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nChrist
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« Reply #315 on: November 23, 2006, 09:22:53 PM »

Title: Rock Flowers

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalm 60:3

"Thou hast shewed thy people hard things" (Ps. 60:3).

I have always been glad that the Psalmist said to God that some things were hard. There is no mistake about it; there are hard things in life. Some beautiful pink flowers were given me this summer, and as I took them I said, "What are they?" And the answer came, "They are rock flowers; they grow and bloom only on rocks where you can see no soil." Then I thought of God's flowers growing in hard places; and I feel, somehow, that He may have a peculiar tenderness for His "rock flowers" that He may not have for His lilies and roses. --Margaret Bottome

The tests of life are to make, not break us. Trouble may demolish a man's business but build up his character. The blow at the outward man may be the greatest blessing to the inner man. If God, then, puts or permits anything hard in our lives, be sure that the real peril, the real trouble, is what we shall lose if we flinch or rebel. --Maltbie D. Babcock

"Heroes are forged on anvils hot with pain,
And splendid courage comes but with the test.
Some natures ripen and some natures bloom
Only on blood-wet soil, some souls prove great
Only in moments dark with death or doom."

"God gets his best soldiers out of the highlands of affliction."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #316 on: November 25, 2006, 02:29:56 AM »

Title: The Power of Silence

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalm 46:10

"Be still, and know that I am God" (Ps. 46:10).

Is there any note of music in all the chorus as mighty as the emphatic pause? Is there any word in all the Psalter more eloquent than that one word, Selah (Pause)? Is there anything more thrilling and awful than the hush that comes before the bursting of the tempest and the strange quiet that seems to fall upon all nature before some preternatural phenomenon or convulsion? Is there anything that can touch our hearts as the power of stillness?

There is for the heart that will cease from itself, "the peace of God that passeth all understanding," a "quietness and confidence" which is the source of all strength, a sweet peace "which nothing can offend," a deep rest which the world can neither give nor take away. There is in the deepest center of the soul a chamber of peace where God dwells, and where, if we will only enter in and hush every other sound, we can hear His still, small voice.

There is in the swiftest wheel that revolves upon its axis a place in the very center, where there is no movement at all; and so in the busiest life there may be a place where we dwell alone with God, in eternal stillness, There is only one way to know God. "Be still, and know." "God is in his holy temple; let all the earth keep silence before him." --Selected

"All-loving Father, sometimes we have walked under starless skies that dripped darkness like drenching rain. We despaired of starshine or moonlight or sunrise. The sullen blackness gloomed above us as if it would last forever. And out of the dark there spoke no soothing voice to mend our broken hearts. We would gladly have welcomed some wild thunder peal to break the torturing stillness of that over-brooding night.

"But Thy winsome whisper of eternal love spoke more sweetly to our bruised and bleeding souls than any winds that breathe across Aeolian harps. It was Thy 'still small voice' that spoke to us. We were listening and we heard. We looked and saw Thy face radiant with the light of love. And when we heard Thy voice and saw Thy face, new life came back to us as life comes back to withered blooms that drink the summer rain."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #317 on: November 25, 2006, 06:18:57 PM »

Title: God's Best

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 2 Kings 13:18-19

"Take the arrows. . . . Smite upon the ground. And he smote twice and stayed. And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times"

(2 Kings 13:18, 19).

How striking and eloquent the message of these words! Jehoash thought he had done very well when he duplicated and triplicated what to him was certainly an extraordinary act of faith. But the Lord and the prophet were bitterly disappointed because he had stopped half way.

He got something. He got much. He got exactly what he believed for in the final test, but he did not get all that the prophet meant and the Lord wanted to bestow. He missed much of the meaning of the promise and the fullness of the blessing. He got something better than the human, but he did not get God's best.

Beloved, how solemn is the application! How heartsearching the message of God to us! How important that we should learn to pray through! Shall we claim all the fullness of the promise and all the possibilities of believing prayer? --A. B. Simpson

"Unto him that is able to do exceeding abundantly above all that we ask or think" (Eph. 3:20).

