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Author Topic: Hoekstra - Day By Day By Grace  (Read 115476 times)
nChrist
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« Reply #240 on: September 08, 2006, 11:20:55 PM »

September 8

David Urging Others to Trust in the Lord

Trust in the LORD, and do good; Dwell in the land, and feed on His faithfulness. Delight yourself also in the LORD, And He shall give you the desires of your heart. Commit your way to the LORD, Trust also in Him, And He shall bring it to pass.  (Psa_37:3-5)

Those who live by grace trust in God to work in their lives. We can see David's heart to live this way, as he urges others to trust in the Lord. "Trust in the LORD . . . feed on His faithfulness . . . Commit your way to the LORD, Trust also in Him."

God wants His people to be characterized by goodness. Yet, David affirmed that no one does good on their own. "There is none who does good, No, not one" (Psa_14:3). So, for anyone to do good, the Lord must do a good work in and through their lives. Those who place their trust in the Lord find the will and the strength to do that which is good in the sight of God. "Trust in the LORD, and do good." To be faithful in doing good, God's people must be nurtured in God's faithfulness. "Dwell in the land, and feed on His faithfulness." Those who place their trust in a faithful God become increasingly faithful servants of God.

Of course, the work of God in lives is centered in the heart of man. David prayed for an undivided heart of reverential trust toward the Lord. "Unite my heart to fear Your name" (Psa_86:11). Everyone who is willing to let the Lord be the captivating joy of their inner man will have God Himself planting godly desires within their heart. "Delight yourself also in the LORD, And He shall give you the desires of your heart." These implanted desires are then worked outward unto godly living.

As this godliness is developing, we desire that the Lord's path for our lives would become increasingly evident. We have a growing interest in walking in the ways of the Lord. David had such a desire in his heart toward the Lord. "Show me Your ways, O LORD; Teach me Your paths. Lead me in Your truth and teach me" (Psa_25:4-5). The Lord teaches those who are willing to entrust their lives into His directing. "Commit your way to the LORD, Trust also in Him, And He shall bring it to pass." Those who do place their lives under the sovereign care of God enjoy the great privilege of having the Lord God almighty governing the very steps that they take day by day.

Heavenly Father, I want to trust in You that I might see Your goodness developing in my life. I want to have You as the ultimate joy of my heart that You might have free rein to plant Your desires deep within me. I want to entrust my life into Your hands that I might have You controlling my daily path, through Jesus Christ, my Lord, Amen.

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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(The goal of Rick Meyer is to distribute excellent Bible Study
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« Reply #241 on: September 09, 2006, 07:16:54 AM »

September 9

David Trusting in and Praising the Lord and His Word

In God (I will praise His word), In God I have put my trust . . . In God (I will praise His word), In the LORD (I will praise His word), In God I have put my trust . . . You have magnified Your word above all Your name.  (Psa_56:4, Psa_56:10-11 and Psa_138:2)

To live by grace, one must trust in the Lord. David urged others to trust in the Lord. "Trust in the LORD . . . feed on His faithfulness . . . Commit your way to the LORD, Trust also in Him" (Psa_37:3, Psa_37:5). David himself trusted in the Lord. "In God I have put my trust." Part of trusting in the Lord involves holding His word in an exalted place (trusting in it, honoring it, praising it). David proclaimed, "I will praise His word." This is an inherent part of living by grace, since it is "the word of His grace, which is able to build you up and give you an inheritance" (Act_20:32).

God's word is so trustworthy, so praiseworthy. David proclaimed the unique character of God's word, which gives the word its incomparable effectiveness. "The law of the LORD is perfect, converting the soul" (Psa_19:7). God's word is fully sufficient. The Lord has left nothing out of it that we need for spiritual development. Therefore, it can transform lives into what God wants them to be.

Furthermore, "The testimony of the LORD is sure, making wise the simple" (Psa_19:7). The scriptures are absolutely reliable. They provide God's indisputable insights into life on earth, as well as necessary preparation for heaven. Consequently, they bring the Lord's wisdom to the naive and the open-minded.

Additionally, "The statutes of the LORD are right, rejoicing the heart" (Psa_19:8). The Bible alone is irrefutably correct. Man's perspectives, opinions, systems, and theories are riddled with inaccuracies and fallacies. What a joy this brings to the inner man, knowing that there is a place to find the Lord's absolute realities.

Moreover, "The commandment of the LORD is pure, enlightening the eyes" (Psa_19:8). God's word is holy and untainted. Man's words are polluted with sin and self and all sorts of unrighteousness. When people feed on the contaminated words of humanity, their eyes become dull and lifeless. Contrariwise, when the words of the Lord are consistently taken in, one's eyes shine with heaven's light.

