Early In The Morning

[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: 1 Samuel 25:1-38

Vengeance

And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king and Nabal's heart was merry within him, for he was very drunken. Wherefore she told him nothing, less or more, until the morning light.

One of the most obnoxious men in the Bible is Nabal. Nabal was a wealthy shepherd who had many flocks and servants. It appears that David and his men showed kindness to Nabal's servants and gave protection to them. Subsequently David's men needed provision and refreshment and he sent them to Nabal. But when David's men arrived at Carmel, Nabal lashed out at them, ridiculed them, and refused any help to them. The Bible describes Nabal as a churlish man "and evil in his doings." This simply means that he was hard to deal with, a difficult person to get along with. Not recognizing the anointing of God on David, Nabal demanded, "Who is David? and who is the son of Jesse?" He ranked David among the common mavericks of the day. Nabal sent David's men away empty-handed. When the men returned to David and reported to him how offensively Nabal had acted and how unfriendly he had been, David's anger was piqued.

Four hundred of David's warriors were prepared to march against Nabal and retaliate for his unfriendly attitude. This would have engaged David in a sinful tirade against a sinful tyrant. Had it not been for the intervention of God through the actions of the quick-thinking wife of Nabal, David would undoubtedly have shed innocent blood that day. But Abigail, Nabal's wife, intercepted the irate David, brought gifts to him and persuaded him not to take vengeance against her husband. She was God's messenger to God's man and David said to Abigail, "Blessed be the LORD God of Israel, which sent thee this day to meet me; and blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand." Nabal's attitude was unforgivable, but David's reaction was equally unforgivable. He would heed Abigail's advice, the same advice Paul gave to the Roman believers when he said, "Dearly beloved, avenge not yourselves, but rather give place unto [God's] wrath: for it is written, Vengeance is Mine; I will repay, saith the Lord" (Romans 12:19).

When Abigail returned to tell her husband what she had done, she wisely decided to tell him nothing until the morning light since he was filled with wine (1 Samuel 25:36). In the morning (verse 37) when Nabal was sober, Abigail related to him what she had done to spare his life and the reputation of David. At that point the churlish man apparently had a stroke and 10 days later the Lord took his life. Abigail's wisdom permitted God to return the wickedness of Nabal upon his own head and still preserve David from making a foolish mistake.

General Robert E. Lee was asked what he thought of one of his fellow officers in the Confederate Army. This officer had made many derogatory remarks about General Lee. Lee rated him as a fine officer and good soldier. Someone questioned, saying, "General, I guess you don't know what he's been saying about you." Lee responded, "I know, but I was asked my opinion of him, not his opinion of me!"

Although we may be slandered or maligned by others, we are not at liberty to do anything but show the love of the Lord Jesus unto them. Perhaps today you have an antagonist spreading falsehood about you. Do not plan to avenge the wrong you have been done; give place to God's wrath instead and speak kindly of that antagonist. Then and then alone will a difficult situation bring glory to the name of God.

MORNING HYMN

Open my eyes, that I may see
Glimpses of truth Thou hast for me;
Place in my hands the wonderful key
That shall unclasp and set me free.
Silently now I wait for Thee,
Ready, my God, Thy will to see;
Open my eyes illumine me,
Spirit divine!

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Judges 19:1-30

Hospitality and Inhospitality

And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel's father said unto his son-in-law, Comfort thine heart with a morsel of bread, and afterward go your way.

In the family life of the ancient Near East, two important and contrasting features stand out in bold relief. They are the hospitality of the common folk and the inhospitality of those who are evil and cruel. The story of Judges 19 portrays both these features.

According to the historical account a certain Levite who resided in the hill country of Ephraim took a concubine from Bethlehem-judah. Having proven unfaithful to him, the woman returned to her father's house in Bethlehem and there remained four months. After this separation the Levite decided to propose a reconciliation and thus traveled south to Bethlehem to speak with the woman and her father. Apparently the reconciliation was accomplished immediately, for the father was quite happy to see his son-in-law.

The house of the Bethlehem father-in-law is a prime example of hospitality in the ancient Near East. Three days the son-in-law remained in the house and there "they did eat and drink." It was now time to leave. On the fourth day they arose early in the morning in order to escape the punishing rays of the Palestinian sun (Judges 19:5). But the damsel's father invited his son-in-law to stay and have bread with him one more time. Soon the day had worn away and the invitation to tarry all night and wait for the morrow was given. Again the next day he arose early in the morning with the intent to leave, but the same thing happened (Judges 19:8). As the day wore on, the man received a second invitation to tarry throughout the night, but this time he refused. With his wife he left Bethlehem and began to journey, even though he knew he could not reach Mount Ephraim by nightfall.

Bypassing Jerusalem because the Jebusites lived there, the man chose to travel three miles further north to Gibeah, where he anticipated a more hospitable reception. He found none and thus made preparations to spend the night in the street. Finally he and his wife were taken in by a former resident of Ephraim who now lived in Gibeah.

At this point the story begins to sound like Sodom and Gomorrah all over again. Base men, sons of Satan, encircled the house and began to beat on the door, demanding that these men engage in a homosexual relationship with them. Perhaps taking his cue from Lot (cf. Genesis 19:1-11), unbelievably the master of the house offered his daughter and the Levite's concubine to the vicious mob in place of his house guest. This pacified the bisexual mob who abused the concubine all night long. When the Levite rose up in the morning and opened the doors of the house, there he found the woman lying on the threshold (Judges 19:26-27).

Hospitality and inhospitality, both are seen here. What is it that causes one man to open his home in a gesture of hospitality and another man to beat down the door of a home to perform an act of homosexuality? What brings one man to do what is delightful in the eyes of God and another to do what is despicable in the eyes of God? Perhaps the answer is that we are made in the image of God and therefore have a desire to do good but have been marred by our own sin and have an innate bent toward evil. The Bethlehem father-in-law and the Ephraimite from Gibeah both sought to please others. The homosexual mob of Gibeah sought only to please themselves. Seeking one's own pleasure at the expense of all others arises out of a heart that is deceitful and desperately wicked (Jeremiah 17:9). There is no control over such a heart, only a cure found in the grace of salvation.

