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Author Topic: Hoekstra - Day By Day By Grace  (Read 88635 times)
nChrist
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« Reply #285 on: October 25, 2006, 10:23:48 PM »

October 23

Enoch's Pleasing Walk with God, by Faith

By faith Enoch was translated so that he did not see death, "and was not found because God had translated him"; for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please Him.  (Heb_11:5-6)

It is the will of God that we learn to walk in a manner pleasing to the Lord: "that you may have a walk worthy of the Lord, fully pleasing Him" (Col_1:10). Again, such godly living can only be developed by faith. Much helpful insight into such a life is provided in Enoch's pleasing walk with God, by faith.

Enoch was one of our earliest forefathers. "Enoch lived sixty-five years, and begot Methuselah" (Gen_5:21). After the birth of Methuselah (who became, at 969 years, the oldest man ever on earth), Enoch began a three hundred year long journey of close fellowship with God. "After he begot Methuselah, Enoch walked with God three hundred years" (Gen_5:22). After three centuries of spiritual intimacy, Enoch was taken into heaven without experiencing death. "And Enoch walked with God; and he was not, for God took him" (Gen_5:24). Enoch's intimacy with God and his unique homegoing were related to a life of reliance upon the Lord. "By faith Enoch was translated so that he did not see death . . . for before his translation he had this testimony, that he pleased God." Of course, what was so pleasing to God about Enoch's walk was his trust in the Lord. "But without faith it is impossible to please Him."

Enoch is a wonderful reminder of what life is all about — walking with God by faith throughout our days on earth, then walking right on into the presence of God in heaven someday. Many will eventually do this, like Enoch, without facing death. "For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord" (1Th_4:16-17). Others may face death, but the key ingredient of fellowship on earth right on into heaven is the same. "I am continually with You; You hold me by my right hand. You will guide me with Your counsel, And afterward receive me to glory" (Psa_73:23-24).

Dear God of heaven and earth, I desire to please You by a life of faith here on earth. Help me to walk closely with You day by day throughout my pilgrimage here below. I eagerly anticipate the day that I will forever be with You in the fullness of Your glorious presence in heaven above, Amen.

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« Reply #286 on: October 25, 2006, 10:25:28 PM »

October 24

More on Enoch's Pleasing Walk with God, by Faith

By faith Enoch was translated so that he did not see death . . . for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.  (Heb_11:5-6)

Before Enoch was taken to heaven, he walked with God in a manner that pleased the Lord. Enoch's faith in God is what was pleasing unto Him. "Before his translation he had this testimony, that he pleased God. But without faith it is impossible to please Him." Pleasing God, as Enoch did, should be our desire.

Many people waste their lives by aiming at pleasing themselves. Their lives are choked with self-indulgence. "And the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity" (Luke 8:14). They have ignored the fact that pleasing self cannot lead to spiritual growth and Christlikeness. "We then who are strong ought to bear with the scruples of the weak, and not to please ourselves . . . For even Christ did not please Himself" (Rom_15:1, Rom_15:3).

Others live in carnal bondage to human opinions. Their consistent priority is to please people. This was part of King Saul's downfall. "Then Saul said to Samuel, 'I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice' " (1Sa_15:24). We cannot aim to please man and still serve God. "Do I seek to please men? For if I still pleased men, I would not be a servant of Christ" (Gal_1:10).

Living to please God is what we were created for. This can never happen apart from faith. "Without faith it is impossible to please Him." Coming to the Lord in true biblical faith begins with a conviction that God exists. "For he who comes to God must believe that He is." Additionally, God-pleasing faith eagerly anticipates the Lord's gracious response to all who truly seek Him. "He is a rewarder of those who diligently seek Him." Although there are many blessings that result from pursuing  the Lord, the ultimate reward is God Himself. God told this to Abraham. "After these things the word of the LORD came to Abram in a vision, saying, 'Do not be afraid, Abram. I am your shield, your exceedingly great reward' " (Gen_15:1).

Lord God almighty, too often I have aimed at pleasing myself. At other times, My goal was to please people. Thank You for Your patience and forgiveness. Now, my heart desires to please You in all things. By faith, I know that You exist. By faith, I seek You, anticipating the grand reward of knowing You better and better, in Jesus name, Amen.