Upon consideration of the unparalleled character and ability of God's word, it is no surprise that the Spirit of God inspired David to exclaim, "You have magnified Your word above all Your name."

Dear Lord God, I see that the words from Your heart are to be treated just as You are to be treated. As part of my trust in You and my praise for You, I confess my trust in, and praise for, your word. Please use the word of Your grace to transform and shape my life in every way, in Jesus name , Amen.

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Day-By-Day By Grace by Pastor Bob Hoekstra
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« Reply #242 on: September 10, 2006, 09:04:37 AM »

September 10

Living According to God's Word

You have dealt well with Your servant, O LORD, according to Your word.  (Psa_119:65)

David was a man who basically lived by grace (that is, by depending on the Lord to work in his life). Consequently, he trusted in the word of God ("the word of His grace" — Act_20:32). David lived according to God's word. Psalm 119 bears substantial testimony of what can happen when one lives in this manner. "You have dealt well with Your servant, O LORD, according to Your word." This strategic phrase ("according to Your word" ) has two implications: living in line with God's word and living by the provisions of God's word. Therefore, those who live according to God's word not only find their direction in the Scriptures, they find resource there as well.

Many fruitful and respected Bible teachers (like C. H. Spurgeon) are convinced that David was the human instrumental author of Psalm 119. Whether this is true or not is incidental to our present meditation. In this majestic Psalm, the Holy Spirit (the ultimate author) depicts the all-inclusive nature of living according to the word.

Every person on earth begins their life with a sin problem (guilty, condemned, alienated from God). If a person wants to have their life cleaned up spiritually, they can see that accomplished according to God's Word. "How can a young man cleanse his way? By taking heed according to Your word" (Psa_119:9). Anyone who will pay close attention to the message of the scriptures will find therein God's provision of forgiveness and salvation. "Let Your mercies come also to me, O LORD — Your salvation according to Your word" (Psa_119:41). God's merciful salvation (from sin and unto godliness) is enjoyed by those who call upon Him wholeheartedly. "I entreated Your favor with my whole heart; Be merciful to me according to Your word" (Psa_119:58).

Every person who has found new life through the Lord's merciful salvation
eventually encounters times when a reviving is needed. The difficulties of life seem to choke all spiritual vitality out of us. It is time to call upon the Lord and turn to His word. "I am afflicted very much; Revive me, O LORD, according to Your word" (Psa_119:107). Sometimes, the battle is so intense that our inner man seems to be smashed face down in the dirt. Again, it is time to seek the Lord in His word. "My soul clings to the dust; Revive me according to Your word" (Psa_119:25). Yes, in God's word, we find direction for our lives and replenishing of our lives.

Dear Lord of the scriptures, I praise You for giving me new life according to Your word. Now, in the afflictions and battles that I face, I ask You to revive me according to Your word.

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Dist. Worldwide in the Great Freeware Bible Study package called
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« Reply #243 on: September 13, 2006, 04:39:29 PM »

September 11

More on Living According to God's Word

You have dealt well with Your servant, O LORD, according to Your word . . . Let my cry come before You, O LORD; Give me understanding according to Your word.  (Psa_119:65, Psa_119:169)

Those who live according to God's word will characteristically have this testimony. "You have dealt well with Your servant, O LORD, according to Your word." This is true, because the word of God is our comprehensive source of the Lord's direction and of His provision. When God's mercy unto salvation is needed for new life, one must turn to God's word. "Let Your mercies come also to me, O LORD — Your salvation according to Your word" (Psa_119:41). When reviving is needed for those who have new life, one must again turn to God's word. "I am afflicted very much; Revive me, O LORD, according to Your word . . . My soul clings to the dust; Revive me according to Your word" (Psa_119:107, Psa_119:25). Whatever the need, the Lord invites us to face it according to His word.

When we do not understand the issues of life that press painfully in upon us, it is again time to run to the Lord and His word. "Let my cry come before You, O LORD; Give me understanding according to Your word."  So often, perplexity is our human plight. The word of the Lord can sort it all out.

When the circumstances around us, or the turmoil within us, bring great distress, it is once again time to rely upon the Lord and His word. "Let, I pray, Your merciful kindness be for my comfort, according to Your word to Your servant" (Psa_119:76). What comfort can fill our hearts, as we allow the Lord to speak words of peace and consolation from the scriptures into our lives.

