Faith's Checkbook

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                Faith's Checkbook by C.H. Spurgeon
                     Wednesday August 9, 2006
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Pruning for Fruit-Bearing

"Every branch in Me that beareth not fruit He taketh away: and every branch that beareth fruit, He purgeth it, that it may bring forth more fruit"   (John 15:2).

This is a precious promise to one who lives for fruitfulness. At first it seems to wear a sharp aspect. Must the fruitful bough be pruned? Must the knife cut even the best and most useful? No doubt it is so, for very much of our LORD's purging work is done by means of afflictions of one kind or another. It is not the evil but the good who have the promise of tribulation in this life. But, then, the end makes more than full amends for the painful nature of the means. If we may bring forth more fruit for our LORD, we will not mind the pruning and the loss.

Still, purging is sometimes wrought by the Word apart from trial, and this takes away whatever appeared rough in the flavor of the promise. We shall by the Word be made more gracious and more useful. The LORD who has made us, in a measure, fruit-bearing, will operate upon us till we reach a far higher degree of fertility. Is not this a great joy? Truly there is more comfort in a promise of fruitfulness than if we had been warranted riches, or health, or honor.

LORD Jesus, speedily fulfill Thy gracious word to me and cause me to abound in fruit to Thy praise!

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                Faith's Checkbook by C.H. Spurgeon
                     Thursday August 10, 2006
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He Lowers to Raise

"Thy LORD maketh poor, and maketh rich: He bringeth low, and lifteth up"   (1 Samuel 2:7).

All my changes come from Him who never changes. If I had grown rich, I should have seen His hand in it, and I should have praised Him; let me equally see His hand if I am made poor, and let me as heartily praise Him. When we go down in the world, it is of the LORD, and so we may take it patiently: when we rise in the world, it is of the LORD, and we may accept it thankfully. In any case, the LORD hath done it, and it is well.

It seems that Jehovah's way is to lower those whom He means to raise and to strip those whom He intends to clothe. If it is His way, it is the wisest and best way. If I am now enduring the bringing low, I may well rejoice, because I see in it the preface to the lifting up. The more we are humbled by grace, the more we shall be exalted in glory. That impoverishment which will be overruled for our enrichment is to be welcomed.

O LORD, Thou has taken me down of late and made me feel my insignificance and sin. It is not a pleasant experience, but I pray Thee make it a profitable one to me. Oh, that Thou wouldst thus fit me to bear a greater weight of delight and of usefulness; and when I am ready for it, then grant it to me, for Christ's sake! Amen.

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                Faith's Checkbook by C.H. Spurgeon
                      Friday August 11, 2006
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Waiting, Not Running

"Truly my soul waiteth upon God: from Him cometh my salvation"   (Psalm 62:1).

Blessed posture! Waiting truly and only upon the LORD. Be this our condition all this day and every day. Waiting His leisure, waiting in His service, waiting in joyful expectation, waiting in prayer, and content. When the very soul thus waits, it is in the best and truest condition of a creature before his Creator, a servant before his Master, a child before his Father. We allow no dictation to God, nor complaining of Him; we will permit no petulance and no distrust. At the same time, we practice no running before the cloud and no seeking to others for aid: neither of these would be waiting upon God. God, and God alone, is the expectation of our hearts.

Blessed assurance! From Him salvation is coming; it is on the road. It will come from Him and from no one else. He shall have all the glory of it, for He alone can and will perform it. And He will perform it most surely in His own time and manner. He will save from doubt, and suffering, and slander, and distress. Though we see no sign of it as yet, we are satisfied to bide the LORD's will, for we have no suspicion of His love and faithfulness. He will make sure work of it before long, and we will praise Him at once for the coming mercy.

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                Faith's Checkbook by C.H. Spurgeon
                     Saturday August 12, 2006
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Light in Darkness

"For Thou art my lamp, O LORD: and the LORD will lighten my darkness"   (2 Samuel 22:29).

Am I in the light? Then Thou, O LORD, art my lamp. Take Thee away and my joy would be gone; but as long as Thou art with me, I can do without the torches of time and the candles of created comfort. What a light the presence of God casts on all things! We heard of a lighthouse which could be seen for twenty miles, but our Jehovah is not only a God at hand, but far off is He seen, even in the enemy's country. O LORD, I am as happy as an angel when Thy love fills my heart. Thou art all my desire.

