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nChrist
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« Reply #105 on: April 26, 2006, 12:39:37 PM »

April 26

A Fragrance of Christ to Every Person

Now thanks be to God who . . . through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. To the one we are the aroma of death to death, and to the other the aroma of life to life.  (2Co_2:14-16)

The fragrance of Christ is one of the great characteristics that God wants to build into our lives by His grace. "Now thanks be to God who . . . through us diffuses the fragrance of His knowledge." This spiritual aroma, which results from getting to know the Lord, blesses the heart of God. "For we are to God the fragrance of Christ." The Father loves to see the life of His Son being expressed in and through our humanity, even though this requires our dying to self. "For we who live are always delivered to death for Jesus' sake, that the life of Jesus also may be manifested in our mortal flesh" (2Co_4:11).

As we are getting to know the Lord more and more, our God is not the only one who is impacted. This spiritual aroma of Christ impacts every person we meet. "God . . . through us diffuses the fragrance of His knowledge in every place." This includes both the saved and the unsaved. "For we are to God the fragrance of Christ among those who are being saved and among those who are perishing."

This fragrance affects those who know the Lord: "the fragrance of Christ . . . among those who are being saved." For those who are enjoying life in Christ, that heavenly scent in our lives is "the aroma of life to life." Christ's fragrance in us draws them to seek in abundance that life which they have entered.

This spiritual scent also influences those who do not yet know our Lord: "the fragrance of Christ . . . among those who are perishing." To them it is "the aroma of death to death." They are dead in their sins, and this aroma makes them more aware of their deadness, more aware of their need for Christ.

When this fragrance is emanating from our lives, we are not the cause. God is the active agent, working in and through us to bring forth this heavenly scent. "Now thanks be to God who . . . through us diffuses the fragrance of His knowledge."  This work of God's grace is available to us every day we live and every place we go: "the fragrance of His knowledge in every place."

Father God, I long to know You more and more. I want to have this fragrance of  Christ emanating up to You and out to every one I meet. I praise You that this a work that You do by Your grace. So, I humbly bow, trusting You to work in me this way, through Christ, my Lord, Amen.

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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« Reply #106 on: May 03, 2006, 02:20:17 AM »

April 27

Godly Sincerity Concerning God's Word

For we are not, as so many, peddling the word of God; but as of sincerity, but as from God, we speak in the sight of God in Christ.  (2Co_2:17)

Godly sincerity concerning God's word is another characteristic that the Lord desires to mark us with by His grace. "For we are not, as so many, peddling the word of God; but as of sincerity . . . we speak." The manner in which we relate to the word of God is a high priority to our Lord. In the early church, some were already relating wrongly to God's word. "For we are not, as so many, peddling the word of God." They were using the word of God for self-gain.

The scriptures warn us about the temptation that people would face concerning inappropriate uses of the word. "There are many insubordinate, both idle talkers and deceivers, especially those of the circumcision, whose mouths must be stopped, who subvert whole households, teaching things which they ought not, for the sake of dishonest gain" (Tit_1:10-11). Titus was warned of many in the church world who were rebelling against the message of God's word. They were into the meaningless chatter and religious deception that came from the legalists, who loved to lay the law on people. It was necessary that these men be silenced with the truth, because they were undermining the spiritual well-being of entire families. They were teaching things that were biblically unacceptable. Their motivation was the financial advantage they could acquire by peddling untruths. So many today are tempted to go after the material gain that often comes from those who will easily buy into religious schemes.

Paul also warned about others who would be motivated by the power and influence that a cleverly distorted message might produce. "For I know this, that after my departure savage wolves will come in among you, not sparing the flock. Also from among yourselves men will rise up, speaking perverse things, to draw away the disciples after themselves" (Act_20:29-30). True disciples follow the Lord Jesus. Furthermore, a true disciple wants to assist others in their quest to follow Jesus. These deceivers wanted others to follow them. This threat would be two-fold. Ruthless unbelievers would "come in" from outside the church. Also, "from among yourselves," men with an adulterated message would arise inside the church.

