Grace Gems

[nChrist]

Losers!

(Thomas Watson, "Body of Practical Divinity")

"The hopes of the godly result in happiness, but
 the expectations of the wicked are all in vain."
    Proverbs 10:28

See the great difference between the death of
the godly--and the wicked. The godly are great
gainers at death--but the wicked are great
losers at death. They lose four things:

(1.) They lose the world--and that is a great
loss to the wicked. They laid up their treasure
upon earth, and to be turned out of it all at
once, is a great loss.

(2.) They lose their souls. Matthew 16:26-27.
The soul is more precious than the whole world!
But the sinner's soul is lost; not that the souls
of the wicked are annihilated at death--but
tormented!

(3.) They lose heaven. Heaven is the region
of happiness and bliss.

(4.) They lose all hope. Though they lived wickedly,
they hoped God would be merciful; and they hoped
they would go to heaven. Their hope was not an
anchor--but a spider's web! At death they lose their
hopes, and see they did but flatter themselves into
hell! "Such is the destiny of all who forget God; so
perishes the hope of the godless. What he trusts in
is fragile; what he relies on is a spider's web."
Job 8:13-14. It is dreadful to have life and hope
cut off together!

"When a wicked man dies, his hope perishes."
Proverbs 11:7

"The desire of the righteous ends only in good,
 but the hope of the wicked only in wrath."
Proverbs 11:23

     

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[nChrist]

The Christian and the Theater

(Published by the American Tract Society, 1820's)

If attending on the theater is a sinful waste of time; if it
tends to dissipate the mind, and to render it indisposed
for all sober, useful, or spiritual employments; if hardly
any man living would dare to retire, and, upon his knees,
ask the blessing of God upon it before he went, or implore
the sanctified use of it after he returned; if theatrical
exhibitions are often--very often--indecent and profane,
and always demoralizing in their tendency; and if their
patrons, by every attendance upon them, encourage and
support sin as a trade; then, I ask, can a disciple of Jesus
Christ, who professes to be governed by the Spirit, and to
imitate the example of his Divine Master; who is commanded
to "live soberly, righteously, and godly in this present evil
world;" who is warned to have "no fellowship with the
unfruitful works of darkness, but rather to reprove them;"
who is required to "crucify the flesh, with the affections and
lusts;" and "whether he eats or drinks, or whatever he does,
to do all to the glory of God;" can a disciple of Christ, I say,
who is commanded to "shun the company of the profane,"
to "avoid the very appearance of evil," and to pray, "Lead
us not into temptation"--can HE be found in such a place
without sin; without polluting his conscience, tarnishing
his profession, and offending his God?

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[nChrist]

The scars of the saints!

(Thomas Watson, "A Treatise Concerning Meditation")

"Brothers, think of what you were when you were called.
 Not many of you were wise by human standards; not
 many were influential; not many were of noble birth."
     1 Corinthians 1:26

Meditate on the sovereignty of Christ's love! In the old
law, God passed by the noble lion and the eagle--and
took the dove for sacrifice. That God should pass by so
many of noble birth and abilities, and that the lot of free
grace should fall upon me--O the depth of divine grace!

How invincible is the love of Christ! "It is strong as death!"
Song 8:6. Death might take away Christ's life--but not His
love! Neither can our sin wholly quench that divine flame
of love; the church had her infirmities, her sleepy fits, Song
5:2, but though blacked and sullied, yet she is still Christ's
dove; Christ could see the faith, and wink at the failing.

He who painted Alexander, drew him with his finger over
the scar on his face. Just so, Christ puts the finger of mercy
over the scars of the saints! He will not throw away His
pearls for every speck of dirt! That which makes this love of
Christ the more stupendous--is that there was nothing in us
to excite or draw forth His love! He did not love us because
we were worthy--but by loving us He made us worthy!

Serious meditation on the love of Christ, would make us love
Him in return. Who can tread by meditation upon these hot
coals of Christ's love--and his heart not burn in love to Him?

