A Daily Devotional

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Dealing with Delay

“The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9)

Longsuffering is an attribute of God that is often mentioned in Scripture. It is not one of the easier attributes that we would like to acquire in our efforts to be Christ-like. We would much prefer to be blessed with love, joy, or even peace. But there it is, right in the middle of the “fruit of the Spirit” list: longsuffering (Galatians 5:22-23).

God does not expect something of us that He has not Himself modeled. Before the great Flood, God was longsuffering while the Ark was being built (1 Peter 3:20). During the Exodus from Egypt, God’s longsuffering was tested by the discontented children of Israel (Exodus 14:11-12; Numbers 20:3). In the wilderness, they tested Him to the point that He considered doing away with them and starting over with a new group of people (Deuteronomy 9:13-14).

Longsuffering helps build hope within a believer. “We glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed” (Romans 5:3-5).

How do we cultivate this quality of longsuffering? First, acknowledge a knowledge higher than our own (Isaiah 55:8), then wait on the Lord (Psalm 27:14). God would not have us suffer for no good reason. There is a goal in mind: to grow us closer to His likeness every day. Let’s learn from the examples set forth in Scripture and not be “stiff-necked” but have faith in God’s process.

“Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” (2 Timothy 4:8). Stay the course and rejoice. It’s getting closer every day! DWR

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The Pure Word

“Every word of God is pure: he is a shield unto them that put their trust in him.” (Proverbs 30:5)

When the inspired writer of Proverbs testified here that God’s Word is “pure,” he did not use the usual word for, say, moral purity or metallic purity. Instead, he asserted in effect that every word of God had been refined and purified, as it were, in a spiritual furnace, so that any and all contaminants had been purged out, leaving only the pure element.

The same truth is found in the great psalm of the Scriptures (Psalm 119). “Thy word is very pure: therefore thy servant loveth it” (Psalm 119:140). David used the same word in another psalm, where it is translated “tried” in the sense of “tested for purity.” “As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him” (Psalm 18:30). The word for “buckler” in this verse is the same word translated “shield” in our text. Thus, God equips Christians with a perfect shield against the weapons of any foe, because “His way is perfect” and “every word” in Scripture has been made “pure” before the Spirit of God approved its use by the human writer.

This surely tells us that the human writer of Scripture (that is, Moses or David or John or whomever), with all his human proneness to mistakes or other inadequacies, was so inspired by the Holy Spirit that whatever he actually wrote had been purged of any such deficiencies. Thus, his final written text was made perfectly “pure,” free from any defects. This control applies to “every word” so that we can legitimately refer to the Scriptures as inspired and inerrant throughout.

As the apostle Paul stressed, our spiritual armor in the battle against evil is “the shield of faith” and “the sword of the Spirit, which is the word of God” (Ephesians 6:16-17). HMM

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The Prince of Glory

“Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.” (Hebrews 1:3)

One of the most precious hymns of the Christian faith is “When I Survey the Wondrous Cross,” written by Isaac Watts. Let us use its rich rehearsal of truth in poetry to guide our Bible study these next four days.

When I survey the wondrous cross
On which the Prince of glory died,
My richest gain I count but loss,
And pour contempt on all my pride.

The great King of all creation laid aside aspects of His immortal attributes and became a mortal man so He could die for us. Simultaneously man and God, He endured death for condemned sinners, then He reentered His lifeless body. The hymn writer called Him the “Prince of glory,” a fitting affirmation for the eternal Son of the Father.

Having once again retaken His created life, the Creator offers us eternal life—a free gift to undeserving sinners. He paid the sufficient price for all our sin, thereby removing all penalties levied against sinful man, and He offered us eternal life. “God forbid that I should glory, save in the cross of our Lord Jesus Christ” (Galatians 6:14).

Nothing we do in this life gains us eternity; works are worthless. “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ” (Philippians 3:8). Working for rewards can avail nothing, but rather we look to the cross of our wondrous Christ. JDM

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Not I, but Christ

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galatians 2:20)

The second verse of “When I Survey the Wondrous Cross” continues by rightly identifying the focus of a believer’s affections. This song does not direct our affection to objects like the cross or the blood and so imply improper worship, but it clearly specifies the deity and work of Christ as paramount to us. We worship Him for who He is and what He has done and is doing on our behalf. His death makes all the difference to us.

Forbid it, Lord, that I should boast,
Save in the death of Christ my God!
All the vain things that charm me most,
I sacrifice them to His blood.

We know that “being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:8). What happened there? “For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life” (Romans 5:10).