Godly sincerity is to characterize our treatment of the scriptures. We are to proclaim the truth. "But as of sincerity, but as from God, we speak in the sight of God in Christ." We are to proclaim the message that is from God (the Bible), and do it in genuineness, knowing our God is watching.

Lord, forgive me for being careless in message or dishonest in motives concerning Your word. Mark me with godly sincerity regarding the word, in Jesus name, Amen.

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Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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« Reply #107 on: May 03, 2006, 02:21:33 AM »

April 28

Godly Sincerity in General

We conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God, and more abundantly toward you.  (2Co_1:12)

God not only wants our lives characterized with godly sincerity toward His word, He desires to mark our lives with godly sincerity in general. "We conducted ourselves in the world in simplicity and godly sincerity . . . and more abundantly toward you." As the Apostle Paul and his missionary team evangelized throughout the known world, and as they ministered among the churches, they functioned in both arenas with simple, Christ-like genuineness.

The world is filled with pretense and attention to outward appearances. Many within the Lord's church have yielded to temptation in these directions. The flesh of each of us is enticed to develop an exterior image that does not match what is going on inside. Jesus rebuked the religious leaders of His day for such an attitude. "Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses, and for a pretense make long prayers. Therefore you will receive greater condemnation" (Mat_23:14). These men were actually taking advantage of the helpless widows. Yet, they stood in public and made long prayers, hoping to be considered as godly in the eyes of the people.

Their hypocrisy was not only a matter of observable, contradictory behaviors, but the very core of their being was drastically different from what they appeared to be outwardly. "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outwardly, but inside are full of dead men's bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness" (Mat_23:26-27).

Our Lord loves sincerity and hates hypocrisy. However, it takes a working of God's grace to effect the sincerity that God desires. "We conducted ourselves in the world in simplicity and godly sincerity, not with fleshly wisdom but by the grace of God." Human ingenuity cannot produce the genuineness that God wants to see in our lives. God's grace is the only sufficient resource to bring about this godly characteristic of life. God's grace works within our hearts, where true sincerity must be formed. "First cleanse the inside of the cup and dish, that the outside of them may be clean also" (Mat_23:26).

Dear Lord, I humble myself before You. I do not want to be a hypocrite. Work in the depths of my heart by Your mighty grace to create in me godly sincerity, through Christ I pray, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
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Software to every country on earth in their own language FREE
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« Reply #108 on: May 03, 2006, 02:22:54 AM »

April 29

Living Letters of Christ

You are manifestly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God, not on tablets of stone but on tablets of flesh, that is, of the heart.  (2Co_ 3:3)

Another significant characteristic resulting from living by grace is that we become living letters of Christ. "You are manifestly an epistle of Christ." The Lord wants to turn our lives into a "walking and talking letter of Him." He wants to make us a living explanation of who Christ is and all that He offers. What a great opportunity this presents. As we go about our daily responsibilities, others are often "reading our lives." While they are observing us, they can actually be learning of the truth and love of our Lord Jesus, as He is working in and through our lives. Although this may sound like too much to hope for, the Lord declares in His word that this process can become very clear to those who are watching us: "You are manifestly [that is, "to be plainly recognized as"] an epistle of Christ."

Remember, this is what is available for "ministers [i.e., servants] of the new covenant" (2Co_3:6). This is what happens in those who live by the grace of God. This is something that God does in us, not something we manufacture for Him. Certainly, people are involved in the process. We become fully engaged by humbly and dependently seeking after the Lord who wants to work in us. Others also get involved by ministering to us. "You are manifestly an epistle of Christ, ministered by us." Paul had ministered God's truth to these saints at Corinth. Yet, these living letters of Christ were not being written by ink, as ordinary letters would be. "You are manifestly an epistle of Christ, ministered by us, written not with ink but by the Spirit of the living God." God's Holy Spirit was at work writing the letters that their lives were becoming.

Notice where the Lord was inscribing these living letters: "not on tablets of stone but on tablets of flesh, that is, of the heart." The old covenant message of law was written on stones. The new covenant message of grace is written on the hearts of all who will walk in humble dependence upon God. This heavenly work changes us from the inside out, making us living letters of Christ!

