A.W. Tozer, Bible studies and sermons

[Shammu]

Living as Good Samaritans
By A.W. Tozer

      The testimony of the true follower of Christ might well be something like this: The world's pleasures and the world's treasures henceforth have no appeal for me. I reckon myself crucified to the world and the world crucified to me. But the multitudes that were so dear to Christ shall not be less dear to me. If I cannot prevent their moral suicide, I shall at least baptize them with my human tears. I want no blessing that I cannot share. I seek no spirituality that I must win at the cost of forgetting that men and women are lost and without hope. If in spite of all I can do they will sin against light and bring upon themselves the displeasure of a holy God, then I must not let them go their sad way unwept. I scorn a happiness that I must purchase with ignorance. I reject a heaven that I must enter by shutting my eyes to the sufferings of my fellow men. I choose a broken heart rather than any happiness that ignores the tragedy of human life and human death. Though I, through the grace of God in Christ, no longer lie under Adam's sin, I would still feel a bond of compassion for all of Adam's tragic race, and I am determined that I shall go down to the grave or up into God's heaven mourning for the lost and the perishing. And thus and thus will I do as God enables me. Amen

[Shammu]

Living as Light in the World
By A.W. Tozer

      Whether or not the Christian should separate himself from the world is not open to debate. The question has been settled for him by the Sacred Scriptures, an authority from which there can be no appeal. The New Testament is very plain: "They are not of the world," said our Lord, "even as I am not of the world." James wrote, "Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore will be a friend of the world is the enemy of God." John said, "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him." Such teaching as this would appear to be plain enough, and there should be no doubt about what is intended. But we must never underestimate the ability of the human mind to get itself lost on a paved highway in broad daylight. Some well-intentioned souls have managed to get themselves confused about their relation to the world and have sought to escape it by hiding from it. They read into the biblical command to separate from the world the idea of complete withdrawal from all human activities and seek peace of heart by cutting themselves off, as far as possible, from the great stream of human life and thought. And that is not good.

[Shammu]

Living as Relatives to Humankind
By A.W. Tozer

      We human beings were made for each other, and what any of us is doing at any time cannot be a matter of indifference to the rest of us. On the human plane all men are brothers. The Son of Man never denied this sweet tie with humankind. Over a stubborn and sinful Jerusalem He frankly shed tears and, in the hour of death, prayed for men who were so blind as to nail their God on a tree. And Paul, who burned always to be like his Lord, wept over the unbelieving Israel with an anguish that goaded him to an utterance so daring as to cause the ages to wonder: "I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh." Peace of heart that is won by refusing to bear the common yoke of human sympathy is a peace unworthy of a Christian. To seek tranquility by stopping our ears to the cries of human pain is to make ourselves not Christians but a kind of degenerate stoic having no relation either to stoicism or Christianity. We Christians should never try to escape from the burdens and woes of life among men. The hermit and the anchorite sound good in poetry, but stripped of their artificial romance, they are not good examples of what the followers of Christ should be. True peace comes not by a retreat from the world but by the overpowering presence of Christ in the heart. "Christ in you" is the answer to our cry for peace. The Salvation Army lassie distributing gospel literature in a saloon is a better example of the separated life than a prim and cold-faced saint who has long ago fled the world to take refuge in the barren caverns of her soul.

[Shammu]

Living by Faith in the Night
By A.W. Tozer

      To do His supreme work of grace within you He will take from your heart everything you love most. Everything you trust in will go from you. Piles of ashes will lie where your most precious treasures used to be. . . . All this God will accomplish at the expense of the common pleasures that have up to that time supported your life and made it zestful. Now under the careful treatment of the Holy Spirit your life may become dry, tasteless and to some degree a burden to you. While in this state you will exist by a kind of blind will to live; you will find none of the inward sweetness you had enjoyed before. The smile of God will be for the time withdrawn, or at least hidden from your eyes. Then you will learn what faith is; you will find out the hard way, but the only way open to you, that true faith lies in the will, that the joy unspeakable of which the apostle speaks is not itself faith but a slow-ripening fruit of faith; and you will learn that present spiritual joys may come and go as they will without altering your spiritual status or in any way affecting your position as a true child of the Heavenly Father. And you will also learn, probably to your astonishment, that it is possible to live in all good conscience before God and men and still feel nothing of the ?peace and joy? you hear talked about so much by immature Christians.

