Early In The Morning

[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Psalm 113:1-9

Morning Praise

From the rising of the sun unto the going down of the same the LORD'S name is to be praised.

Like the two psalms preceding it, this one is without title. Some commentators have ascribed it to Samuel, others to David. However the authorship is unknown. Whoever the author was, in his best journalistic style he answers the five key questions that any young reporter would ask when writing a story. He answers the five W's: who, what, when, where and why. Let's notice what excited this young reporter to write in such a way.

Who. To whom does the writer speak? To all of us. Anyone who reads this psalm is included in the "ye" of verse 1, most specifically, "O ye servants of the LORD." More than anyone else, the servants of the Lord ought to be involved in the exalted activity of praising God. Each of us who claims to serve the Lord must publicly discharge his or her responsibility. We are best acquainted with the reasons for praising Him, and we are also the best instruments to declare His praise.

What. The responsibility of the servants of the Lord is simply, "Praise ye the LORD . . . praise the name of the LORD." The repetition of this phrase in a single verse is not without significance. You would think that we who have been saved by His grace would automatically and consistently praise His name. However this is not the case, for we are frequently slow in praising God for His blessings. Therefore the psalmist finds it necessary to stimulate us, to cajole us; and the repetition of the stimulus calls us to perseverance in sounding forth the praises of God.

When. To indicate when the servants of the Lord are to be engaged in praising the Lord, the psalmist uses an expression that is more characteristic of the old Greek poets than of the Hebrew prophets. He says, "From the rising of the sun unto the going down of the same the LORD'S name is to be praised" (Psalm 113:3). This poetic expression indicates that there is never a time of the day, never a waking hour, never an inappropriate moment, when the servant of the Lord cannot praise His name. We are to begin His praise at the very rising of the sun, early in the morning, and we are to continue that praise until sunset. Praising the name of the Lord is a daylong, lifelong privilege.

Where. If we are to praise the Lord from the rising of the sun until the going down of the same, where is it that we shall engage in this exalted activity? Since "the LORD is high above all nations, and His glory above heaven," and yet He "humbleth himself to behold the things that are in heaven, and in the earth," it is incumbent upon us to see that His name is praised wherever His presence is known. Therefore we are to praise His name in the highest heavens and the lowest earth. Just as there is not a waking hour that is inappropriate to praise His name, there is not the slightest place on earth that is inappropriate to the praising of His name. As servants of the Lord, we are to praise Him continually, wherever we find ourselves.

Why. The reasons for praising the Lord are manifold. He is high above all nations, and His glory is above the heavens. Still He humbleth Himself to observe our affairs on earth. He raiseth the poor out of the dust and the needy out of the dunghill. He makes princes out of paupers and makes the barren woman a homemaker and the mother of children.

Today would be a good day for us to make a praise list. Just as we have a prayer list, Christians ought to have a praise list, a list of reasons for praising the Lord. Begin with His love for you, His death for you, and His salvation of you, and keep listing things for which to praise the Lord from morning to night. Don't be surprised if you have to make a second list, for we have much for which to praise the Lord. A praise list it's an idea worth consideration.

MORNING HYMN
O for a thousand tongues to sing
My great Redeemer's praise,
The glories of my God and King,
The triumphs of His grace.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: 2 Samuel 24:1-25

Pride

For when David was up in the morning, the word of the Lord came unto the prophet Gad, David's seer.

Have you ever noticed that you make your greatest mistakes immediately after your greatest victories? Why is that? The answer is likely pride. The Bible frequently warns us about the penalty of pride. Proverbs 16:18 says, "Pride goeth before destruction and an haughty spirit before a fall." The pages of the Holy Scriptures are filled with people who have met their defeat, not because of their inferiority, but because of their haughty and arrogant spirit.

A graphic illustration of the penalty of pride is seen in the life of King David. A man after God's own heart, David early won favor with Jehovah for his faithfulness and purity of life. He rose above the usurpation of his throne by two of his sons. He lived down the shame of his sin with Bathsheba. Now he had come to the end of his life, a valiant warrior and a victor.

Following the catalog of David's mighty men is the statement, "And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah" (2 Samuel 24:1). The wrath of God was upon His people at this time, not so much for a specific offense as for the general deterioration of their faithfulness to Him. First Chronicles 21:1 indicates that it was Satan who incited David to take this census. Although the penalty for this sin affected all people, David accepted it as the result of his own personal sin. Why? Because the numbering of the people was done in pride, for the purpose of self-glory, and pride always pays a penalty.

Immediately after David learned the strength of his army, he recognized the basis for his need to know their number. "And David said unto the LORD, I have sinned greatly in that I have done . . . for I have done very foolishly." As soon as David was up in the morning (2 Samuel 24:11), God offered three potential punishments for this pride. David's options were not good: the people could endure seven years of famine; David could flee three months from his enemies; Israel could experience three days of the worst pestilence they had ever seen. David preferred to receive punishment from God rather than from his enemies. Thus the Lord sent a pestilence upon Israel in the morning. Because of Israel's continued sin and David's pride, 70,000 men died during the next three days in Israel.

There is an old fable about two ducks and a frog that played together in a small pond. Each summer, when the days got long and hot, the pond shrank to a small puddle, and the ducks and frog were forced to move. The ducks could fly to another place, but not the frog. As the fable goes, the frog finally suggested that the ducks put a stick in their bills so he could cling to it with his mouth and thus fly away with them. The frog was very proud of his brilliant idea. As the ducks took off for a nearby lake, the stick between their bills and the frog clinging tightly, they passed over a farmer, who seeing this strange sight questioned, "Well, isn't that a clever stunt! I wonder who thought of it?" Swelling with pride, the frog said, "I did!" and with that he lost his grip and went crashing to the ground. His own pride had done him in.

Let us beware of our pride today, for it may lead to the same kind of painful end that the frog experienced. Even worse, it may lead to pain inflicted upon others, as was experienced in the life of David. Remember, "Pride goeth before destruction" (Proverbs 16:18).

MORNING HYMN
Lord Jesus, look down from Thy throne in the skies
And help me to make a complete sacrifice.
I give up myself and whatever I know
Now wash me and I shall be whiter than snow.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Psalm 127:1-5

Relying on God

It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so He giveth His beloved sleep.