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« Reply #287 on: October 25, 2006, 10:26:59 PM »

October 25

Noah Building an Ark, by Faith

By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.  (Heb_11:7)

At times, the Lord asks His people to engage in assignments that seem to make no sense at all. Perhaps, it is a task that we have never undertaken. Perhaps, it is preparation for a problem that we have never encountered previously. One of the most profound examples from such categories was Noah building an ark, by faith. His example is profound both in the circumstances that he faced, as well as the extent of the impact of his faithful response.

The extreme wickedness of humanity was the setting. "Then the LORD saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually" (Gen_6:5). A worldwide flood would be man's deserved judgment. "So the LORD said, 'I will destroy man whom I have created from the face of the earth . . . I Myself am bringing the flood of waters on the earth' " (Gen_6:7, Gen_6:17). Noah was an upright man who lived in close fellowship with the Lord. He would be graciously delivered. "But Noah found grace in the eyes of the LORD. . . . Noah was a just man, perfect in his generations. Noah walked with God" (Gen_6:8-9).

To build an ark for a monumental flood must have appeared absurd in a world that had never experienced such a phenomenon. Nonetheless, Noah fully accepted this divine admonishment, even though he had never witnessed what God was warning about. "By faith Noah, being divinely warned of things not yet seen . . . prepared an ark." His faithful obedience was motivated by holy respect for the Lord and for all of His pronouncements: "moved with godly fear."

The consequences of his labor of faith were far-reaching. His own family was saved: "prepared an ark for the saving of his household." By Noah's godly trust, the rest of the world was condemned for their ungodliness and unbelief: "by which he condemned the world." Noah himself became numbered among those who illustrate that the Lord's righteousness is received by trusting Him: "and became heir of the righteousness which is according to faith." Additionally, he became a reminder of being ready for the return of the Lord. "But as the days of Noah were, so also will the coming of the Son of Man be" (Mat_24:37).

Dear Lord, please teach me to respond in faith, as Noah did, whenever You call me to a perplexing assignment. Also, as impending judgment awaits the growing worldwide ungodliness, help me to proclaim Christ as the present ark of rescue, while eagerly anticipating His return, Amen.

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« Reply #288 on: October 25, 2006, 10:28:18 PM »

October 26

Abraham's Obedient, Earthly Sojourn, by Faith

By faith Abraham obeyed when he was called to go out to the place which he would afterward receive as an inheritance. And he went out, not knowing where he was going. By faith he sojourned in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise; for he waited for the city which has foundations, whose builder and maker is God.  (Heb_11:8-10)

Abraham provides one of the most profound studies concerning the extensive consequences of walking by faith. One lesson he offers is that trusting God enables us to obediently leave familiar settings to follow the Lord into new, uncertain situations. Beyond this, Abraham's example sheds light on how to face our entire journey on earth. We see this in Abraham's obedient, earthly sojourn, by faith.

God called Abraham to leave his familiar homeland and to follow Him to a new land that the Lord would give him. "Now the LORD had said to Abram: 'Get out of your country, from your kindred and from your father's house, to a land that I will show you' " (Gen_12:1). Abraham obeyed the Lord by stepping out into this monumental change. "By faith Abraham obeyed when he was called to go out to the place which he would afterward receive as an inheritance." He trusted the Lord to lead him, even though he was given no indication of where this land would be.

"And he went out, not knowing where he was going." When he arrived in the land, his faith again was exercised by having to sojourn there, as if he were an alien in a foreign land. "By faith he sojourned in the land of promise as in a foreign country." Year after year, he moved about in tents with his son and grandson, who were also promised this same land: "dwelling in tents with Isaac and Jacob, the heirs with him of the same promise."

There certainly are times when the Lord calls us to follow Him into monumental rearrangements. Only trusting our Lord, as Abraham did, will sustain us. Still, whether circumstances are shifting or stable, we are to face all of life's journey as he did. This world is promised to God's children some day. "Blessed are the meek, for they shall inherit the earth" (Mat_5:5). Until the Lord makes it so, we sojourn here as visitors (in the world, but not of it), walking with our God and being used by Him. Meanwhile, like Abraham, we are waiting by faith for an everlasting city that man cannot produce. "For he waited for the city which has foundations, whose builder and maker is God."

Lord God of Abraham, for any changes that You want to lead me into, I want to trust You, as Abraham did. Lord, for all of my sojourn here on earth, I look to You to keep me and use me — as I await Your return, Amen.