When our inner man is so burdened that we imagine our spiritual strength is gone forever, we have another great opportunity to seek the Lord in His word. "My soul melts from heaviness; Strengthen me according to Your word" (Psa_119:28). God's living and powerful word can bring strength anew to our weary soul.

When we are sinking into a sea of despondency, our God and His word are our sufficient remedy. "Uphold me according to Your word, that I may live; And do not let me be ashamed of my hope" (Psa 119:116). His life-giving word sustains us, proving once more that our hope in the Lord is never in vain.

When we are trapped or bound and need to be set free, God will again rescue us through His mighty word. "Let my supplication come before You; Deliver me according to Your word" (Psa_119:170). The Lord is our great deliverer!

Dear God of the Bible, I praise You for the comprehensive work of Your word in my life. Day by day, please give me understanding, comfort, strength, and deliverance — all according to Your word!

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
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« Reply #244 on: September 13, 2006, 04:40:57 PM »

September 12

David Confessing the Lord as His God

I hear the slander of many; Fear is on every side; While they take counsel together against me, They scheme to take away my life. But as for me, I trust in You, O LORD; I say, "You are my God."  (Psa_31:13-14)

Living by grace involves looking to the Lord as the one who must work His ways in and through our lives. Another distinctive indication that David lived in this manner was his habit of confessing the Lord as his God. "I say, 'You are my God'."

Such confessions by David were not mere religious ceremony, given in settings of ease and security. Rather, he made such confessions in times of threat and impossibility. When David voiced this particular confession, more than a few people were coming against him with a barrage of slanderous attack. "I hear the slander of many." The situation was so bad that fearful circumstances surrounded him. "Fear is on every side." His slanderers were conspiring against him. "They take counsel together against me." Their goal was a total victory. They were plotting in order to completely destroy him. "They scheme to take away my life."

David (like many of God's children) found himself in such embattled situations frequently. One of these many conflicts included cruel taunts that even accused David of being cast off by the Lord. "My enemies speak against me; And those who lie in wait for my life take counsel together, Saying, 'God has forsaken him; Pursue and take him, for there is none to deliver him' " (Psa_71:10-11).

Another encounter was accompanied by a very distinct type of pain. David was under threat of death from the hand of Saul, the king he had faithfully served. The superscription from Psalm 59 documents this painful opposition. "A Michtam of David when Saul sent men, and they watched the house in order to kill him."

One opposition brought David a unique measure of personal agony. This occurred when David's own son came to usurp his father's throne. "LORD, how they have increased who trouble me! Many are they who rise up against me" (Psa_3:1-2). The superscription above this Psalm indicates that Absalom led this army of insurrectionists. "A Psalm of David when he fled Absalom his son."

In each of these cruel and painful betrayals, David confessed the Lord to be his God. "But as for me, I trust in You, O LORD; I say, 'You are my God' . . . O my God, make haste to help me! . . . Deliver me from my enemies, O my God . . . Arise, O LORD; Save me, O my God!" (Psa_31:13; Psa_71:12; Psa_59:1; and Psa_3:7).

Dear Lord, I also want to confess You as my God when I face opposition or attack. Even when my heart is aching from the most painful betrayals, I want to confess You as the sovereign Master, who is in control of every aspect of my life, Amen.

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

(The goal of Rick Meyer is to distribute excellent Bible Study
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« Reply #245 on: September 13, 2006, 04:42:19 PM »

September 13

More on David Confessing the Lord as His God

For my iniquities have gone over my head; Like a heavy burden they are too heavy for me . . . I am troubled, I am bowed down greatly; I go mourning all the day long . . . in You, O LORD, I hope; You will hear, O Lord my God . . . Do not forsake me, O LORD; O my God, be not far from me!  (Psa_38:4, Psa_38:6, Psa_38:15 and Psa_38:21)

When the battles raged with pain and cruelty, David drew upon God's grace by humbly confessing the Lord as his God. "I hear the slander of many; Fear is on every side . . . But as for me . . . I say, 'You are my God' " (Psa_31:13-14). Then David added, "My times are in Your hand" (Psa_31:15). He knew that all of his times were in the hand of his sovereign God. David demonstrated this comprehensive dependence upon the Lord in all types of situations (not only during the agonizing betrayals that he faced).