Am I in the dark? Then thou, O LORD, wilt lighten my darkness. Before long things will change. Affairs may grow more and more dreary and cloud may be piled upon cloud; but if it grow so dark that I cannot see my own hand, still I shall see the hand of the LORD. When I cannot find a light within me, or among my friends, or in the whole world, the LORD, who said, "Let there be light," and there was light, can say the same again. He will speak me into the sunshine yet. I shall not die but live. The day is already breaking. This sweet text shines like a morning star. I shall clap my hands for joy ere many hours are passed.

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                Faith's Checkbook by C.H. Spurgeon
                      Sunday August 13, 2006
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Before and During the Call

"It shall come to pass, that before they call, I will answer; and while they are yet speaking, l will hear"   (Isaiah 65:24).

Quick work this! The LORD hears us before we call and often answers us in the same speedy manner. Foreseeing our needs and our prayers, He so arranges providence that before the need actually arises He has supplied it, before the trial assails us He has armed us against it. This is the promptitude of omniscience, and we have often seen it exercised. Before we dreamed of the affliction which was coming, the strong consolation which was to sustain us under it had arrived. What a prayer-answering God we have!

The second clause suggests the telephone. Though God be in heaven and we upon earth, yet He makes our word, like His own word, to travel very swiftly. When we pray aright we speak into the ear of God. Our gracious Mediator presents our petitions at once, and the great Father hears them and smiles upon them. Grand praying this! Who would not be much in prayer when he knows that he has the ear of the King of kings? This day I will pray in faith, not only believing that I shall be heard, but that I am heard; not only that I shall be answered, but that I have the answer already. Holy Spirit, help me in this!

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                Faith's Checkbook by C.H. Spurgeon
                      Monday August 14, 2006
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Child Chastisement Not Forever

"And I will for this afflict the seed of David, but not for ever"   (1 Kings 11:39).

In the family of grace there is discipline, and that discipline is severe enough to make it an evil and a bitter thing to sin. Solomon, turned aside by his foreign wives, had set up other gods and grievously provoked the God of his father; therefore, ten parts out of twelve of the kingdom were rent away and set up as a rival state. This was a sore affliction to the house of David, and it came upon that dynasty distinctly from the hand of God, as the result of unholy conduct. The LORD will chasten His best beloved servants if they cease from full obedience to His laws: perhaps at this very hour such chastening is upon us. Let us humbly cry, "O LORD, show me wherefore thou contendest with me."

What a sweet saving clause is that -- "but not for ever"! The punishment of sin is everlasting, but the fatherly chastisement of it in a child of God is but for a season. The sickness, the poverty, the depression of spirit, will pass away when they have had their intended effect. Remember, we are not under law but under grace. The rod may make us smart, but the sword shall not make us die. Our present grief is meant to bring us to repentance that we may not be destroyed with the wicked.

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                Faith's Checkbook by C.H. Spurgeon
                      Tuesday August 15, 2006
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A Name Guarantee

"And whatsoever ye shall ask in My Name, that will I do, that the Father may be glorified in the Son"   (John 14:13).

It is not every believer who has yet learned to pray in Christ's name. To ask not only for His sake, but in His name, as authorized by Him, is a high order of prayer. We would not dare to ask for some things in that blessed name, for it would be a wretched profanation of it; but when the petition is so clearly right that we dare set the name of Jesus to it, then it must be granted.

Prayer is all the more sure to succeed because it is for the Father's glory through the Son. It glorifies His truth, His faithfulness, His power, His grace. The granting of prayer, when offered in the name of Jesus, reveals the Father's love to Him, and the honor which He has put upon Him. The glory of Jesus and of the Father are so wrapped up together that the grace which magnifies the one magnifies the other. The channel is made famous through the fullness of the fountain, and the fountain is honored through the channel by which it flows. If the answering of our prayers would dishonor our LORD, we would not pray; but since in this thing He is glorified, we will pray without ceasing in that dear name in which God and His people have a fellowship of delight.

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                Faith's Checkbook by C.H. Spurgeon
                     Wednesday August 16, 2006
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Uncover and Confess Sin

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. (Proverbs 28:13)

Here is the way of mercy for a guilty and repenting sinner. He must cease from the habit of covering sin. This is attempted by falsehood, which denies sin; by hypocrisy, which conceals it; by boasting, which justifies it; and by loud profession, which tries to make amends for it.