Dear God of all grace, I humbly admit that I need to be more and more changed into a living letter of Christ. So often, those who read me see only me. I ask You in faith to inscribe the character of Christ upon my heart, that others may see Him in my daily walk, Amen.

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Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

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« Reply #109 on: May 03, 2006, 02:24:18 AM »

April 30

How the Characteristics of Grace Appear

And we have such trust through Christ toward God. Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God, who also made us sufficient as ministers of the new covenant.  (2Co_ 3:4-6)

We have been considering some characteristics that God wants to develop in our lives by His grace: namely, triumphant living, a fragrance of Christ, godly sincerity, and becoming living letters of Christ. How do these appear in our lives in an ever-increasing manner? As Paul wrote on these wonderful descriptions of godly living, his heart was stirred to ask, "And who is sufficient for these things? " (2Co_2:16). Paul fully realized that man cannot produce these realities. Human resources are inadequate.

These heavenly traits grow in those who are living by the terms of the new covenant (humbly trusting in God, not in ourselves). " And we have such trust through Christ toward God." Paul's confidence in exhibiting these spiritual qualities of life was directed toward God, based upon the relationship that is available in Jesus Christ. This is not self-confidence; it is God-confidence. God must produce these characteristics.

There is no room for believers to trust in themselves. "Not that we are sufficient of ourselves to think of anything as being from ourselves," We are not the source of any of these wonderful traits of godly living. They must all come from God at work in us. "Our sufficiency is from God." When we live in humble dependency, the Lord's supply becomes our needed sufficiency. "Our sufficiency is from God, who also made us sufficient as ministers of the new covenant."

Yes, new covenant servants live by the grace of God. Consequently, their sufficiency is what the Lord Himself supplies! This is precisely what God promised of old through His prophets. "I will make a new covenant . . . I will put My law in their minds, and write it on their hearts" (Jer_31:31, Jer_31:33). God inscribes these spiritual traits upon the inner man (the heart and the mind) by His grace. The results are these characteristics of godliness develop in our lives.

Again, we are looking at living by humility and faith. "God . . . gives grace to the humble" (Jam_4:6). Also, faith accesses grace: "through whom [that is, the Lord Jesus Christ] also we have access by faith into this grace in which we stand" (Rom_5:2).

O Holy Father, I long to grow in these godly traits. I am not sufficient to produce them by my resources.  My only hope is to be changed by You from the inside out. I humbly bow before You. With confidence in You, I ask that You unleash Your grace upon my heart and mind, as I seek You in Your word. Through Christ my Lord, I pray, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
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« Reply #110 on: May 03, 2006, 02:25:44 AM »

May 1

The Source of Our Sufficiency

Not that we are sufficient of ourselves to think of anything as being from ourselves, but our sufficiency is from God . . . [We] have no confidence in the flesh . . . I can do all things through Christ who strengthens me.  (2Co_3:5-6; Phi_3:3; and Phi_4:13)

We have been considering how God's grace develops traits of godliness in our lives. Such studies are related to finding the source of our sufficiency. Where are believers in Jesus Christ supposed to find adequate resources for living godly lives? The scriptures answer this question in a two-fold manner. First, God wants us to realize that we are not the source of anything that is needed. Second, God wants us to understand that He is the source of everything that is needed.

Our inadequacy is the first matter the Lord desires to clarify for us.  "Not that we are sufficient of ourselves to think of anything as being from ourselves." Our own personal inadequacy is so comprehensive that we cannot expect that anything godly or eternal will source from us. We do not have any resources that can save a soul, transform a life, or cause the Lord's church to be edified. This is a drastically different perspective on life than what we initially held. Man's natural mind assumes that we must be the source of all that is needed for daily living. God's word repeatedly warns us not to adopt this viewpoint. The Psalmists proclaimed such. "Vain is the help of man . . . Do not put your trust in princes, nor in a son of man, in whom there is no help" (Psa_108:12; Psa_146:3). Jesus elaborated on this theme. "Without Me you can do nothing" (Joh_15:5). Paul taught the same. " [We] have no confidence in the flesh (that is, in human resources) ."