When David experienced times of personal sin and failure, he turned to the Lord, his God. "For my iniquities have gone over my head; Like a heavy burden they are too heavy for me." The guilt of David's sins overwhelmed him like mighty flood waters and crushed him like a massive weight. "I am troubled, I am bowed down greatly; I go mourning all the day long." This left David distressed, greatly pressed down, and continually grieving. Thus, with a broken and humble repentance, he confessed the Lord as his God.  "In You, O LORD, I hope; You will hear, O Lord my God . . . Do not forsake me, O LORD; O my God, be not far from me! "

In other times, David confessed the Lord as his God. When he was sick and near to death, he turned to the Lord, confessing Him as his God. "O LORD my God, I cried out to You, And You have healed me. O LORD, You have brought my soul up from the grave; You have kept me alive, that I should not go down to the pit" (Psa_30:2-3). When David was humbly aware of his lack of innate goodness, he also confessed the Lord as his remedy. "Preserve me, O God, for in You I put my trust. O my soul, you have said to the LORD, 'You are my Lord, my goodness is nothing apart from You' " (Psa_16:1-2). On the other hand, when David was joyously abounding in the goodness of the Lord, he also confessed the Lord as his God. "Many, O LORD my God, are Your wonderful works which You have done; And Your thoughts which are toward us cannot be recounted to You in order" (Psa_40:5).

Dear Lord, You are my God as well! Yet, I know that in many situations, I have not confessed You as my God. Lord, teach me to confess You as my God in every circumstance — when I have sinned, when I am sick, when I am abased, when I am abounding. Wherever I am, whatever comes my way, may I see You as my God, lovingly and powerfully handling my times, in Jesus name, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
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« Reply #246 on: September 14, 2006, 08:24:01 PM »

September 14

Isaiah Warning Against Worldly Counsel

"Woe to the rebellious children," says the LORD, "Who take counsel, but not of Me, and who devise plans, but not of My Spirit, that they may add sin to sin. Who walk to go down to Egypt, and have not asked My advice."  (Isa_30:1-2)

Those who want to live by grace (living by God working in and through their lives) characteristically depend upon the counsel of the Lord. Correspondingly, they have a burden to warn against worldly counsel, which undermines, or substitutes itself for, God's counsel. " 'Woe to the rebellious children,' says the LORD, 'Who take counsel, but not of Me'."

Everyone needs counsel consistently. We all need to find valid guidance and direction through the opportunities and challenges of life. The Lord is to be our constant resource for such counsel. "This also comes from the LORD of hosts, who is wonderful in counsel and excellent in guidance" (Isa_28:29). The counsel of the Lord is wonderful; it is excellent! in fact, when Messiah would come (Jesus, the Christ), one of His descriptive title names would be Wonderful Counselor (Isa_9:6). This wonderful counsel of God comes to us through the word of God. "Your testimonies also are my delight and my counselors" (Psa_119:24).

Consequently, those who turn elsewhere for counsel are rebelling (at least, inadvertently) against the Lord. " 'Woe to the rebellious children,' says the LORD, 'Who take counsel, but not of Me'." Our God of grace wants to counsel us down His path. He wants to teach us to live by His wisdom and His provision. When we are formulating our plans, He wants us to allow His Spirit to direct us through His word: "who devise plans, but not of My Spirit." The only other option is to lean on the counsel of the world: "Who walk to go down to Egypt, and have not asked My advice." God strongly warned His children of the vanity of seeking the worldly wisdom of Egypt. "You are wearied in the multitude of your counsels; let now the astrologers, the stargazers, and the monthly prognosticators stand up and save you from these things that shall come upon you" (Isa_47:13).

The church world today frequently turns to the contemporary speculations of man. The wisdom of man is a vain help. We would do well to consider Isaiah's clear warning. "Woe to those who go down to Egypt for help . . .  who do not look to the Holy One of Israel, nor seek the LORD!" (Isa_31:1).

Lord Jesus, my Wonderful Counselor, forgive me for the many times that I have turned to worldly counsel. I see that such a choice interferes with your work of grace in my life. Please remind me day by day to seek all of the counsel I need through the Holy Spirit unfolding the wisdom of Your word, Amen.

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
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« Reply #247 on: September 17, 2006, 10:36:29 AM »

September 15

Isaiah Proclaiming God's Power for the Weak

He gives power to the weak, and to those who have no might He increases strength. Even the youths shall faint and be weary, and the young men shall utterly fall, But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.  (Isa_40:29-31)

Isaiah is another example of an Old Testament saint who lived by grace (that is, by depending upon God to work in the lives of His people). This dependence upon the Lord can be seen in Isaiah's proclaiming God's power for the weak. "He gives power to the weak . . . those who wait on the LORD shall renew their strength."