[Shammu]

Living Christs Ethics Requires His Power
By A.W. Tozer

      The ethics of Jesus must be imposed upon society, we are told, then all inequalities will vanish; the division of humanity into rich and poor, great and small, privileged and underprivileged will be no more. Under the benign influence of Christs ethics of love, greed and war will disappear from the earth and the dream of universal brotherhood be realized at last. The teachings of Jesus belong to the Church, not to society. In society is sin and sin is hostility to God. Christ did not teach that He would impose His teachings upon the fallen world. He called His disciples to Him and taught them, and everywhere throughout His teachings there is the overt or implied idea that His followers will constitute an unpopular minority group in an actively hostile world. The divine procedure is to go into the world of fallen men, preach to them the necessity to repent and become disciples of Christ and, after making disciples, to teach them the ethics of Jesus, which Christ called all things whatsoever I have commanded you. The ethics of Jesus cannot be obeyed or even understood until the life of God has come to the heart of a man in the miracle of the new birth. The righteousness of the law is fulfilled in them who walk in the Spirit. Christ lives again in His redeemed follower the life He lived in Judea; for righteousness can never be divorced from its source, which is Jesus Christ Himself.

[Shammu]

Living in Joy and Peace
By A.W. Tozer

      There are areas in our lives where in our effort to be right we may go wrong, so wrong as to lead to spiritual deformity. To be specific let me name a few: 4. When we seek to be serious and become somber. The saints have always been serious, but gloominess is a defect of character and should never be equated with godliness. Religious melancholy may indicate the presence of unbelief or sin and if long continued may lead to serious mental disturbance. Joy is a great therapeutic for the mind. "Rejoice in the Lord alway" (Phil. 4:4). 5. When we mean to be conscientious and become overscrupulous. If the devil cannot succeed in destroying the conscience he will settle for making it sick. I know Christians who live in a state of constant distress, fearing that they may displease God. Their world of permitted acts becomes narrower year by year till at last they fear to engage in the common pursuits of life. They believe this self-torture to be a proof of godliness, but how wrong they are. These are but a few examples of serious imbalance in the Christian life. I trust the remedy has been suggested as we went along.

[Shammu]

Living that Grieves the Spirit
By A.W. Tozer

      It is almost certain that sin is the cause of the rut, the circular grave in which so many people find themselves. Since only sin offends God, and sin is extremely deceitful, it can be present doing its deadly work while the people may not be aware of it at all until it is called to their attention. There are several kinds of sin that cause the rut. First is the sin of omission, an act left undone that should have been done. Next is the sin of commission, which is an act displeasing to God, to the Holy Spirit. There is also sin of the flesh. The world may approve of sin of the flesh, and even churches and pastors may permit it. It is astonishing what preachers will joke about with their congregations, laugh off and put up with. Maybe pastors permit it or laugh it off at least, and say, "Oh well, you can't be too holy, too angelic in this world." But the Holy Spirit is grieved by it. So the people move around their circular grave not hearing the voice much any more. They used to hear it, "Get up, get up. You've been in this place long enough. Get up! Move! There's the land before you--I've given it to you. It's all in the covenant; it is all in the purchase of the blood. It is all yours. Get up and move toward me. Move toward the holy place and the holy land and your possessions. Victory and deliverance and power in prayer--it is all yours. Rise up and take it." They once heard that signal coming strongly to them, but it is not coming so strongly any more. The Holy Spirit is grieved and does not talk so much. And the people move around in their circular grave.

[Shammu]

Living With Eternity's Values In View
By A.W. Tozer

      The spiritual man habitually makes eternity-judgments instead of time-judgments. By faith he rises above the tug of earth and the flow of time and learns to think and feel as one who has already left the world and gone to join the innumerable company of angels and the general assembly and Church of the First-born which are written in heaven. Such a man would rather be useful than famous and would rather serve than be served. And all this must be by the operation of the Holy Spirit within him. No man can become spiritual by himself. Only the free Spirit can make a man spiritual.

[Shammu]

Livng for the Will of God
By A.W. Tozer

      The temptation to gear our lives to social consequences is frightfully strong in a world like ours, but it must be overcome all the way down the line. The Christian businessman when faced with a moral choice must never ask, ?How much will this cost me?? The moment he regards consequences, he dethrones Christ as Lord of his life. His only concern should be with the will of God and the moral quality of the proposed act. To consult anything else is to sin against his own soul.
      Again, the pastor when facing his congregation on Sunday morning, dare not think of the effect his sermon may have on his job, his salary or his future relation to the church. Let him but worry about tomorrow and he becomes a hireling and no true shepherd of the sheep. No man is a good preacher who is not willing to lay his future on the line every time he expounds the Word. He must let his job and his reputation ride on each and every sermon or he has no right to think that he stands in the prophetic tradition.

      And the same principle is binding upon the religious writer and editor. The scribe who will trim his copy to hold his job is unworthy of public confidence. The editor who will reject an article or a paragraph of an article because he is afraid to accept it is standing in the shadow of the fear of consequences. The publisher who allows desire for profit or the fear of losing sales to decide what books he shall print is on a moral level not too far above the money-changers Christ drove out of the Temple. All these examples point up to a grave modern evil, permitting temporal consequences to decide eternal issues.