Today we no longer have an obligation to render animal sacrifices to God for our sin, but we do need to offer something better than even our best. Scripture asks us to “present [our] bodies a living sacrifice, holy, acceptable unto God” (Romans 12:1). We do not literally sacrifice ourselves, but we cherish and recognize that the shedding of His blood on the cross makes our reconciliation with God possible. JDM

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His Head, His Hands, His Feet

“Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side....And Thomas answered and said unto Him, My LORD and my God.” (John 20:27-28)

Perhaps no other means of execution inflicted more physical pain than Roman crucifixion. Today as we ponder verse three of the precious hymn “When I Survey the Wondrous Cross,” we reflect on the facts that when Christ was crucified, a cruel crown of thorns was mashed down upon His head, and His body was held suspended in place by painful Roman spikes nailed through His hands and feet. He knew what awaited Him, for a description of the dying process had been written long beforehand (Psalm 22). Yet, He endured it all out of love for us.

See from His head, His hands, His feet,
Sorrow and love flow mingled down!
Did e’er such love and sorrow meet,
Or thorns compose so rich a crown?

We get some perspective of His love from these verses: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). “In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins” (1 John 4:9-10).

He has done it all for us. We cannot earn salvation, but we have an obligation to conform our lives to His example, even His death. Scripture informs us that we can “know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death” (Philippians 3:10). His death on the cross and His resurrection pave the way for us to follow. JDM

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Love So Amazing, So Divine

“In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight.” (Colossians 1:22)

The past three days we have studied the verses of the hymn “When I Survey the Wondrous Cross.” We have seen insights into the sufferings of Christ on the cross for our behalf, the love that led Him there, and its bountiful gift to believers. We are now prepared to consider our response.

Were the whole realm of nature mine,
That were a present far too small;
Love so amazing, so divine,
Demands my soul, my life, my all.

The author, Isaac Watts, begins verse four with a mention of creation. If we were to own it, it would not suffice as a suitable gift, for He is the Creator of all (Colossians 1:16-17), including the vastness of space, the intricacies of life and Earth systems, the mighty spiritual angels, and even the creation of His image in man. “There is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him” (1 Corinthians 8:6). He is Lord of all! He knows us better than we know ourselves, and yet He loves us so.

The most amazing line of the hymn is the final couplet. A fitting response to His love would be a complete offering of one’s soul, life, and all. He is our great Creator and the offended Judge. He gave up aspects of His eternal essence in order to take up our likeness and die for us. He is our everlasting King. It all focuses in on the cross—the wondrous cross!

“My peace I give unto you: not as the world giveth, give I unto you” (John 14:27). “Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever” (1 Timothy 1:17). JDM

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Hardened Hearts

“For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.” (Joshua 11:20)

When read out of context, verses like this seem to contradict verses like John 3:16 that say God loves everyone. Details that help resolve this apparent contradiction also highlight the Lord’s generosity.

Thousands of Israelites had been wandering in the wilderness for 40 years before Joshua led them to sack Jericho, Ai, and other pagan cities. The pagans knew what was coming. Rahab of Jericho said, “I know that the LORD hath given you the land, and that your terror is fallen upon us….For we have heard how the LORD dried up the water of the Red sea for you” (Joshua 2:9-10).

Soon after, a cadre of nearby Gibeonites masqueraded as a faraway people in hopes it would preserve them. Joshua discovered their plot and asked them to explain it. The Gibeonites replied, “Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing” (Joshua 9:24).

If the Lord “certainly told” the Gibeonites about His plans, their neighbors likely knew, too. Yet they fought God instead of seeking Him—except for Rahab and her family, whom God preserved. The Lord showed His generosity by informing the nations in the land of His intentions more than a generation ahead of time. They refused to choose Him, so He hardened their hearts. Today, will we soften our hearts and live? BDT

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The Ransom Price

“Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” (Matthew 20:28)

The thought that the death of Jesus and His shed blood were somehow the ransom price paid to redeem lost sinners from an eternal prison in hell has been a stumbling block to many of those very sinners. Yet, that is the teaching of Scripture, whether it appeals to their reasonings or not. “Ye know that ye were not redeemed with corruptible things, as silver and gold.…But with the precious blood of Christ” (1 Peter 1:18-19). In the Old Testament economy, ransoms were paid for various reasons, such as freeing slaves. The last use of “ransom” in the Old Testament, however, seems to foreshadow the New Testament concept. “I will ransom them from the power of the grave; I will redeem them from death” (Hosea 13:14).

But to whom was the ransom of Christ to be paid? Not to the devil, of course, or to any human king. It can only have been paid to God Himself, for He had set “the wages of sin” to be “death” (Romans 6:23). For a time, these wages had been paid in part “by the blood of goats and calves” offered on the altar as a temporary covering for sins (Hebrews 9:12). But that was only until the true ransom could be paid. “How much more shall the blood of Christ, who…offered himself without spot to God, purge your conscience from dead works to serve the living God?” (Hebrews 9:14).