There is no other such piling up of words in Paul's writings as these, "exceeding abundantly above all," and each word is packed with infinite love and power to "do" for His praying saints. There is one limitation, "according to the power that worketh in us." He will do just as much for us as we let Him do in us. The power that saved us, washed us with His own blood, filled us with might by His Spirit, kept us in manifold temptations, will work for us, meeting every emergency, every crisis, every circumstance, and every adversary. --The Alliance

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #318 on: November 27, 2006, 01:39:23 AM »

Title: Upper Springs

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Joshua 15:18-19

"And Caleb said unto her, What wouldest thou? Who answered, give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs" (Joshua 15:18, 19).

There are both upper and nether springs. They are springs, not stagnant pools. There are joys and blessings that flow from above through the hottest summer and the most desert land of sorrow and trial. The lands of Achsah were "south lands," lying under a burning sun and often parched with burning heat. But from the hills came the unfailing springs, that cooled, refreshed and fertilized all the land.

There are springs that flow in the low places of life, in the hard places, in the desert places, in the lone places, in the common places, and no matter what may be our situation, we can always find these upper springs.

Abraham found them amid the hills of Canaan. Moses found them among the rocks of Midian. David found them among the ashes of Ziklag when his property was gone, his family captives and his people talked of stoning him, but "David encouraged himself in the Lord."

Habakkuk found them when the fig tree was withered and the fields were brown, but as he drank from them he could sing: "Yet will I rejoice in the Lord and joy in the God of my salvation."

Isaiah found them in the awful days of Sennacherib's invasion, when the mountains seemed hurled into the midst of the sea, but faith could sing: "There is a river whose streams make glad the city of God. God is in the midst of her: she shall not be moved."

The martyrs found them amid the flames, and reformers amid their foes and conflicts, and we can find them all the year if we have the Comforter in our hearts and have learned to say with David: "All my springs are in thee."

How many and how precious these springs, and how much more there is to be possessed of God's own fulness! --A. B. Simpson

I said: "The desert is so wide!"
I said: "The desert is so bare!
What springs to quench my thirst are there?
Whence shall I from the tempest hide?"
I said: "The desert is so lone!
Nor gentle voice, nor loving face
Will brighten any smallest space."
I paused or ere my moan was done!



I heard a flow of hidden springs;
Before me palms rose green and fair;
The birds were singing; all the air
Did shine and stir with angels' wings!
And One said mildly: "Why, indeed,
Take over-anxious thought for that
The morrow bringeth! See you not
The Father knoweth what you need?"
--Selected

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #319 on: November 27, 2006, 09:08:53 AM »

Title: The Lord's Times

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalm 65:8

"Thou makest the outgoing of the morning and evening to rejoice" (Ps. 65:8).

Get up early and go to the mountain and watch God make a morning. The dull gray will give way as God pushes the sun towards the horizon, and there will be tints and hues of every shade, that will blend into one perfect light as the full-orbed sun bursts into view. As the King of day moves forth majestically, flooding the earth and every lowly vale, listen to the music of heaven's choir as it sings of the majesty of God and the glory of the morning."

In the holy hush of the early dawn
I hear a Voice
"I am with you all the day,
Rejoice! Rejoice!"

The clear, pure light of the morning made me long for the truth in my heart, which alone could make me pure and clear as the morning, tune me up to the concert-pitch of the nature around me. And the wind that blew from the sunrise made me hope in the God who had first breathed into my nostrils the breath of life; that He would at length so fill me with His breath, His mind, His Spirit, that I should think only His thoughts, and live His life, finding therein my own life, only glorified infinitely. What should we poor humans do without our God's nights and mornings? --George MacDonald

"In the early morning hours,
'Twixt the night and day,
While from earth the darkness passes
Silently away;

"Then 'tis sweet to talk with Jesus
In thy chamber still
For the coming day and duties
Ask to know His will.

"Then He'll lead the way before you,
Mountains laying low;
Making desert places blossom,
Sweet'ning Marah's flow.

"Would you know this life of triumph,
Victory all the way?
Then put God in the beginning
Of each coming day."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #320 on: November 28, 2006, 08:45:46 AM »

Title: Impossible Flowers

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Luke 1:37

"For with God nothing shall be impossible" (Luke 1:37).