God desires to impart His power to the feeble. "He gives power to the weak." Those who are of the world cannot partake of this power, because they do not know the giver of this heavenly power. Sadly, many of God's own children do not receive this divine enabling, because they are unwilling to admit their weakness. Actually, the privileged place for receiving the Lord's empowering is to confess that we have no might at all on our own. "To those who have no might He increases strength."

In the days of youthfulness, mankind is the most convinced of possessing personal might. When one is young, weariness seems to be a distant threat. Yet, the truth is that even youthful energy eventually proves to be inadequate for the demands of life. "Even the youths shall faint and be weary, and the young men shall utterly fall." Nevertheless, there is enablement available that the most promising days of youth could never supply. It is an empowering that only God can provide.

This God-given power is experienced only by those who will wait upon the Lord. Left to themselves, old and young alike will find human might so frail and inadequate, "but those who wait on the LORD shall renew their strength." Those who place their hope in God are strengthened by the Lord Himself. They are enabled by God to live above their circumstances, looking down on life from heavens' perspective. "They shall mount up with wings like eagles." When it is time to press energetically ahead, they can do so without becoming exhausted. "They shall run and not be weary." When it is more appropriate to plod along methodically and persistently, they do not collapse. "They shall walk and not faint." All of this results from the power of God unleashed within those who wait upon Him.

Dear Giver of all true power, I have hoped in myself in the midst of so many demanding circumstances of life. My own strength has always proved to be so inadequate. Teach me to wait upon You, to place my hope in You. I desperately need and earnestly desire Your irreplaceable empowering, for Your glory, Amen.

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Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

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« Reply #248 on: September 17, 2006, 10:39:21 AM »

September 16

Isaiah Encouraging All to Wait on the Lord

Those who wait on the LORD shall renew their strength . . . And I will wait on the LORD, Who hides His face from the house of Jacob; and I will hope in Him . . . And it will be said in that day: "Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation."  (Isa_40:31; Isa_8:17; and Isa_25:9)

Isaiah's desire to live by grace was evident in his proclaiming that God's power was available for those who would admit their own weakness. Now, we see Isaiah's heart for God's grace in his encouraging all to wait on the Lord.

One of Isaiah's encouragements to wait on the Lord came in conjunction with God's promises to give power to the weak. "He gives power to the weak, and to those who have no might He increases strength . . . They shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint" (Isa_40:29, Isa_40:31). This gracious work of God in people's lives hinged upon their waiting on the Lord. "Those who wait on the LORD shall renew their strength."

Another of Isaiah's encouragements to wait on the Lord occurred in a time when Israel was rebelling against God. "For the LORD spoke thus to me with a strong hand, and instructed me that I should not walk in the way of this people" (Isa_8:11). The Lord strongly urged Isaiah to stand against Israel's rebellion, even though they were threatening the prophet. "Do not . . . be afraid of their threats, nor be troubled. The LORD of hosts, Him you shall hallow; Let Him be your fear" (Isa_8:12-13). Isaiah's encouraging testimony revealed that his heart was fully set on the Lord. "And I will wait on the LORD, Who hides His face from the house of Jacob; and I will hope in Him." God was not revealing Himself to rebellious Israel. On the other, Isaiah would "wait on the LORD" (that is, he would "hope in Him").

Isaiah's ultimate encouragement to wait on the Lord is related to God's
establishing of His everlasting kingdom. "And it will be said in that day: 'Behold, this is our God; we have waited for Him, and He will save us. This is the LORD; we have waited for Him; we will be glad and rejoice in His salvation'." Those who place their hope in the Lord during their pilgrimage on earth will eventually rejoice forever when the Lord eternally implements the fullness of his salvation for His people!

Dear Lord, I am aware of my utter weakness, so I wait on You for Your strength and stamina. At times, I am intimidated by rebellious people, so I wait on You for protection and vindication. I have experienced so many earthly heartbreaks, so I wait on You for the joy and gladness of Your everlasting kingdom.

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« Reply #249 on: September 17, 2006, 10:40:46 AM »

September 17

Waiting on the Lord, Hoping in the Lord

I will wait on the LORD . . . and I will hope in Him . . . Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD! . . . Be of good courage, And He shall strengthen your heart, All you who hope in the LORD.  (Isa_8:17; Psa_27:14; and Psa_31:24)

Living by waiting on the Lord offers another helpful perspective on living by grace. Waiting on the Lord is the same spiritual reality as hoping in the Lord. "I will wait on the LORD . . . and I will hope in Him." Waiting on the Lord is not merely about waiting (that is, allowing time to pass). Rather, it concerns humbly placing our hope and expectations in the Lord God as time is passing. This is what living by grace comprises (looking to the Lord to work on our behalf and within our hearts).