God's adequacy is the second matter that He wants to clarify for us. "Our sufficiency is from God." As surely as we are totally inadequate to supply what we need for life, God is fully adequate to be our comprehensive source for living. The Psalmist understood this corollary truth as well.  "Through God we will do valiantly, For it is He who shall tread down our enemies . . . Happy is he who has the God of Jacob for his help, whose hope is in the LORD his God, who made heaven and earth, the sea, and all that is in them" (Psa_108:13; Psa_146:5-6). Jesus offered the same sufficient provisions.  "He who abides in Me . . . bears much fruit" (Joh_15:5). Paul testified of the same reality. "I can do all things through Christ who strengthens me." God is the source of our sufficiency in all that pertains to developing godly characteristics.

Dear Lord, my sufficiency, I repent of my frequent tendency to look to myself  to find personal adequacy. How vain and hopeless that is. Lord, teach me to hope in You for everything I need for godly living, in Jesus name, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
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« Reply #111 on: May 03, 2006, 02:27:13 AM »

May 2

The Exceedingly Abundant Ability of God

Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us, to Him be glory in the church by Christ Jesus to all generations, forever and ever. Amen.  (Eph_3:20-21)

In light of God being our sufficiency for the development of godly characteristics, this benedictory prayer in Ephesians 3 becomes an appropriate and instructive response.

It begins with the most critical issue for living the Christian life: the ability of God: "Now to Him who is able." Natural religious thinking would consider the ability of man as the most vital matter in developing a godly life. Such an approach would leave us striving vainly under the law, attempting to live up to God's perfect standards by our own inadequate resources. Praise be to God, there is a heavenly, effective option: relying upon God's ability.

Think of the immeasurable ability of the Lord. "Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You" (Jer_32:17). He created the entire universe. Certainly, by His power He is able to strengthen us. "Behold, I am the LORD, the God of all flesh. Is there anything too hard for Me? " (Jer_32:27). Our Lord rules over all of humanity. Surely, He is able to manage our lives. Actually, our God is "able to do exceedingly abundantly above all that we ask or think." Everything we could ask concerning His will, He is able to do far beyond that. Whatever we might contemplate but hesitate to ask, He is able to surpass that.

The most amazing aspect of God exercising His ability on our behalf is that He unleashes His power within our lives: "according to the power that works in us." This is exactly how the Lord wants to develop godliness in our lives. He Himself desires to work by the power of His grace deep within our hearts. "For it is good that the heart be established by grace" (Heb_13:9). Again, the Christian life is not affected from the outside in, hoping to modify our behavior by external religious pressures. Rather, it involves a true change of character within, affected by God Himself. This is how God is ultimately glorified in the lives of His people: "to Him be glory in the church." He works a genuine transformation of life in and through us. Then, we give Him the glory for His exceedingly abundant ability.

Lord God of exceeding abundance, I worship You as the one who is able to do all things well. Forgive me for repeatedly turning to my ability. Lord, as I seek You in Your word, build my faith. Unleash the powerful life of Your Son within my heart, making me what You want me to be, through Christ I pray, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
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« Reply #112 on: May 03, 2006, 02:28:30 AM »

May 3

Old Covenant or New, Man's Sufficiency or God's

(God) also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit . . . But their minds were hardened. For until this day the same veil remains unlifted in the reading of the Old Testament [old covenant], because the veil is taken away in Christ.  (2Co_3:6, 2Co_3:14)

We have seen that godly characteristics develop in our lives through the working of God's grace within us. We now begin a closely related subject: a contrast between living by the old covenant or the new (by law or by grace). The ongoing choices we make here determine whether we will be living by man's sufficiency or by God's. Various contrasting terms that describe these significant choices are set forth in the third chapter of 2 Corinthians. Verses 6 and 14 set the basic context, differences between the new covenant and the old: "[God] also made us sufficient as ministers of the new covenant . . . For until this day the same veil remains unlifted in the reading of the Old Testament [old covenant] ."