The theme of this delightful little psalm is the folly of human effort apart from God. Anything we attempt in life is doomed to failure unless we rely on the power of God. The psalmist shows us this is true in four aspects of human life: social (verse la); civic (verse 1b); business (verse 2); and domestic (verses 3-5). In each of these there is an unmistakable emphasis on the necessity for reliance on God.

"Except the LORD build the house, they labour in vain that build it." Regardless if it is a private dwelling or the house of God, it is useless to undertake building unless we seek the prosperity of God. The psalmist does not say that unless the Lord consents that the house should be built, he says unless the Lord builds the house. We supply the materials; He does the work in our social lives.

"Except the LORD keep the city, the watchman waketh but in vain." Turning from social to civic life, the psalmist knows the unseen watchman of every city is Jehovah Himself. The constant vigilance of a sentinel is without reward if he watches alone. It does little good for us to stand watch unless the Lord stands with us. Not to set a watch when the enemy is at hand is foolish, but to set a watch in our own strength is just as foolish.

"It is vain for you to rise up early, to sit up late, to eat the bread of sorrows." Here the psalmist does not counsel us against rising early. His intent is to show us that nothing is accomplished by rising early or staying up late if all we do is fret about our problems. Here too we must have absolute dependence upon God.

Finally, the psalmist turns his attention to reliance on God in domestic matters. He begins with a statement about children that is diametrically opposed to the philosophy of the world today. In a day in which children are frequently viewed as a bother, an infringement on personal freedom, and are therefore aborted before they are born, the psalmist counters, "Lo, children are an heritage of the LORD." Children come to us from God and are another means of building a house. In fact, in the Hebrew, the word for son (ben) and daughter (bath) both come from the same root word for house (beth). Although building a house is akin to building sons and daughters, building sons and daughters is more important than building a house around them.

A preacher once was entertained by a couple who had two teenage boys. When he entered the house, he noticed immediately a sense of warmth. He also noticed that the living room carpet was very tattered. Before he left, the mother related that one day several boys from the neighborhood were having a good time in her living room. Perhaps they were being a little too rough, and she asked them to play elsewhere. They responded, "But where will we go?" Nodding to one of them she asked, "How about your place?" "Not a chance," replied the boy. "We're not allowed to invite kids into our house." Others questioned gave similar replies. The mother soon sensed that her home was the only one where the boys felt free to come and have fun. From then on they were always welcome.

While the mother did not allow the children to be disrespectful to her property, she nonetheless recognized that the rug was only property, but that children were an heritage from the Lord. She knew if she were to raise a family she would have to show a lot of love and rely on the Lord.

To whatever endeavor God calls you today, whether it be social, civic, business, or domestic, reliance on Him is a prerequisite to success. You cannot build a house fruitfully without the labor of God. You cannot watch a city successfully without the protection of God. You cannot engage in business tirelessly without the strength of God. You cannot raise children lovingly without the wisdom of God. All human activity is but folly unless you rely upon God for success. Ask Him to make you successful today.

MORNING HYMN
If God build not the house, and lay
The groundwork sure whoever build,
It cannot stand one stormy day.
If God be not the city's shield,
If He be not their bars and wall,
In vain is watchtower; men, and all.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Revelation 22:1-21

Jesus First

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Just as Genesis, the first book of the Bible, is a book of beginnings, Revelation, the last book of the Bible, is a book of new beginnings. Before these new beginnings can occur, however, a series of endings must transpire. Thus the book of Revelation represents numerous "finals" in the Word of God.

Genesis 3:9 is God's initial call to man: "And the LORD God called unto Adam, and said unto him, Where art thou?" Revelation 22:17 is God's final call to man: "And the Spirit and the bride say, come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." Somewhere between Genesis 3:9 and Revelation 22:17 everyone who would enjoy eternity in heaven with Christ must answer one of God's calls. Perhaps you have answered Jesus' call in Matthew 11:28, "Come unto Me, all ye that labour and are heavy laden, and I will give you rest." Or maybe it was the call of Christ in John 4:14, "But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." But if you have not responded to the call of Christ, if you have never received Jesus Christ as your Saviour, you must respond to His call in order to receive eternal life.

Once we have responded positively to the Lord's call to salvation, we have a whole new outlook on the future. Our destiny is brighter. Our lives are sunnier. The birds' songs are sweeter. We look forward to serving Jesus every day and anticipate the day we shall live with Him in glory.

Just before God's final call in Revelation 22:17, Jesus verifies that He is indeed the one to whom we are called in salvation. He says, "I am the root and the offspring of David, and the bright and morning star" (Revelation 22:16). These titles are applied to Him elsewhere in Scripture (cf. Isaiah 11:1; Numbers 24:17), but nowhere do they take on more meaning than just prior to the final call in the Bible. When we come to God in salvation, we come to the offspring of David. When we leave the darkness of sin, we enter the light of the Bright and Morning Star. It is the shining face of Jesus, the one who died for us, that we will first want to see when we enter the brightness of heaven. After all, being with our Savior is what makes heaven heavenly.

When Fanny Crosby, the hymn writer who wrote more than 8,000 gospel songs even though she was blinded at the age of six weeks, was pitied by a friend because she could not see, Miss Crosby replied, "Do you know that if at birth I had been able to make one petition, it would have been that I would have been born blind?" The friend was puzzled by this answer and asked her for further explanation. "Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Savior!" We too will want to see our Savior first of all.

There is a story about Cyrus, the founder of the Persian Empire, who once captured a prince and his entire family. When they came before the monarch, Cyrus asked the prisoner, "What will you give me if I release you?" The prince replied, "The half of my wealth." "And if I release your children?" The prince replied, "Everything I possess." Finally Cyrus said, "And what will you give me if I will release your wife?" The prince replied, "Your Majesty, I will give myself." So moved was Cyrus by the devotion of this young prince that he freed him and his entire family. As the prince, his wife and children returned to their home, the prince said to his wife, "Wasn't Cyrus a handsome man!" With a tender look of love in her eyes, the wife said to her husband, "I did not notice. I could only keep my eyes on you the one who was willing to give himself for me."

