. Our Saviour here lets us know, that he meant by the door, in the former verse, the door of salvation; the way by which every man must enter into life that findeth life; not the door only by which every true pastor must enter into the church, but by which every soul that shall be saved must enter into heaven; which is the doctrine which he before taught, Joh 3:16,18,36. And he, who so believeth in me, shall be so guided, and governed, and taught, that he shall be secure, and want nothing for the management of his whole conversation in the world. Under the notion of pasture here, are signified all good things that the soul can stand in need of: it is much the same promise with that Joh 6:35, He that cometh to me shall never hunger; and he that believeth on me shall never thirst; and with that Ps 84:11; as also with the Ps 23:1-6; to which Psalm our Saviour is thought in this parable to have a special reference.

[airIam2worship]

Accountability

Lu 12:47 "And that servant who knew his master's will, and did not prepare himself or do according to his will, shall be beaten with many stripes.

Lu 12:48 "But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more.

JWN

 
V. 47.  And that servant who knew his Lord's will shall be beaten with many stripes-And his having much knowledge will increase, not lessen, his punishment.


ACC

Verse 48.  Shall be beaten with few] For petty offences the Jews in many cases inflicted so few as four, five, and six stripes. See examples in Lightfoot.
 
From this and the preceding verse we find that it is a crime to be ignorant of God's will; because to every one God has given less or more of the means of instruction. Those who have had much light, or the opportunity of receiving much, and have not improved it to their own salvation, and the good of others, shall have punishment proportioned to the light they have abused. On the other hand, those who have had little light, and few means of improvement, shall have few stripes, shall be punished only for the abuse of the knowledge they possessed. See at the end of the chapter. {Lu 12:59}

[airIam2worship]

False Accusation

Mt 5:11 "Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.

Poole

Ver. 11. Reviling and speaking evil of persons falsely, because of their profession of Christ, and because they dare not sin against God, is a species of persecution, Ge 21:9; Ga 4:29, though the lowest degree of it. It hath been the constant lot of God's servants. David said, Ps 35:11, that false witnesses did rise up, and laid to his charge things that he knew not. Thus John and Christ were served, Mt 11:18,19; Lu 7:33,34; nor is it to be wondered that those whose consciences are so seared that they cannot feel the guilt of persecuting others for righteousness' sake, should not feel the guilt of lying and false swearing. But, saith our Saviour, you are blessed when these things happen unto you, 1Pe 4:13.

[airIam2worship]

Adultery

Mt 5:27 ¶ "You have heard that it was said to those of old, 'You shall not commit adultery.'

Mt 5:28 "But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.

WBN
 
Our Savior next proceeds to explain the seventh commandment, which forbids adultery; by which the Pharisees understood only the gross act of uncleanness, and carnal lying with a woman.  But, says our Savior, Whosoever secretly in his heart desires such a thing, and casts his eyes upon a woman in order to such an act, entertaining only a thought of it with pleasure and delight, he is an adulterer in God's account.
 
Learn, That such is the purity and spirituality of the law of God, that it condemns speculative wantonness, no less than practical uncleanness; and forbids not only the outward action, but the secret purpose and intention, and first out-goings of the soul after unlawful objects.

[airIam2worship]

Adversity

Lu 24:46 Then He said to them, "Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day,

Barnes

Verse 46.  It behoved  It became proper or necessary that the Messiah should thus suffer. It was predicted of him, and all things have happened as it was foretold.
 
{k} "it behoved" Isa 53:3,5; Ac 4:12
{l} "to rise" 1Pe 1:3

[airIam2worship]

Affliction

Mt 24:7 "For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.

Mt 24:8 "All these are the beginning of sorrows.

Mt 24:9 "Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name's sake.

Mt 24:10 "And then many will be offended, will betray one another, and will hate one another.

Mt 24:11 "Then many false prophets will rise up and deceive many.

Mt 24:12 "And because lawlessness will abound, the love of many will grow cold.