One of the drastic differences between living by the old covenant or the new is seen in verse 3: "You are manifestly an epistle of Christ . . . written not with ink but by the Spirit of the living God" (2Co_3:3). People write letters on paper, using ink to record the message. God writes His message in people's lives, using His Spirit as the instrument. What a vivid contrast, "ink" versus "the Spirit of the living God." Ink is a natural resource. It is available to all humankind, regardless of their relationship with God. Ink is not a life-giving or life-developing entity. It is a mere element of the kingdom of man. When we chose to live by the old covenant (the law), the only resources we have to draw upon are natural human resources. We are writing our own letter of life, and we have selected man's sufficiency, not God's. Such resources are as spiritually powerless as ink.

On the other hand, those who live by the new covenant of grace have the Holy Spirit as their supplier to bring forth the mighty, heavenly, sufficiency of God. Think of the radical difference, ink versus the Holy Spirit. God wants us relying on His Spirit. He wants us living by God's sufficiency, not ours.

Dear Lord, You know how I often rely upon that which has no more spiritual power than ink. I hope in my ingenuity, my resolve, my personality, my tenacity - - myself. Lord, I want to be in Your word regularly, learning to rely upon You to work powerfully in my life by Your Holy Spirit, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

(The goal of Rick Meyer is to distribute excellent Bible Study
Software to every country on earth in their own language FREE
of charge, and that goal gets closer by the day.)
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« Reply #113 on: May 04, 2006, 10:47:33 PM »

May 4

Tablets of Stone versus Human Hearts

You are manifestly an epistle of Christ . . . written . . . not on tablets of stone but on tablets of flesh, that is, of the heart.  (2Co_3:3)

The old covenant of law was written upon "tablets of stone." The new covenant of grace is written upon "tablets . . . of the heart." This is another vital contrast between the old and new covenants. This difference again decides whether we draw upon man's sufficiency or upon God's.

The old covenant message of God's law was written on stones. It called man to holiness, as measured by the character of God. "You shall be holy, for I the LORD your God am holy" (Lev_19:2). The message is magnificent. However, its impact would be limited (by design), since it was written on "tablets of stone." It was inscribed upon an inanimate object that was external to human lives. Consequently, it could not bring life or any provision for transforming lives. The law would function as a perfect standard, revealing our unholiness and convicting us that we needed the help that only Jesus Christ could offer. We needed some means to get the perfect message of the law (holiness) into our innermost being. This is what the new covenant of grace accomplishes.

The new covenant message of God's grace is written on human hearts: "on tablets of flesh, that is, of the heart." Grace not only forgives our failure before the law, but it goes to work to develop personal holiness at the very core of our being. This was the promise God gave through His prophets of old, that He would put His holy law into peoples' hearts. The book of Hebrews applies this promise to all believers in Jesus Christ. "This is the covenant that I will make with them after those days, says the Lord: I will put My laws into their hearts" (Heb_10:16).

What hope we have through the grace of our Lord Jesus Christ! Now, God brings
His holiness from an outside standard to an internal resource. Now, the Lord is making His holy demands an internal part of our being. God is stirring holy desires in us. God is developing holy priorities within us and providing spiritual strength within us to walk in more and more godliness. "It is God who works in you both to will and to do for His good pleasure" (Phi_2:13).

O Holy Father, I would be hopeless, if Your perfect standard remained outside of me, demanding holiness by my performance. Thank You for bringing Your holy will inside of my life, providing internal resource for living and growing in godliness. Lord, I look to You to transform me from the inside out, in Jesus name, Amen.

____________________

Day-By-Day By Grace by Pastor Bob Hoekstra
(Courtesy of Bob Hoekstra and Living in Christ Ministries)

Dist. Worldwide in the Great Freeware Bible Study package called
e-Sword by Rick Meyer: http://www.e-sword.net/downloads.html
Full Featured - Outstanding - Completely FREE - No Strings Attached

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Software to every country on earth in their own language FREE
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« Reply #114 on: May 05, 2006, 11:13:23 PM »

May 5

The Letter versus the Spirit

[God] also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit.  (2Co_3:6)

The "letter versus the Spirit" is another contrast between living by the old covenant or by the new. This is another choice that determines whether we are functioning by man's sufficiency or by God's.