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« Reply #289 on: October 29, 2006, 08:18:48 PM »

October 27

Abraham's Patient, Heavenly Pilgrimage, by Faith

These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them, and confessed that they were strangers and pilgrims on the earth. For those who say such things declare plainly that they seek a homeland.  (Heb_11:13-14)

We looked at Sarah's testimony here in Hebrews previously (in the meditations on God's promises). Consequently, we will press on to consider a strategic extension of Abraham's testimony concerning his obedient, earthly sojourn, by faith. Therein, we saw him traveling through life on earth as an alien, a stranger (in the world, but not of it). Now, we will see Abraham's patient, heavenly pilgrimage, by faith. His previous testimony concluded with this pilgrimage theme: "For he waited for the city which has foundations, whose builder and maker is God" (Heb_11:10). Early in the present continuing testimony, the two themes are coupled. "They were strangers and pilgrims on the earth." A stranger (sojourner) is one who does not belong to the given locale.
The pilgrim is one who is marching toward a given spiritual destination.

Abraham and his family (Sarah, Isaac, and Jacob) were promised the land flowing with milk and honey. "These all died in faith, not having received the promises." They did not personally experience the possessing of the promised land. Yet, they lived with a sense of guaranty that God would fulfill His promises: "but having seen them afar off were assured of them, embraced them." They fully accepted the certainty that the Lord would some day give that land to their seed. Meanwhile, they confessed that they were content to live as strangers concerning this world and as pilgrims anticipating the world to come: "and confessed that they were strangers and pilgrims on the earth."

Now, the pilgrimage aspect of Abraham's testimony (and his family's) is emphasized. "For those who say such things declare plainly that they seek a homeland." As the years passed and the promised land was not given to them, their hearts yearned for a true, lasting, eternal homeland. "For those who say such things declare plainly that they seek a homeland." God wants to develop this perspective of heavenly pilgrimage in our hearts as well. "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul" (1Pe_2:11). The Lord wants us to set our daily course toward heaven, rejecting earthly cravings that diminish spiritual vitality.

Father God, You have fulfilled so many promises for me here on this earth. I praise You and thank You for such loving grace. Still, my heart yearns for that which heaven alone can provide. Thus, I press on as a pilgrim, bound for my homeland above.

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Day-By-Day By Grace by Pastor Bob Hoekstra
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Dist. Worldwide in the Great Freeware Bible Study package called
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« Reply #290 on: October 29, 2006, 08:20:47 PM »

October 28

More on Abraham's Patient, Heavenly Pilgrimage, by Faith

And truly if they had called to mind that country from which they had come out, they would have had opportunity to return. But now they desire a better, that is, a heavenly country. Therefore God is not ashamed to be called their God, for He has prepared a city for them.  (Heb_11:15-16)

Abraham (and his family) lived as "strangers and pilgrims on the earth" (Heb_11:13). He lived as an obedient sojourner here on earth, trusting God to lead him about as one who was in the world, but not of the world. He also lived as a patient, heavenly pilgrim, trusting God to lead him eventually to the eternal homeland that awaits all who have saving faith in the Lord. We have a similar calling from the Lord. "Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul" (1Pe_2:11).

Abraham understood that spiritual sojourners and heaven-bound pilgrims must stay away from earth-bound cravings that undermine one's godly quest. "And truly if they had called to mind that country from which they had come out, they would have had opportunity to return." Abraham and his seed had many tests and trials in their pilgrimage with the Lord. If they had set their attention on the country they forsook, they would have been tempted to return there. The enemy of our souls wants to wage war against us by ensnaring us again in the world that we have forsaken: "in which you once walked according to the course of this world, according to the prince of the power of the air" (Eph_2:2). Everyone is vulnerable to such attack. Even one of Paul's early associates in ministry fell prey to this enticement. "Demas has forsaken me, having loved this present world" (2Ti_4:10). Thus, the Lord warns us to stay away from any indulgent relationship with the world. "Do not love the world or the things in the world.

If anyone loves the world, the love of the Father is not in him" (1Jo_2:15).

Instead, we are to desire the priorities of Abraham and his family. "But now they desire a better, that is, a heavenly country." Even though the land of promise was in their inheritance some day, they hungered for the ultimate realities of heaven above. Such heaven-focused faith is pleasing to our heavenly Father. "Therefore God is not ashamed to be called their God, for He has prepared a city for them." In this heavenly city ("the city of the living God — Heb_12:22), we will dwell forever with our glorious Lord!