MORNING HYMN
Now incline me to repent,
Let me now my sins lament;
Now my foul revolt deplore,
Weep, believe, and sin no more.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: 2 Samuel 23:1-17

Hidden Resources

And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.

David had returned to his capital city, Jerusalem. All serious challenges to his authority were now behind him. He was about to die at age 70, having ruled Judah for 7 years and as king over all Israel for another 33 years.

Indeed David was a very remarkable man. He had great ability, great insight, great grace. As a soldier he was a mighty man of valor. As a poet he was the "sweet psalmist of Israel." He was decisive in politics and chivalrous in war. But he was as human as he was great. Perhaps it's that quality about David that makes the man so lovable to us. David had boundless love for Jehovah and an unshakable faith and loyalty to Him. While he frequently stumbled and fell, he always knew how to get hold of God, ask forgiveness and go on for God. He had a true hunger to know the will of God and do it.

Second Samuel 23:1 claims to record the last words of David. Although these are the last literary or poetic words, David's final dying words are not recorded until 1 Kings 2. David describes the kind of man God would have as king of Israel. "He that ruleth over men must be just" (2 Samuel 23:3). One who would be king, president, prime minister or any leader can never assume he or she possesses the qualifications for these important tasks unless that person has a sense of justice that is more than human. Human justice views all men as created equal. Divine justice views all men as created equal before God, a God with whom all men have to do. This is why the next clause is so important. A godly leader is one "ruling in the fear of God."

When Jethro counseled Moses about organizing Israel, he said, "Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens" (Exodus 18:21). As important as it is that a ruler be just, the capability to be just arises only out of a fear of God. God would have no one rule Israel who did not fear Him.

How can we draw upon the resource of the fear of God in order to be just to all men? We must depend upon our hidden resources. All nature depends on hidden resources. Rivers, deep and wide, have their sources in the snowcapped mountains. Great trees are only as strong as the part you cannot see, their root system. The entire earth draws upon the water and minerals under the ground, their hidden resources. A ruler in America, in Israel or anywhere in the world will only be as great as his fear of God, and his fear of God will only be as deep as his hidden resources in God. This is why choosing a nation's leader must go beyond partisan politics, beyond basic morality, beyond simple decency.

David was keenly aware that he had not always exhibited the fear of God, the kind of fear that is pure, pristine, and clear. He describes the just man who fears God as one who "shall be as the light of the morning, when the sun riseth, even a morning without clouds" (2 Samuel 23:4). This kind of clearness and brightness comes only to a man who seeks the Lord, his hidden resource, early in the morning, before he begins to make the decisions of his day. Let's pray that God will give us that kind of ruler.

MORNING HYMN
Take time to be holy,
Speak oft with thy Lord;
Abide in Him always
And feed on His Word.
Make friends of God's children,
Help those who are weak
Forgetting in nothing
His blessing to seek.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: 1 Samuel 29

God's Providence

Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.

When we live lives that are pleasing before the Lord, godly lives, righteous lives, we may always be assured that no matter where our steps take us, we have been led there by the Lord God Himself. Indeed, "The steps of a good man are ordered by the LORD" (Psalm 37:23).

By this time in his life the madness of King Saul had become so notable that he had nearly destroyed himself and his nation as well. His hatred for David and his jealousy of this young Bethlehemite caused David to be resigned to a life of wandering. Once David learned that the Philistines were besieging the city of Keilah, he immediately hurried to rescue the city. Successful in his rescue, he drove off the enemy and scattered them, making this for a short time his headquarters (1 Samuel 23:1-6).

However, whenever Saul learned of the whereabouts of David, he was sure to be persistent in his pursuit of him; again David was forced to flee (1 Samuel 23:7-14). Although during his wanderings David attracted to his side 600 soldiers in support of his cause, nevertheless these were days of hardship and grief for David. Finally he had to leave the kingdom entirely and seek refuge among his former enemies, the Philistines.

Although the enemy clearly remembered that David slew the giant Goliath, now he was an enemy of Israel's king; and so the Philistines made an unlikely alliance with David and his men. With the consent of Achish, king of Gath, David made his headquarters at Ziklag for more than a year (1 Samuel 27:1-7). Because he supported the Philistine king in raids on the tribes to the south of the wilderness of Shur (1 Samuel 27:8-12), David gained the respect and friendship of Achish. Things were fine as long as the Philistines were fighting someone other than the Israelites. But that situation was about to change.

The Philistine armies assembled at Aphek to encounter the Israelites in Jezreel. David was now in a desperately ticklish situation. He was with the armies of the Philistines, arrayed in preparation for battle against his own people, Israel. What would he do? How would God get him out of this jam?

David didn't have to wait long for a resolution to the problem. The princes of the Philistines began to wonder whether or not they could trust David fighting against his own people. If he were to win the favor of King Saul again, what better way than to kill the Philistines. Therefore, Achish commanded, "Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart" (1 Samuel 29:10). Once again, through the suspicions of the Philistines, God had spared David from fighting against his own people.

Rowland V. Bingham, founder of the Sudan Interior Mission, was once seriously injured in a terrible automobile accident. Rushed to the hospital in critical condition, he did not regain consciousness until the next day. When he asked the nurse what he was doing there, she replied, "Don't try to talk now, just rest. You have been in an accident."

"Accident? Accident?" exclaimed Dr. Bingham. "There are no accidents in the life of the Christian. This is just an incident in God's perfect leading." Our attitude toward the Lord's leading our steps ought to be the same. When we live righteously before Him, free from known sin, there are no accidents in our lives, only incidents in His perfect leading. Let Him lead you today.

MORNING HYMN
In shady, green pastures, so rich and so sweet,
God leads His dear children along,
Where the water's cool flow bathes the weary one's feet,
God leads His dear children along.
Some thru the waters, some thru the flood,
Some thru the fire, but all thru the blood;
Some thru great sorrow, but God gives a song,
In the night season and all the day long.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Psalm 113:1-9

Morning Praise

From the rising of the sun unto the going down of the same the LORD'S name is to be praised.