Waiting on the Lord (hoping in the Lord) is a privilege that is appropriate for every area of our lives. Furthermore, wondrous consequences result from hoping in our God. "Wait on the LORD; Be of good courage, And He shall strengthen your heart; Wait, I say, on the LORD! . . . Be of good courage, And He shall strengthen your heart, All you who hope in the LORD." When we place our hope in the Lord (waiting for Him to work in our lives and circumstances), He brings us spiritual courage and spiritual empowering within our inner man.

Those who wait on the Lord have a distinctively different destiny than the wicked, than the evildoers. "For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth . . . Wait on the LORD, And keep His way, And He shall exalt you to inherit the land; When the wicked are cut off, you shall see it" (Psa_37:9, Psa_37:34). Evildoers (the wicked, who have no interest in the way of salvation) end up cut off. They lose everything that they attempted to accomplish in the developing of their personal earthly kingdoms.

They thought they could take over a portion of this world, which belongs to our Creator God. Instead, they lose it all. They are cut off forever from their achievements, as well from the God who made them. On the other hand, those who hope in the Lord inherit all of creation, as well as an eternal relationship with their Creator Redeemer.

Truly, "The LORD is good to those who wait for Him" (Lam_3:25). Therefore, let us "hope in the LORD; For with the LORD there is mercy, and with Him is abundant redemption" (Psa_130:7). Yes, let us "hope in the LORD from this time forth and forever" (Psa_131:3).

My Creator Redeemer, I want to live all my days waiting on You, hoping in You. What growing expectations You give me as I hope in You. I anticipate courage, inner strength, Your abundant goodness, an eternal inheritance, and (above all) an everlasting relationship with You. Praise Your name!

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« Reply #250 on: September 20, 2006, 02:14:42 AM »

September 18

Jeremiah Contrasting the Two Options on Trust

Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength, whose heart departs from the LORD. For he shall be like a shrub in the desert, and shall not see when good comes, but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited. Blessed is the man who trusts in the LORD, and whose hope is the LORD."  (Jer_17:5-8)

Jeremiah also offers insight into living by grace as he contrasts the two options on trust. When it comes to where we will place out trust, there are basically only two choices: man or God. This choice is a critical one, because one is a curse, and the other is a blessing. "Cursed is the man who trusts in man . . . Blessed is the man who trusts in the LORD."

The natural mind of fallen humanity places its confidence in man (usually, in themselves). The flesh of every born again believer in Jesus Christ is tempted to place trust in the same direction. This brings a very serious spiritual curse. "Cursed is the man who trusts in man and makes flesh his strength." When we exercise dependence upon man, we can only draw upon fleshly resources for strength. This amounts to a departure from the Lord in whom we are to trust: "whose heart departs from the LORD." The Lord is the only source of all true blessings. Consequently, to trust in man results in a curse.

The curse that results from depending upon human resources (ours or others) is barrenness of life, spiritually speaking. "For he shall be like a shrub in the desert." A desert shrub represents the antithesis of abundant spiritual life. It is the picture of a plant that is barely surviving. Desert shrubs are typically sparse in growth and lacking in fruitfulness. A person who trusts in flesh is like this shrub. Also, he will not see good days of bountiful vitality. "For he shall be like a shrub in the desert, and shall not see when good comes." People who trust in the fallen resources of man never do really see days that God's word would call good. Rather, they dwell in spiritual conditions that are like salty soil, wastelands, scorched land, incapable of habitation: "but shall inhabit the parched places in the wilderness, in a salt land which is not inhabited." Such living is a cursed spiritual existence of carnal desolation.

Yet, there is a fully effective option by which such barrenness can be avoided. "Blessed is the man who trusts in the LORD, and whose hope is the LORD."

Dear Lord, I confess that I have often trusted in myself. I agree with Your word that the flesh always brings the curse of spiritual barrenness. I have found the same is true when I place my hope in others. Lord, teach me to trust in You, that I might know the blessedness of having Your grace as my resource, Amen.

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« Reply #251 on: September 20, 2006, 02:16:56 AM »

September 19

More on Jeremiah Contrasting the Two Options on Trust

Thus says the LORD: "Cursed is the man who trusts in man and makes flesh his strength . . . Blessed is the man who trusts in the LORD, and whose hope is the LORD. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but her leaf will be green, and will not be anxious in the year of drought, nor will cease from yielding fruit.  (Jer_17:5, Jer_17:7-8)

Again, we consider Jeremiah's contrasting the two options on trust.  As we noted, there are only two choices: man or God. When man is the object of our hope, the result is the curse of spiritual barrenness. "Cursed is the man who trusts in man." Contrariwise, when God is the object of our dependence, the result is great blessing. "Blessed is the man who trusts in the LORD, and whose hope is the LORD."