Far up in the Alpine hollows, year by year God works one of His marvels. The snow-patches lie there, frozen with ice at their edge from the strife of sunny days and frosty nights; and through that ice-crust come, unscathed, flowers that bloom.

Back in the days of the by-gone summer, the little soldanelle plant spread its leaves wide and flat on the ground, to drink in the sun-rays, and it kept them stored in the root through the winter. Then spring came, and stirred the pulses even below the snow-shroud, and as it sprouted, warmth was given out in such strange measure that it thawed a little dome in the snow above its head.

Higher and higher it grew and always above it rose the bell of air, till the flower-bud formed safely within it: and at last the icy covering of the air-bell gave way and let the blossom through into the sunshine, the crystalline texture of its mauve petals sparkling like snow itself as if it bore the traces of the flight through which it had come.

And the fragile thing rings an echo in our hearts that none of the jewel-like flowers nestled in the warm turf on the slopes below could waken. We love to see the impossible done. And so does God.

Face it out to the end, cast away every shadow of hope on the human side as an absolute hindrance to the Divine, heap up all the difficulties together recklessly, and pile as many more on as you can find; you cannot get beyond the blessed climax of impossibility. Let faith swing out to Him. He is the God of the impossible. --Selected

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #321 on: November 29, 2006, 09:21:34 AM »

Title: Music of the Storm

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Hebrews 12:11

"Nevertheless afterward" (Heb. 12:11).

There is a legend that tells of a German baron who, at his castle on the Rhine, stretched wires from tower to tower, that the winds might convert them into an Aeolian harp. And the soft breezes played about the castle, but no music was born.

But one night there arose a great tempest, and hill and castle were smitten by the fury of the mighty winds. The baron went to the threshold to look out upon the terror of the storm, and the Aeolian harp was filling the air with strains that rang out even above the clamor of the tempest. It needed the tempest to bring out the music!

And have we not known men whose lives have not given out any entrancing music in the day of a calm prosperity, but who, when the tempest drove against them have astonished their fellows by the power and strength of their music?

"Rain, rain
Beating against the pane!
How endlessly it pours
Out of doors
>From the blackened sky
I wonder why!

"Flowers, flowers,
Upspringing after showers,
Blossoming fresh and fair,
Everywhere!
Ah, God has explained
Why it rained!"

You can always count on God to make the "afterward" of difficulties, if rightly overcome, a thousand times richer and fairer than the forward. "No chastening . . . seemeth joyous, nevertheless afterward . . ." What a yield!

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #322 on: November 30, 2006, 12:07:48 PM »

Title: In God, Not Out of Trouble

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Jeremiah 45:5

"And seekest thou great things for thyself? Seek them not: for, behold, I will bring evil upon all flesh, saith the Lord: but thy life will I give unto thee for a prey in all places whither thou goest" (Jer. 45:5).

A promise given for hard places, and a promise of safety and life in the midst of tremendous pressure, a life "for a prey." It may well adjust itself to our own times, which are growing harder as we near the end of the age, and the Tribulation times.

What is the meaning of "a life for a prey"? It means a life snatched out of the jaws of the destroyer, as David snatched the lamb from the lion. It means not removal from the noise of the battle and the presence of our foes; but it means a table in the midst of our enemies, a shelter from the storm, a fortress amid the foe, a life preserved in the face of continual pressure: Paul's healing when pressed out of measure so that he despaired of life; Paul's Divine help when the thorn remained, but the power of Christ rested upon him and the grace of Christ was sufficient. Lord, give me my life for a prey, and in the hardest places help me today to be victorious. --Days of Heaven upon Earth

We often pray to be delivered from calamities; we even trust that we shall be; but we do not pray to be made what we should be, in the very presence of the calamities; to live amid them, as long as they last, in the consciousness that we are, held and sheltered by the Lord, and can therefore remain in the midst of them, so long as they continue, without any hurt. For forty days and nights, the Saviour was kept in the presence of Satan in the wilderness, and that, under circumstances of special trial, His human nature being weakened by want of food and rest. The furnace was heated seven times more than it was wont to be heated, but the three Hebrew children were kept a season amid its flames as calm and composed in the presence of the tyrant's last appliances of torture, as they were in the presence of himself before their time of deliverance came. And the livelong night did Daniel sit among the lions, and when he was taken up out of the den, "no manner of hurt was found upon him, because he believed in his God." They dwelt in the presence of the enemy, because they dwelt in the presence of God.