Like the two psalms preceding it, this one is without title. Some commentators have ascribed it to Samuel, others to David. However the authorship is unknown. Whoever the author was, in his best journalistic style he answers the five key questions that any young reporter would ask when writing a story. He answers the five W's: who, what, when, where and why. Let's notice what excited this young reporter to write in such a way.

Who. To whom does the writer speak? To all of us. Anyone who reads this psalm is included in the "ye" of verse 1, most specifically, "O ye servants of the LORD." More than anyone else, the servants of the Lord ought to be involved in the exalted activity of praising God. Each of us who claims to serve the Lord must publicly discharge his or her responsibility. We are best acquainted with the reasons for praising Him, and we are also the best instruments to declare His praise.

What. The responsibility of the servants of the Lord is simply, "Praise ye the LORD . . . praise the name of the LORD." The repetition of this phrase in a single verse is not without significance. You would think that we who have been saved by His grace would automatically and consistently praise His name. However this is not the case, for we are frequently slow in praising God for His blessings. Therefore the psalmist finds it necessary to stimulate us, to cajole us; and the repetition of the stimulus calls us to perseverance in sounding forth the praises of God.

When. To indicate when the servants of the Lord are to be engaged in praising the Lord, the psalmist uses an expression that is more characteristic of the old Greek poets than of the Hebrew prophets. He says, "From the rising of the sun unto the going down of the same the LORD'S name is to be praised" (Psalm 113:3). This poetic expression indicates that there is never a time of the day, never a waking hour, never an inappropriate moment, when the servant of the Lord cannot praise His name. We are to begin His praise at the very rising of the sun, early in the morning, and we are to continue that praise until sunset. Praising the name of the Lord is a daylong, lifelong privilege.

Where. If we are to praise the Lord from the rising of the sun until the going down of the same, where is it that we shall engage in this exalted activity? Since "the LORD is high above all nations, and His glory above heaven," and yet He "humbleth himself to behold the things that are in heaven, and in the earth," it is incumbent upon us to see that His name is praised wherever His presence is known. Therefore we are to praise His name in the highest heavens and the lowest earth. Just as there is not a waking hour that is inappropriate to praise His name, there is not the slightest place on earth that is inappropriate to the praising of His name. As servants of the Lord, we are to praise Him continually, wherever we find ourselves.

Why. The reasons for praising the Lord are manifold. He is high above all nations, and His glory is above the heavens. Still He humbleth Himself to observe our affairs on earth. He raiseth the poor out of the dust and the needy out of the dunghill. He makes princes out of paupers and makes the barren woman a homemaker and the mother of children.

Today would be a good day for us to make a praise list. Just as we have a prayer list, Christians ought to have a praise list, a list of reasons for praising the Lord. Begin with His love for you, His death for you, and His salvation of you, and keep listing things for which to praise the Lord from morning to night. Don't be surprised if you have to make a second list, for we have much for which to praise the Lord. A praise list it's an idea worth consideration.

MORNING HYMN
O for a thousand tongues to sing
My great Redeemer's praise,
The glories of my God and King,
The triumphs of His grace.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: 2 Samuel 24:1-25

Pride

For when David was up in the morning, the word of the Lord came unto the prophet Gad, David's seer.

Have you ever noticed that you make your greatest mistakes immediately after your greatest victories? Why is that? The answer is likely pride. The Bible frequently warns us about the penalty of pride. Proverbs 16:18 says, "Pride goeth before destruction and an haughty spirit before a fall." The pages of the Holy Scriptures are filled with people who have met their defeat, not because of their inferiority, but because of their haughty and arrogant spirit.

A graphic illustration of the penalty of pride is seen in the life of King David. A man after God's own heart, David early won favor with Jehovah for his faithfulness and purity of life. He rose above the usurpation of his throne by two of his sons. He lived down the shame of his sin with Bathsheba. Now he had come to the end of his life, a valiant warrior and a victor.

Following the catalog of David's mighty men is the statement, "And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah" (2 Samuel 24:1). The wrath of God was upon His people at this time, not so much for a specific offense as for the general deterioration of their faithfulness to Him. First Chronicles 21:1 indicates that it was Satan who incited David to take this census. Although the penalty for this sin affected all people, David accepted it as the result of his own personal sin. Why? Because the numbering of the people was done in pride, for the purpose of self-glory, and pride always pays a penalty.

Immediately after David learned the strength of his army, he recognized the basis for his need to know their number. "And David said unto the LORD, I have sinned greatly in that I have done . . . for I have done very foolishly." As soon as David was up in the morning (2 Samuel 24:11), God offered three potential punishments for this pride. David's options were not good: the people could endure seven years of famine; David could flee three months from his enemies; Israel could experience three days of the worst pestilence they had ever seen. David preferred to receive punishment from God rather than from his enemies. Thus the Lord sent a pestilence upon Israel in the morning. Because of Israel's continued sin and David's pride, 70,000 men died during the next three days in Israel.

There is an old fable about two ducks and a frog that played together in a small pond. Each summer, when the days got long and hot, the pond shrank to a small puddle, and the ducks and frog were forced to move. The ducks could fly to another place, but not the frog. As the fable goes, the frog finally suggested that the ducks put a stick in their bills so he could cling to it with his mouth and thus fly away with them. The frog was very proud of his brilliant idea. As the ducks took off for a nearby lake, the stick between their bills and the frog clinging tightly, they passed over a farmer, who seeing this strange sight questioned, "Well, isn't that a clever stunt! I wonder who thought of it?" Swelling with pride, the frog said, "I did!" and with that he lost his grip and went crashing to the ground. His own pride had done him in.

Let us beware of our pride today, for it may lead to the same kind of painful end that the frog experienced. Even worse, it may lead to pain inflicted upon others, as was experienced in the life of David. Remember, "Pride goeth before destruction" (Proverbs 16:18).

