A Daily Devotional

[Soldier4Christ]

Living Stones in the Holy Temple

“And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house....And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.” (1 Kings 5:17; 6:7)

The building of Solomon’s temple was one of the most remarkable construction operations in history. Much of the temple’s legendary beauty was attributed to the great stones—beautiful and costly stones quarried from beds of white limestone—that were used in its construction.

Probably the most remarkable feature of its building was the fact that each stone was carefully cut and dimensioned while still in the quarry, so that the temple itself could be erected in silence, with each stone fitting perfectly in place as it came to the temple site. The temple, as the structure where God would meet with His people, was considered too sacred to permit the noise of construction during its erection.

In the New Testament, the physical temple is taken as a type of the mighty house of God being erected by the Holy Spirit. “[Ye] are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit” (Ephesians 2:20-22).

Each believer is like one of the beautiful temple stones, so costly that the price was the shed blood of Christ Himself. Taken out of the great pit of sin by the Holy Spirit, each person, one by one, is being placed quietly in the great spiritual temple. “Ye also, as lively [i.e., living] stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Peter 2:5). HMM

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The Christian Rest

“There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his.” (Hebrews 4:9-10)

This is an important New Testament affirmation that God’s work of creation was “finished from the foundation of the world” (Hebrews 4:3). The reference is to Genesis 2:1-3, where the writer has told us that God had “rested from all his work which God created and made,” thus completely denying the contention of theistic evolutionists that the processes of “creation” (that is, evolution) are still going on.

In addition, it makes a significant comparison between the believer’s rest and God’s rest. The word “rest” here is not the usual word for “rest” and is used only this once in the New Testament. It means, literally, “sabbath rest” or “keeping of the Sabbath.” In the context of chapters 2 and 3 of Hebrews, the concept of rest is being expounded with several meanings. The original warning was in Psalm 95:11, where it referred both to the Israelites entering into the promised land under Joshua and to God’s own rest after His work of creation. Psalm 95 is repeatedly quoted in Hebrews, where other meanings are also implied: the keeping of a weekly Sabbath in commemoration of God’s rest after creation; the promised future rest to the world and its believing inhabitants—possibly in the millennium but certainly in the new earth; and the believer’s present spiritual rest after he puts his faith in Christ, no longer trusting in his works for salvation.

With such a rich investiture of meaning in the fact of God’s past rest and the promise of our future rest, it is appropriate that there should be a perpetual weekly commemoration and expression of faith in that rest in every generation until its ultimate fulfillment in the eternal rest in the New Jerusalem.

In the meantime, we are urged to “labour” to “enter into that rest” (Hebrews 4:11). HMM

[Soldier4Christ]

Blessed in Christ

“Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ.” (Ephesians 1:3)

This little phrase, “in Christ,” conveys a world of doctrinal truth with great blessing to the believer. Positionally speaking, God has actually “raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:6). God in effect sees us as “in Christ,” and this wonderful position at God’s right hand implies great honor.

It is well to note similar phrases throughout Scripture. Paul assures us that we were “chosen...in him before the foundation of the world” (1:4), “accepted in the beloved” (1:6), and “created in Christ Jesus unto good works” (2:10).

He is the one “in whom also we have obtained an inheritance” (1:11) and “in whom ye also are builded together for an habitation of God through the Spirit” (2:22). We have the glorious future promise that God will “gather together in one all things in Christ” (1:10) “according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places” (1:19-20).

Therefore, in our exalted position in Him, in the heavenly places, we do indeed enjoy “all spiritual blessings.” This doctrinal truth provides us with the incentive and power to live a practical Christian life that is genuinely consistent with our high calling and position in Him.

This is the basis of the many New Testament exhortations to the believer to live daily “in Christ.” For example, “As ye have therefore received Christ Jesus the Lord, so walk ye in him” (Colossians 2:6). Therefore, since “ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God....For ye are dead, and your life is hid with Christ in God” (Colossians 3:1-3). HMM

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True Discipleship

“Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free.” (John 8:31-32)

One may come to a mental acceptance of certain facts about God and deceive himself into thinking he believes on Christ, but the genuineness of that faith needs to be tested before it is judged as real. “Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead?” (James 2:19-20). Works, of course, do not save one’s soul, but the faith that does save is a faith that produces good works.

An earlier group of listeners had also “believed in his name, when they saw the miracles which he did. But Jesus did not commit himself unto them [literally, ‘did not believe on them’], because he knew all men” (John 2:23-24). It is essential that we believe on Him but even more essential that He believe on us!

The test is simple! If we continue in His Word, then we are real disciples. Our dedication to Christ is measured by our obedience to His Word. If we question His Word, or resent His Word, or try to avoid obeying His Word by “interpreting” some preferred meaning of our own into His Word, then we urgently need to examine the genuineness of our belief in Christ.

