Sower thank you for your answer;
By making that statement you are contradicting God Himself. It is GOD who guarantees that ALL who throw themselves on His mercy will receive mercy and shall be saved:
"Seek ye the LORD, while He may be found, call ye upon Him while He is near; Let the wicked forsake his way, and the unrighteous man his thoughts: AND LET HIM RETURN UNTO THE LORD, AND HE WILL HAVE MERCY UPON HIM; AND TO OUR GOD, FOR HE WILL ABUNDANTLY PARDON" (Isa. 55:6-7).
That is right, seek him while you can. To truly repent requires a change in heart. God says He is the one that changes the heart.
Deuteronomy 30:6 And
the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Ezekiel 11:19 And
I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
Ezekiel 11:20
That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
Hebrews 10:16 This is the covenant that I will make with them after those days, saith the Lord,
I will put my laws into their hearts, and in their minds will I write them;
Hebrews 10:17
And their sins and iniquities will I remember no more.
HE DOES ABUNDANTLY PARDON.
God also says immediately after that that His thoughts are not your thoughts, neither his ways your ways.
That is right His thoughts and His ways are not what you can control. Freewill salvation controls God.
Proverbs 16:25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Bringing the salvation of babies into this discussion is of little consequence, since Scripture does NOT reveal how God deals with the salvation of babies, or the mentally incompetent. Let us trust the God of all grace in these matters, but let us not presume that we know the answers.
It is of consequence. Mankind varies in capability from extreme mental incompetence to the most enlightened. Where do you draw the line?
THERE IS ONLY ONE SALVATION PLAN, by your statement you would have to have more than one.
The fact is Scripture DOES reveal how God deals with the salvation of babies. John the Baptist was saved while still in the womb.
Luke 1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
Luke 1:44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
And Jeremiah was also saved while still in the womb.
Jeremiah 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
No decision making there.
The paralytic man came to Jesus to be healed of his paralysis. Instead Jesus forgave him of his sins. There was no believing Jesus was the savior.
Mark 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
He received salvation but he didn’t ask for it or seek it. THE SAME SALVATION PLAN.
The only reason you have to come up with some other means for babies to be saved is because you have a salvation plan that is NOT for all mankind.
How can someone living in Tahiti in the year 300 make a freewill decision?
However, one thing is very clear from Scripture, and if you want to contradict this truth or dispute it, your dispute is with the Lord God Almighty -- GOD WILL HAVE ALL MEN TO BE SAVED AND COME UNTO THE KNOWLEDGE OF THE TRUTH (1 Tim. 2:4) because GOD IS NOT WILLING THAT ANY SHOULD PERISH, BUT THAT ALL SHOULD COME TO REPENTANCE (2 Pet. 3:9).
When did you start talking for God? Just because you don’t understand what these verses are saying you have no right to claim I am disputing with God -- What foolishness.
Your gospel hangs on these two words -- ALL and WORLD.
Two words that rarely mean what you want them to mean.
ALL is from the word ‘pas’, Strong’s number 3956.
Rarely is it ‘all inclusive’.
Mt 2:3 When Herod the king had heard these things, he was troubled, and all <pas> Jerusalem with him.
Was ALL of Jerusalem troubled?
Mr 1:5 And there went out unto him all <pas> the land of Judaea, and they of Jerusalem, and were all <pas> baptized of him in the river of Jordan, confessing their sins.
ALL the land of Judaea, approx. 2,000,000 people. ALL baptized, Pharisees too? John would have been a very busy guy.
Lu 2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all <pas> the world should be taxed.
Lu 2:3 And all <pas> went to be taxed, every one into his own city.
Was ALL the world taxed? Every single person went to be taxed? How did the Native Americans do that?
John 6:37 All <pas> that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
That’s an interesting one, --- ALL that the Father
giveth me shall come to me. Does this fit your definition of ALL.
Ac 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all <pas> that were oppressed of the devil; for God was with him.
Is that right? He healed ALL that were oppressed of the devil?
Ac 10:43 To him give all <pas> the prophets witness, that through his name whosoever <pas> believeth in him shall receive remission of sins.
That is one of those verses you Arminians like. Lets follow through.
Ac 10:44 While Peter yet spake these words, the Holy Ghost fell on all <pas> them which heard the word.
Hmmmm, The Holy Ghost fell on them…
Ac 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
So they all made a freewill decision all at once….RIGHT?
How about the 3,000 of Acts 2:41? Was this an instantaneous ‘freewill’ decision? How about the 5,000 of Acts 4:4?
Is it freewill decisions that add to the church?
Acts 2:47 Praising God, and having favour with all the people. And
the Lord added to the church daily such as should be saved.
Ac 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and
as many as were ordained to eternal life believed.Ordained--tasso--AKA appointed:
AV-appoint 3, ordain 2, set 1, determine 1, addict 1; 8
1) to put in order, to station
1a) to place in a certain order, to arrange, to assign a place, to appoint
1a1) to assign (appoint) a thing to one
1b) to appoint, ordain, order
1b1) to appoint on one’s own responsibility or authority
1b2) to appoint mutually, i.e. agree upon
The word pas can also mean “all manner of” as in:
Mt 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing
all manner of <pas> sickness and
all manner of <pas> disease among the people.
This is an excellent and acceptable interpretation for the verses you point to.
GOD WILL HAVE
ALL MANNER OF <PAS> MEN TO BE SAVED
The word world represents the unsaved. It is not being used as a statistical number of people it represents moral quality of man.
1 John 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
If world represents man as you wish to claim, then you are not to love man.
DID EVERYONE IN THE WORLD FOLLOW JESUS?
John 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
If He wanted ALL to be saved why did Jesus speak in parables?
Mark 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mark 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
You want to add works to Gods salvation plan. And so you have a God that is not fair or righteous or just.
You have a salvation plan you have to control. So to judge anyone that can not possibly know about God is to judge them for something they could not control. So the judgment would be unfair.