MORNING HYMN
Lord Jesus, look down from Thy throne in the skies
And help me to make a complete sacrifice.
I give up myself and whatever I know
Now wash me and I shall be whiter than snow.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Psalm 127:1-5

Relying on God

It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so He giveth His beloved sleep.

The theme of this delightful little psalm is the folly of human effort apart from God. Anything we attempt in life is doomed to failure unless we rely on the power of God. The psalmist shows us this is true in four aspects of human life: social (verse la); civic (verse 1b); business (verse 2); and domestic (verses 3-5). In each of these there is an unmistakable emphasis on the necessity for reliance on God.

"Except the LORD build the house, they labour in vain that build it." Regardless if it is a private dwelling or the house of God, it is useless to undertake building unless we seek the prosperity of God. The psalmist does not say that unless the Lord consents that the house should be built, he says unless the Lord builds the house. We supply the materials; He does the work in our social lives.

"Except the LORD keep the city, the watchman waketh but in vain." Turning from social to civic life, the psalmist knows the unseen watchman of every city is Jehovah Himself. The constant vigilance of a sentinel is without reward if he watches alone. It does little good for us to stand watch unless the Lord stands with us. Not to set a watch when the enemy is at hand is foolish, but to set a watch in our own strength is just as foolish.

"It is vain for you to rise up early, to sit up late, to eat the bread of sorrows." Here the psalmist does not counsel us against rising early. His intent is to show us that nothing is accomplished by rising early or staying up late if all we do is fret about our problems. Here too we must have absolute dependence upon God.

Finally, the psalmist turns his attention to reliance on God in domestic matters. He begins with a statement about children that is diametrically opposed to the philosophy of the world today. In a day in which children are frequently viewed as a bother, an infringement on personal freedom, and are therefore aborted before they are born, the psalmist counters, "Lo, children are an heritage of the LORD." Children come to us from God and are another means of building a house. In fact, in the Hebrew, the word for son (ben) and daughter (bath) both come from the same root word for house (beth). Although building a house is akin to building sons and daughters, building sons and daughters is more important than building a house around them.

A preacher once was entertained by a couple who had two teenage boys. When he entered the house, he noticed immediately a sense of warmth. He also noticed that the living room carpet was very tattered. Before he left, the mother related that one day several boys from the neighborhood were having a good time in her living room. Perhaps they were being a little too rough, and she asked them to play elsewhere. They responded, "But where will we go?" Nodding to one of them she asked, "How about your place?" "Not a chance," replied the boy. "We're not allowed to invite kids into our house." Others questioned gave similar replies. The mother soon sensed that her home was the only one where the boys felt free to come and have fun. From then on they were always welcome.

While the mother did not allow the children to be disrespectful to her property, she nonetheless recognized that the rug was only property, but that children were an heritage from the Lord. She knew if she were to raise a family she would have to show a lot of love and rely on the Lord.

To whatever endeavor God calls you today, whether it be social, civic, business, or domestic, reliance on Him is a prerequisite to success. You cannot build a house fruitfully without the labor of God. You cannot watch a city successfully without the protection of God. You cannot engage in business tirelessly without the strength of God. You cannot raise children lovingly without the wisdom of God. All human activity is but folly unless you rely upon God for success. Ask Him to make you successful today.

MORNING HYMN
If God build not the house, and lay
The groundwork sure whoever build,
It cannot stand one stormy day.
If God be not the city's shield,
If He be not their bars and wall,
In vain is watchtower; men, and all.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Revelation 22:1-21

Jesus First

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Just as Genesis, the first book of the Bible, is a book of beginnings, Revelation, the last book of the Bible, is a book of new beginnings. Before these new beginnings can occur, however, a series of endings must transpire. Thus the book of Revelation represents numerous "finals" in the Word of God.

Genesis 3:9 is God's initial call to man: "And the LORD God called unto Adam, and said unto him, Where art thou?" Revelation 22:17 is God's final call to man: "And the Spirit and the bride say, come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely." Somewhere between Genesis 3:9 and Revelation 22:17 everyone who would enjoy eternity in heaven with Christ must answer one of God's calls. Perhaps you have answered Jesus' call in Matthew 11:28, "Come unto Me, all ye that labour and are heavy laden, and I will give you rest." Or maybe it was the call of Christ in John 4:14, "But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life." But if you have not responded to the call of Christ, if you have never received Jesus Christ as your Saviour, you must respond to His call in order to receive eternal life.

Once we have responded positively to the Lord's call to salvation, we have a whole new outlook on the future. Our destiny is brighter. Our lives are sunnier. The birds' songs are sweeter. We look forward to serving Jesus every day and anticipate the day we shall live with Him in glory.

Just before God's final call in Revelation 22:17, Jesus verifies that He is indeed the one to whom we are called in salvation. He says, "I am the root and the offspring of David, and the bright and morning star" (Revelation 22:16). These titles are applied to Him elsewhere in Scripture (cf. Isaiah 11:1; Numbers 24:17), but nowhere do they take on more meaning than just prior to the final call in the Bible. When we come to God in salvation, we come to the offspring of David. When we leave the darkness of sin, we enter the light of the Bright and Morning Star. It is the shining face of Jesus, the one who died for us, that we will first want to see when we enter the brightness of heaven. After all, being with our Savior is what makes heaven heavenly.

When Fanny Crosby, the hymn writer who wrote more than 8,000 gospel songs even though she was blinded at the age of six weeks, was pitied by a friend because she could not see, Miss Crosby replied, "Do you know that if at birth I had been able to make one petition, it would have been that I would have been born blind?" The friend was puzzled by this answer and asked her for further explanation. "Because when I get to heaven, the first face that shall ever gladden my sight will be that of my Savior!" We too will want to see our Savior first of all.