Morning by morning we arise to give praise to the one who saved us. Day by day we serve the one who saved us. Evening by evening we rejoice in the one who saved us. Let's concentrate today on loving the Lord Jesus and adoring no other face than the one who loved us so much that He died for us (John 3:16).

MORNING HYMN
All hail the pow'r of Jesus' name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown Him Lord of all.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Job 1:1-22

Standing Tall

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

The ability to meet affliction with an uncompromising endurance and an unflinching respect for God is one of the marks of true Christian character. Certainly Job is the classic example of a man who met affliction in such a way.

The author begins the book of Job by describing a beautiful pastoral scene in which Job, a respected and honored oriental sheik, or prince, was residing in the land of Uz. Job was a man of extreme wealth, possessing a flock of 7,000 sheep, 3,000 camels, large tracts of land and an affectionate family of seven sons and three daughters.

But more than this, Job was a man of extreme piety. The first verse of the book describes him as "perfect and upright, and one that feared God, and eschewed evil." So concerned was this man about keeping himself and his family right before his God that he "rose up early in the morning, and offered burnt offerings according to the number of them all; for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually" (Job 1:5). Day after day he met God early, bringing sacrifices to the Almighty in the event that he or any of his family had secretly sinned against God.

The rest of this chapter's verses, comprising scene two in the first act of Job's life, read like a horror story. Here Satan entered this beautiful country scene and disrupted the simple pastoral life of Job and his family. Notice these features of scene two.

1. Satan's report (verse 6). The day came when the sons of God, presumably the angels, were to bring a report of their activities to Jehovah. Satan also came among them.

2. Satan's activity (verse 7). When Jehovah asked Satan why he had come and from where he had come, Lucifer answered the Lord, "From going to and fro in the earth, and from walking up and down in it." Satan's activity was a never-ending search for opportunities to disrupt the program of God.

3. Satan's problem (verse 8). It was Jehovah who suggested to Satan, "Hast thou considered My servant Job?" Here Satan would encounter a man who was perfect and upright, one who hated every kind of evil that Satan had placed in his path.

4. Satan's accusation (verses 10-11). The devil had a ready answer for why Job had remained upright. God had put a hedge around him so that everything Job did prospered. Surely if God would remove that hedge, Satan reasoned, Job certainly would curse God to His face.

5. Satan's restriction (verse 12). Jehovah permitted Lucifer to touch all that Job possessed but placed one restriction upon him, "Only upon himself put not forth shine hand." Although God does not always make this temporal restriction with regard to us today, he certainly makes it an eternal restriction.

6. Satan's attacks (verses 13-19). The devil came to menace Job. Like waves of enemy soldiers the reports kept coming to Job until he learned that he had lost all.

7. Satan's failure (verses 20-22). Job arose and reacted with characteristic remorse. And yet, rather than sin and foolishly charge God, Job stood tall and simply stated, "Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave and the LORD hath taken away; blessed be the name of the LORD" (Job 1:21).

Do not be discouraged when you face the attacks of the wicked one. These attacks are only temporal, and our loving God will have the final word. You may not always understand the ways of God, but you must always trust them, as did Job.

MORNING HYMN
Why should I feel discouraged,
Why should the shadows come,
Why should my heart be lonely
And long for Heav'n and home,
When Jesus is my portion?
My constant Friend is He;
His eye is on the sparrow,
And I know He watches me.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Exodus 34:1-35

Ingredients for Service

And be ready in the morning, and come up in the morning unto mount Sinai and present thyself there to Me in the top of the mount.

The man who bows the lowest in the presence of God stands the straightest in the presence of sin. If this truth was known by anyone in the Old Testament, it was known by Moses. Time after time he had to stand straight and tall in the face of Israel's sin. Once even while Moses was communing with God on the top of Sinai, Israel was brewing a pot of sin. Upon his descent from the mount, viewing the golden calf and the licentious behavior of Israel, Moses' righteous indignation caused him to cast the tables of God's Law to the ground, crushing them to pieces (Exodus 32:19). The people were rebuked for their sin, 3,000 men were capitally punished, Moses interceded for the lives of the rest and the golden calf crisis was over.

But there would be more sin, and the tables of stone had to be replaced. Thus the Lord issued Moses another summons to Sinai with these instructions: "And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to Me in the top of the mount" (Exodus 34:2). Note the words, "be ready," "come up," and "present thyself." Moses' renewed call to service contained these three essential ingredients found in every call to service that God issues.

Be ready. The man God uses is the man who is ready, willing, and able to be used. If we are not ready, God will bypass us for someone who is; and we will miss the blessing that could have been ours. The apostle Paul was a man who was ready. In Romans 1:15 he was "ready to preach the gospel to you that are at Rome also." With Paul, preaching was a passion: "For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus" (Acts 21:13). After a long life of service to his Lord, Paul exclaimed, "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith" (2 Timothy 4:6-7). Paul was ready to preach, ready to suffer, even ready to die in the service of the Lord.

Come up. We cannot be of service to God until we first come to Him in salvation. But Jehovah's call to Moses was not to salvation, but to communion and service. Once the Lord has called us to be saved, He then calls us to "come and dine" (John 21:12). In other words, as Moses, we are called to fellowship with the Lord. We "come up" to the Lord God in prayer. Like salvation, prayer and communion with God precede service (Ephesians 6:18-20).

Present thyself. The final ingredient in preparing for service to God and standing in the face of sin is to present ourselves to Him. Paul begged the Roman believers to "present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1). Being ready to serve God is necessary. Coming up to God in prayer is likewise necessary in preparing for useful service. But unless we are willing to present ourselves to God body, mind, and soul as Moses did, there is little chance that He will use us or that we will successfully stand straight and tall in the presence of sin.

When the call of God came, Moses prepared a second pair of stone tablets for the law of God and "rose up early in the morning, and went up unto Mount Sinai, as the LORD had commanded him" (Exodus 34:4). Moses was ready for service, early in the morning, for he knew that there was a lot of sin yet to be dealt with in the camp of Israel. Moses must stand straight and tall in the presence of that sin, as each believer must. Are you ready to rise early each morning and come to God in prayer, presenting yourself in service to Him? Your day will go much better if you are.