If we are His disciples and do continue in His Word, then He makes us a wonderful promise: “Ye shall know the truth.” Literally, this is “come to know the truth.” As true disciples (that is, “learners”), we have His assurance that our continuing studies in His Word will yield an ever-increasing comprehension of God’s created and revealed “truth” with ever-growing freedom to understand and obey the perfect will of God. HMM

[Soldier4Christ]

Good, Very Good, and Not Good

“And God saw every thing that he had made, and, behold, it was very good.” (Genesis 1:31)

Six times during the creation week, God saw His handiwork and pronounced it “good” (Genesis 1:4, 10, 12, 18, 21, 25). Finally, when it was all finished, He surveyed all He had just completed and judged it all to be very good!

That is the way with God. And if He can make a flawless universe, we can be confident He knows what He is doing with us. “For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them” (Ephesians 2:10). What God does must be, by definition, good! We can affirm, therefore, with confidence (even though it must often be by faith rather than sight) that “all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28).

There is, of course, an important scientific principle also established by this verse: whenever we see anything in the world that is not good (e.g., sin, suffering, death), we can know that such things constitute an intrusion into God’s perfect creation. They were not “created” as a part of the primeval creation, nor will God allow them to continue their intrusion forever. They all eventually must be eliminated when God makes His new earth. In the meantime, this principle tells us that the great sedimentary rocks of the earth’s crust, containing as they do the fossilized remains of billions of dead animals, plants, and people, must have all been formed sometime after the end of creation week. At least most of them must therefore have been formed at the time of the great Flood (Genesis 6–9) when “the world that then was, being overflowed with water, perished” (2 Peter 3:6).

Because of sin, the present world is groaning in pain (Romans 8:22), but the first world was all “very good.” HMM

[Soldier4Christ]

Setting Up an Ebenezer

“Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name Ebenezer, saying, Hitherto hath the LORD helped us.” (1 Samuel 7:12)

Many Christians have joined in the singing of a familiar verse in an old hymn without knowing its great meaning: “Here I raise mine Ebenezer; hither by thy help I’ve come.” When the Ark of the Covenant was captured by the Philistines, the old priest, Eli, and his sons, Hophni and Phinehas, all died the same day, as did Phinehas’ wife in childbirth. It was a tragic day for Israel.

But then the people returned to God under Samuel, and 20 years later the Lord gave them a miraculous victory over the superior armies of the Philistines. In commemoration of this deliverance, Samuel set up a stone monument in the same place where the Philistines had captured the Ark 20 years before, calling the stone “Ebenezer,” a name that was always associated thereafter with the site (1 Samuel 4:1; 5:1).

Now “Ebenezer” means “Stone of Help,” and seeing it would always remind the people, whenever they might later come to fear the circumstances around them, that God had been their “help in ages past” and thus could be trusted as their “hope for years to come.” Only God is truly able to help in times of great need, but He is able! “From whence cometh my help. My help cometh from the LORD, which made heaven and earth” (Psalm 121:1-2).

It is well to remember those times in our own lives when God has helped us in some special way. We forget so easily, and the sin of ingratitude is cited by God as one of the first harbingers of imminent apostasy (note especially Romans 1:21). A physical token can help us remember, but whatever it takes—remember! God will hear and answer our prayers for future help, too, but “with thanksgiving let your requests be made known unto God” (Philippians 4:6). HMM

[Soldier4Christ]

Glorified in the Saints

“And they glorified God in me.” (Galatians 1:24)

It is amazing to read in the Scriptures that the God of glory can actually receive yet more glory through His people. But that is what happened in Paul. When he became a Christian, his life changed completely, and those who saw the change glorified God in Paul.

Jesus prayed that this would be so, not only in Paul but in all His followers. In the upper room before His crucifixion, He prayed: “I pray for them...which thou hast given me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them” (John 17:9-10).

He is glorified when we, like Paul, become His. But then He is further glorified as we grow in Him. Paul himself prayed for those whom he had seen come to Christ: “Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power: That the name of our Lord Jesus Christ may be glorified in you, and ye in him” (2 Thessalonians 1:11-12).

Finally, He shall be glorified when He comes again. “When the Lord Jesus shall be revealed from heaven...he shall come to be glorified in his saints, and to be admired in all them that believe” (2 Thessalonians 1:7-10).