There is a story about Cyrus, the founder of the Persian Empire, who once captured a prince and his entire family. When they came before the monarch, Cyrus asked the prisoner, "What will you give me if I release you?" The prince replied, "The half of my wealth." "And if I release your children?" The prince replied, "Everything I possess." Finally Cyrus said, "And what will you give me if I will release your wife?" The prince replied, "Your Majesty, I will give myself." So moved was Cyrus by the devotion of this young prince that he freed him and his entire family. As the prince, his wife and children returned to their home, the prince said to his wife, "Wasn't Cyrus a handsome man!" With a tender look of love in her eyes, the wife said to her husband, "I did not notice. I could only keep my eyes on you the one who was willing to give himself for me."

Morning by morning we arise to give praise to the one who saved us. Day by day we serve the one who saved us. Evening by evening we rejoice in the one who saved us. Let's concentrate today on loving the Lord Jesus and adoring no other face than the one who loved us so much that He died for us (John 3:16).

MORNING HYMN
All hail the pow'r of Jesus' name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown Him Lord of all.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Job 1:1-22

Standing Tall

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

The ability to meet affliction with an uncompromising endurance and an unflinching respect for God is one of the marks of true Christian character. Certainly Job is the classic example of a man who met affliction in such a way.

The author begins the book of Job by describing a beautiful pastoral scene in which Job, a respected and honored oriental sheik, or prince, was residing in the land of Uz. Job was a man of extreme wealth, possessing a flock of 7,000 sheep, 3,000 camels, large tracts of land and an affectionate family of seven sons and three daughters.

But more than this, Job was a man of extreme piety. The first verse of the book describes him as "perfect and upright, and one that feared God, and eschewed evil." So concerned was this man about keeping himself and his family right before his God that he "rose up early in the morning, and offered burnt offerings according to the number of them all; for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually" (Job 1:5). Day after day he met God early, bringing sacrifices to the Almighty in the event that he or any of his family had secretly sinned against God.

The rest of this chapter's verses, comprising scene two in the first act of Job's life, read like a horror story. Here Satan entered this beautiful country scene and disrupted the simple pastoral life of Job and his family. Notice these features of scene two.

1. Satan's report (verse 6). The day came when the sons of God, presumably the angels, were to bring a report of their activities to Jehovah. Satan also came among them.

2. Satan's activity (verse 7). When Jehovah asked Satan why he had come and from where he had come, Lucifer answered the Lord, "From going to and fro in the earth, and from walking up and down in it." Satan's activity was a never-ending search for opportunities to disrupt the program of God.

3. Satan's problem (verse 8). It was Jehovah who suggested to Satan, "Hast thou considered My servant Job?" Here Satan would encounter a man who was perfect and upright, one who hated every kind of evil that Satan had placed in his path.

4. Satan's accusation (verses 10-11). The devil had a ready answer for why Job had remained upright. God had put a hedge around him so that everything Job did prospered. Surely if God would remove that hedge, Satan reasoned, Job certainly would curse God to His face.

5. Satan's restriction (verse 12). Jehovah permitted Lucifer to touch all that Job possessed but placed one restriction upon him, "Only upon himself put not forth shine hand." Although God does not always make this temporal restriction with regard to us today, he certainly makes it an eternal restriction.

6. Satan's attacks (verses 13-19). The devil came to menace Job. Like waves of enemy soldiers the reports kept coming to Job until he learned that he had lost all.

7. Satan's failure (verses 20-22). Job arose and reacted with characteristic remorse. And yet, rather than sin and foolishly charge God, Job stood tall and simply stated, "Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave and the LORD hath taken away; blessed be the name of the LORD" (Job 1:21).

Do not be discouraged when you face the attacks of the wicked one. These attacks are only temporal, and our loving God will have the final word. You may not always understand the ways of God, but you must always trust them, as did Job.

MORNING HYMN
Why should I feel discouraged,
Why should the shadows come,
Why should my heart be lonely
And long for Heav'n and home,
When Jesus is my portion?
My constant Friend is He;
His eye is on the sparrow,
And I know He watches me.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Exodus 34:1-35

Ingredients for Service

And be ready in the morning, and come up in the morning unto mount Sinai and present thyself there to Me in the top of the mount.

The man who bows the lowest in the presence of God stands the straightest in the presence of sin. If this truth was known by anyone in the Old Testament, it was known by Moses. Time after time he had to stand straight and tall in the face of Israel's sin. Once even while Moses was communing with God on the top of Sinai, Israel was brewing a pot of sin. Upon his descent from the mount, viewing the golden calf and the licentious behavior of Israel, Moses' righteous indignation caused him to cast the tables of God's Law to the ground, crushing them to pieces (Exodus 32:19). The people were rebuked for their sin, 3,000 men were capitally punished, Moses interceded for the lives of the rest and the golden calf crisis was over.

But there would be more sin, and the tables of stone had to be replaced. Thus the Lord issued Moses another summons to Sinai with these instructions: "And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to Me in the top of the mount" (Exodus 34:2). Note the words, "be ready," "come up," and "present thyself." Moses' renewed call to service contained these three essential ingredients found in every call to service that God issues.

Be ready. The man God uses is the man who is ready, willing, and able to be used. If we are not ready, God will bypass us for someone who is; and we will miss the blessing that could have been ours. The apostle Paul was a man who was ready. In Romans 1:15 he was "ready to preach the gospel to you that are at Rome also." With Paul, preaching was a passion: "For I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus" (Acts 21:13). After a long life of service to his Lord, Paul exclaimed, "For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith" (2 Timothy 4:6-7). Paul was ready to preach, ready to suffer, even ready to die in the service of the Lord.

Come up. We cannot be of service to God until we first come to Him in salvation. But Jehovah's call to Moses was not to salvation, but to communion and service. Once the Lord has called us to be saved, He then calls us to "come and dine" (John 21:12). In other words, as Moses, we are called to fellowship with the Lord. We "come up" to the Lord God in prayer. Like salvation, prayer and communion with God precede service (Ephesians 6:18-20).