Barnes

Verse 7.  Nation shall rise against nation, and kingdom against kingdom. At Caesarea, the Jews and Syrians contended about the right to the city, and twenty thousand of the Jews were slain. At this blow the whole nation of the Jews was exasperated, and carried war and desolation through the Syrian cities and villages. Sedition and civil war spread throughout Judea; Italy was also thrown into civil war, by the contests between Otho and Vitellius for the crown.
 
  And there shall be famines. There was a famine foretold by Agabus, Ac 11:28, which is mentioned as having occurred, by Tacitus, Suetonius, and Eusebius; and which was so severe in Jerusalem, Josephus says, that many people perished for want of food, Ant. 20, 2. Four times in the reign of Claudius, (AD 41-54,) famine prevailed in Rome, Palestine, and Greece.
 
  Pestilences. Raging, epidemic diseases. The plague, sweeping off multitudes of people at once. It is commonly the attendant of famine, and often produced by it. A pestilence is recorded as raging in Babylonia, AD 40, (Joseph. Ant. 18, 9, in Italy, AD 66, (Tacitus, 16, 13.) Both of these took place before the destruction of Jerusalem.
 
  Earthquakes. In prophetic language, earthquakes sometimes mean political commotions. Literally, they are tremors or shakings of the earth, and often shaking cities and towns to ruin. The earth opens, and houses and people sink indiscriminately to destruction. Many of these are mentioned as preceding the destruction of Jerusalem. Tacitus mentions one in the reign of Claudius, at Rome; and says that, in the reign of Nero, the cities of Laodicea, Hierapolis, and Colosse, were overthrown; and the celebrated Pompeii was overwhelmed, and almost destroyed by an earthquake, Annales, 15, 22. Others are mentioned as occurring at Smyrna, Miletus, Chios, and Samos. Luke adds, "And fearful sights and great signs shall there be from heaven," Lu 21:11. Josephus, who had probably never heard of this prophecy, and who certainly would have done nothing designedly to show its fulfillment, records the prodigies and signs which he says preceded the destruction of the city. A star, says he, resembling a sword, stood over the city, and a comet that continued a whole year. At the feast of unleavened bread, during the night, a bright light shone round the altar and the temple, so that it seemed to be bright day, for half an hour. The eastern gate of the temple, of solid brass, fastened with strong bolts and bars, and which had been shut with difficulty by twenty men, opened in the night of its own accord. A few days after that feast, he says, "before sunsetting, chariots and troops of soldiers in their armour were seen running about among the clouds, and surrounding of cities." A great noise, as of the sound of a multitude, was heard in the temple, saying, "LET US REMOVE HENCE." Four years before the war began, Jesus the son of Artanus, a plebeian and a husbandman, came to the feast of the tabernacles, when the city was in peace and prosperity, and began to cry aloud, "A voice from the east, a voice from the west, a voice from the four winds, a voice against Jerusalem and the holy house, a voice against the bridegroom and the brides, and a voice against this whole people!" He was scourged, and at every stroke of the whip he cried,  "Woe, woe to Jerusalem!"--This cry he says, was continued every day for more than seven years, till he was killed in the siege of the city, exclaiming, "Woe, woe to myself also."--Jewish Wars, B. vi. ch. v. & 3.

cont.

[airIam2worship]

Barnes

 
Verse 8.  The beginning of sorrows. Far heavier calamities are yet to come before the end.

 
Verse 9.  To be afflicted. By persecution, imprisonment, scourging, etc. "They shall deliver you up to councils," Mr 13:9: to the great council, or sanhedrim--for this is the word in the original. See Barnes for Mt 5:22. This was fulfilled when Peter and John were brought before the council, Ac 4:5-7. Mark further adds, Mr 13:9 that they should be delivered to synagogues and to prisons to be beaten, and should be brought before rulers and kings for his name's sake. All this was remarkably fulfilled. Peter and John were imprisoned, Ac 4:3; Paul and Silas also, Ac 16:24. They were also beaten, (Ac 16:23.) Paul was brought before Gallio, Ac 18:12; before Felix, Ac 24:24; and before Agrippa, Ac 25:23.
 