The sinner's business is to confess and forsake. The two must go together. Confession must be honestly made to the Lord Himself, and it must include within itself acknowledgment of the wrong, sense of its evil, and abhorrence of it. We must not throw the fault upon others, nor blame circumstances, nor plead natural weakness. We must make a clean breast of it and plead guilty to the indictment. There can be no mercy till this is done.

Furthermore, we must forsake the evil; having owned our fault, we must disown all present and future intent to abide in it. We cannot remain in rebellion and yet dwell with the King's majesty. The habit of evil must be quitted, together with all places, companions, pursuits, and books which might lead us astray. Not for confession, nor for reformation, but in connection with them we find pardon by faith in the blood of Jesus.

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                Faith's Checkbook by C.H. Spurgeon
                     Thursday August 17, 2006
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Who Has the Majority?

And he answered, Fear not: for they that be with us are more than dry that be with them. (2 Kings 6:16)

Horses and chariots and a great host shut up the prophet in Dothan. His young servant was alarmed. How could they escape from such a body of armed men? But the prophet had eyes which his servant had not, and he could see a greater host with far superior weapons guarding him from all harm. Horses of fire are mightier than horses of flesh, and chariots of fire are far preferable to chariots of iron.

Even so is it at this hour. The adversaries of truth are many, influential, learned, and crafty; and truth fares ill at their hands; and yet the man of God has no cause for trepidation. Agencies, seen and unseen, of the most potent kind, are on the side of righteousness. God has armies in ambush which will reveal themselves in the hour of need. The forces which are on the side of the good and the true far outweigh the powers of evil. Therefore, let us keep our spirits up, and walk with the gait of men who possess a cheering secret, which has lifted them above all fear. We are on the winning side. The battle may be sharp, but we know how it will end. Faith, having God with her, is in a clear majority: "They that be with us are more than they that be with them."

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                Faith's Checkbook by C.H. Spurgeon
                      Friday August 18, 2006
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Seekers, Finders

If thou seek him, he will be found of thee. (1 Chronicles 28:9)

We need our God; He is to be had for the seeking, and He will not deny Himself to any one of us if we personally seek His face. It is not if thou deserve Him, or purchase His favor, but merely if thou "seek" Him. Those who already know the Lord must go on seeking His face by prayer, by diligent service, and by holy gratitude: to such He will not refuse His favor and fellowship. Those who, as yet, have not known Him to their souls' rest should at once commence seeking and never cease till they find Him as their Savior, their Friend, their Father, and their God.

What strong assurance this promise gives to the seeker! "He that seeketh findeth." You, yes you, if you seek your God shall find Him. When you find Him you have found life, pardon, sanctification, preservation, and glory. Will you not seek, and seek on, since you shall not seek in vain' Dear friend, seek the Lord at once. Here is the place, and now is the time. Bend that stiff knee; yes, bend that stiffer neck, and cry out for God, for the living God. In the name of Jesus, seek cleansing and justification. You shall not be refused. Here is David's testimony to his son Solomon, and it is the writer's personal witness to the reader. Believe it and act upon it, for Christ's sake.

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                Faith's Checkbook by C.H. Spurgeon
                     Saturday August 19, 2006
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Reward for the Righteous

So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. (Psalm 58:11)

God's judgments in this life are not always clearly to be seen, for in many cases one event happeneth alike to all. This is the state of probation, not of punishment or reward. Yet at times God works terrible things in righteousness, and even the careless are compelled to own His hand.

Even in this life righteousness has that kind of reward which it prefers above all others, namely, the smile of God, which creates a quiet conscience. Sometimes other recompenses follow, for God will be in no man's debt. But, at the same time, the chief reward of the righteous lies in the hereafter.

Meanwhile, on a large scale, we mark the presence of the great Ruler among the nations. He breaks in pieces oppressive thrones and punishes guilty peoples. No one can study the history of the rise and fall of empires without perceiving that there is a power which makes for righteousness and, in the end, brings iniquity before its bar and condemns it with unsparing justice. Sin shall not go unpunished, and goodness shall not remain unrewarded. The Judge of all the earth must do right. Therefore, let us fear before Him and no more dread the power of the wicked.