Meditation on Christ's love, would set our eyes abroach with
tears! O that we should sin against so sweet a Savior! Had
we none to abuse--but our best Friend? Must we give Him
more gall and vinegar to drink? O, if anything can dissolve
the heart into mourning--it is the unkindnesses we give to
Christ! When Peter thought of Christ's love to him--this
made his eyes to water! "Peter went out and wept bitterly."

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[nChrist]

There is no shaking off this viper!

(Thomas Watson, "A Treatise Concerning Meditation")

Meditate upon SIN.

1. Meditate on the GUILT of sin. We are in Adam as in a
common head, or root--and he sinning--we become guilty,
Romans 5:12, "Therefore, just as sin entered the world
through one man, and death through sin, and in this way
death came to all men, because all sinned." By his treason
--our blood is tainted! This guilt brings shame with it, as
its twin! Romans 6:21.

2. Meditate upon the FILTH of sin. Not only is the guilt of Adam's
sin imputed, but the poison of his nature is disseminated to us!
Our virgin nature is defiled! If the heart is polluted--how then
can the actions be pure? If the water in the well is foul--it cannot
be clean in the bucket! Isaiah 64:6, "We are all as an unclean
thing." We are like a patient who has no sound part in him--his
head is bruised, his liver is swelled, his lungs are gasping, his
blood is infected, his feet are gangrened! Thus is it with us
before saving grace comes!

In the mind there is darkness!

In the memory there is slipperiness!

In the heart there is hardness!

In the will there is stubbornness!

"You are sick from head to foot--covered with bruises,
welts, and infected wounds--without any ointments or
bandages!" Isaiah 1:6. A sinner befilthied with sin--is
no better than a devil in man's shape!

And which is sadly to be laid to heart--is the adherency
of this sin. Sin is natural to us. The apostle calls it, "the
sin that so easily ensnares us!" Heb. 12:1. Sin is not easily
cast off! A man may as well shake off the skin of his body
--as the sin of his soul! There is no shaking off this
viper until death!

Oh, often meditate on this contagion of sin. How strong
is that poison--a drop whereof is able to poison a whole sea!
How venomous and malignant was that apple--a taste of
which poisoned all mankind!

Meditation on sin would make the plumes of pride fall off!
If our knowledge makes us proud--that is sin enough to make
us humble. The best saint alive who is taken out of the grave
of sin--yet has the smell of the grave-clothes still upon him!

3. Meditate upon the CURSE of sin. Gal. 3:10. "Cursed is
everyone who does not continue to do everything written in
the Book of the Law." Sin is not only a defiling thing--but a
damning thing! It is not only a spot in the face--but a stab
at the heart! Sin betrays us into the devil's hands! Sin binds
us over to the wrath of God! What then, are all our earthly
enjoyments--with the sword of divine vengeance hanging
over our head! Sin brings forth the "scroll written with curses"
against a sinner, Zech. 5:5, and it is a "flying scroll"--it comes
swiftly--if mercy does not stop it. "You are cursed with a curse!"
Thus it is, until the head of this curse is cut off by Christ. Oh
meditate upon this curse due to sin.

Meditation on this curse would make us afraid of retaining
sin. When Micah had stolen his mother's money, and heard
her curse him, he dared not keep it any longer, but restored
it, Judges 17:2. He was afraid of his mother's curse; what
then is God's curse!

Meditation on this curse would make us afraid of entertaining
sin. We would not willingly entertain one in our house who had
a deadly plague! Sin brings along with it, the plague of God's
curse, which cleaves to a sinner. The meditation on this, would
make us fly from sin! While we sit under the shadow of this
bramble of sin--fire will come out of the bramble eternally to
devour us! Judges 9:15.

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[nChrist]

Something either to dissatisfy or nauseate

(Thomas Watson, "A Treatise Concerning Meditation")

Meditate upon the vanity of the creature.