A life that is being developed "of the letter" is one that is built on rules and regulations. We cannot become a child of God by rules. We cannot develop our lives as God's children by regulations. No list of demands (including even the law of God itself) could ever bring us, or develop for us, a life with God. All rules and regulations (including God's law) come without resource. They are a list of requirements, not a supply of adequacy. They call for an observable response. They provide no power to produce the required effect.

Consider circumcision, which was required by the law of God for the Israelites. "And on the eighth day the flesh of his foreskin shall be circumcised" (Lev_12:3).   This was to be a sign acting as a reminder to God's people that they were His. Implementing that regulation did not inherently change the life of any Jew. Physical, external circumcision (that is, circumcision "by the letter") did not make a change in the heart of the one circumcised. It takes an inner working of God to produce a true child of God (in Romans 2 language, a "true Jew"). "For he is not a Jew who is one outwardly, nor is that circumcision which is outward in the flesh; but he is a Jew who is one inwardly, and circumcision is that of the heart, in the Spirit, and not in the letter." (Rom_2:28-29). God births His children and develops their lives through a work in their hearts by the Holy Spirit.

The kingdom of heaven is "of the Spirit." It is not about external "do's and dont's" (such as, whether to follow the standard of God's law concerning certain foods). "For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit" (Rom_14:17). Entrance into God's family, as well as development as God's children, does not hinge on following various regulations. Rather, it is about the Holy Spirit supplying heavenly blessings in the hearts of those who trust in the Lord. Life with God is always "of the Spirit " (God's sufficiency), not "of the letter" (man's sufficiency).

Father, I admit a tendency to reduce life with You to following regulations. Help me to live by the work of Your Spirit within my heart. Through Christ I pray, Amen.

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« Reply #115 on: May 07, 2006, 12:16:54 AM »

May 6

Ministry of Death versus Ministry of Life

The letter kills, but the Spirit gives life. But if the ministry of death, written and engraved on stones, was glorious . . . how will the ministry of the Spirit not be more glorious?  (2Co_3:6-8)

These verses contain another contrasting choice that results in people either living by bankrupt human resources, or by bountiful heavenly ones. This contrast is "the ministry of death versus the ministry of life." These terms come from correlating four phrases: "the letter kills . . . the Spirit gives life . . . the ministry of death . . . the ministry of the Spirit." Of course, the old covenant of law is the "ministry of death," and the new covenant of grace is the "ministry of life" ("ministry of the Spirit . . . the Spirit gives life").

When people attempt to minister by the law, spiritual deadness results. Since the law sets forth a perfect standard, but offers no assistance, it "kills" those who try to live by it. Only those who minister by grace can hold forth life to people, because grace alone can provide the life that God intends for humankind to experience. Ministry is to be engaged in by individuals, families, and churches. Every ministry will either be characterized as a "ministry of death" or a "ministry of life." Contact with ministries either brings spiritual deadness to people, or it brings spiritual vitality.

What would people encounter if an individual, family, or church were a "ministry of death" (that is, a law-based ministry that left people relying upon their own sufficiency)? They might encounter judgmentalism or fleshly striving. They might find self-righteousness or self-confidence. They might discover hypocrisy or frustration. They might detect harshness or coldness.

Conversely, what would people encounter if an individual, family, or church were a "ministry of . . . life" (that is, a grace-oriented ministry that encouraged people to rely upon God's sufficiency)? Instead of judgmentalism and fleshly striving, they would encounter love and peace. Instead of self-righteousness and self-confidence, they would find humility and confidence in God. Instead of hypocrisy and frustration, they would discover genuineness and fulfillment. Instead of harshness and coldness, they would detect gentleness and warmth.

Our God is a God of life. God's loving plan of salvation was that the Son would die to bring us life. "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (Joh_3:16). The Lord has life for us, and He wants us to minister life to others.

