Specifically, what you’d like to do, if you can get this umbrella of these outside groups together, is use their collective ability to communicate back with all these atomized groups inside Iran to call for things like a general strike.
Then orchestrate a massive campaign of resistance and civil disobedience to bring as much pressure within domestically. Meanwhile, the international community can play a much bigger role as well in pressuring the regime even further. That’s where I get to the smart sanction part. For instance, why penalize the people that are already bleeding and hungry? Why don’t you, for instance, in terms of the UN sanctions, demand a complete obstruction of travel for Iranian officials? Or denying them visas or from entering other countries, things of that nature? Why don’t you talk to all these countries that have intelligence and data on all those dummy corporations and bank accounts that the regime has in different countries and freeze those accounts?
You basically send a very strong message to the regime, you penalize their officials, you don’t necessarily declare war on Iran or economically put more pressure.
Then it’s also a challenge to Russia and China. You know Russia and China might be able to legitimately argue why they would veto any Security Council resolutions on sanctions. China, obviously, because it’s dependent on Iranian oil, and Russia because I think Putin and Peter the Great are not that far apart, in terms of their being the big boys in the region. But they will be hard pressed to object to any smart sanction, because failure to do so basically means they are in cahoots with the Islamic regime. I don’t know if they want to take that public position in the court of public opinion.
While you’re doing this, how concerned are you about your own security here in the United States?
Look it’s beyond concern. I put faith in the Almighty and I said whatever it takes. You know, what can you do? You cannot live in a shell.
In your Iran, Mahmoud Abdullah, the Afghan who converted to Christianity, would have every right to do that and the state would protect him from retaliation by radical clerics?
God, I hope so. I hope so. Because if we are basing our constitution on the Universal Declaration of Human Rights that’s one of the most fundamental rights that any human being should have. I’m sick and tired of hypocrisy and all this dubious attitude that is so typical of our region. If you believe in something you say it, you don’t fool around. I mean, that’s where I’m coming from. I haven’t lived 45 years of my life to fool around with these things. If I’m willing to lose my life for it, hell I’m going to fight for these rights, otherwise it’s not worth it. Frankly it’s not worth it! I might as well forget about Iran and become a citizen and live my life in this country. No. I want to have the same rights you have over here over there. That’s what I’m fighting for! Otherwise why bother?
Do you think the Iranian population as a whole agrees with you today or do you feel you have to convert them to your point of view?
It doesn’t take a rocket scientist to find out that the minute you criticize any aspect of this regime you are going to be at the very least incarcerated, possibly tortured, and at the very worst, executed. Last week, there were six bodies of women found in South of Tehran, because of the new edict by Ahmadinejad—and I’m not saying “edict” as a cleric because he’s not, but the new law—to further strengthen the strict code of how you dress! People can be fined if they happen to have a dog on a leash because dogs are supposed to be bad in Islam. You cannot even walk your dog on the street and not be fined. Imagine if you were to criticize the regime! Don’t you think people get that? They do.
Would you rather participate in a democratic parliamentary election like Iraq or simply come back as a constitutional monarch?
I appreciate the question. I know what my function is today, and my function today is to be a catalyst that promotes unity as opposed to being an element that brings polarity. My role today is not institutional, it’s political. My role today is not someone who will be a symbolic leader under that institution, but a national leader that is fighting for freedom. ... My job today is to be a liberator, as opposed to representing an institution. However, as an option, certainly the Iranian people should consider that beyond the content of the future, which I described to you—secular, democratic, based on human rights—what should the ultimate form be? Do we want to have a parliamentary monarchy like we do Sweden, or Japan, or Holland, or Belgium? Or do we want to have a republican system like you have in this United States or France or elsewhere? That debate is not today’s debate. That is the debate that will be the responsibility of the next constitutional assembly that will have to bring in a new constitution and draft a new one.
At that time, there probably will be a lot of debates between those who are advocates of a monarchic system and those who are advocates of a republican system.
But you don’t rule it out?
I think it is, in my personal opinion, I think that that institution will better serve the purpose of the institutionalization of the democracy in Iran rather than the republican form. I can, case in point, use the example, of a post-Franco [Spain] with King Juan Carlos.
You’re not renouncing the throne, in other words? You’ll take it, if—
Look, it’s not a matter what I choose to do. I think that if monarchy has to be decided it should be based on people wanting it, not me arguing it. I have faith that this is an appropriate institution. It’s not a coincidence it survived more than 25 centuries. It is very much imbedded in Iranian culture and tradition and identity. In modern days, it can play just as effective a role. And I think that one of the things that I often find, thinking of the way Americans look at monarchy, which is immediately George III in your mind, is that you should at least liberate yourself from that aspect and see that the name “republic” doesn’t mean anything. Most of your enemies are republics. Saddam Hussein is one. Syria is one. “Republic” doesn’t automatically mean democratic. The Soviet Union was a republic. Most of your allies in Europe and NATO, half of them were monarchies. ... I think it’s not the form of the regime, it’s the content that matters. I think a monarchy is just as compatible to be committed to be democratic as a republic is. In some countries, a monarchy works better than a republic. Usually, history has shown us, in countries that are heterogeneous, in other words that have a lot of different groups, ethnicities and religion, the gelling factor, the unifying factor, has been the institutional mind, with the difference that this institution has to remain above the fray and not be engaged in the politics. That’s the big difference. Because the only time it can maintain neutrality and be for all is by not being engaged. Because the minute you become political then you have to take sides and that defeats the purpose, which is pretty much the problem we had under the previous regime, because the person of the king was directly involved in making policy, which is the last thing you want to do.
Having said that, yes, I’m fully committed to that. I’m ready to serve in that capacity. If the people so choose, it would be my greatest honor. But at the end of the day, what I tell them is, first and foremost, I’m an Iranian and I’d be just as happy to serve my country in whatever capacity. But if you give me that choice, that opportunity, I think I could do a good job for you.
Shah of Iran's Heir Plans Overthrow of Regime