Elizabeth Elliot Devotions

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An Antidote for Pride
By Elisabeth Elliot
Taken From: A Lamp For My Feet



The basis of all sin of whatever kind is pride. This was what inspired the disobedience of Adam and Eve, and it is always with us. One very common form it takes is the pride of privilege. When a man is given a special position, he forgets that it was given. He becomes proud, as though "his own arm" had gotten him the victory.

God knows well the heart and made provision for this sin of pride when He instructed the Israelites about appointing a king. He was to make a copy of the law. This would be the antidote, necessary for him and likewise for all of us (for "law" read "Word"). "He shall keep it by him and read from it all his life, so that he may learn to fear the Lord his God and keep all the words of this law and observe these statutes.

In this way he shall not become prouder than his fellow countrymen nor shall he turn from these commandments to right or left" (Dt 17:19, 20 NEB). The attempt itself to keep the commandments, one by one and day after day, will be sufficient to humble us, for the "straightedge of the law" (Rom 3:20 JBP) will only show us, as Paul found, how crooked we are. We will find, in fact, that we cannot keep it. "The whole matter is on a different plane--believing instead of achieving" (Rom 3:27 JBP). Pride won't find much foothold on that plane.

"The real test of being in the presence of God is that you either forget about yourself altogether or see yourself as a small, dirty object. It is better to forget about yourself altogether" (C.S. Lewis, Mere Christianity).

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A Devious Repentance
By Elisabeth Elliot
Taken From: A Lamp For My Feet


Recently I committed a sin of what seemed to me unpardonable thoughtlessness. For days I wanted to kick myself around the block. What is the matter with me? I thought. How could I have acted so? "Fret not thyself because of evildoers" came to mind. In this case the evildoer was myself, and I was fretting. My fretting, I discovered, was a subtle kind of pride. "I'm really not that sort of person," I was saying. I did not want to be thought of as that sort of person. I was very sorry for what I had done, not primarily because I had failed someone I loved, but because my reputation would be smudged. When my reputation becomes my chief concern, my repentance has a hollow ring. No wonder Satan is called the deceiver. He has a thousand tricks, and we fall for them.

Lord, I confess my sin of thoughtlessness and my sin of pride. I pray for a more loving and a purer heart, for Jesus' sake.

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What Can I Do For God?
By Elisabeth Elliot
Taken From: A Lamp For My Feet


Most of us would like to do something special in life, something to distinguish us. We suppose that we desire it for God's sake, but more likely we are discontent with ordinary life and crave special privileges. When Israel asked if they should offer some spectacular sacrifice--thousands of rams, ten thousand "rivers of oil," a firstborn child--the answer was, "He has showed you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God" (Mi 6:8 RSV).

There is nothing conspicuous about those requirements. It is not a "special" service for which one would be likely to be decorated or even particularly remembered. But it is worth more to God than any sacrifice.

Lord, deliver me from the delusion of imagining that my desire is to serve You, when my real desire is the distinction of serving in some way which others admire.

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Identity
By Elisabeth Elliot
Taken From: A Lamp For My Feet


The search for recognition hinders faith. We cannot believe so long as we are concerned with the "image" we present to others. When we think in terms of "roles" for ourselves and others, instead of simply doing the task given us to do, we are thinking as the world thinks, not as God thinks. The thought of Jesus was always and only for the Father. He did what He saw the Father do. He spoke what He heard the Father say. His will was submitted to the Father's will.

"You have no love for God in you," He said to the Pharisees. "I have come accredited by my Father, and you have no welcome for me....How can you have faith so long as you receive honor from one another, and care nothing for the honor that comes from him who alone is God?" (Jn 5:42-44 NEB).

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Willed Blindness
By Elisabeth Elliot
Taken From: A Lamp For My Feet

In Paphos there lived a sorcerer named Elymas, who posed as a prophet. He belonged to the governor's retinue. Seized with jealousy because the governor wanted to hear the word of the Lord from Paul and Barnabas, Elymas tried to turn him aside from faith. Having seen the light, Elymas preferred darkness and preferred also that others remain in darkness if their turning to the light should turn them away from him. He thus willfully falsified the truth and was struck blind.

The result of deliberate deception is blindness. The man who, to preserve his own position, deceives himself or another, is a swindler (this is what Paul called Elymas), "rascal, son of the devil, enemy of all goodness" (Acts 13:10 NEB).

God is light and in Him is not any darkness at all.