Present thyself. The final ingredient in preparing for service to God and standing in the face of sin is to present ourselves to Him. Paul begged the Roman believers to "present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service" (Romans 12:1). Being ready to serve God is necessary. Coming up to God in prayer is likewise necessary in preparing for useful service. But unless we are willing to present ourselves to God body, mind, and soul as Moses did, there is little chance that He will use us or that we will successfully stand straight and tall in the presence of sin.

When the call of God came, Moses prepared a second pair of stone tablets for the law of God and "rose up early in the morning, and went up unto Mount Sinai, as the LORD had commanded him" (Exodus 34:4). Moses was ready for service, early in the morning, for he knew that there was a lot of sin yet to be dealt with in the camp of Israel. Moses must stand straight and tall in the presence of that sin, as each believer must. Are you ready to rise early each morning and come to God in prayer, presenting yourself in service to Him? Your day will go much better if you are.

MORNING HYMN
Stand up, stand up for Jesus,
Ye soldiers of the cross;
Lift high His royal banner,
It must not suffer loss:
From vict'ry unto vict'ry
His army shall He lead,
Till ev'ry foe is vanquished,
And Christ is Lord indeed.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Job 7:1-21

The Hidden Hammer

And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

The bottom had fallen out of Job's life. All his possessions had been destroyed. His family had been slaughtered, and any hope for a posterity was gone. God had delivered Job into Satan's hand. Those associated with Job could not understand why this had happened. Even his wife counseled him to "curse God and die" (Job 2:9). But Job was fully convinced that if God had permitted this evil to come to him, the evil would ultimately turn to good.

Job's friend Eliphaz expressed surprise that Job, who in the past comforted others, was now giving way to sorrow. His friend wrongly judged that if Job had nothing to be ashamed of, he had no reason to be sorrowful. Theologically he understood misfortune always to be the result of sin. Therefore there was no other explanation than that Job had sinned and the route of escape was not a bitter complaint but a bold confession of sin to receive the fruit of blessing. Understandably Job was offended at the speech of his friend. Eliphaz had magnified Job's complaint and minimized his condition. Just think of it. Life had collapsed around him and Job could think of no specific cause for that. He knew Eliphaz was wrong in his assessment of the situation.

In chapter 7 Job is philosophical about the brevity of life. He knows that the days of man upon the earth are numbered. He likens them to the cloud that is consumed and vanishes away. Since life is so brief and his life is now so filled with anguish, why does Jehovah even bother with Job? Why does He reveal Himself to Job every morning and try him every moment (Job 7:18)? He thought that in his condition, life is worth less than death, and Job desires that "thou shalt seek me in the morning, but I shall not be" (Job 7:21). The blows that God permitted Satan to land on Job appear to have been merciless. His life had been upright and just. How could God allow this to happen?

Samuel Chadwick relates that when he was a boy, he often went to the local blacksmith shop to watch the smithy work. He remembers how the smith would take a large piece of iron and place it in the fire with tongs and then work the bellows to make it white-hot. Then after removing the piece of iron from the fire and laying it upon the anvil, he would take a small hammer and begin to tap on the iron. No sooner would the smith tap the iron with the small hammer than a big man on the other side of the anvil would come crashing down hard with a large sledge hammer, hitting the iron on the exact same spot that the blacksmith had just tapped. Inquisitively, Chadwick once commented to the blacksmith, "You don't do much good with that little hammer, do you?" The gentle blacksmith laughed and replied, "No, my boy, but I show that big fellow where to place the blow."

When the bottom fell out of Job's life and his friends came to comfort him, none of them was aware of all that had transpired in heaven before these calamities began. None of them knew that God had given Satan permission to afflict Job. They were totally unaware that while Satan was pounding away at Job with his unholy sledge hammer, each blow was being carefully guided by a loving Heavenly Father. God would show Satan where he could deliver his blows on Job, just as the blacksmith defined for his large friend where he could hit the iron with his sledge hammer.

If you are today experiencing unjust criticism, undue persecution, or sorrow because love is not returned, please remember that as a child of God you can never be afflicted beyond what God, your loving Heavenly Father, gives him permission to do. God is still in control; and though friends may unrighteously condemn us, as long as we live a life clean before Him, we need not be concerned about what Satan can do to us.

MORNING HYMN
Day by day and with each passing moment,
Strength I find to meet my trials here;
Trusting in my Father's wise bestowment,
I've no cause for worry or for fear,
He whose heart is kind beyond all measure
Gives unto each day what He deems best,
Lovingly, its part of pain and pleasure,
Mingling toil with peace and rest.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning 2
Scripture Reference: Job 7:1-21

God Alone

When I lie down, I say, When shall I arise, and the night be gone? And I am full of tossings to and fro unto the dawning of the day.

The book of Job is an epic poem ranking among the greatest writings of mankind. Alfred Lord Tennyson said that the book of Job was "the greatest poem of ancient or modern times." As the story of a man who lived righteously before God, was fiercely attacked by Satan, continued his righteous life, and had restored to him all that he lost and more, the Book of Job ought to be an encouragement to all of us. Somewhere in the book you and I find ourselves.

It was not bad enough that Job was attacked by Satan, but his three friends, who sought to comfort him, were equally vicious in their pompous assumptions about Job's sin. The majority of Job's chapters record cycles of speeches given by Job's friends and the replies of the righteous Job.

The first cycle contains the speech of Eliphaz. In vivid language Eliphaz describes a vision in which he saw the majestic purity of God compared with the sinfulness of all of God's created beings. Since only the evil perish, Job was experiencing his difficulty because he was evil, Eliphaz thought. His suggestion was that the righteous Job not be bitter but turn to God in repentance.

In replying to Eliphaz, Job likens human life to service in the armed forces, to the life of a hireling, to the lowly lot of a servant. Job can identify with each of these roles, for he too is caught in a life situation well beyond his control. He recognizes that the servant or hireling has but a few days on earth and many of these days are lived in menial meaninglessness. Job feels the same way about his life, now that his family and possessions are gone and his friends have turned against him, assuming his unrighteousness.