MORNING HYMN
Stand up, stand up for Jesus,
Ye soldiers of the cross;
Lift high His royal banner,
It must not suffer loss:
From vict'ry unto vict'ry
His army shall He lead,
Till ev'ry foe is vanquished,
And Christ is Lord indeed.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Job 7:1-21

The Hidden Hammer

And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

The bottom had fallen out of Job's life. All his possessions had been destroyed. His family had been slaughtered, and any hope for a posterity was gone. God had delivered Job into Satan's hand. Those associated with Job could not understand why this had happened. Even his wife counseled him to "curse God and die" (Job 2:9). But Job was fully convinced that if God had permitted this evil to come to him, the evil would ultimately turn to good.

Job's friend Eliphaz expressed surprise that Job, who in the past comforted others, was now giving way to sorrow. His friend wrongly judged that if Job had nothing to be ashamed of, he had no reason to be sorrowful. Theologically he understood misfortune always to be the result of sin. Therefore there was no other explanation than that Job had sinned and the route of escape was not a bitter complaint but a bold confession of sin to receive the fruit of blessing. Understandably Job was offended at the speech of his friend. Eliphaz had magnified Job's complaint and minimized his condition. Just think of it. Life had collapsed around him and Job could think of no specific cause for that. He knew Eliphaz was wrong in his assessment of the situation.

In chapter 7 Job is philosophical about the brevity of life. He knows that the days of man upon the earth are numbered. He likens them to the cloud that is consumed and vanishes away. Since life is so brief and his life is now so filled with anguish, why does Jehovah even bother with Job? Why does He reveal Himself to Job every morning and try him every moment (Job 7:18)? He thought that in his condition, life is worth less than death, and Job desires that "thou shalt seek me in the morning, but I shall not be" (Job 7:21). The blows that God permitted Satan to land on Job appear to have been merciless. His life had been upright and just. How could God allow this to happen?

Samuel Chadwick relates that when he was a boy, he often went to the local blacksmith shop to watch the smithy work. He remembers how the smith would take a large piece of iron and place it in the fire with tongs and then work the bellows to make it white-hot. Then after removing the piece of iron from the fire and laying it upon the anvil, he would take a small hammer and begin to tap on the iron. No sooner would the smith tap the iron with the small hammer than a big man on the other side of the anvil would come crashing down hard with a large sledge hammer, hitting the iron on the exact same spot that the blacksmith had just tapped. Inquisitively, Chadwick once commented to the blacksmith, "You don't do much good with that little hammer, do you?" The gentle blacksmith laughed and replied, "No, my boy, but I show that big fellow where to place the blow."

When the bottom fell out of Job's life and his friends came to comfort him, none of them was aware of all that had transpired in heaven before these calamities began. None of them knew that God had given Satan permission to afflict Job. They were totally unaware that while Satan was pounding away at Job with his unholy sledge hammer, each blow was being carefully guided by a loving Heavenly Father. God would show Satan where he could deliver his blows on Job, just as the blacksmith defined for his large friend where he could hit the iron with his sledge hammer.

If you are today experiencing unjust criticism, undue persecution, or sorrow because love is not returned, please remember that as a child of God you can never be afflicted beyond what God, your loving Heavenly Father, gives him permission to do. God is still in control; and though friends may unrighteously condemn us, as long as we live a life clean before Him, we need not be concerned about what Satan can do to us.

MORNING HYMN
Day by day and with each passing moment,
Strength I find to meet my trials here;
Trusting in my Father's wise bestowment,
I've no cause for worry or for fear,
He whose heart is kind beyond all measure
Gives unto each day what He deems best,
Lovingly, its part of pain and pleasure,
Mingling toil with peace and rest.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Job 7:1-21

God Alone

When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day.

The book of Job is an epic poem ranking among the greatest writings of mankind. Alfred Lord Tennyson said that the book of Job was "the greatest poem of ancient or modern times." As the story of a man who lived righteously before God, was fiercely attacked by Satan, continued his righteous life, and had restored to him all that he lost and more, the Book of Job ought to be an encouragement to all of us. Somewhere in the book you and I find ourselves.

It was not bad enough that Job was attacked by Satan, but his three friends, who sought to comfort him, were equally vicious in their pompous assumptions about Job's sin. The majority of Job's chapters record cycles of speeches given by Job's friends and the replies of the righteous Job.

The first cycle contains the speech of Eliphaz. In vivid language Eliphaz describes a vision in which he saw the majestic purity of God compared with the sinfulness of all of God's created beings. Since only the evil perish, Job was experiencing his difficulty because he was evil, Eliphaz thought. His suggestion was that the righteous Job not be bitter but turn to God in repentance.

In replying to Eliphaz, Job likens human life to service in the armed forces, to the life of a hireling, to the lowly lot of a servant. Job can identify with each of these roles, for he too is caught in a life situation well beyond his control. He recognizes that the servant or hireling has but a few days on earth and many of these days are lived in menial meaninglessness. Job feels the same way about his life, now that his family and possessions are gone and his friends have turned against him, assuming his unrighteousness.

I suppose each of us has had occasion to identify with Job 7:4. When Job lies upon his bed at night and sleep does not come, his only thought is, "When shall I arise, and the night be gone?" When financial reversals or personal losses plague us and faithful friends fail us, the nights do seem long indeed. Like Job, we may feel that we are "full of tossings to and fro until the dawning of the day" (Job 7:4).

What can Job do? Where can he turn? Who is the one person who will listen and understand? In the transitoriness of life, who remains the same forever? Job knows the answer; he will make his prayer to God and there find his hope.

Vance Havner once told a story about an elderly woman who was disturbed by her great and many troubles. Some of these troubles were real, but others were imaginary. After friends and family had prayed with her, comforted her and attempted to help her, they reminded her, "Grandma, we've done all we can for you. You'll just have to trust God for the rest." With a look of shock and despair Grandma's eyes flashed back to her family the message, "Oh dear, has it come to that?" Havner notes, "It always comes to that, so we might as well begin with that!"