Such a sacrifice was not foolishness but “the power of God, and the wisdom of God” (1 Corinthians 1:24). “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time” (1 Timothy 2:5-6). Praise God—the ransom has been paid and we have been redeemed! HMM

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For Our Transgressions

“But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” (Isaiah 53:5)

The 53rd chapter of Isaiah (actually, the chapter should begin at Isaiah 52:13) contains the clearest and fullest exposition of the substitutionary sacrifice of Christ for our sins to be found in all the Bible. Our text verse is the central verse of this chapter, which, in turn, is the central chapter of Isaiah’s second division, chapters 40–66.

Although the chapter and verse divisions of the Bible were not part of the original inspired text, it almost seems that some of them (notably here in Isaiah) were somehow providentially guided. Part 1 of Isaiah contains 39 chapters and part 2 has 27 chapters, just as the Old and New Testaments have 39 and 27 books, respectively. Likewise, the major themes of the two Testaments—law and judgment in the Old, grace and salvation in the New—respectively dominate the two divisions of Isaiah. Many other correlations can be discerned—for example, the second division begins with the prophecy of John the Baptist and ends with the prophecy of the new heavens and the new earth, just as the New Testament does.

Be that as it may, this central verse of the central chapter of Isaiah’s salvation division surely displays the very heart of the gospel. Christ was “wounded” (literally “thrust through,” as with great spikes) and “bruised” (literally “crushed to death”) for our sins.

On the other hand, we receive “peace” with God because He was chastised (i.e., “disciplined”) in our place, and we are forever “healed” of our lethal sin-sickness because He received the “stripes” (i.e., great welts caused by severe blows) that should have been ours. What wondrous love is this! HMM

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Places He Has Been

“And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.” (John 18:2)

In the eighteenth and nineteenth chapters of John’s gospel, there are four “places” where Jesus had to go to accomplish our salvation. The first was the place as noted in our text: He, “knowing all things that should come upon him” (John 18:4), nevertheless went directly to that place, knowing that Judas would meet Him there.

Then He went to the place of trial: “Pilate…brought Jesus forth, and sat down in the judgment seat in a place that is called…Gabbatha” (John 19:13). But He did not stay there long; the mockery of a trial was soon over, and Pilate delivered Him to be crucified. “And they took Jesus, and led him away. And he bearing his cross went forth into a place called the place of a skull” (John 19:16-17). And in that place called Golgotha, He died for our sins.

He was betrayed in a place called Gethsemane, condemned in a place called Gabbatha, and crucified in a place called Golgotha. But that was not all; He must yet be laid in a tomb. “Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus” (John 19:41-42).

And that also was the place from which He arose, and our salvation was secured forever! Now, just before this amazing four-place itinerary of our Lord Jesus, He had promised still another place to which He would be going.

“In my Father’s house are many mansions.…I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3).

Because He went to a place called Calvary, we shall soon be with Him forever in a place called heaven! HMM

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He Shall Judge the World

“...before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.” (Psalm 96:13)

Those men and women who reject or ignore the wonderful offer of salvation through the Lord Jesus Christ need somehow to realize the eternal consequences of their foolishness. Jesus Christ was not just a religious teacher in Israel approximately 2,000 years ago but is the very God who created them, the Second Person of the triune Godhead (Father, Son, Holy Spirit). God the Father “created all things by Jesus Christ” (Ephesians 3:9) and therefore “hath committed all judgment unto the Son” (John 5:22).

And on what basis will He judge us? Our text tells us that “righteousness” and “truth” are the criteria. The problem is that “there is none righteous, no, not one” (Romans 3:10). “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him” (1 John 2:4). However, the Lord Jesus was incarnate truth and righteousness, and God “hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Christ has made eternal salvation available freely to us. There is no other way to be saved. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36).

But how do we know that all this is not just a peculiar doctrine of one particular religion?

Here is how: God “hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead” (Acts 17:31). By defeating death itself, Christ has vindicated His claim to be the Judge of all! HMM

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The Day of Visitation

“Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.” (1 Peter 2:12)

This unique expression, “in the day of visitation,” based on a surprising use of the Greek word episkope, occurs one other time in such a way, when Christ wept over Jerusalem and pronounced its coming judgment. “If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes...because thou knewest not the time of thy visitation” (Luke 19:42-44).

Now this word, episkope, and its derivatives are usually translated as “bishop,” “office of a bishop,” or “bishopric,” and it seems strange at first that it could also mean “visitation.” However, its basic meaning is “overseer” or “oversight,” and the Lord Jesus Christ Himself is really the “Shepherd and Bishop of [our] souls” (1 Peter 2:25), as well as that of nations and, indeed, every aspect of every life.