The spiritual blessing that comes from trusting in the Lord is likened to a tree that is growing by the continual flow of a river. "For he shall be like a tree planted by the waters." The riverside is the ideal location for developing a flourishing tree. Trusting in the Lord is the only setting in which a flourishing spiritual life can be developed. A tree that is located by the river sends out its roots to take in more and more life-giving water: "which spreads out its roots by the river." The Christian who is hoping in the Lord finds the life his inner man cherishes, and he reaches out for more of that life for which he yearns.

When the heat of drought comes, it is a dreadful threat to plant-life (unless the plant is located beside a sufficient river). When the heat of battle or impossible circumstances arise, they can pose a fearful threat. Even a child of God is tempted to be anxious. However, if the Lord is our hope, we "will not fear when heat comes . . . and will not be anxious in the year of drought." Instead, we will continue in growth and spiritual fruitfulness.  "Her leaf will be green, and will not . . . cease from yielding fruit."

What radically different results come from trusting in God (instead of hoping in man). We receive spiritual blessing (instead of a cursing). Our spiritual life is like a luxuriant tree beside a river (instead of like a shrub in the desert). We experience the grace resources of God (instead of the flesh resources of man).

Dear God, I praise You for the abundant grace that flows from You into my heart every time I trust in You. It is blessing beyond measure. Nothing else could ever keep me from fear and anxiety. Nothing less could ever bring growth and fruitfulness in the midst of threatening circumstances. You are my hope day by day, Amen.

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« Reply #252 on: September 20, 2006, 02:18:17 AM »

September 20

Access to Grace through Humility and Faith

God resists the proud, but gives grace to the humble . . . through whom also we have access by faith into this grace in which we stand.  (Jam_4:6 and Rom_5:2)
Thus far in our daily meditations on growing in the grace of God, we have examined various areas of biblical truth: such as, the Old Covenant of law, the New Covenant of grace, God's sufficiency for godly living, living by the promises of God, and Old Testament saints who lived by God's grace. Now, we return to an extended consideration of how we avail ourselves of the glorious riches of God's grace. As noted earlier in our studies, God's grace is accessed through humility and faith.

If we desire to live by God's grace, we must be willing to renounce pride and to walk in humility. "God resists the proud, but gives grace to the humble." The Lord is opposed to the path of self-sufficiency. When we pridefully assume that we can produce the kind of life God calls us to live, spiritual progress is prevented. Humility involves agreeing with God's pronouncements concerning our inadequacies. "Not that we are sufficient of ourselves to think of anything as being from ourselves" (2Co_3:5). The person who is willing to walk humbly before the Lord has an accurate understanding of our comprehensive need for the Lord to work in and through our lives. "Without Me you can do nothing" (Joh_15:5).

Along with humility regarding ourselves, God wants us to walk in faith regarding Him. The Lord wants to work in our lives by His incomparable grace. Faith accesses grace: "through whom [Jesus] also we have access by faith into this grace in which we stand." The Lord is pleased by the path of "Christ-dependency."

Whenever we face any issue of life by faith in Jesus Christ, we are drawing upon the abounding grace of the Lord. When we dependently accept that God can produce the kind of life He calls us to live, spiritual progress is assured. Faith involves agreeing with God's pronouncements concerning Him being our adequacy: "but our sufficiency is from God" (2Co_3:5). The person who is willing to walk in faith toward the Lord has an accurate understanding of His comprehensive ability to work in and through our lives. "He who abides in Me . . . bears much fruit" (Joh_15:5).

Also, as noted earlier, humility and faith are relational realities. Neither can be produced by us. They are not the result of human labor. They can only develop as an increasing reality through a growing relationship with the Lord Jesus.

Dear Lord, I humbly admit my own insufficiency to produce the life You want me to live. Nevertheless, I confidently confess Your grace as my sufficient resource for abundant fruitfulness. Lord, I want to know You better, that humility and faith might be growing realities in my life, Amen.

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« Reply #253 on: September 22, 2006, 04:37:01 PM »

September 21

God Dwelling with the Humble and Contrite

For thus says the High and Lofty One who inhabits eternity, whose name is Holy: "I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones."  (Isa_57:15)

God delights in pouring out His grace into humble hearts. "God . . . gives grace to the humble" (Jam_4:6). What a remarkable arrangement this involves. The God who dwells on high in heaven above wants to also dwell with the humble here on earth below.

