AW--concerning your reply #25 about The Lord being longsuffering, not willing that any should perish--the apostle has been talking about the destruction of the earth by fire and says that God is not slack concerning that promise "but is longsuffering to usward [note that "usward"] not willing that any (of the usward) should perish, but that all should come to repentance" Then, later on, he says "wherefore, count that the longsuffering of the Lord IS SALVATION (Caps mine) Notice that Peter just said that the result of His longsuffering was the accomplishing of His goal that none should perish. Notice the "usward." That usward spoken of applies to all those chosen in Christ before the foundation of the world. If it applied to each and every individual of mankind like the Arminians want it to mean, then God's longsuffering would not at all issue in the salvation Peter spoke of, for the longer this world rocks on, the greater is the mass of those who descend into an eternity without Christ. The only way God could accomplish His goal that none should perish by witholding that judgement is if (as is the case) those spoken of that He was not willing any of them should perish referred to His ELECT.
Ralph,
You hit the nail on the head.
The
"us-ward" refers to the elect; God does have a burden for the world this is true, but at this passage of scripture, He specificallhy is speaking of His chosen people.
The same word
"us-ward" is used at Eph 1:10, and it is there used to refer to
believersAnd the passage herein refers to
"sin", He is longsuffering as a patient Father with an unruly child, who continues to insist on being disobedient, when He has been instructed and knows better.
"Not willing that any should perish, but that all should come to repentance" (2 Pet 3:9),
Note: That this does not refer to those who are refered to, in verses 1 thru 5, since they are called
scoffers and ignorant of the things spoken of by the Apostles of our Lord and Savior.
Here is a verse which lights this passage and the thought it portrays, with regard to the elect that transgress, remember
sin is the transgression of the law. (1 Jhn 3:4)
Please follow this closely;
Rom 5
15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation,
but the free gift is of many offences unto justification.17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:Note, at verse 15, that the offence, (sin), is not like the
GIFT, and then verse 16 again states,
The gift of God is not like the result of one man's sin
but;
The judgment followed
one sin and brought condemnation,
but the gift followed
many tresspasses and brought
justifcation.Can you see this again read verse 16, the word tells us, that
inspite of many sins, the believers commit, they shall be justified in the end, of course one will them ask;
HOW is this possible, since sin, kills the soul.
The answer is found in the next verse;
17 For if, by the tresspass of the one man, (Adam) how much more will
those who receive God's abundant provision of grace and the gift of righteousness reign in life throught the one man, Jesus Christ.Our salvation is not based on our works, it is based on Jesus finished works at the cross, has done for us.
Only when one understands this one point, will he cease his own laboring to enter into Gods rest.
It is offensive to the Spirit of Grace, when man wants to add to his own salvation by doing this or that.
The people of God, obey His word, because they are saved, not because they want to be saved.
It is a conundrum, and not understood by those that live in the flesh by human wisdom, this is why we are called to live in the spirit.
Blessings,
Petro