[Shammu]

Looking Beyond the Created World to the Creator
By A.W. Tozer

      To persons brought up in the Judaeo-Christian tradition the thought that anyone should actually worship nature seems absurd, but we have only to step across into almost any of the cultures we call pagan to learn that such worship has been and still is common enough. Indeed there is scarcely a natural object anywhere that has not been worshiped by someone.
      The created world is to be prized for its usefulness, loved for its beauty and esteemed as the gift of God to His children. Love of natural beauty which has been the source of so much pure music, poetry and art is a good and desirable thing. Though the unregenerate soul is likely to enjoy nature for its own sake and ignore the God whose gift it is, there is nothing to prevent an enlightened Christian who loves God supremely from loving all things for God's dear sake. This would appear to be altogether in accord with the spirit of the psalms and the prophets, and though there is less emphasis upon nature in the New Testament much appreciation of natural things may be found there also.

[Shammu]

LORD OF RIGHTEOUSNESS
By A.W. Tozer

      In the midst of all the confusions of our day, it is important that we find out that Jesus Christ is the Lord of all righteousness and the Lord of all wisdom. Righteousness is not a word easily acceptable to lost men and women in a lost world. Outside of the Word of God, there is no book or treatise that can give us a satisfying answer about righteousness, because the only One who is Lord of all righteousness is our Lord Jesus Christ, Himself. A scepter of righteousness is the scepter of His kingdom. He is the only One in all the universe who perfectly loved righteousness and hated iniquity. Our great High Priest and Mediator is the righteous and holy One-Jesus Christ, our risen Lord. He is not only righteous, He is the Lord of all righteousness! Then, there is His wisdom. The sum total of the deep and eternal wisdom of the ages lies in Jesus Christ as a treasure hidden away. All the deep purposes of God reside in Him because His perfect wisdom enables Him to plan far ahead! Thus history itself becomes the slow development of His purposes.

[Shammu]

Lord, Give Me Yourself
By A.W. Tozer

      Absalom dwelt two full years in Jerusalem and saw not the king's face, though the king was his own father. Are there not many in the kingdom of God who have no awareness of God, who seem not to know that they have the right to sit at the King's table and commune with the King? This is an evil which I have seen under the sun, and it is a hard and grievous burden.
      To know God, this is eternal life; this is the purpose for which we are and were created. The destruction of our God-awareness was the master blow struck by Satan in the dark day of our transgression.

      To give God back to us was the chief work of Christ in redemption. To impart Himself to us in personal experience is the first purpose of God in salvation. To bring acute God-awareness is the best help the Spirit brings in sanctification. All other steps in grace lead up to this.

      Were we allowed but one request, we might gain at a stroke all things else by praying one all-embracing prayer: Thyself, Lord! Give me Thyself and I can want no more.

[Shammu]

Lost but Not Abandoned
By A.W. Tozer

       . . . The Advent established:. . .

      Third, God indeed spoke by the prophets. The priests and scribes who were versed in the Scriptures could inform the troubled Herod that the Christ was to be born in Bethlehem of Judaea. And thereafter the Old Testament came alive in Christ. It was as if Moses and David and Isaiah and Jeremiah and all the minor prophets hovered around Him, guiding His footsteps into the way of the prophetic Scriptures.

      So difficult was the Old Testament gamut the Messiah must run to validate His claims that the possibility of anyone's being able to do it seemed utterly remote; yet Jesus did it, as a comparison of the Old Testament with the New will demonstrate. His coming confirmed the veracity of the Old Testament Scriptures, even as those Scriptures confirmed the soundness of His own claims.

      Fourth, man is lost but not abandoned. The coming of Christ to the world tells us both of these things.

      Had men not been lost no Savior would have been required. Had they been abandoned no Savior would have come. But He came, and it is now established that God has a concern for men. Though we have sinned away every shred of merit, still He has not forsaken us. ''For the Son of man is come to seek and to save that which was lost.''

[Shammu]

Love Expressed in Obedience
By A.W. Tozer

      No matter what I write here, thousands of pastors will continue to call their people to prayer in the forlorn hope that God will finally relent and send revival if only His people wear themselves out in intercession. To such people God must indeed appear to be a hard taskmaster, for the years pass and the young get old and the aged die and still no help comes. The prayer meeting room becomes a wailing wall and the lights burn long, and still the rains tarry.
      Has God forgotten to be gracious? Let any reader begin to obey and he will have the answer. "Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him" (John 14:21).

      Isn't that what we want after all?

[Shammu]

Love Expressed in Obedience
By A.W. Tozer

      Our Lord told His disciples that love and obedience were organically united, that the keeping of His sayings would prove that we loved Him and the failure or refusal to keep them would prove that we did not. This is the true test of love, and we will be wise to face up to it. The commandments of Christ occupy in the New Testament a place of importance that they do not have in current evangelical thought. The idea that our relation to Christ is revealed by our attitude to His commandments is now considered legalistic by many influential Bible teachers, and the plain words of our Lord are rejected outright or interpreted in a manner to make them conform to theories ostensibly based upon the epistles of Paul. Thus the Word of God is denied as boldly by evangelicals as by admitted modernists.