When you have sifted out the finest flour that the creature
can give, you will find something either to dissatisfy or
nauseate. The best wine has its froth, the sweetest rose
has its prickles, and the purest comforts have their dregs.
The creature cannot be said to be full--unless we say that
it is full of vanity. The world is like a broken mirror--which
shows a false beauty.

Meditation on worldly vanity would be like the digging
about the roots of a tree, to loosen it from the earth.
Let a Christian think thus with himself, "Why am I so
serious about such a worthless vanity? If the whole
earth were changed into a globe of gold--it could not
fill my heart!" This would much loosen our hearts from
the world, and be an excellent preservative against
the love of earthly things.

Meditation on the creature's vanity would make us look
after more solid comforts--the favor of God, the blood
of Christ, the influences of the Spirit. When I see that
the life which I fetch from the cistern is vain--I will go
the more to the ocean! In Christ there is an inexhaustible
treasury! When a man finds the bough begin to break,
he lets go of the bough, and catches hold on the tree.
Just so, when we find the creature to be but a rotten
bough, then by faith we shall catch hold on Christ, the
tree of life! Rev. 2:7. The creature is but a shaking
reed; God is the immovable rock of ages!

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[nChrist]

One hour in heaven

(Thomas Watson, "A Treatise Concerning Meditation")

Meditate upon HEAVEN. Heaven is the quintessence of
all blessedness. There the saints shall have all their holy
hearts can desire! We shall behold the King in His beauty!

What a glorious place will this be! In heaven "God will be
all in all"--beauty to the eye, music to the ears, joy to
the heart; and this He will be to the poorest saint, as well
as the richest. O Christian, who is now at your hard labor,
perhaps following the plough--you shall sit on the throne
of glory! The poorest believer shall be taken from his
laboring work, and set at the right hand of God, having
the crown of righteousness upon his head!

"For our momentary light affliction is producing for us
 an absolutely incomparable eternal weight of glory!"
     2 Corinthians 4:17

Meditation on heaven would excite and quicken
OBEDIENCE. It would put spurs to our sluggish hearts,
and make us "abound in the work of God, knowing that
our labor is not in vain in the Lord!" The weight of glory
would not hinder us in our race—but cause us to run
the faster! This weight would add wings to duty!

Meditation on heaven would make us strive after heart
PURITY, because only the "pure in heart shall see God."

Meditation on heaven would be a pillar of SUPPORT under
our sufferings. Heaven will make amends for all. One
hour in heaven will make us forget all our sorrows! The
sun dries up the water; just so--one beam of God's
glorious face will dry up all our tears!


"He will wipe every tear from their eyes. There will be no
 more death or mourning or crying or pain!" Rev. 21:4

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[nChrist]

Honey-streams

(Thomas Watson, "A Christian on Earth, Still in Heaven")

"Since, then, you have been raised with Christ, set your
 hearts on things above, where Christ is seated at the
 right hand of God. Set your minds on things above,
 not on earthly things." Colossians 3:1-2

You shall never go to heaven when you die--unless you
begin heaven here. Grace puts high thoughts, divine
affections, a kind of heavenly ambition into the soul.

Oh, how sordid is it for him who has his hope in heaven
--to have his heart upon the earth! The 'lapwing' insect
has a crown on her head--and yet feeds on dung. A fit
emblem of those who have a crown of profession on
their head--yet feed with eagerness on earthly vanities.

Let all the golden streams of worldly delights run into
the heart of a man--yet the heart is not full. Strain out
the quintessence of the creature--it turns to froth,
"Vanity of vanities!" But in God is sweet satisfaction
and contentment. He is a hive of sweetness, a mirror
of beauty, a storehouse of riches! He is the river of
pleasure, where the soul bathes with infinite delight!