This is the lesson that Job learned. Sometimes in attempting to provide comfort our family and friends actually do a disservice to us in our need. Sometimes we are misunderstood for our actions. But God always understands and God is always a source of comfort. It always comes to the need to rest in God. We may rest in Him for our health and strength, for vindication from false accusations, for companionship in time of solitude. It always comes to that and thank God it does.

MORNING HYMN
When peace, like a river, attendeth my way,
When sorrows like sea billows roll,
Whatever my lot, Thou hast taught me to say,
It is well, it is well with my soul.

____________________

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Genesis 19:15-29

Thinking of Others

And Abraham got up early in the morning to the place where he stood before the LORD.

SELFISHNESS is innate to man's being. Human philosophy says, “Look out for number one for if you don't, no one else will.” The question of the first murderer, “Am I my brother's keeper?” is still being asked in society today. This is indeed unfortunate. When we live self-centered lives we are denied the joy of delighting in others.

Abraham was a man little given to such selfishness. When he and nephew Lot came to a parting of the ways, Abraham gave his kin first pick of the land. Looking eastward on the fertile plain of the Jordan, Lot fell prey to temptation and chose the valley thick with vegetation. Abraham then withdrew to the oaks of Mamre, near Hebron, in the center of the south hill country. Willing to obey the stern inward call of duty, Abraham quietly received the less desirable terrain.

The picturesque valley of the lower Jordan was dotted with five “cities of the plain.” They were Sodom, Gomorrah, Admah, Zeboim, and Bela, which was later renamed Zoar. Sodom, the chief city of this pentapolis, was so wicked that a particularly abnormal sin still bears its name. Here the worldly Lot chose to settle and even become prominent. The men of this city were especially wicked and sinned exceedingly before the Lord. How it must have grieved the genuinely pious Abraham to see his nephew choose these surroundings.

In the course of time three angelic guests stopped at the door of Abraham's tent in Mamre. Abraham greeted them hospitably and made ready a feast. As the men prepared to leave, Abraham accompanied them a short distance toward Sodom. Two of the strangers went on ahead while the third, who was actually the Lord, lingered awhile with Abraham. It was then that Abraham received the crushing news. The Lord had come with His two angels to destroy the wicked cities of Sodom and Gomorrah. The sins of these two cities were so heinous and abundant that God could no longer tolerate their existence. They must be destroyed.

Immediately Abraham thought of Lot. He began to intercede with the Lord in Lot's behalf. After a typically oriental bargaining session, Abraham pled with the Lord not to destroy Sodom if ten righteous people could be found in it. The Lord agreed. However, there could not be found ten righteous citizens in this horribly wicked city and its destruction was certain. The angels prompted Lot to take his wife and two daughters and escape to the mountains. Lot fled, not to the mountains, but to the city of Zoar and as soon as he arrived the Lord rained fire and brimstone down upon Sodom and Gomorrah.

This fierce fire and brimstone that fell from Heaven not only destroyed the cities and their inhabitants but even the soil around them. The entire valley was burned out and utterly destroyed. It is likely that either the Dead Sea originated with this catastrophic event or that the existing sea was greatly enlarged to the south by engulfing this destroyed valley.

And what of Abraham? Is he resting comfortably in his tent while all this is going on? Not at all. Genesis 19:27 records, “And Abraham got up early in the morning” and viewed the smoke rising from the plain. He was genuinely interested in the welfare of Lot and his family and eagerly awaited news of them. The foolish nephew was spared from this devastation because God remembered the concern of Abraham.

Lot had slapped Abraham in the face by choosing the best land for himself. He had broken the heart of God's friend by settling in a center of wickedness. Abraham had every right to care nothing about Lot's welfare, yet he did care. He arose early, unselfishly, for he had learned not to seek his own but the good of others (1 Corinthians 10:24; Philippians 2:4). If you want to be happy today, why not spend the day helping others? Be interested in them; pray for them; bring good cheer to them. It will do a lot for you, too.

MORNING HYMN
Others, Lord, yes, others,
Let this my motto be.
Help me to live for others,
That I might live like Thee.

____________________

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Ruth 3-4

Waiting on God

Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning.

DURING OUR DARK MOMENTS frequently we become impatient and ask God to speak to us immediately. But sometimes God is silent, and we must be silent as well. When the tears of frustration stream down our cheeks, when defeat and despair hang around us like a shroud, when we don't know which way to turn, we must heed God's advice to the psalmist, "Be still, and know that I am God"(Psalm 46:10).

Perhaps this divine stillness in the midst of the storm is best illustrated in the story of Ruth. A severe famine in Palestine drove Elimelech and Naomi, Ephrathites of Bethlehem, to Moab with their two sons, Mahlon and Chilion. Here the sons married Moabite girls named Ruth and Orpah. After ten years the father and sons died leaving three childless widows. Naomi decided to return to her homeland. Realizing the lonely life ahead for her daughters-in-law in a foreign country, she entreated them to remain behind in Moab. After some persuasion Orpah returned but Ruth requested, "Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodges, I will lodge: thy people shall be my people and thy God my God"(Ruth 1:16). Hence, Ruth and Naomi traveled on together.

It was springtime during the barley harvest when Naomi and Ruth arrived in Bethlehem. Immediately Ruth went to glean in the field of a wealthy Ephrathite named Boaz, a relative of Elimelech, her father-in-law. Boaz showed kindness to Ruth, allowing her to eat with the Jews, contrary to the Hebrew custom, and eventually came to love her. Full of gratitude to God, Naomi instructed Ruth to claim her rights under the levirate law of marriage. This law, similar to those of the Assyrians and the Hittites, permitted a childless widow to marry her husband's brother or nearest kinsman in order to perpetuate the dead husband's name.

That night, when Boaz went to sleep, Ruth softly came and laid at his feet. During the night Boaz awoke and was startled to see Ruth. She identified herself and asked him to perform the duties of the near kinsman. Apparently Boaz's interest in Ruth had blossomed. However, he knew there was a kinsman nearer than he who must first be given the opportunity to perform this custom. Thus Boaz instructed Ruth, "Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of the kinsman, well; let him do the kinsman's part; but if he will not do the part of the kinsman to thee, then will I do the part of the kinsman to thee, as the LORD liveth: lie down until the morning"(Ruth 3:13).