Lord God, the only true and living God, I regret those times that the world has drawn my attention away from my heavenly homeland. I cry out to You — please anchor my heart in heaven above, that I might thereby please You in my pilgrimage here on earth below, Amen.

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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« Reply #291 on: October 29, 2006, 08:22:42 PM »

October 29

Isaac and Jacob Viewing the Future, by Faith

By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob, when he was dying, blessed each of the sons of Joseph.  (Heb_11:20-21)

Since we have previously considered Abraham's offering of Isaac (again, in the section on God's promises), let's move on to consider Isaac and Jacob. While pronouncing prophetic blessings upon their descendants, these two men became examples of viewing the future, by faith.

The first example given, Isaac, actually occurred in the midst of a deceitful plot by one of his own sons. Isaac wanted to pass on a blessing to his oldest son, Esau. "Now it came to pass, when Isaac was old and his eyes were so dim that he could not see, that he called Esau his older son and said to him . . . 'Make me savory food, such as I love, and bring it to me that I may eat, that my soul may bless you before I die' " (Gen_27:1, Gen_27:4). Jacob (the supplanter or "schemer") disguised himself and lied to his father, attempting to steal the blessing. "And Jacob said to his father, 'I am Esau your firstborn . . . sit and eat of my game, that your soul may bless me' . . . And he did not recognize him . . . so he blessed him" (Gen_27:19, Gen_27:23). Although Esau later was given a blessing as well, the blessing for Jacob passed on the headship of the family to this younger son. "Be master over your brethren, and let your mother's sons bow down to you" (Gen_27:29). When informed of the deceit, Isaac let the blessing stand. The Lord indicates this was an act of faith in the purposes of God.

The second example given, Jacob, also occurred in an unusual setting. Joseph was bringing his two sons, Ephraim and Manasseh, to his father for a family blessing. "Now the eyes of Israel were dim with age, so that he could not see.

Then Joseph brought them near him, and he kissed them and embraced them" (Gen_48:10). Joseph brought Ephraim (the younger) toward Jacob's left hand and Manasseh (the firstborn) toward his right hand. However, Jacob crossed his hands, thereby switching the primary blessing. "And Joseph said to his father, 'Not so, my father, for this one is the firstborn; put your right hand on his head.' But his father refused and said, 'I know, my son, I know. He also shall become a people, and he also shall be great; but truly his younger brother shall be greater than he' " (Gen 48:18-19).

These actions may not seem significant to us. Yet, the Lord lists them as notable steps of faith in Him. These blessings reflected and instituted aspects of God's sovereign plans, in spite of inappropriate scheming and established traditions.

O sovereign Lord, I bow in faith to Your perfect plans and purposes. What a comfort to know that Your will cannot be thwarted by inappropriate schemes or established traditions. Teach me to view the future with faith in Your wisdom and Your sovereignty, Amen.

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« Reply #292 on: November 04, 2006, 03:38:07 AM »

October 30

Joseph Also Viewing the Future, by Faith

By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave instructions concerning his bones.  (Heb_11:22)

When Isaac and Jacob pronounced blessings upon their posterity, they exemplified viewing the future, by faith. When Joseph requested that his bones some day be buried in the land of promise, he was also viewing the future, by faith.

Joseph's journey to leadership in Egypt was marked with alternating battles and blessings. His brothers had betrayed him and sold him into slavery. "Midianite traders passed by; so the brothers . . . sold him to the Ishmaelites for twenty shekels of silver. And they took Joseph to Egypt" (Gen_37:28). Soon, Joseph found blessing under the care of Potiphar, an Egyptian captain who purchased him. "And his master saw that the LORD was with him and that the LORD made all he did to prosper in his hand. So Joseph found favor in his sight, and served him. Then he made him overseer of his house, and all that he had he put in his hand" (Gen_39:3-4).