The bird, the higher it takes its flight, the sweeter it
sings. Just so, the higher the soul is raised above the
world--the sweeter joy it has. How is the heart inflamed
in prayer! How is it ravished in holy meditation! These
joys are those honey-streams which flow out of the
rock, Christ! He has those tastes of God's love--which
are the beginnings of heaven. So sweet is this kind of
life, that it can drop sweetness into our troubles and
afflictions--that we shall be scarcely sensible of them.
It can turn the prison into a paradise; the furnace into
a festival; it can sweeten death. A soul elevated by
grace, can rejoice to think of dying. Death will but cut
the string, and the soul, that bird of paradise, shall fly
away and be at rest. Happiness is but the cream of
holiness!

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[nChrist]

If he sees this serpent creeping into his bosom

(Thomas Watson, "The Upright Man's Character")

"How then can I do this great wickedness, and sin
 against God?" Genesis 39:9

A godly man will not allow himself in any known sin.
He dares not touch the forbidden fruit.

Every man but has a propensity and inclination to
a certain sin. This one master-sin is as dear to him
as his right eye! This sin is Satan's citadel, all his
strength lies here. The devil can hold a man as fast
by this one link, as by a whole chain of vices. The
fowler has the bird held fast enough by one wing.
Herod did many things, but there was one sin so
dear to him, that he would sooner behead the
prophet, than behead that sin!

A godly man will not indulge himself in this darling sin.
He takes the sacrificing knife of mortification--and runs
it through his dearest sin! "I was also upright before
Him, and kept myself from my iniquity." Psalm 18:23

An upright heart is not only angry with sin, but hates sin!
If he sees this serpent creeping into his bosom, the
nearer it is, the more he hates it!

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[nChrist]

Playing with monkeys and parrots

(Thomas Watson, "The Christian's Charter")

"You will fill me with joy in Your presence, with
eternal pleasures at Your right hand!" Psalm 16:11

Eternity is the highest link of the saint's happiness!
The believer shall be forever bathing in the pure
and pleasant fountain of bliss! There is neither
intermission nor expiration--in the joys of heaven!
When once God has set His plants in the celestial
paradise, He will never more pluck them up! You
may sooner separate light from the sun, than a
glorified saint from Jesus Christ. O eternity, eternity!
what a never-failing spring of delight will that be!

The glory of heaven is infinitely satisfying! There is
neither lack, nor excess. This cannot be properly said
of anything but heaven. You who look to the world for
satisfaction, remember what the creature says, "It
is not in me!" Heaven alone, is commensurate to the
vast desires of the soul. Here the Christian cries out in
a divine ecstasy, "I have enough, my Savior, I have
enough!" O eternity, eternity! what a never-failing
spring of delight will that be!

"You feed them from the abundance of Your own house,
letting them drink from Your rivers of delight!" Psalm 36:8.
Not drops--but rivers! These alone can quench the thirst.
Every day in heaven, shall be a feast! There is no lack at
this feast! Here is soul-satisfaction! O the glory of this
paradise! It is more than we can ever imagine! There is:
  unspotted purity,
  unstained honor,
  unparalleled beauty!

There will God give us "infinitely more than we would ever
dare to ask or hope!" Is not this enough? What more could
we ask for! A man could ask for million of worlds--but in
heaven God will give us more than we can ask; nay,
more than we can ever imagine! We could imagine--
  what if all the dust of the earth were turned to silver;
  what if every stone were a wedge of gold;
  what if every flower were a ruby;
  what if every blade of grass were a pearl;
  what if every sand in the sea were a diamond!
Yet all this is nothing--compared to the glory of heaven!
It is as impossible for any man in his deepest thoughts,
to comprehend glory--as it would be for him to measure
the heavens with a ruler; or drain the great ocean with
a thimble. O incomparable place!

But why do I expatiate? These things are unspeakable
and full of glory! Had I as many tongues as hairs on my
head, I could never sufficiently set forth the beauty and
resplendency of this blissful inheritance! Such is the
excellency of this celestial paradise, that if the angels
should take up their pencil to delineate it in its colors,
they would but stain and eclipse the glory of it! I have
given you only the dark shadow the picture, and that
but crudely and imperfectly!