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #323 on: December 01, 2006, 06:37:19 PM »

Title: Devil's Burden

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Joshua 21:44 Psalm 149:4 Hebrews 4:9

"There remaineth, therefore, a rest to the people of God" (Heb. 4:9).

The rest includes victory, "And the Lord gave them rest round about; . . . the Lord delivered all their enemies into their hand" (Joshua 21:44).

"He will beautify the meek with victory" (Ps. 149:4). (Rotherham, margin)

An eminent Christian worker tells of his mother who was a very anxious and troubled Christian. He would talk with her by the hour trying to convince her of the sinfulness of fretting, but to no avail. She was like the old lady who once said she had suffered so much, especially from the troubles that never came.

But one morning the mother came down to breakfast wreathed in smiles. He asked her what had happened, and she told him that in the night she had a dream.

She was walking along a highway with a great crowd of people who seemed so tired and burdened. They were nearly all carrying little black bundles, and she noticed that there were numerous repulsive looking beings which she thought were demons dropping these black bundles for the people to pick up and carry.

Like the rest, she too had her needless load, and was weighed down with the devil's bundles. Looking up, after a while, she saw a Man with a bright and loving face, passing hither and thither through the crowd, and comforting the people.

At last He came near her, and she saw that it was her Saviour. She looked up and told Him how tired she was, and He smiled sadly and said:

"My dear child, I did not give you these loads; you have no need of them. They are the devil's burdens and they are wearing out your life. Just drop them; refuse to touch them with one of your fingers and you will find the path easy and you will be as if borne on eagle's wings."

He touched her hand, and lo, peace and joy thrilled her frame and, flinging down her burden, she was about to throw herself at His feet in joyful thanksgiving, when suddenly she awoke and found that all her cares were gone. From that day to the close of her life she was the most cheerful and happy member of the household.

And the night shall be filled with music,
And the cares that infest the day,
Shall fold their tents like the Arabs,
And as silently steal away.
--Longfellow

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #324 on: December 02, 2006, 10:13:08 PM »

Title: Reaching Perfection

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Hebrews 2:10

"Perfect through suffering" (Heb. 2:10).

Steel is iron plus fire. Soil is rock, plus heat, or glacier crushing. Linen is flax plus the bath that cleans, the comb that separates, and the flail that pounds, and the shuttle that weaves. Human character must have a plus attached to it. The world does not forget great characters. But great characters are not made of luxuries, they are made by suffering.

I heard of a mother who brought into her home as a companion to her own son, a crippled boy who was also a hunchback. She had warned her boy to be very careful in his relations to him, and not to touch the sensitive part of his life but go right on playing with him as if he were an ordinary boy. She listened to her son as they were playing; and after a few minutes he said to his companion: "Do you know what you have got on your back?" The little hunchback was embarrassed, and he hesitated a moment. The boy said: "It is the box in which your wings are; and some day God is going to cut it open, and then you will fly away and be an angel."

Some day, God is going to reveal the fact to every Christian, that the very principles they now rebel against, have been the instruments which He used in perfecting their characters and molding them into perfection, polished stones for His great building yonder. --Cortland Myers

Suffering is a wonderful fertilizer to the roots of character. The great object of this life is character. This is the only thing we can carry with us into eternity. . . . To gain the most of it and the best of it is the object of probation. --Austin Phelps

"By the thorn road and no other is the mount of vision won."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #325 on: December 04, 2006, 12:49:27 AM »

Title: Strong in Suffering

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 2 Kings 4:26

"Is it well with thy husband? Is it well with the child? And she answered, It is well"
(2 Kings 4:26).

"Be strong, my soul!
Thy loved ones go
Within the veil. God's thine, e'en so;
Be strong.