Yet, another battle arose. Joseph was imprisoned by the lies of Potiphar's wife, who resented Joseph's refusal of her sensual advances. " 'He came in to me to lie with me, and I cried out with a loud voice' . . . Then Joseph's master took him and put him into the prison" (Gen_39:14, Gen_39:20). More blessing came as the Lord granted Joseph favor with the prison keeper. "And the keeper of the prison committed to Joseph's hand all the prisoners . . . because the LORD was with him; and whatever he did, the LORD made it prosper" (Gen_39:22-23). Another battle ensued, as one of Pharoah's servants forgot Joseph's kindness to him in prison. "The chief butler did not remember Joseph, but forgot him. Then it came to pass, at the end of two full years, that Pharaoh had a dream" (Genesis 40:23-41:1). Two years later, Joseph's interpretation of Pharoah's dream would bring Joseph to his position of authority in Egypt. "You shall be over my house, and all my people shall be ruled according to your word; only in regard to the throne will I be greater than you" (Gen_41:40).

Faith in the Lord certainly sustained Joseph and brought him to God's desired place of service and opportunity. Yet, our present verse reveals that Joseph's basic interest was not his own blessing and advancement. Joseph had a heart for the plans and purposes of God. As he viewed the future, he was convinced that the Lord would some day bring His people back to the land of promise. His request to have his bones buried in the land of promise was an expression of his faith in the promises of God. "God will surely visit you, and you shall carry up my bones from here" (Gen_50:25).

Lord God of eternity, as I alternate between the battles and blessings of life, help me to view the future by faith. Remind me that Your everlasting purposes can guide and shape my temporal circumstances, in Jesus name, Amen.

____________________

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« Reply #293 on: November 04, 2006, 03:40:11 AM »

October 31

Moses' Parents Acting Courageously, by Faith

By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a beautiful child; and they were not afraid of the king's command.  (Heb_11:23)

Our present study reveals another strategic illustration of the extensive consequences of walking by faith. Fear is one of the major threats to living as God intends. Faith in God brings the courage that is needed to overcome fear. Moses' parents are outstanding examples of acting courageously, by faith.

Moses' parents ("Amram . . . Jochebed" — Exodus 6:20) faced a dreadful dilemma. Jochebed had just given birth to Moses. Pharoah, who was fearful of the rapidly growing slave population, had previously ordered the death of all male Jewish newborns. "The king of Egypt spoke to the Hebrew midwives . . . and he said, 'When you do the duties of a midwife for the Hebrew women, and see them on the birthstools, if it is a son, then you shall kill him; but if it is a daughter, then she shall live' " (Exo_1:15-16). However, the midwives had faith in the Lord and spared the male babies at birth. "The midwives feared God, and did not do as the king of Egypt commanded them, but saved the male children alive" (Exo_1:17).

Moses' parents had a similar, courageous faith in God. "By faith Moses, when he was born, was hidden three months by his parents . . . and they were not afraid of the king's command." Nevertheless, their baby was still in danger, since Pharoah had also commanded all the Egyptians to destroy any male babies that they might discover. "Pharaoh commanded all his people, saying, 'Every son who is born you shall cast into the river' " (Exo_1:22). When they could no longer effectively hide Moses, Jochebed put him in a simple ark in a place where he might be rescued. "When she could no longer hide him, she took an ark of bulrushes for him, daubed it with asphalt and pitch, put the child in it, and laid it in the reeds by the river's bank" (Exo_2:3). God honored the faith of these courageous parents, allowing the Pharoah's daughter to discover Moses' floating basket and to respond with mercy. "And when she had opened it, she saw the child, and behold, the baby wept. So she had compassion on him" (Exo_2:6).
Moses' parents courageously risked their lives in order to do that which would be pleasing to God. Their action was based upon their faith in God. Whenever necessary, we too can act courageously, if we rely upon our great God. "In God I have put my trust; I will not be afraid. What can man do to me?" (Psa_56:11).

Dear faithful Lord, when I am intimidated by the threats or pronouncements of others, please remind me of Your faithfulness to the parents of Moses, that I too might have courage to do that which would please You, through Christ, my Lord, Amen.

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« Reply #294 on: November 04, 2006, 03:41:59 AM »

November 1

Moses Refusing Egypt, Choosing God's People, by Faith

By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin.  (Heb_11:24-25)

The natural tendency of humanity is to desire privilege and pleasure. Moses certainly had these two abundantly available to him in Egypt. Yet, he demonstrated the impact that trusting in the Lord can have by refusing Egypt and choosing God's people.

When the daughter of Pharoah discovered baby Moses, she decided to raise him as her child. "Moses was born . . . and he was brought up in his father's house for three months. But when he was set out, Pharaoh's daughter took him away and brought him up as her own son" (Act_7:20-21). As an offspring of the palace, Moses had access to the very best of human education, and he became proficient in all that was provided for him. "And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and deeds" (Act_7:22). In terms of conventional earthly perspectives, Moses was guaranteed a life of privilege and pleasure.