How should we be inflamed with desire to taste of those
rare and sweet delicacies, which are above at God's right
hand! O what madness is it for men to spin out their time,
and tire out their strength--in pursuing the vanities of this
world! Who would, for the indulging of a lust, forfeit so
glorious an inheritance! Lay the whole world in scales
with heaven--it is lighter than vanity!

It is reported of Caesar, that traveling through a certain
city, as he passed along, he saw some of the women
playing with monkeys and parrots; at which sight
he said, "What! have they no children to play with!"
So I say, when I see men toying with these earthly
and beggarly vanities, "What! are there not more
glorious and sublime things to mind!"

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[nChrist]

No sweat!

(Thomas Watson, "The Christian's Charter")

"Man is born to trouble!" He is the natural heir to it. We
run the race of life on the track of misery! We go from
one suffering--to another. We never finish our troubles;
but merely change them. Where the body is, there will
afflictions like vultures be gathered together. Afflictions,
like hard frosts, nip the tender buds of our comfort. But
in heaven, God "will wipe every tear from their eyes.
There will be no more death or mourning or crying
or pain!" Revelation 21:4

In this life, the body is infirm; physicians have much work
to repair it and keep it going! How does a holy soul often
lodge in a sickly or deformed body! But this body shall be
made glorious at the resurrection! It shall have neither
diseases nor defects! Leah shall no more complain of her
bleary eyes; nor Barzillai of his lameness.

In heaven, our bodies shall be free from the burdens of
nature--such as labor and sweating. There will be no more
ploughing or sowing--what is the need of that--when the
saints shall receive the full crop of joy?

When the farmer works in the field, he needs his rake,
his spade, etc. But let this same farmer is advanced to
the throne--now he has no more use for the spade; he
is freed from all those labors!

So though now we must "eat our bread with the sweat
of our brows;" yet when we are in heaven, and shall be
advanced to the throne--there will be no more need of
our working tools! Labor shall cease! Our sweat, as
well as our tears--shall be dried up!

"Write this down: Blessed are those who die in the
 Lord from now on. Yes, says the Spirit, they are
 blessed indeed, for they will rest from all their
 toils and trials!" Revelation 14:13

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[nChrist]

This flattering enemy!

(Thomas Watson, "The Christian's Charter")

"Don't you know that friendship with the world is
 hatred toward God? Anyone who chooses to be a
 friend of the world becomes an enemy of God."
    James 4:4

The world is a deadly enemy.

This enemy courts us.

It smiles--that it may deceive.

It kills--by embracing!

The world's music enchants us.

It has a golden apple in one hand
--and a dagger in the other hand!

Riches are but golden dust, which will sooner choke
us, than satisfy us. Riches are called thick clay, which
will sooner break our back, than lighten our heart.

Marcia gave poison in sweet wine, to the emperor
Commodus. Such an aromatic cup does the world
present us with--that we may drink and die.

The ivy, while it clasps about the oak, sucks away
the heart of it; such are the world's embraces.

Judas-like, whom the world kisses--it betrays.

The world is a silken halter.

The world is a golden fetter.

Some have been drowned in the sweet waters of
pleasure! Others have been choked in silver mines!

Oh arm, arm against this flattering enemy!

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[nChrist]

They have God in their mouths!

(Thomas Watson, "God's Anatomy Upon Man's Heart")

"These people come near to Me with their mouth and
 honor Me with their lips, but their hearts are far from
 Me." Isaiah 29:13

They have God in their mouths--but not in their hearts!

In one chapter, Christ pronounces seven woes against
this sin of hypocrisy! "Woe to you hypocrites, Woe!
Woe! Woe! Woe! Woe! Woe!" Matthew 23.

A hypocrite often makes religion a mask to cover his sin.

Herod pretended to worship Christ--but his intention
was only malice, for he really wanted to destroy Christ.
Often evil purposes lie hidden under good pretenses.