Dear Lord of life, convict my heart when I am bringing to others a law-based ministry of death. Please develop in me a grace-oriented ministry of life, by the work of Your Spirit, Amen

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« Reply #116 on: May 08, 2006, 10:43:57 AM »

May 7

Ministry of Condemnation versus Ministry of Righteousness

For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory.  (2Co_3:6-8)

Here is another vivid contrast between living by the old covenant of law versus living by the new covenant of grace. God's perfect law is a "ministry of condemnation," which compels people to draw upon man's sufficiency. God's glorious grace is a "ministry of righteousness," which allows people to draw upon God's sufficiency.

When we try to live by the law, we walk in condemnation. When we try to minister by the law, we put others under condemnation. This is inevitable, since the law is a "ministry of condemnation." Living and ministering by the law depends upon human performance. The law demands righteous living. "You shall be holy" (Lev_19:2). The only resources available for law-performance are natural human abilities (the flesh). All natural abilities are flawed by unrighteousness. "We are all like an unclean thing, and all our righteousnesses are like filthy rags" (Isa_64:6). This makes the flesh incapable of producing a righteous life. "It is the Spirit who gives life; the flesh profits nothing" (Joh_6:63). Consequently, when we try to live by law (that is, attempt to meet God's standards by our resources), we sense condemnation. Others also experience condemnation, when we point them to the law for producing godly living.

On the other hand, when we live by grace, we grow in righteousness. When we minister the message of grace to others, they can also grow in righteousness. Godliness results from ministering the new covenant of grace, because it is a "ministry of righteousness." The message of grace tells people that righteousness is available by faith. "But now the righteousness of God apart from the law is revealed . . . even the righteousness of God which is through faith in Jesus Christ to all and on all who believe" (Rom_3:21-22).

In addition to this initial gift of righteousness (imputed, or credited to our account in heaven), grace also provides ongoing practical righteousness (imparted for our daily lives on earth): "That the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit" (Rom_8:4). As we humbly depend upon the Lord, the Holy Spirit brings forth a more Christlike life through us, by His grace.

Lord God of righteousness, I have often walked in legalistic condemnation. Also, I have pointed many others in that direction. Forgive me, Lord. Please teach me how to walk in righteousness, through humble dependence upon You. Equip me to minister Your righteousness to others, in Jesus name, Amen.

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« Reply #117 on: May 08, 2006, 10:47:20 AM »

May 8

Fading Glory versus Remaining Glory

For if what is passing away was glorious, what remains is much more glorious.  (2Co_3:11)

The old covenant of law and the new covenant of grace both have a glory about them. However, the glory of one (the old covenant) is a fading glory, whereas, the other (the new covenant) has a remaining glory. One is related to man's sufficiency. The other is related to God's sufficiency.

The fading aspect of old covenant glory can be seen in Moses' experience: "But if the ministry of death [i.e., the law], written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away" (2Co_3:7). The glory that shone from Moses' face (as the Lord revealed the law to him) began to fade away. It was never meant to be the permanent glory that God desired to shine upon lives. "In that He says, 'A new covenant,' He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away" (Heb_8:13).

The old covenant of law was not designed to remove man's problems. It was given to show us our basic problem of sin. Neither was it designed to bring the glorious blessings (forgiveness and life abundant) that God had for man. Jesus Christ alone could accomplish that.  "For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh" (Rom_8:3) The weakness of the law was that it addressed man's flesh (natural human resources). Those resources are not able to live up to God's perfect standard of righteousness. So, Jesus had to come and deal with man's sin problem at the cross.

When we attempt to live by the old covenant of law, we are choosing to live by man's sufficiency. This can produce in us a fading glory. It is like the hype of a "religious pep rally" that soon fades away when the crowd is gone, and we are left to face the battle alone. This glory fades, because living by law depends upon man's sufficiency.

The new covenant of grace deals with man's problems. Grace forgives our sins, and then goes to work to transform the sinner. This produces a remaining glory: "what remains [that is, the new covenant of grace] is much more glorious." This glory remains, because it depends upon God's sufficiency.

Dear Father of Glory, the glory I often experience is mere natural enthusiasm concerning all that I promise to do for You.  I confess that glory fades so quickly. Lord, I humbly look to You afresh for the work of Your grace within my life. By Your sufficiency, produce in me a remaining glory, Amen.