I suppose each of us has had occasion to identify with Job 7:4. When Job lies upon his bed at night and sleep does not come, his only thought is, "When shall I arise, and the night be gone?" When financial reversals or personal losses plague us and faithful friends fail us, the nights do seem long indeed. Like Job, we may feel that we are "full of tossings to and fro until the dawning of the day" (Job 7:4).

What can Job do? Where can he turn? Who is the one person who will listen and understand? In the transitoriness of life, who remains the same forever? Job knows the answer; he will make his prayer to God and there find his hope.

Vance Havner once told a story about an elderly woman who was disturbed by her great and many troubles. Some of these troubles were real, but others were imaginary. After friends and family had prayed with her, comforted her and attempted to help her, they reminded her, "Grandma, we've done all we can for you. You'll just have to trust God for the rest." With a look of shock and despair Grandma's eyes flashed back to her family the message, "Oh dear, has it come to that?" Havner notes, "It always comes to that, so we might as well begin with that!"

This is the lesson that Job learned. Sometimes in attempting to provide comfort our family and friends actually do a disservice to us in our need. Sometimes we are misunderstood for our actions. But God always understands and God is always a source of comfort. It always comes to the need to rest in God. We may rest in Him for our health and strength, for vindication from false accusations, for companionship in time of solitude. It always comes to that and thank God it does.

MORNING HYMN
When peace, like a river, attendeth my way,
When sorrows like sea billows roll,
Whatever my lot, Thou hast taught me to say,
It is well, it is well with my soul.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Genesis 19:15-29

Thinking of Others

And Abraham got up early in the morning to the place where he stood before the LORD.

SELFISHNESS is innate to man's being. Human philosophy says, “Look out for number one for if you don't, no one else will.” The question of the first murderer, “Am I my brother's keeper?” is still being asked in society today. This is indeed unfortunate. When we live self-centered lives we are denied the joy of delighting in others.

Abraham was a man little given to such selfishness. When he and nephew Lot came to a parting of the ways, Abraham gave his kin first pick of the land. Looking eastward on the fertile plain of the Jordan, Lot fell prey to temptation and chose the valley thick with vegetation. Abraham then withdrew to the oaks of Mamre, near Hebron, in the center of the south hill country. Willing to obey the stern inward call of duty, Abraham quietly received the less desirable terrain.

The picturesque valley of the lower Jordan was dotted with five “cities of the plain.” They were Sodom, Gomorrah, Admah, Zeboim, and Bela, which was later renamed Zoar. Sodom, the chief city of this pentapolis, was so wicked that a particularly abnormal sin still bears its name. Here the worldly Lot chose to settle and even become prominent. The men of this city were especially wicked and sinned exceedingly before the Lord. How it must have grieved the genuinely pious Abraham to see his nephew choose these surroundings.

In the course of time three angelic guests stopped at the door of Abraham's tent in Mamre. Abraham greeted them hospitably and made ready a feast. As the men prepared to leave, Abraham accompanied them a short distance toward Sodom. Two of the strangers went on ahead while the third, who was actually the Lord, lingered awhile with Abraham. It was then that Abraham received the crushing news. The Lord had come with His two angels to destroy the wicked cities of Sodom and Gomorrah. The sins of these two cities were so heinous and abundant that God could no longer tolerate their existence. They must be destroyed.

Immediately Abraham thought of Lot. He began to intercede with the Lord in Lot's behalf. After a typically oriental bargaining session, Abraham pled with the Lord not to destroy Sodom if ten righteous people could be found in it. The Lord agreed. However, there could not be found ten righteous citizens in this horribly wicked city and its destruction was certain. The angels prompted Lot to take his wife and two daughters and escape to the mountains. Lot fled, not to the mountains, but to the city of Zoar and as soon as he arrived the Lord rained fire and brimstone down upon Sodom and Gomorrah.

This fierce fire and brimstone that fell from Heaven not only destroyed the cities and their inhabitants but even the soil around them. The entire valley was burned out and utterly destroyed. It is likely that either the Dead Sea originated with this catastrophic event or that the existing sea was greatly enlarged to the south by engulfing this destroyed valley.

And what of Abraham? Is he resting comfortably in his tent while all this is going on? Not at all. Genesis 19:27 records, “And Abraham got up early in the morning” and viewed the smoke rising from the plain. He was genuinely interested in the welfare of Lot and his family and eagerly awaited news of them. The foolish nephew was spared from this devastation because God remembered the concern of Abraham.

Lot had slapped Abraham in the face by choosing the best land for himself. He had broken the heart of God's friend by settling in a center of wickedness. Abraham had every right to care nothing about Lot's welfare, yet he did care. He arose early, unselfishly, for he had learned not to seek his own but the good of others (1 Corinthians 10:24; Philippians 2:4). If you want to be happy today, why not spend the day helping others? Be interested in them; pray for them; bring good cheer to them. It will do a lot for you, too.

MORNING HYMN
Others, Lord, yes, others,
Let this my motto be.
Help me to live for others,
That I might live like Thee.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Ruth 3-4

Waiting on God

Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the Lord liveth: lie down until the morning.

DURING OUR DARK MOMENTS frequently we become impatient and ask God to speak to us immediately. But sometimes God is silent, and we must be silent as well. When the tears of frustration stream down our cheeks, when defeat and despair hang around us like a shroud, when we don't know which way to turn, we must heed God's advice to the psalmist, "Be still, and know that I am God"(Psalm 46:10).

Perhaps this divine stillness in the midst of the storm is best illustrated in the story of Ruth. A severe famine in Palestine drove Elimelech and Naomi, Ephrathites of Bethlehem, to Moab with their two sons, Mahlon and Chilion. Here the sons married Moabite girls named Ruth and Orpah. After ten years the father and sons died leaving three childless widows. Naomi decided to return to her homeland. Realizing the lonely life ahead for her daughters-in-law in a foreign country, she entreated them to remain behind in Moab. After some persuasion Orpah returned but Ruth requested, "Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodges, I will lodge: thy people shall be my people and thy God my God"(Ruth 1:16). Hence, Ruth and Naomi traveled on together.