If we guard some comer of darkness in ourselves, we will soon be drawing someone else into darkness, shutting them out from the light in the face of Jesus Christ.

"Lighten our darkness, we beseech thee, O Lord; and by thy great mercy defend us from all perils and dangers of this night; for the love of thy only Son, our Savior, Jesus Christ. Amen" (Book of Common Prayer).

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The Root of Hostility to Others
By Elisabeth Elliot
Taken From: A Lamp For My Feet



When personal relationships break down, it is a sure sign that there is some rift in one's relationship with God. The deeper the rift, the broader will be the effect on the human level. Rebellion against our Creator and Redeemer--against the One who designed us and gives us the breath of life and loves us every minute of every day--is not only unreasonable but outrageous. The sense of outrage will reveal itself in our treatment of others.

We "get at" God by getting at those He has made, especially those whom his providence has placed close to us. We cannot bear the image of God in them, for we cannot bear the ineradicability of that image in our own being. It is a constant reminder of our own sin, which is the violation of the divine image. Without the consciousness of a legitimate claim on our lives, we could not know sin.

To recognize and submit to that claim is to return to peace and fellowship.

"If we claim to be sharing in his life while we walk in the dark, our words and our lives are a lie; but if we walk in the light as he himself is in the light, then we share together a common life, and we are being cleansed from every sin by the blood of Jesus His Son" (l Jn 1:6,7 NEB).

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Watching Quietly, Praying Silently
By Elisabeth Elliot
Taken From: A Lamp For My Feet



The man whom Abraham sent to find a wife for his son Isaac had been long in Abraham's service. No doubt he had learned much of trust and obedience through watching his master walk with God. He set out on his mission, confident that God would help him.

Beside the Well of Aram of Two Rivers he halted his camels and was praying silently when a beautiful young woman appeared with her water jar on her shoulder. She responded to his request as he had prayed she would, and he watched quietly to see whether the Lord had made his journey successful (Gn 24:21).

Very possibly we often miss what God wants to show us because we don't take time to pray silently and watch quietly. It was by doing those two things, along with the obvious practical things (let us not leave those undone) that the servant was able to say, "I have been guided by the Lord" (Gn 24:27 NEB).

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The Necessity to Cover
By Elisabeth Elliot
Taken From: A Lamp For My Feet


There are things which it is our duty to cover in silence. We are told nowadays that everything ought to be expressed if we are truly "honest" and "open."

Proverbs 11:13 says, "He who goes abroad as a talebearer reveals secrets, but he who is trustworthy in spirit keeps a thing hidden."

Jesus sometimes refused to reveal the truth about Himself, even when it would have seemed to us "an opportunity to witness." He did not always answer questions. He did not always say who He was. He told some of those He healed to tell no one about it.

"For every activity under heaven its time...a time for silence and a time for speech" (Eccl 3:1,7 NEB). "A man of understanding remains silent" (Prv 11:12 RSV).

Lord, deliver me from the urge to open my mouth when I should shut it. Give me the wisdom to keep silence where silence is wise. Remind me that not everything needs to be said, and that there are very few things that need to be said by me.

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The Need for Silence
By Elisabeth Elliot
Taken From: A Lamp For My Feet


It is always easier to add to the noise of the world than to be silent. Silence is a very precious thing--"There was silence in heaven about the space of half an hour" (Rv 8:1 AV), when the seventh seal was opened in the Book of the Revelation. Thunder and horses and martyrs and earthquakes had preceded the opening of this seal. Hail, fire, blood, and fearful judgment followed it--but in between, angels stood in the presence of God and there was utter silence.

Have we learned to stand in God's presence, mouths shut, hearts open? "Lord, what do you want me to do?" We must be quiet in order to know Him and to hear Him and to hear Him answer us.

"If any of you lack wisdom let him ask his friends." No. That is not the Word of the Lord. "If any of you lack wisdom let him ask of God" (Jas 1:5 AV) is his Word to us. There is a place for asking wisdom of godly friends, but let us always go first to God.

"Be still"--that is, shut up--"and know that He is God" (Ps 46:10 AV).

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Time for God
By Elisabeth Elliot
Taken From: A Lamp For My Feet

 
It is a good and necessary thing to set aside time for God in each day. The busier the day, the more indispensable is this quiet period for prayer, Bible reading, and silent listening. It often happens, however, that I find my mind so full of earthly matters that it seems I have gotten up early in vain and have wasted three-fourths of the time so dearly bought (I do love my sleep!). But I have come to believe that the act of will required to arrange time for God may be an offering to Him. As such He accepts it, and what would otherwise be "loss" to me I count as "gain" for Christ.