In the morning Ruth arose, was given six measures of barley by Boaz, and returned to the house of Naomi. Filled with anxiety over her future, Naomi instructed Ruth in the lesson of quiet faith. She said, "Sit still, my daughter, until thou know how the matter will fall." Boaz kept his word. He called ten witnesses of the elders to take their seats in the gate of the city to ratify his negotiations with the nearest kinsman to Ruth. When the kinsman refused to redeem his possession, that transferred the right of redemption legally to Boaz. Boaz and Ruth were married; she bore a son named Obed, the father of Jesse, the father of David. Good things happen to us when we sit still and wait on God.

Like Ruth, we must learn that no one who trusts God is ever forgotten by our Saviour. He is ever praying for us (Hebrews 7:25). We may feel forsaken and forlorn, but our High Priest is always touched with the feeling of our infirmities (Hebrews 4:15-16). He catches the tears of our anxiety and anguish alike "in [His] bottle"(Psalm 56:8). He is fully aware of our situation. In the meantime, we must simply sit still until we see how the matter will fall and learn the glorious lesson that, "They that wait upon the Lord shall renew their strength" (Isaiah 40:31).

MORNING HYMN
Be still, my soul: the Lord is on thy side;
Bear patiently the cross of grief or pain;
Leave to thy God to order and provide;
In every change He faithful will remain.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Exodus 7:1-25

Satan's Imitators

Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.

Of all the brother teams in the Old Testament, Cain and Abel, Jacob and Esau, Hophni and Phinehas, etc., perhaps none was so outstanding as Moses and Aaron. Together they were called upon to undertake the impossible dream—the exodus of Israel from Egypt. Jehovah had made Moses a god to Pharaoh and brother Aaron was his prophet. As a team they stood before the Egyptian king and demanded the release of God's people Israel.

During the new kingdom period the power of Pharaoh was unsurpassed among contemporary nations. At times his kingdom extended as far as the Euphrates River. For Moses and Aaron to appear at the royal Egyptian court demanding that the people of Israel be set free was a challenge to Pharaoh's power. From the start the king's attitude was one of arrogant defiance. Pharaoh said, "Who is the LORD, that I should obey His voice to let Israel go? I know not the LORD, neither will I let Israel go"(Exodus 5:2).

But the Lord had forewarned Moses and Aaron of Pharaoh's attitude, informing them that when the king asked for a miracle to prove God's power they should cast Aaron's rod to the ground and it would become a serpent. When Pharaoh questioned them, Aaron obeyed God and, as God had promised, the rod miraculously became a serpent. However, much to the surprise of Moses and Aaron, the king of Egypt called upon his wise men sorcerers to do the same and their rods too became serpents.

Apparently these Egyptian magicians knew the secret of paralyzing a snake by applying pressure on the back of the neck. This would make the serpent become rigid and the pompous Egyptian sorcerers would stroll along the streets using the paralyzed snakes as walking sticks. When they cast the snake to the ground, releasing the pressure, the snake would begin to crawl. Capturing the snake was a simple matter of grabbing it by the back of the neck, renewing the pressure, and making the serpent rigid again.

Such was the case in the contest between Moses and Aaron and the magicians of Pharaoh's court. However, as the Egyptians imitated the miracle of God they did not have opportunity to grab the serpents by the back of the neck and reapply the pressure. Before they could do so Aaron's rod-serpent swallowed them up.

Rather than be stunned by the defeat of his magicians, Pharaoh's heart was hardened. Thus the Lord instructed Moses to "Get thee unto Pharaoh in the morning" and to demand that the people of Israel be released (Exodus 7:15). Early the next morning the confrontation took place and as a result of Pharaoh's refusal the Nile River, long worshiped by the Egyptians, turned to blood. Thus began the great plagues of Egypt.

Although in the first two plagues God allowed the Egyptian magicians to imitate His miracles, by the third one they had run out of tricks. Candidly they had to admit to Pharaoh, "This is the finger of God" (Exodus 8:19). This did not end imitations of God's power, however, for Satan is the great imitator of God. He has been imitating God through the centuries, and many have been deceived by some clever counterfeits which seem to be of God, but actually are of the devil.

Today the world is deluged with deception. Satan is on a rampage imitating the acts of God. This is why Christians are cautioned to "Believe not every spirit, but try the spirits whether they are of God; because many false prophets are gone out into the world" (1 John 4:1). Moses and Aaron were not fooled or intimidated by the imitation miracles of the Egyptian magicians. Believers today must not be fooled or intimidated by the power of Satan, "because greater is He that is in you, than he that is in the world" (1 John 4:4).

MORNING HYMN
Thy Holy Spirit, Lord, alone,
Can turn our hearts from sin;
His pow'r alone can sanctify,
And keep us pure within.

____________________

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: 2 Chronicles 20:1-27

The Lord's Battle

And they rose early in the morning, and went forth into the wilderness of Tekoa, and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe His prophets, so shall ye prosper.

The battle of the forces of good against the forces of evil has raged on for millennia. Ever since Satan's heart was lifted up with pride and he said, "I will be like the most high" (Isaiah 14:13-14), the forces of God have been pitted against Satan and his forces in eternal conflict. This battle continues today. The apostle Paul reminds us that "we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of darkness of this world, against spiritual wickedness in high places" (Ephesians 6:12).

One of the greatest difficulties in being a soldier in the army of the Lord is to recognize that we are but soldiers on the field of battle and not generals in the war room. We are called upon to fight Satan and his henchmen. We are engaged in hand-to-hand combat with the forces of immorality, ungodliness and sin. Still, the battle is the Lord's, not ours. Nowhere is this truth more graphically illustrated than in the story of good King Jehoshaphat.