"Be strong, my soul!
Death looms in view.
Lo, here thy God! He'll bear thee through;
Be strong."

For sixty-two years and five months I had a beloved wife, and now, in my ninety-second year I am left alone. But I turn to the ever present Jesus, as I walk up and down in my room, and say, "Lord Jesus, I am alone, and yet not alone--Thou art with me, Thou art my Friend. Now, Lord, comfort me, strengthen me, give to Thy poor servant everything Thou seest he needs." And we should not be satisfied till we are brought to this, that we know the Lord Jesus Christ experimentally, habitually to be our Friend: at all times, and under all circumstances, ready to prove Himself to be our Friend. --George Mueller

Afflictions cannot injure when blended with submission.

Ice breaks many a branch, and so I see a great many persons bowed down and crushed by their afflictions. But now and then I meet one that sings in affliction, and then I thank God for my own sake as well as his. There is no such sweet singing as a song in the night. You recollect the story of the woman who, when her only child died, in rapture looking up, as with the face of an angel, said, "I give you joy, my darling." That single sentence has gone with me years and years down through my life, quickening and comforting me. --Henry Ward Beecher

"E'en for the dead I will not bind my soul to grief;
Death cannot long divide.
For is it not as though the rose that climbed my garden wall
Has blossomed on the other, side?
Death doth hide,
But not divide;
Thou art but on Christ's other side!
Thou art with Christ, and Christ with me;
In Christ united still are we."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #326 on: December 05, 2006, 12:55:03 AM »

Title: Set Apart

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Matthew 14:23

"He went up into a mountain apart" (Matt. 14:23).

One of the blessings of the old-time Sabbath was its calm, its restfulness, its holy peace. There is a strange strength conceived in solitude. Crows go in flocks and wolves in packs, but the lion and the eagle are solitaires.

Strength is not in bluster and noise. Strength is in quietness. The lake must be calm if the heavens are to be reflected on its surface. Our Lord loved the people, but how often we read of His going away from them for a brief season. He tried every little while to withdraw from the crowd. He was always stealing away at evening to the hills. Most of His ministry was carried on in the towns and cities by the seashore, but He loved the hills the best, and oftentimes when night fell He would plunge into their peaceful depths.

The one thing needed above all others today is that we shall go apart with our Lord, and sit at His feet in the sacred privacy of His blessed presence. Oh, for the lost art of meditation! Oh, for the culture of the secret place! Oh, for the tonic of waiting upon God! --Selected

"It is well to live in the valley sweet,
Where the work of the world is done,
Where the reapers sing in the fields of wheat,
As they toil till the set of sun.
But beyond the meadows, the hills I see
Where the noises of traffic cease,
And I follow a Voice that calleth to me
>From the hilltop regions of peace.

"Aye, to live is sweet in the valley fair,
And to toil till the set of sun;
But my spirit yearns for the hilltop's air
When the day and its work are done.
For a Presence breathes o'er the silent hills,
And its sweetness is living yet;
The same deep calm all the hillside fills,
As breathed over Olivet."

"Every life that would be strong must have its Holy of Holies into which only God enters."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #327 on: December 05, 2006, 09:09:23 AM »

Title: Who is Leading?

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Psalm 27:14

"O Lord , I know that the way of man is not in himself: it is not in man that walketh to direct his steps" (Jer. 10:23).

"Lead me in a plain path" (Ps. 27:14).

Many people want to direct God, instead of resigning themselves to be directed by Him; to show Him a way, instead of passively following where He leads. --Madame Guyon

I said: "Let me walk in the field";
God said: 'Nay, walk in the town";
I said: "There are no flowers there";
He said: "No flowers, but a crown."

I said: "But the sky is black,
There is nothing but noise and din";
But He wept as He sent me back,
"There is more," He said, "there is sin

I said: "But the air is thick,
And fogs are veiling the sun";
He answered: "Yet souls are sick,
And souls in the dark undone."

I said: "I shall miss the light,
And friends will miss me, they say";
He answered me, "Choose tonight,
If I am to miss you, or they."

I pleaded for time to be given;
He said: "Is it hard to decide?
It will not seem hard in Heaven
To have, followed the steps of your Guide."