However, when he reached the age of relative maturity, his heart was drawn in a distinctively different direction. "But when he was forty years old, it came into his heart to visit his brethren, the children of Israel" (Act_7:23). The wording implies that he had been taught of his link with the Israelites as he was growing up in Pharoah's household. Eventually, his heart was stirred by this connection, and he made a life-shaping decision, by faith. "By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter." He decided to renounce his place of privilege in Pharoah's family and to identify himself with God's people. He was aware that this choice was a renunciation of a pleasure-filled life and would inevitably lead to suffering: "choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin."

To commit to the palace would have been pleasurable, but sinful. Furthermore, those sinful pleasures would have been temporary. On the other hand, the blessings of following the leading of the Lord would last forever. Moses' heavenly perspective was much like the Psalmist "For a day in Your courts is better than a thousand [that is, anyplace else]. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness" (Psa_84:10).

Heavenly Father, help me to discern whenever the offer of human privilege is competing with Your will for my life. Please give me a heart to identify with Your people, even though inconvenience or suffering might result. Strengthen my faith to choose eternal blessings over the passing pleasures of sin, Amen.

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« Reply #295 on: November 04, 2006, 03:43:50 AM »

November 2

Moses Esteeming Christ's Riches above Egypt's, by Faith

By faith Moses, when he became of age, refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God than to enjoy the passing pleasures of sin, esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the reward.  (Heb_11:24-26)

By faith, Moses renounced his place of privilege in Pharoah's family, choosing to identify himself with God's people. He knew that loss and suffering awaited him. Yet, he was strengthened to make this life-shaping decision by esteeming Christ's riches above Egypt's, by faith.

When Moses identified with the Israelites, he was joining himself to the people of the Messiah, the Anointed One (the Christ). From the earliest days, the people of God had been promised an Anointed Deliverer. "And I will put enmity between you and the woman, and between your seed and her Seed; He [the Savior] shall bruise your head, and you shall bruise His heel . . . I will bless those who bless you, and I will curse him who curses you; and in you [by the coming of Messiah] all the families of the earth shall be blessed . . . The scepter shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh [the Prince of Peace] comes; and to Him shall be the obedience of the people" (Gen_3:15; Gen_12:3; and Gen_49:10).

Yet, this heaven-sent King, as well as His people, would encounter reproach. "He is despised and rejected by men, a man of sorrows and acquainted with grief. And we hid, as it were, our faces from Him; He was despised, and we did not esteem Him . . . Also the sons of those who afflicted you shall come bowing to you, and all those who despised you shall fall prostrate at the soles of your feet; and they shall call you The City of the LORD, Zion of the Holy One of Israel" (Isa_53:3 and Isa_60:14). In spite of such reproach, Moses joined himself to the Messiah and His people. Moses understood that it was more enriching to stand with a divine, though despised, Messiah than to have all the material treasures of Egypt: "esteeming the reproach of Christ greater riches than the treasures in Egypt." He made this wise evaluation by considering the eternal consequences: "for he looked to the reward." He anticipated eternal realities that subsequent men of God would powerfully proclaim. "God is the strength of my heart and my portion forever . . . . Whereas you have been forsaken and hated . . . I will make you an eternal excellence, a joy of many generations" (Psa_73:26 and Isa_60:15).

Dear Jesus, the Christ, my Messiah, I want to stand with You and Your people, even if it means sharing in Your reproach. I know that You will strengthen me now and be my portion forever. By Your eternal excellencies make me a joy to others now, as I await with eager anticipation Your everlasting kingdom, Amen.

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« Reply #296 on: November 04, 2006, 03:45:56 AM »

November 3

Moses Leading Israel Out of Egypt, by Faith

By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.  (Heb_11:28)

Moses left Egypt on two occasions, involving two distinctly different sets of circumstances. On the first occasion, he left Israel behind in Egypt, going out in fear. On the second occasion, he is seen leading Israel out of Egypt, by faith.