The quarter-century reign of Jehoshaphat, son of Asa, is one of the rare bright spots in Judah's checkered history. He was 35 years old when he ascended to the throne in 872 B.C. and he continued the work of religious reformation and revival begun by his father. But as is usually the case when a man attempts to serve God, the forces of Satan began to disrupt Judah during the days of Jehoshaphat. As 2 Chronicles 20:1 indicates, the peace of Judah was suddenly interrupted by a confederacy of the Moabites and Ammonites east of the Jordan River. The combined forces of this deadly duo were but a manifestation of the armies of Satan during that generation. What would the king of God's people do? Would he fight or would he knuckle under to Satan's stooges? Jehoshaphat did the only thing a godly person can do. He "set himself to seek the LORD, and proclaimed a fast throughout all Judah."

When Jehoshaphat finished his prayer, Jahaziel, the son of Zechariah, who was in the line of Levites from Asaph, began to prophesy by the spirit of the Lord. He called to Judah and the inhabitants of Jerusalem and gave this message to the king and the people: "Thus saith the LORD unto you, be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's."

Reassured by this word from the Lord, the king and people bowed their faces to the ground and worshiped Jehovah the Lord. Then they stood to praise the Lord God of Israel with a loud voice. And, oh yes, they did one other thing: they put feet to their prayers. "And they rose early in the morning and went forth into the wilderness at Tekoa and as they went forth Jehoshaphat stood and said, hear me, O Judah, and ye inhabitants of Jerusalem; believe in the LORD your God, so shall ye be established; believe His prophets, so shall ye prosper" (2 Chronicles 20:20). Having prayed to God and armed with the knowledge that the battle was not theirs but His, the Jews arose early the next morning, eager to be soldiers in God's army. When they arrived at the scene of battle, they found no mighty armies, just dead bodies. Apparently the confused enemy fell on one another. Ammonites killing Moabites and Moabites killing Ammonites. Indeed, the battle was the Lord's.

This is a hard lesson to learn when the battle does not appear to be going God's way. Perhaps that's why so many soldiers today are discouraged and ready to desert the army of the Lord. But you and I must remember that we are taking our place in the Lord's army, just as Jehoshaphat and the Jews took their places so many centuries ago. The battle still rages; the battle is still the Lord's. Let us pray to the Lord God for victory, praise His name for assurance, and then rush off early each morning to do battle with Satan and his armies throughout the day. We have the same confidence as did Jehoshaphat and the Jews, for we have the same God.

MORNING HYMN
Fierce may be the conflict,
Strong may be the foe,
But the King's own army,
None can overthrow;
Round His standard ranging,
Vict'ry is secure,
For His truth unchanging
Makes the triumph sure.
Joyfully enlisting,
By Thy grace divine,
We are on the Lord's side,
Saviour, we are Thine!

____________________

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Matthew 16:1-28

Practical Religion

And in the morning, It will be foul weather today: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

Faith in Jesus Christ as Saviour transforms us from a shallow meaningless person into one filled with the Spirit of God. If we are born again and the Spirit resides within us, our religion ought to be as full of meaning as our lives are full of the Spirit. How terrible to see many religions in which there is absolute meaninglessness because of spiritual ritualism. Jesus encountered this very same thing in His day as well.

The Pharisees were always guilty of practicing an empty religion. This is why John the Baptist called them a "generation of vipers" (Matthew 3:7). The Pharisees were constantly interested in keeping the ceremonial law, but they had the wrong heart attitude toward God. When Jesus called Matthew to discipleship, the Pharisees were right there to question the Lord's disciples, "Why eateth your Master with publicans and sinners?" (Matthew 9:11). When He cast a demon out of a man who was dumb, the Pharisees accused Jesus of casting out devils through the power of the prince of the devils (Matthew 9:34).

Always the Pharisees were seeking a sign from Jesus that He was the Messiah. Time and again He refused to give them such a sign saying that the sign of Jonah was all they would need. His resurrection after a death of three days would be the great sign to them that He was indeed the Messiah. If they would not believe that sign, neither would they believe any other.

At Magdala Jesus again encountered the Pharisees, this time in league with the Sadducees and Herodians, who again asked Him for a sign. As before, Jesus refused to give them such a sign but at the same time He taught them something about the emptiness and blindness of their spiritual ritualism. Jesus noted that the Pharisees and Sadducees could read the weather signs in the heavens. He said, "When it is evening you say, it will be fair weather for the sky is red." This is comparable to our axiom, "Red sky at night, sailor's delight." But Jesus continued, "And in the morning it will be foul weather today: for the sky is red and lowring" (Matthew 16:3). Or, as we would say, "Red sky in morning, sailors take warning."

Jesus then concluded with the assessment, "O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?" These religious leaders could read the skies with the best astronomers and mariners, but could not recognize that Jesus was the Messiah. This was where their expertise should have been, but because they had been involved so long with empty formalism instead of meaningful activity in carrying God's love to the world, they did not have the eyes of faith with which to see Jesus as their Saviour.

An item from a church bulletin clearly points out the inconsistency of pious religion which does not follow through in meeting the needs of people. It is a satirical rephrasing of Matthew 25: "I was famished and you formed a humanitarian club to discuss my hunger...I was imprisoned and you crept off quietly to your church to pray for my release. I was naked and you debated the morality of my unseemly appearance. I was sick and you knew it, yet did nothing but thank God for your own health. I was homeless and you preached to me of the spiritual shelter of the love of God. I was lonely and you left me by myself while you went and prayed for me. You seemed so holy, so close to God; but I am still very hungry, desolate, and cold!"

While the Pharisees had all the trappings of religion, all the robes, all the religious paraphernalia, they had none of the heart, none of what true religion is all about. Yet today as well there are many churches and denominations that have all the trap-pings of religion but none of the heart of the Lord Jesus. It is up to each of us to make sure that we attend faithfully those churches which show the heart of the Lord Jesus and not the heart of the Pharisee. Is your church following Jesus or following the Pharisees? Is your religion practical? Make it a point to pray for your church today.

MORNING HYMN
All Thy works with joy surround Thee,
Earth and Heav'n reflect Thy rays,
Stars and angels sing around Thee,
Center of unbroken praise.

____________________

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Genesis 20:1-18

A Lapse Into Sin

Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.

Our folly and God's grace; if you see one, can the other be far behind? Frequent are the occasions when God's children foolishly mire themselves in difficulty only to have God graciously dig them out. Even the venerable Abraham found himself in this situation more than once.