It was springtime during the barley harvest when Naomi and Ruth arrived in Bethlehem. Immediately Ruth went to glean in the field of a wealthy Ephrathite named Boaz, a relative of Elimelech, her father-in-law. Boaz showed kindness to Ruth, allowing her to eat with the Jews, contrary to the Hebrew custom, and eventually came to love her. Full of gratitude to God, Naomi instructed Ruth to claim her rights under the levirate law of marriage. This law, similar to those of the Assyrians and the Hittites, permitted a childless widow to marry her husband's brother or nearest kinsman in order to perpetuate the dead husband's name.

That night, when Boaz went to sleep, Ruth softly came and laid at his feet. During the night Boaz awoke and was startled to see Ruth. She identified herself and asked him to perform the duties of the near kinsman. Apparently Boaz's interest in Ruth had blossomed. However, he knew there was a kinsman nearer than he who must first be given the opportunity to perform this custom. Thus Boaz instructed Ruth, "Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of the kinsman, well; let him do the kinsman's part; but if he will not do the part of the kinsman to thee, then will I do the part of the kinsman to thee, as the LORD liveth: lie down until the morning"(Ruth 3:13).

In the morning Ruth arose, was given six measures of barley by Boaz, and returned to the house of Naomi. Filled with anxiety over her future, Naomi instructed Ruth in the lesson of quiet faith. She said, "Sit still, my daughter, until thou know how the matter will fall." Boaz kept his word. He called ten witnesses of the elders to take their seats in the gate of the city to ratify his negotiations with the nearest kinsman to Ruth. When the kinsman refused to redeem his possession, that transferred the right of redemption legally to Boaz. Boaz and Ruth were married; she bore a son named Obed, the father of Jesse, the father of David. Good things happen to us when we sit still and wait on God.

Like Ruth, we must learn that no one who trusts God is ever forgotten by our Saviour. He is ever praying for us (Hebrews 7:25). We may feel forsaken and forlorn, but our High Priest is always touched with the feeling of our infirmities (Hebrews 4:15-16). He catches the tears of our anxiety and anguish alike "in [His] bottle"(Psalm 56:8). He is fully aware of our situation. In the meantime, we must simply sit still until we see how the matter will fall and learn the glorious lesson that, "They that wait upon the Lord shall renew their strength" (Isaiah 40:31).

MORNING HYMN
Be still, my soul: the Lord is on thy side;
Bear patiently the cross of grief or pain;
Leave to thy God to order and provide;
In every change He faithful will remain.

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[nChrist]

Author: Woodrow Kroll
Source: Early in the Morning
Scripture Reference: Exodus 7:1-25

Satan's Imitators

Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.

Of all the brother teams in the Old Testament, Cain and Abel, Jacob and Esau, Hophni and Phinehas, etc., perhaps none was so outstanding as Moses and Aaron. Together they were called upon to undertake the impossible dream—the exodus of Israel from Egypt. Jehovah had made Moses a god to Pharaoh and brother Aaron was his prophet. As a team they stood before the Egyptian king and demanded the release of God's people Israel.

During the new kingdom period the power of Pharaoh was unsurpassed among contemporary nations. At times his kingdom extended as far as the Euphrates River. For Moses and Aaron to appear at the royal Egyptian court demanding that the people of Israel be set free was a challenge to Pharaoh's power. From the start the king's attitude was one of arrogant defiance. Pharaoh said, "Who is the LORD, that I should obey His voice to let Israel go? I know not the LORD, neither will I let Israel go"(Exodus 5:2).

But the Lord had forewarned Moses and Aaron of Pharaoh's attitude, informing them that when the king asked for a miracle to prove God's power they should cast Aaron's rod to the ground and it would become a serpent. When Pharaoh questioned them, Aaron obeyed God and, as God had promised, the rod miraculously became a serpent. However, much to the surprise of Moses and Aaron, the king of Egypt called upon his wise men sorcerers to do the same and their rods too became serpents.

Apparently these Egyptian magicians knew the secret of paralyzing a snake by applying pressure on the back of the neck. This would make the serpent become rigid and the pompous Egyptian sorcerers would stroll along the streets using the paralyzed snakes as walking sticks. When they cast the snake to the ground, releasing the pressure, the snake would begin to crawl. Capturing the snake was a simple matter of grabbing it by the back of the neck, renewing the pressure, and making the serpent rigid again.

Such was the case in the contest between Moses and Aaron and the magicians of Pharaoh's court. However, as the Egyptians imitated the miracle of God they did not have opportunity to grab the serpents by the back of the neck and reapply the pressure. Before they could do so Aaron's rod-serpent swallowed them up.

Rather than be stunned by the defeat of his magicians, Pharaoh's heart was hardened. Thus the Lord instructed Moses to "Get thee unto Pharaoh in the morning" and to demand that the people of Israel be released (Exodus 7:15). Early the next morning the confrontation took place and as a result of Pharaoh's refusal the Nile River, long worshiped by the Egyptians, turned to blood. Thus began the great plagues of Egypt.

Although in the first two plagues God allowed the Egyptian magicians to imitate His miracles, by the third one they had run out of tricks. Candidly they had to admit to Pharaoh, "This is the finger of God" (Exodus 8:19). This did not end imitations of God's power, however, for Satan is the great imitator of God. He has been imitating God through the centuries, and many have been deceived by some clever counterfeits which seem to be of God, but actually are of the devil.

Today the world is deluged with deception. Satan is on a rampage imitating the acts of God. This is why Christians are cautioned to "Believe not every spirit, but try the spirits whether they are of God; because many false prophets are gone out into the world" (1 John 4:1). Moses and Aaron were not fooled or intimidated by the imitation miracles of the Egyptian magicians. Believers today must not be fooled or intimidated by the power of Satan, "because greater is He that is in you, than he that is in the world" (1 John 4:4).

MORNING HYMN
Thy Holy Spirit, Lord, alone,
Can turn our hearts from sin;
His pow'r alone can sanctify,
And keep us pure within.

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