Jezebel, that she may cloak her murderous intentions,
proclaims a fast. 1 Kings 21:9

Absalom, to cover over his treason, pretends a religious
vow. 2 Samuel 15:7

Many make religion a cloak for their ambition, "Come,
and see my zeal for the Lord," says Jehu. 1 Kings 10:14.
No, Jehu! your zeal was to get the kingdom! Here was
double-dyed hypocrisy.

Judas hides his covetousness under a pretense of charity,
"Why wasn't this perfume sold and the money given to the
poor?" John 12:5. How charitable was Judas! But his
charity began at home--for he carried the money bag!

How cunning is the hypocrite to go to hell!

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[nChrist]

White feathers--but black skin

(Thomas Watson, "The Godly Man's
Picture Drawn with a Scripture Pencil)

"Woe to you, teachers of the law and Pharisees, you
 hypocrites! You are like whitewashed tombs, which
 look beautiful on the outside but on the inside are
 full of dead men's bones and everything unclean.
 In the same way, on the outside you appear to
 people as righteous but on the inside you are full
 of hypocrisy and wickedness." Matthew 23:27-28

Here is a sharp rebuke to such as are "glittering dross"
Christians, who only make a show of godliness. These
our Savior calls whitewashed tombs. Their beauty is all
paint! Many are painted over with a religious profession,
whose seeming luster dazzles the eyes of beholders; but
within there is nothing but putrefaction!

Hypocrites are like the swan, which has white feathers
--but black skin; or like that flower, which has a lovely
appearance--but a foul scent.

The hypocrite deceives others while he lives--but deceives
himself when he dies! What good will it do a man when he
is in hell--that others think he has gone to heaven? Oh,
beware of this!

Counterfeit piety is double iniquity. What is this but to abuse
God to his face, and to serve the devil in Christ's livery?

To have only a pretense of godliness will yield no comfort
after death. Will painted gold enrich a man? Will painted
wine refresh him who is thirsty? He who has only a painted
holiness shall have only a painted happiness! Let us take
heed of this pious pageantry and devout stage-play!

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[nChrist]

You blind fools!

(Thomas Watson, "The Godly Man's
Picture Drawn with a Scripture Pencil)

"Yes, He is very precious to you who believe!"
    1 Peter 2:7

There is nothing in Christ, but what is precious. His
name is precious, His virtues are precious, His blood
is precious--more precious than the world. The Rose
of Sharon is always sweet!

We cannot prize Christ at too high a rate. We may prize
other things above their value. That is our sin. We commonly
overrate the creature; we think there is more in it than there
is; therefore God withers our gourd, because we over-prize it.

But we cannot raise our esteem of Christ high enough.
He is beyond all value! There is no ruby or diamond, but
the jeweler can set a fair price on it. But Christ's worth
can never be fully known. No seraphim can set a due
value on Him. His riches are unsearchable! Ephes. 3:8.
Christ is more precious than heaven!

True Christians prize Christ, as most precious. He is
their chief treasure and delight. This reason why
millions perish, is because they do not prize Christ.

The ungodly choose things of no value, before Christ!
"You blind fools!" Matthew 23:17. If a person chooses
an apple before a priceless diamond--he is judged to
be a fool. How many such idiots are there, who choose
the gaudy, empty things of this life--before the Prince
of Glory!

Give a baby a rattle--and it will not want gold.
Give a worldling his lusts--and he will be content
enough without Christ.

We value Christ above honor and riches. This Pearl
of Great Price lies nearest our heart. He who prizes
Christ esteems the gleanings of Christ--better than
the world's vintage. He counts the worst things of
Christ--better than the best things of the world.
Moses "regarded disgrace for the sake of Christ
as of greater value than the treasures of Egypt."
Hebrews 11:26

If we are the prizers of Christ, we cannot live without
Him. A man may live without music, but not without food.
A child of God can lack health and friends--but he cannot
lack Christ. "Give me children," said Rachel, "or else I die!"
Genesis 30:1. So the soul says, "Give me Christ--or else I
shall die! Give me one drop of the water of life to quench
my thirst."

