The Bible is very careful to warn us
about people who “advocate abstaining from foods, which God
created to be gratefully shared in by those who believe and know
the truth” (1 Timothy 4:1-3). The apostle Paul asks with dismay,
“Why . . . do you submit yourself to decrees, such as ‘Do not handle,
do not taste, do not touch’?” (Colossians 2:20-21). He is
jealous for the full enjoyment of Christian liberty. Like a great
declaration of freedom over every book on fasting flies the banner,
“Food will not commend us to God; we are neither the worse
if we do not eat, nor the better if we do eat” (1 Corinthians 8:

.
There once were two men. One said, “I fast twice a week”; the
other said, “God be merciful to me a sinner.” Only one went
down to his house justified (Luke 18:12-14).
The discipline of self-denial is fraught with dangers—
perhaps only surpassed by the dangers of indulgence. These also
we are warned about: “All things are lawful for me, but I will not
be mastered by anything” (1 Corinthians 6:12). What masters us
has become our god; and Paul warns us about those “whose god
is their appetite” (Philippians 3:19). Appetite dictates the direction
of their lives. The stomach is sovereign. This has a religious
expression and an irreligious one. Religiously “persons . . . turn
the grace of our God into licentiousness” (Jude 4) and tout the
slogan, “Food is for the stomach and the stomach is for food”
(1 Corinthians 6:13). Irreligiously, with no pretext of pardoning
grace, persons simply yield to “the desires for other things [that]
enter in and choke the word” (Mark 4:19).
“Desires for other things”—there’s the enemy. And the only
weapon that will triumph is a deeper hunger for God. The weakness
of our hunger for God is not because he is unsavory, but
because we keep ourselves stuffed with “other things.” Perhaps,
then, the denial of our stomach’s appetite for food might express,
or even increase, our soul’s appetite for God.
What is at stake here is not just the good of our souls, but
also the glory of God. God is most glorified in us when we are
most satisfied in him. The fight of faith is a fight to feast on all that
God is for us in Christ. What we hunger for most, we worship.