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                Faith's Checkbook by C.H. Spurgeon
                      Sunday August 20, 2006
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Deliverance Not Limited

He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee. (Job 5:19)

Eliphaz in this spoke the truth of God. We may have as many troubles as the workdays of the week, but the God who worked on those six days will work for us till our deliverance is complete. We shall rest with Him and in Him on our Sabbath. The rapid succession of trials is one of the sorest tests of faith. Before we have recovered from one blow it is followed by another and another till we are staggered. Still, the equally quick succession of deliverances is exceedingly cheering. New songs are rung out upon the anvil by the hammer of affliction, till we see in the spiritual world the antitype of "the Harmonious Blacksmith." Our confidence is that when the Lord makes our trials six, six they will be and no more.

It may be that we have no rest day, for seven troubles come upon us. What then? "In seven there shall be no evil touch thee." Evil may roar at us, but it shall be kept at more than arm's length and shall not even touch us. Its hot breath may distress us, but its little finger cannot be laid upon us.

With our loins girt about us, we will meet the six or the seven troubles and leave fear to those who have no Father, no Savior, and no Sanctifier.

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                Faith's Checkbook by C.H. Spurgeon
                      Monday August 21, 2006
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Night of Weeping; Joyous Day

For his anger endureth but a moment; in his favor is life: weeping may endure for a night, but joy cometh in the morning. (Psalm 30:5)

A moment under our Father's anger seems very long, and yet it is but a moment after all. If we grieve His Spirit, we cannot look for His smile; but He is a God ready to pardon, and He soon puts aside all remembrance of our faults. When we faint and are ready to die because of His frown, His favor puts new life into us.

This verse has another note of the semi-quaver kind. Our weeping night soon turns into joyous day. Brevity is the mark of mercy in the hour of the chastisement of believers. The Lord loves not to use the rod on His chosen; He gives a blow or two, and all is over; yea, and the life and the joy, which follow the anger and the weeping, more than make amends for the salutary sorrow.

Come, my heart, begin thy hallelujahs! Weep not all through the night, but wipe thine eyes in anticipation of the morning. These tears are dews which mean us as much good as the sunbeams of the morrow. Tears clear the eyes for the sight of God in His grace and make the vision of His favor more precious. A night of sorrow supplies those shades of the pictures by which the highlights are brought out with distinctness. All is well.

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                Faith's Checkbook by C.H. Spurgeon
                      Tuesday August 22, 2006
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Wrath to God's Glory

Surely the wrath of man shall raise thee: the remainder of wrath shah thou restrain. (Psalm 76:10)

Wicked men will be wrathful. Their anger we must endure as the badge of our calling, the token of our separation from them: if we were of the world, the world would love its own. Our comfort is that the wrath of man shall be made to redound to the glory of God. When in their wrath the wicked crucified the Son of God they were unwittingly fulfilling the divine purpose, and in a thousand cases the willfulness of the ungodly is doing the same. They think themselves free, but like convicts in chains they are unconsciously working out the decrees of the Almighty.

The devices of the wicked are overruled for their defeat. They act in a suicidal way and baffle their own plottings. Nothing will come of their wrath which can do us real harm. When they burned the martyrs, the smoke which blew from the stake sickened men of popery more than anything else.

Meanwhile, the Lord has a muzzle and a chain for bears. He restrains the more furious wrath of the enemy. He is like a miller who holds back the mass of the water in the stream, and what He does allow to flow He uses for the turning of His wheel. Let us not sigh, but sing. All is well, however hard the wind blows.

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                Faith's Checkbook by C.H. Spurgeon
                     Wednesday August 23, 2006
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Love and Seek True Wisdom

I love them that love me; and those that seek me early shall find me. (Proverbs 8:17)

Wisdom loves her lovers and seeks her seekers. He is already wise who seeks to be wise, and he has almost found wisdom who diligently seeks her. What is true of wisdom in general is specially true of wisdom embodied in our Lord Jesus. Him we are to love and to seek, and in return we shall enjoy His love and find Himself.

Our business is to seek Jesus early in life. Happy are the young whose morning is spent with Jesus! It is never too soon to seek the Lord Jesus. Early seekers make certain finders. We should seek Him early by diligence. Thriving tradesmen are early risers, and thriving saints seek Jesus eagerly. Those who find Jesus to their enrichment give their hearts to seeking Him. We must seek Him first, and thus earliest. Above all things Jesus. Jesus first and nothing else even as a bad second.

The blessing is that He will be found. He reveals Himself more and more clearly to our search.... Happy men who seek One who, when He is found, remains with them forever, a treasure growingly precious to their hearts and understandings.

Lord Jesus, l have found Thee; be found of me to an unutterable degree of joyous satisfaction.

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