Moses' first departure saw him fleeing for his life, fearing what the Pharoah might do to him. Moses' heart had been drawn to the people of God. He went out to consider their situation. "When Moses was grown . . . he went out to his brethren and looked at their burdens. And he saw an Egyptian beating a Hebrew, one of his brethren" (Exo_2:11). Moses killed the Egyptian and buried him in the sand. When his brethren became aware of this reckless deed, Moses was frightened. "So Moses feared and said, 'Surely this thing is known!' When Pharaoh heard of this matter, he sought to kill Moses. But Moses fled from the face of Pharaoh and dwelt in the land of Midian" (Exo_2:14-15). So, Israel was left in Egypt in bondage, and Moses' desire to see God's people delivered was thwarted.

Moses' second departure found him leaving courageously, with no fear of what Pharoah might do. "By faith he forsook Egypt, not fearing the wrath of the king." Much had transpired between these two departures. For forty years, Moses had humbly tended sheep on the back side of the desert. "Now Moses kept the flock of Jethro his father-in-law, the priest of Midian. And he led the flock to the back of the desert, and came to Horeb, the mountain of God" (Exo_3:1).

There, the Lord revealed Himself to Moses in a burning bush, sending him back into Egypt to demand the release of God's people. "I am the God of your father — the God of Abraham, the God of Isaac, and the God of Jacob . . . Come now, therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt" (Exo_3:6, Exo_3:10). So, Moses boldly confronted one of the most powerful leaders in the world. "Thus says the LORD God of Israel: 'Let My people go' " (Exo_5:1). Then, the Lord performed awesome wonders until He caused the will of mighty Pharoah to be broken. "The LORD struck all the firstborn in the land of Egypt . . . So Pharaoh rose in the night . . . Then he called for Moses and Aaron by night, and said, 'Go, serve the LORD as you have said' " (Exo_12:29-31). The ultimate difference in this second departure was that Moses had seen the Lord and had learned to trust in Him. "For he endured as seeing Him who is invisible."

O Lord God, awesome deliverer, I know what it is to run away from situations in fear. I also know what it is to lead out in faith. The difference, Lord, is seeing who You are and what You alone can do. Please reveal Yourself to me that my faith might grow!

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« Reply #297 on: November 04, 2006, 03:47:43 AM »

November 4

Moses Keeping the Passover, by Faith

By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them.  (Heb_11:28)

When Moses boldly led Israel out of Egypt, his fearlessness was based upon his faith in the true and living God. "By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible" (Heb_11:28). His confidence in the invisible Lord God had been confirmed by what he saw regarding the Lord's faithfulness when he kept the Passover, by faith.

The crushing blow of God's judgment upon Egypt was the death of the firstborn in every household. "The LORD struck all the firstborn in the land of Egypt . . . So Pharaoh rose in the night . . . Then he called for Moses and Aaron by night, and said, 'Go, serve the LORD as you have said' " (Exo_12:29-31). Israel was delivered from this judgment by trusting in the Lord's protection, which was provided through the shed blood of the Passover lamb. "Now the LORD spoke to Moses . . . every man shall take for himself a lamb . . . a lamb for a household . . . Then the whole assembly of the congregation of Israel shall kill it at twilight. And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it . . . For I will pass through the land of Egypt on that night, and will strike all the firstborn in the land of Egypt . . . I am the LORD. Now the blood shall be a sign for you on the houses where you are. And when I see the blood, I will pass over you; and the plague shall not be on you to destroy you when I strike the land of Egypt" (Exo_12:1, Exo_12:3, Exo_12:6-7, Exo_12:12-13). Responding in faith, Moses and the Israelites were delivered. "By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them."

We, too, are delivered from judgment by faith in the blood of the ultimate Passover lamb. "Christ, our Passover, was sacrificed for us" (1Co_5:7). We who trust in the shed blood of Christ are forgiven, delivered from the eternal wages of sin by God's abounding grace. "In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace . . . For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Eph_1:7 and Rom_6:23). This eternal life (of endless duration and abundant dimensions) is ours through the New Covenant of grace. "This cup is the new covenant in My blood, which is shed for you" (Luk_22:20).

Lord Jesus, my Passover Lamb, I thank You for Your shed blood that rescued me from the eternal judgment that I deserved. I praise You for the abundance of life that Your New Covenant of grace brings to me, by faith!