Let us not be "weary in well-doing," or discouraged in the pursuit of holiness. Let us, like Moses, go to the Rock of Horeb--and God says to us what He said to him, "You will find me waiting for you there" (Ex 17:6 NEB).

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What a blessing it is to know that even though we don't always accomplish everything that we set out to do God honors our attempts.

He understands that we are mere humans, imperfect and subject to all the cares and woes of this world. He understands that we have a heart for Him, yet our human frailty sometimes does not allow us to be able to accomplish all we want. But God, (my favorite phrase) honors and blesses us anyway and we suffer no loss when we seek Him.

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Shut Up and Know
By Elisabeth Elliot
Taken From: A Lamp For My Feet


"Do thou thyself but hold thy tongue for one day, and on the morrow how much clearer are thy purpose and duties," wrote Thomas Carlyle. The psalmist wrote (in Psalm 46) of great cataclysms, noise, war, destruction. What is the man of God supposed to do in the middle of all that? One thing above all else: "Be still and know that I am God" (Ps 46:10 AV). Simply shut up for a change. It is amazing what the quiet holding of the soul before the Lord will do to the external and seemingly uncontrollable tumult around us. It is in that stillness that the Voice will be heard, the only voice in all the universe that speaks peace to the deepest part of us.

No other voice than Thine has ever spoken,
O Lord, to me--

No other words but Thine the stillness broken
Of life's lone sea.

There openeth the spirit's silent chamber
No other hand--

No other lips can speak the language tender,
Speech of the Fatherland.

(T.S.M., from Hymns of Ter Steegen and Others, Frances Bevan)

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First Be Quiet
By Elisabeth Elliot
Taken From: A Lamp For My Feet

Our hectic lives involve many changes, and changes require decisions, and decisions must often be made in the midst of a multitude of confusions. We run here and there asking advice. Often we make decisions without sufficient deliberation because we simply haven't time--or so we tell ourselves.

There is a marvelously helpful practice that we usually overlook. It is quietness. Notice how often in the gospels we find Jesus going away alone, even when people needed Him. He deliberately chose solitude. The more hectic our lives become, the more necessary is this quietness. When it is impossible to break away physically to a place of solitude for a day or so in order to think and pray over a hard decision, there is one thing which I think helps--do not speak about the decision to anyone but God for forty-eight hours at least. Just hold it before Him alone. Keep your mouth shut for two days. Pray. Listen. Seek his counsel.

Try this, too--sit before Him for fifteen consecutive minutes in silence, focusing your mind on the words of Psalm 86:11 (NEB), "Guide me, O Lord, that I may be true to thee and follow thy path."

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God's Messengers
By Elisabeth Elliot
Taken From: A Lamp For My Feet

How can this person who so annoys or offends me be God's messenger? Is God so unkind as to send that sort across my path? Insofar as his treatment of me requires more kindness than I can find in my own heart, demands love of a quality I do not possess, asks of me patience which only the Spirit of God can produce in me, he is God's messenger. God sends him in order that he may send me running to God for help.

The Psalms are full of cries to God about enemies--but it was the enemies that drove the psalmist (for example, in Psalm 64) to cry. If he had had no enemies, he would have had no need of a Protector. God will go to any lengths to bring us to Himself.

"Think of him who submitted to such opposition from sinners: that will help you not to lose heart and grow faint....You have not yet resisted to the point of shedding your blood....The Lord disciplines those whom he loves" (Heb 12:3,4,6 NEB).

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Difficulties are Proof Contexts
By Elisabeth Elliot
Taken From: A Lamp For My Feet


Repeatedly I am asked variations of this question: Did the Lord comfort you or were you sometimes lonely or sad? It is not an either-or thing. If I had not been lonely and sad at times, how could I have needed, received, or appreciated comfort? It is the sick who need the physician, the thirsty who need water. This is why Paul not only did not deplore his weaknesses, he "gloried" in them, for they provided the very occasions for his appropriating divine help and strength.

It was in prison that Joseph knew the presence of the Lord.

It was in the lion's den that Daniel's faith was proved.

It was in the furnace that Daniel's three friends found themselves accompanied by a fourth.

We have plenty of "proof texts"--but in order to experience their truth we have to be placed in "proof contexts." The prison, the lion's den, the furnace are where we are shown the realities, incontestably and forever.

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