I cast one look at the fields,
Then set my face to the town;
He said: "My child, do you yield?
Will you leave the flowers for the crown?"

Then into His hand went mine,
And into my heart came He;
And I walk in a light Divine,
The path I had feared to see.

--George MacDonald

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #328 on: December 06, 2006, 11:50:54 AM »

Title: The Second Coming

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: Revelation 3:11

"Behold, I come quickly: hold that fast which thou hast, that no man take thy crown" (Rev. 3:11).

George Mueller bears this testimony, "When it pleased God in July, 1829, to reveal to my heart the truth of the personal return of the Lord Jesus, and to show me that I had made a great mistake in looking for the conversion of the world, the effect that it produced upon me was this: From my inmost soul I was stirred up to feel compassion for perishing sinners, and for the slumbering world around me lying in the wicked one, and considered, 'Ought I not to do what I can for the Lord Jesus while He tarries, and to rouse a slumbering church?"'

There may be many hard years of hard work before the consummation, but the signs are to me so encouraging that I would not be unbelieving if I saw the wing of the apocalyptic angel spread for its last triumphal flight in this day's sunset; or if tomorrow morning the ocean cables should thrill us with the news that Christ the Lord had alighted on Mount Olivet or Mount Calvary to proclaim universal dominion. O you dead churches wake up! O Christ, descend! Scarred temple, take the crown! Bruised hand, take the sceptre! Wounded foot, step the throne! Thine is the kingdom. --Rev. T. DeWitt Talmage, D. D.

"It may be in the evening,
When the work of the day is done,
And you have time to sit in the twilight,
And watch the sinking sun,
While the long bright day dies slowly
Over the sea,
And the hours grow quiet and holy
With thoughts of Me;
While you hear the village children
Passing along the street
Among those passing footsteps
May come the sound of My Feet.
Therefore I tell you, Watch!
By the light of the evening star
When the room is growing dusky
As the clouds afar,
Let the door be on the latch
In your home,
For it may be through the gloaming
I will come."

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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« Reply #329 on: December 07, 2006, 09:45:35 AM »

Title: Open the Trenches

Author: Mrs. Charles E. Cowman
Source: Streams in the Desert
Scripture Reference: 2 Kings 3:16-18

"Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts. And this is but a light thing in the sight of the Lord: he will deliver the Moabites also into your hands" (2 Kings 3:16-18).

To human thinking it was simply impossible, but nothing is hard for God.

Without a sound or sign, from sources invisible and apparently impossible, the floods came stealing in all night long; and when the morning dawned, those ditches were flooded with the crystal waters, and reflecting the rays of the morning sun from the red hills of Edom.

Our unbelief is always wanting some outward sign. The religion of many is largely sensational, and they are not satisfied of its genuineness without manifestations, etc.; but the greatest triumph of faith is to be still and know that He is God.

The great victory of faith is to stand before some impassable Red Sea, and hear the Master say, "Stand still, and see the salvation of the Lord," and "Go forward!" As we step out without any sign or sound--not a wave-splash--and wetting our very feet as we take the first step into its waters, still marching on we shall see the sea divide and the pathway open through the very midst of the waters.

If we have seen the miraculous workings of God in some marvelous case of healing or some extraordinary providential deliverance, I am sure the thing that has impressed us most has been the quietness with which it was all done, the absence of everything spectacular and sensational, and the utter sense of nothingness which came to us as we stood in the presence of this mighty God and felt how easy, it was for Him to do it all without the faintest effort on His part or the slightest help on ours.

It is not the part of faith to question, but to obey. The ditches were made, and the water came pouring in from some supernatural source. What a lesson for our faith!

Are you craving a spiritual blessing? Open the trenches, and God will fill them. And this, too, in the most unexpected places and in the most unexpected ways.

Oh, for that faith that can act by faith and not by sight, and expect God to work although we see no wind or rain. --A. B. Simpson

This classic devotional is the unabridged edition of Streams in the Desert. This first edition was published in 1925 and the wording is preserved as originally written. Connotations of words may have changed over the years and are not meant to be offensive.

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