Our great God, the true and living God, is high and lofty. "For thus says the High and Lofty One." He is exalted. "For You, LORD, are most high above all the earth; You are exalted far above all gods" (Psa_97:9). He rules far above, and completely over, every valid authority and every false god. Also, eternity is His rightful habitation: "who inhabits eternity." Furthermore, holiness is His essential character: "whose name is Holy." Among all professed powers or spiritual usurpers, none is like our holy Lord. "Who is like You, O LORD, among the gods? Who is like You, glorious in holiness, fearful in praises, doing wonders?" (Exo_15:11).

In light of His holy and eternal character, it follows that He would make this proclamation: "I dwell in the high and holy place." Beyond the atmospheric heavens, beyond the stellar heavens, the Lord dwells in the heaven of heavens. In this spiritual dimension beyond time and space, the fullness of the Lord's presence is known. Yet, He is even greater than this "third heaven" itself. "Heaven is My throne, and earth is My footstool . . . Behold, heaven and the heaven of heavens cannot contain You" (Isa_66:1 and 1Ki_8:27).

The Lord is high, lofty, holy, and eternal. These truths impact us with awe and reverence. Yet, there is a corollary truth that brings us encouragement and hope (even though it seems almost contradictory). "I dwell in the high and holy place, with him who has a contrite and humble spirit." God essentially dwells on high, but He also desires to dwell with man here below. Who is the person that experiences the Lord dwelling with them? Such communion with God is for the contrite and humble. The Lord wants to make Himself known in repentant and meek hearts in order to bring them spiritual revitalization: "to revive the spirit of the humble, and to revive the heart of the contrite ones."

O Lord God, I worship You as high, lofty, holy, and eternal. I exalt You as above all and ruling over all. Yet, I praise You for desiring to dwell with me here on earth below. I humble myself before You, confessing my need for spiritual revitalization, in Jesus name, Amen.

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« Reply #254 on: September 22, 2006, 04:38:27 PM »

September 22

More on God Dwelling with the Humble and Contrite

The LORD is high above all nations, and His glory above the heavens. Who is like the LORD our God, who dwells on high, who humbles Himself to behold the things that are in the heavens and in the earth? He raises the poor out of the dust, and lifts the needy out of the ash heap.  (Psa_113:4-7)

In our previous meditation, we considered the Lord's loftiness, coupled with His interest in man's lowliness. "I dwell in the high and holy place, with him who has a contrite and humble spirit" (Isa_57:15). In our present verses, we again see the Lord's desires to dwell with the humble and contrite.

Our great God dwells in the heaven of heavens, ruling over all the nations of the world. "The LORD is high above all nations." His glory is even more majestic than the galaxies, which He hung throughout the stellar heavens: "His glory above the heavens." There is no one in all the universe who could be likened unto Him. "Who is like the LORD our God?" Nevertheless, though He rightly inhabits the highest realms of existence, He is willing to consider our lowly estate and become involved in the affairs of humanity: "who dwells on high, who humbles Himself to behold the things that are in the heavens and in the earth."

From His high and lofty position, the Lord observes the family of man. He is not looking for the boastful and the arrogant. He is looking for the humble and the contrite. "Though the LORD is on high, yet He regards the lowly; but the proud He knows from afar" (Psa_138:6). Although our God is the creator of all the universe, He is looking for the spiritually bankrupt and those whose hearts are crushed. " 'For all those things My hand has made, and all those things exist,' says the LORD. 'But on this one will I look: on him who is poor and of a contrite spirit, and who trembles at My word' " (Isa_66:2). This last phrase gives a key characteristic of those who are truly humble and contrite. They respond with reverence when hearing God's word.

What does the Lord desire to do for the humble and contrite? He wants to bring spiritual restoration: "Though I walk in the midst of trouble, You will revive me" (Psa_138:7). Our great God is a God of compassion. He wants to restore the crushed heart. "The LORD is near to those who have a broken heart, And saves such as have a contrite spirit . . . He heals the broken-hearted and binds up their wounds" (Psa_34:18 and Psa_147:3). Our mighty, compassionate Lord "raises the poor out of the dust, and lifts the needy out of the ash heap."

Creator of heaven and earth, I am amazed that You are interested in me. I want to be numbered among the humble and contrite. I have nothing by which to commend myself to You. I only bring a heart that is broken by a multitude of agonies and impossibilities. Please revive me by Your grace, through Jesus Christ, my Lord, Amen.

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