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« Reply #118 on: May 11, 2006, 12:25:28 AM »

May 9

Substantial Glory versus Excelling Glory

But if the ministry of death . . . was glorious . . . how will the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away was glorious, what remains is much more glorious.  (2Co_3:7-11)

These verses proclaim another significant difference between the glory of the old covenant of law and the glory of the new covenant of grace. This difference is seen in various contrasting phrases: "was glorious" versus "more glorious,"  "had glory" versus "exceeds much more in glory,"  "made glorious" versus "glory that excels," and "was glorious" versus "much more glorious." The old covenant of law is characterized by substantial glory, whereas the new covenant of grace is characterized by excelling glory.

It is certainly true that the law is glorious. That glory pertains to the holy character of God  revealed in its standards. "Sanctify yourselves therefore, and be holy, for I am the LORD your God. And you shall keep My statutes, and perform them: I am the LORD who sanctifies you. For everyone who curses his father or his mother shall surely be put to death" (Lev_20:7-9). This revelation of God's holiness in the law also exposes the unholiness of man. "Now we know that whatever the law says, it says to those who are under the law, that every mouth may be stopped, and all the world may become guilty before God" (Rom_3:19).

When a person struggles and struggles with a major medical problem, it is agonizing to go on and on, not knowing what the problem actually is. It is glorious when someone is able to reveal what the problem actually is. Part of the glory of the law is that it reveals the basic problem of human struggles: sin. Yet, it is a far more glorious matter to have a remedy for a problem revealed. Grace is that remedy. "Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord" (Rom_5:20-21).

Dear Lord of glory, I thank You for the glory of Your law, revealing my sin problem. Yet, I praise You even more for the glory of Your grace, providing a remedy for my sin. Lord, as I  humbly feed on Your holy scriptures, may the excelling glory of Your  triumphant grace impart increasing righteousness into my daily life, through Jesus my Lord, Amen.

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« Reply #119 on: May 11, 2006, 12:26:57 AM »

May 10

Bondage versus Liberty

Therefore, since we have such hope, we use great boldness of speech — unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away.  (2Co_3:12-13)

Living by the old covenant of law requires a "performance based life," which depends upon man's sufficiency. This produces spiritual bondage. Living by the new covenant of grace provides a "relationship based life," which depends upon God's sufficiency. This results in spiritual liberty.

Moses was a great servant of the Lord. He is a wonderful example to us in many ways. However, in our present verses, we see him living by His own sufficiency, thereby exemplifying life under the law. As Moses met with the Lord for the giving of the law, his face would shine. For the benefit of the people, he would place a veil over this shining glory: "Moses, who put a veil over his face."  When this glory began to fade away (as it was designed to do), Moses kept the veil on "so that the children of Israel could not look steadily at the end of what was passing away." In this, Moses was in a caught in the bondage of secrecy. He did not want others to see the glory fade. He wanted others to think that his face was still aglow.

All of us are tempted at times to hide behind a veil of secrecy. This is particularly the case when we are trusting in our own sufficiency. When drawing upon our insufficient resources, we generally sense that we are not doing as well as we should be: "Not that we are sufficient of ourselves" (2Co_3:5). So, we try to hide it. We want others to think that our spiritual walk is more glorious than it actually is. So we put on veils of pretense, self-righteousness, or self-justification. The remedy for this bondage of secrecy is living by new covenant grace.

We are new covenant servants: "God, who also made us sufficient as ministers [i.e., servants] of the new covenant" (2Co_3:5-6). God makes us sufficient by sharing His fully adequate resources with us. "Our sufficiency is from God" (2Co_3:5). This is our effective hope for avoiding the bondage of secrecy that overtook Moses. "Therefore, since we have such hope, we use great boldness of speech — unlike Moses." Those who live by the grace of God have such great hope. Their expectations are anchored in the Lord, not in self. Thus, they can be bold, open, and candid. If they fail, they humbly confess their insufficiency. If they succeed, they openly credit His adequacy.

Lord, You are my only hope and my sufficiency. You alone can liberate me from the bondage that results from trusting in myself. So, in line with Your word, I again look to You to supply daily what I need for godly living, Amen.

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