As a bishop or pastor (“shepherd”) is responsible for the “oversight” of his local church, or flock, so Christ is “that great Shepherd of the sheep,” the true “Bishop of [our] souls,” the overseer of all people in every age. In His great plan of the ages, the Jews, and then the Gentiles, each have been entrusted with a time of “visitation,” or “oversight,” of God’s witness to the world. Sadly, Jerusalem “knewest not the time of [her] visitation” (Luke 19:44), and, as for Judas, the Lord had to say, “his bishoprick let another take” (Acts 1:20).

Now in God’s providence, it is the time of Gentile oversight, and it is eternally important that we who know His salvation today glorify God by our good works, with our “conversation [i.e., lifestyle] honest among the Gentiles” in our own “day of visitation.” HMM

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The Everlasting Covenant

“Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant.” (Hebrews 13:20)

This is the only verse in the book of Hebrews that refers specifically to Christ’s resurrection from the dead. It occurs at the climactic conclusion of the book (which had previously referred at least 17 times to the atoning death of Christ) and is associated with God’s everlasting covenant with His people.

The covenant theme is strong in Hebrews. The Greek word diatheke, which is also frequently translated “testament,” occurs more in Hebrews than in all the rest of the New Testament (or “New Covenant”) put together. The word basically means a contract, especially one for disposition of an inheritance.

A number of God’s divine covenants are mentioned in Scripture, but the writer of Hebrews is especially concerned with God’s new covenant (or “new testament”). It is surely the most significant of all covenants.

This new covenant is also called “a better covenant” (Hebrews 7:22; 8:6). It is best defined in Hebrews 8:10-12, quoting Jeremiah 31:33-34: “I will put my laws into their mind, and write them in their hearts:…and their sins and their iniquities will I remember no more.” Christ is “the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance” (Hebrews 9:15).

The inheritance is eternal because the covenant is everlasting. The blood of the covenant is the infinitely precious blood of Christ, whom God has raised from the dead, and now “he ever liveth to make intercession” for all those who “come unto God by him” (Hebrews 7:25). HMM

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Given to Us Eternal Life

“And this is the record, that God hath given to us eternal life, and this life is in his Son.” (1 John 5:11)

Our text for today contains truths that provide great power and comfort for Christians. Let us reflect on some of them.

The word “record” needs amplification. In noun form, it means “the evidence given,” and in verb form it means “testify,” or “witness.” The apostle John used it nine times in verses 7 through 11. Study of our text and its context shows that the record mentioned is none other than the great truth that Christ Jesus was God’s only Son and that He died as a perfect and fully sufficient sacrifice to provide us life eternal.

In our text, we see that this work of bestowing eternal life is God’s work. It is “not by works of righteousness which we have done, but according to his mercy he saved us” (Titus 3:5). This eternal life is our present possession, for He “hath given” it to us (i.e., in the past). This gift is to individuals—to “us”—not to a nation or even the church, but to those who have believed. Furthermore, this “eternal life” is eternal! It will last for eternity and cannot be taken away. It is inconceivable for an omnipotent God to give “eternal life” temporarily. We are alive in Him, having been born (again) into His family. This is a permanent situation.

The tense shifts to the present in the last phrase of the text. Our “life is in his Son.” We are “in him....This is the true God, and eternal life” (1 John 5:20). Our life finds its vitality in living in unity with the Son. His death and resurrection made life possible, and now His present life is ours. His Spirit, resident within us, provides this vitality, and since the Spirit of God is eternal, our life is eternal. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God” (v. 13). JDM

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The Powerful Hand of God

“Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.” (Isaiah 48:13)

The human hand is an anatomical marvel; nothing remotely comparable exists among the primates or any other animals. It is a marvel of design. But surely the “hand of God”—of which a human’s hand is only a very dim shadow—is infinitely more powerful and skillful.

Note the testimony of Isaiah 45:12: “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.” God did not have to use intermediate processes or preexisting materials. Everything was “commanded” into existence, and “I, even my hands,” made all of it, including humans. Creation was direct—a direct product of God’s mighty hands.

Not only was it direct, but it was also immediate, as our text above makes emphatically plain. His hand laid the earth’s foundation and spanned the heavens. Then, “when I call unto them,” He says, “They stand up together!” Not one by one— first the universe, then the sun, then the earth, and so on. No, “they stand up together.” “He spake, and it was done” (Psalm 33:9). It did not take 16 billion years; it took six days—and the only reason it took that long was so that God’s workweek could serve as a pattern for people (Exodus 20:8-11).

God’s hand is omnipotent, and “He’s got the whole world in His hands.” It is wonderful to know His hand is gentle and loving as well as powerful. His hands will bear eternal scars where they were spiked to the cross, because He loved us and died for us. “My sheep hear my voice,” He says, “and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:27-28). The hand that spanned the heavens can hold on to those who trust Him. HMM