After the destruction of Sodom and Gomorrah, Abraham departed from the groves of Mamre and journeyed south to the Negev. Here he dwelt between Kadesh and Shur, pitching his tent in Gerar. Upon arriving in the south country Abraham hatched a plan which he had tried unsuccessfully in Egypt some twenty years earlier. He instructed his wife, Sarah, to claim that she was his sister.

Because of the disastrous consequences which it previously had brought on the pharaoh of Egypt, it is almost inconceivable that Abraham would try this scheme again. Apparently the stern rebuke Abraham received from Pharaoh had by this time faded from his memory. Still, Abraham had only recently received God's assurance that Sarah was destined to be the mother of the promised seed. By spreading the half truth that she was his sister and therefore eligible for marriage, Abraham placed Sarah's virtue in serious jeopardy. This constituted a foolish lapse in Abraham's usually stellar performance as the friend of God.

The arrival of Abraham and Sarah brought a greeting from Abimelech, the warlike king of Gerar. Having heard that Sarah was unmarried, Abimelech immediately sent and brought her into his harem. This likely was done to ally himself with the rich nomad prince, Abraham. Sarah was by this time ninety years old and probably not the beautiful maid she used to be. Suddenly Abraham's lie had come back to haunt him once again.

The whole course of human history could have been different if it were not for God's intervention. Genesis 20:3 begins, "But God," words which usually indicate the turning point between man's foolishness and God's grace. Abraham had lied about his wife and she was now part of Abimelech's harem. Her virtue would undoubtedly be violated. But God warned the Philistine king in a dream that Sarah was already a man's wife. He also caused Abimelech to be afflicted with an illness which prevented him from coming near Sarah. Thus, miraculously and graciously, the mother of the chosen nation was kept from impurity, not because of the wisdom of Abraham, but because of the grace of God.

In the dream God revealed to Abimelech that, although he had done no wrong, nevertheless he must restore Sarah to her husband. If the king refused, his death and that of all his kingdom would ensue. This was enough to convince Abimelech. The king "rose early in the morning, and called all his servants," relaying the message to them (Genesis 20:8). Respecting the authority of the living God, Abimelech was anxious to heed the divine directives. The Philistine wasted no time in returning Sarah to her husband but not without a sharp rebuke to Abraham. Happy to have his wife back safe and sound, Abraham received the reprimand with a sigh of relief. In return he prayed to God and Abimelech was healed along with his wife and maidservants. The kingdom returned to normal.

Once again God's grace had prevailed over man's folly. The results could have been drastically different, however, had not God's providence overruled man's foolishness. Yet, how much anguish could have been spared both Abraham and Abimelech, both Sarah and the Philistine's wife, if there had not been that one lapse from righteousness. The knowledge that God's grace is waiting in the wings is insufficient grounds for contemplating foolish action. As Abraham finally learned, every friend of God must carefully guard against even slight lapses into the folly of sin (Romans 6:1-4).

MORNING HYMN
Sinners Jesus will receive;
Sound this word of grace to all
Who the heav'nly pathway leave,
All who linger, all who fall.

____________________

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Joshua 5:13-6:16

God's

And Joshua rose early in the morning, and the priests took up the ark of the LORD.

As they had miraculously left the land of Egypt, Israel had now entered the land of Canaan by a similar miracle. All the people were safely across the swift waters of the Jordan. The army of Israel encamped at Gilgal. Having settled in the land, Joshua and the people were now ready for their first great test—the capture of the outpost of Jericho.

Since Jericho was the most secure stronghold in a string of fortifications defending the eastern front of Canaan, there were many anxious Israelite hearts the night before the conquest began. Joshua himself was pacing the ground at the edge of the Israeli encampment. While meditating on how to attack Jericho, a man appeared to Joshua with a sword drawn in his hand. Intrepidly Joshua asked, "Art thou for us, or for our adversaries?" (Joshua 5:13) The powerful figure identified himself as the Captain of the host of the Lord. This title, so often afterward applied to the Son of God, revealed to Joshua that this was none other than the Lord Jesus Christ. Joshua must have known immediately the identity of this warrior for he fell on his face to the earth and worshiped Him.

Joshua 6:2 records, "And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valor." Although it was the night before the once-a-day treks around the city of Jericho, the Lord's promise to Joshua was, "I have given into thine hand Jericho, and the king thereof." Their lines of battle had not yet been drawn. The fighting had not yet begun. Yet the victory was certain. Even before the event occurred, God said "I have done it."

How can this be? How can God say the battle is won before it is begun? The answer is that God is above time. He has no futures nor pasts, only an eternal present. He always deals in what is for Him the "now." Frequently God uses the words "I will" and "I have" interchangeably.

Consider the similar experience of Abraham, recorded in Genesis 17. Abram was ninety-nine years old when the Lord God appeared to him and, as Joshua did, he fell on his face before the Lord. The Almighty God was about to make a covenant with Abraham that he would become the father of many nations. To Abraham God said, "Neither shall thy name anymore be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee" (Genesis 17:5). To a childless ninety-nine-year-old man, whose wife was nearly that age, God said, "A father of many nations have I made thee."

In quoting that promise in Romans 4:17, the Apostle Paul notes, "And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb" (Romans 4:19). It did not matter that Sarah was well beyond the age of childbearing. God said He had made Abraham the father of many nations and we can count God's "wills" as God's "haves."

As twentieth century believers, the promises of God to us which have yet to be fulfilled are in the eternality of God already fulfilled. Thus the Lord Jesus promised, "I go to prepare a place for you. And if I go and prepare a place for you, I will come again" (John 14:2-3). Although this is an event in history future, nevertheless, it is a promise as certain as if it had already been fulfilled. God calls things that are not yet as if they already are.

Hence, even though the battle plan was strange to Joshua, the defeat of the enemy was sure. Trusting the God of completed promises, "Joshua rose early in the morning, and the priests took up the ark of the LORD" (Joshua 6:12) and the children of Israel proceeded to the conquest of Jericho. Another great victory was won for the Lord God whose "haves" and "wills" are interchangeable.

MORNING HYMN
Be still, my soul: thy God doth undertake
To guide the future as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.

____________________

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