If we are prizers of Christ, then we shall not complain at
any pains to get Him. He who prizes gold, will dig for it in
the mine. "My soul follows hard after God!" Psalm 63:8
He in whose eye Christ is precious, never rests until he
has gained Him: "I sought Him whom my soul loves; I
held Him, and would not let Him go!" Canticles 3:1,4

If we are prizers of Christ, then we take great pleasure
in Christ. What joy a man takes, in that which he counts
his treasure! He who prizes Christ makes Him his greatest
joy. He can delight in Christ, when earthly delights are gone.
Though a flower in a man's garden dies, he can still delight
in his money and jewels. He who esteems Christ, can solace
himself in Christ, when there is a dearth of all other comforts.

If we are prizers of Christ, then we will part with our dearest
pleasures for Him. He who esteems Christ, will pull out that
lust which is as precious as his right eye! He who sets a high
value on Christ, will set his feet on the neck of his sins!

How can they be said to prize Christ--who will not leave
a vanity for Him; or who prefer a damning pleasure
before a saving Christ!

"Yes, He is very precious to you who believe!"

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[nChrist]

God's palace!

(Thomas Watson, "The Godly Man's
Picture Drawn with a Scripture Pencil)

"Your boasting is not good!" 1 Corinthians 5:6

Pride is the greatest sacrilege; it robs God of His
glory. What a horrid sin is pride! Chrysostom calls
it "the mother of hell." Pride encompasses all vice.
Pride is a spiritual drunkenness; it flies up like wine
into the brain and intoxicates it. Pride is idolatry; a
proud man is a self-worshiper. How odious is this
sin to God! "Everyone who is proud in heart, is an
abomination to the Lord!" (Proverbs 16:5) "I hate
pride and arrogance!" (Proverbs 8:13)

Those who look at themselves in the magnifying
mirror of self-love, appear better in their own eyes
than they are. There is no idol like self; the proud
man bows down to this idol.

Many are proud of their riches. Their hearts swell
with their estates. Pride is the rich man's cousin.
"Your heart has become proud because of your
wealth." (Ezekiel 28:5)

Many are proud of their apparel. They dress in such
fashions, as to make the devil fall in love with them!
Painted faces, gaudy attire, naked breasts--what are
these, but the banners which sinful pride displays?

Many are proud of their beauty. The body is but dust
and blood kneaded together. Solomon says, "Beauty
is vain." (Proverbs 31:30) Yet some are so vain--as
to be proud of vanity! Shall dust exalt itself?

Many are proud of their gifts and abilities. These
trappings and ornaments do not approve them in God's
eyes. An angel is a creature of great abilities; but take
away humility from an angel--and he is a devil! God
loves a humble soul. It is not our high birth; but our
humble hearts, which God delights in.

Oh, let us search if there is any of this leaven of pride
in us! Man is naturally a proud piece of flesh. This sin
of pride runs in the blood. There are the seeds of this
sin of pride in the best of Christians--but the godly
do not allow themselves in it. They strive to kill this
weed, by mortification.

But certainly where this sin of pride reigns and prevails,
it cannot stand with grace. You may as well call him who
lacks wisdom, a prudent man; as him who lacks humility,
a godly man. "Clothe yourselves with humility toward one
another, because God opposes the proud, but gives grace
to the humble." (1 Peter 5:5) Put humility on, as an
embroidered robe. It is better to lack anything, rather
than humility.

The more value any man has, the more humble he is.
Feathers fly up--but gold descends! The golden
saint descends in humility. Look at a humble Savior
--and let the plumes of pride fall off!

A humble heart is God's palace! "For this is what
the high and lofty One says; He who lives forever,
whose name is holy--I live in a high and holy place,
but also with him who is contrite and lowly in spirit."
Isaiah 57:15 A humble heart glories in this--that it is
the presence chamber of the great and glorious King

!

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