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« Reply #298 on: November 06, 2006, 12:08:56 PM »

November 5

The Israelites Passing through the Red Sea, by Faith

By faith they passed through the Red Sea as by dry land, whereas the Egyptians, attempting to do so, were drowned.  (Heb_11:29)

By faith, Moses called God's people to apply the blood of the Passover lamb that they might be delivered from the judgment that was to befall Egypt. "By faith he kept the Passover and the sprinkling of blood, lest he who destroyed the firstborn should touch them" (Heb_11:28). Then, Moses led the people out of Egypt, eventually passing through the Red Sea, by faith.

Instead of sending Israel directly north toward the promised land, the Lord sent them eastward toward the Red Sea. "So God led the people around by way of the wilderness of the Red Sea" (Exo_13:18). From the outset of their journey, the Lord became their guide. "And the LORD went before them by day in a pillar of cloud to lead the way, and by night in a pillar of fire to give them light" (Exo_13:21).

Yet, Pharoah's heart hardened against Israel once again. "So the Egyptians pursued them, all the horses and chariots of Pharaoh, his horsemen and his army, and overtook them camping by the sea" (Exo_14:9). Soon, the people were trapped between the formidable sea and a mighty army. They were overtaken with fear, so Moses pointed them to the Lord. "Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today" (Exo_14:13). Then, as the Lord had instructed him, "Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea into dry land, and the waters were divided. So the children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand and on their left" (Exo_14:21-22). Into this intimidating setting, by faith in the Lord, the children of Israel advanced. " By faith they passed through the Red Sea as by dry land."

Again, as the Lord commanded, Moses stretched out his hand over the sea. "Then the waters returned and covered the chariots, the horsemen, and all the army of Pharaoh that came into the sea after them. Not so much as one of them remained" (Exo_14:28). The rebellious Egyptians could not follow where God's people had gone by faith. "Whereas the Egyptians, attempting to do so, were drowned."

Almighty God, when the way is blocked before me and an army of circumstances closes in behind me, help me to stand by faith, looking to You to open a way. Lord, I want to follow You, asking You to lead me where my enemies cannot go, in Jesus name, Amen.

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« Reply #299 on: November 06, 2006, 12:11:00 PM »

November 6

Israel Seeing Jericho's Walls Fall Down, by Faith

By faith the walls of Jericho fell down after they were encircled for seven days.  (Heb_11:30)

The children of Israel are now poised on the edge of the land that God had promised to give them. By faith, they had kept the Passover and were spared the judgment of the firstborn that befell the unbelieving Egyptians. By faith, they had been delivered from bondage in Egypt. By faith, they had passed through the Red Sea. Now, they would begin to possess the promised blessings of God, seeing Jericho's walls fall down, by faith.

The first great challenge that Israel faced in the land was the fortress city of Jericho. Previously, the doubting spies had discouraged the people by speaking of these impenetrable cities. "The cities are great and fortified up to heaven" (Deu_1:28). Now, the Lord gives words of encouragement. "And the LORD said to Joshua: 'See! I have given Jericho into your hand' " (Jos_6:2). Although these words must have stirred hope, the battle plan may have brought some perplexity. "You shall march around the city, all you men of war; you shall go all around the city once. This you shall do six days . . . But the seventh day you shall march around the city seven times, and the priests shall blow the trumpets" (Jos_6:3-4). The natural question would have been, "How can a fortified city be taken by marching in circles and blowing trumpets?" Yet, these unusual battle instructions were accompanied by a divine promise. "When they make a long blast with the ram's horn, and when you hear the sound of the trumpet, that all the people shall shout with a great shout; then the wall of the city will fall down flat" (Jos_6:5). If the people would trust in the Lord, march around the city as told, and add a victory shout at the end of the seventh day, then the walls would fall down. "And he said to the people, 'Proceed, and march around the city' " (Jos_6:7).

Day after day, they marched on silently. On the seventh day, they marched repeatedly. Many times they may have been tempted to forsake the process as foolish and futile. Yet, patiently and obediently, they pressed on, by faith. Finally, the seventh march was completed on the seventh day. "When the people heard the sound of the trumpet, and the people shouted with a great shout . . . the wall fell down flat. Then the people went up into the city . . . and they took the city" (Jos_6:20). How could this be? It was the result of faith in God. "By faith the walls of Jericho fell down."

Lord God of the impossible, many times I have been as helpless as Israel was before the impregnable fortress of Jericho. When I tried to knock down the circumstances by my own power or thought, I was defeated. When I trusted in You prayerfully, I was victorious. Please help me to patiently and persistently face such battles in prayer, awaiting Your work, by Your mighty grace, Amen.

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