  And shall kill you. That is, shall kill some of you. Stephen was stoned, Ac 7:59; James was killed by Herod, Ac 12:2, and in addition to all that the sacred writers have told us, the persecution under Nero took place before the destruction of Jerusalem, in which were put to death, with many others, Peter and Paul.  Most of the apostles, it is believed, died by persecution.  When they were delivered up, Jesus told them not to premeditate what they should say, for he would give them a mouth of wisdom, which all their adversaries could not gainsay or resist, Lu 21:14,15. The fulfillment of this is recorded in the case of Stephen, Ac 6:10; and of Paul, who made Felix tremble, Ac 24:25.
 
  Ye shall be hated of all nations. This was fulfilled then, and has been in all ages. It was judged to be a crime to be a Christian. Multitudes for this, and for nothing else, were put to death.
 
  For my name's sake. On account of attachment to me; or because you bear my name as Christians.
 
{h} "Then shall" Lu 21:12
{i} "kill you" Joh 16:2; Ac 7:59

 
Verse 10.  Shall many be offended. See Barnes for Mt 5:29. Many shall stumble, fall, apostatize, from a profession of religion. Many who professed to love me, shall then show that they had no real attachment to me; and in those trying times shall show that they knew nothing of genuine Christian love. See 1Jo 2:19.
 
  Shall betray one another. Those who thus apostatize from professed attachment to me shall betray others who really love me. This they would do to secure their own safety, by revealing the names, habitations, or places of concealment of others.
 
  Shall hate one another. Not that real Christians would do this, but those who had professed to be such, would then show that they were not, and would hate one another. Luke adds, that they should be betrayed, "by parents, and brethren, and kinsfolks, and friends." They would break over the most tender ties to surrender Christians to punishment. So great would be their hatred of Christianity, that it would overcome all the natural endearments of kindred and home. This, in the persecutions of Christians, has been often done; and nothing shows more fully the deep and deadly hatred of the human heart to the gospel.
 
{k} "offended" Mt 13:21


Verse 11.  And many false prophets. Many men, pretending to be prophets, or foretellers of future events. This refers not to the false Messiahs of which he had spoken, Mt 24:6 but to prophets who should appear during the siege of the city. Of them Josephus says, "The tyrannical zealots who ruled the city suborned many false prophets to declare that aid would be given to the people from heaven. This was done to prevent them from attempting to desert, and to inspire confidence in God." See Jewish Wars, book vi., Chap. 5, & 2, 3.
 
{l} "And many false" 2Pe 2:11Jn 4:3|
{m} "deceive many" 1Ti 4:1

Verse 12.  And because iniquity, etc. The word iniquity here seems to include the cruelty of the Jews and Romans in their persecutions; the betraying of Christians by those who professed to be such; and the pernicious errors of false prophets and others. The effect of all this would be, that the ardour of feeling of many Christians would be lessened. The word wax means to become. It is an old Saxon word, not used now in this sense, except in the Bible. The fear of death, and the deluding influence of false teachers, would lessen the zeal of many timid and weak professors; perhaps also of many real but feeble Christians.

[airIam2worship]

Agreement

Mt 18:19 "Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven.

WBN

Here we have a gracious promise made by Christ of his presence with all his members in general, and with is ministers in special; whenever they meet  together in his name, that is by his authority, in obedience to his command, and with an eye to his glory.  Whenever they celebrate any sacred institution of his, or execute any church-censures, he will be in the midst of them, to quicken their prayers, to guide their councils, to ratify their sentence, to accept their endeavours.
 
Learn, 1. That Christ will be graciously present with and amongst his people, whenever they assemble and meet together in his name, be it ever so small a number.
 
2. That Christ will, in a special manner, be present with the guides and officers of his church, to direct their censures, and to confirm the sentence passed in his name, and pronounced by his authority upon obstinate offenders.

[airIam2worship]

Mt 23:18 "And, 'Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obliged to perform it.'

Mt 23:19 "Fools and blind! For which is greater, the gift or the altar that sanctifies the gift?

Barnes

Verse 19.  The altar that sanctifieth the gift. The altar, dedicated to God, gave all the value or holiness to the offering, and must therefore be the greatest, or of the most importance. If, therefore, either bound to the fulfillment of an oath, it must be the altar.
 
{f} "sanctifieth the gift" Ex 29:37; 30:29