As we give glory to Christ in word and deed, He truly was, and is, and will be glorified in His saints. This is a privilege greater than can be measured that more than compensates for any opposition this generates from the world. “If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified” (1 Peter 4:14). Therefore, “let your light so shine before men, that they may...glorify your Father which is in heaven” (Matthew 5:16). HMM

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The Everlasting Gospel

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” (Revelation 14:6-7)

When the Lord Jesus returned to heaven after His resurrection, He left the disciples with the Great Commission to “preach the gospel to every creature” (Mark 16:15). Unfortunately, over the centuries there has developed much misunderstanding concerning the content of the gospel (“good tidings”), and many have preached “another gospel” (Galatians 1:6) that can never save. This false gospel wears many faces, but inevitably, at its heart will be found the false hope of evolutionary humanism, glorifying man instead of God, worshipping and serving the creature more than the Creator (Romans 1:25).

We can be sure that the gospel preached in our text is the true gospel—in fact, it is called specifically the everlasting gospel! And its great burden is to call people everywhere back to faith in the one true Creator God, who made all things in heaven and Earth. The Lord Jesus Christ must be accepted, first of all, as God and Creator before it can be meaningful to present Him as Savior and Lord. Otherwise, we preach “another gospel” and “another Jesus”—neither of which are even real!

The true gospel must also present Christ as the sin-bearing, crucified, resurrected Savior (1 Corinthians 15:1-4) and as the coming King of kings and Lord of lords (Matthew 4:23; Revelation 19:16). But it must first present Him as omnipotent and offended Creator. Then only, like the angel, do we truly proclaim the everlasting gospel. HMM

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The Essence of Sin

“Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?” (Genesis 3:1)

The first entrance of sin into the world was Satan’s subtle suggestion to Eve that God’s word might not be true and authoritative after all. Then came Satan’s blatant “Ye shall not surely die” (v. 4), openly charging the Creator with falsehood. Ever since that time, the basic root of every sin has been unbelief—the implicit denial of the Creator’s Word.

Therefore, God’s judgment on human sin will be in relation to His Word. Jesus said: “There is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me” (John 5:45-46). He also said: “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48). In principle, the Lord Jesus tells us that both the Old Testament (“the law of Moses”) and New Testament (“the law of Christ”) will be witnesses against us at God’s judgment throne.

In fact, at the final judgment, the “books” are specifically said to be the basis of God’s condemnation of the unsaved: “And I saw the dead, small and great, stand before God; and the books were opened...and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:12). These books surely include the books of the Bible, wherein are written the laws of God, against which men and women are to be judged. Since even one transgression makes one guilty (James 2:10), none could ever stand at the judgment by his own works. But since unbelief is the essence of sin, faith in God’s Word and in the person and work of the Savior revealed in God’s Word brings forgiveness, salvation, and righteousness. HMM

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The Provision of God

“But my God shall supply all your need according to his riches in glory by Christ Jesus.” (Philippians 4:19)

Psalm 136 gives three key examples of God’s sovereign provision. He protects and shelters during our times in the “wilderness.” He makes possible victories over great “enemies.” And He gives “food to all flesh.” God’s detailed provision and the many examples thereof in the Scriptures are inexhaustible. Yet, in these three areas, we may find hope for any situation “in time of need” (Hebrews 4:16).

Our “wanderings” are compared to hard-hearted Israel (1 Corinthians 10) and the many physical and spiritual sins of a people in rebellion against God’s control in their lives. Jesus warned that the “cares of this world, and the deceitfulness of riches, and the lusts of other things” would “choke the word” and make us unfruitful (Mark 4:19). Yet, even though we may be like the younger son in the story of the prodigal (Luke 15:11-32) and would waste our “substance in riotous living,” God was still the Provider of the inheritance that was wasted. God was still waiting for the son to “come to himself” and return home. God still has compassion, and He forgives and restores to fellowship all who come home.

And were it not for the promises of deliverance from our enemies that are so replete throughout the Scriptures, were it not for the hope that we would see deliverance “in the land of the living” (Psalm 27:13), and were it not for the confident knowledge that “evildoers shall be cut off” (Psalm 37:9), we would be in constant fear and torment. God promises to bring us victory! We are told that He will fight for us, and that we are not left to our own devices! Jesus said, “All power is given unto me in heaven and in earth....and, lo, I am with you always, even unto the end of the world. Amen” (Matthew 28:18-20). HMM III

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Praying for Faith

“Faithful is he that calleth you, who also will do it.” (1 Thessalonians 5:24)

Many centuries ago, a desperate father brought his son to the Lord Jesus with an appeal for healing. The boy was demon-possessed from childhood and tormented physically and spiritually. The agony was awful. His father had brought him to Jesus’ disciples, and they were unable to do anything. Nothing worked (Mark 9:17-21).

Jesus told the father, “If thou canst believe, all things are possible to him that believeth” (v. 23). The urgent and tearful cry of that hurting father was, “Lord, I believe; help thou mine unbelief” (v. 24). No doubt we often need to plea for such help. Join me in this prayer that the Lord will grant us greater faith in Him.

Oh Lord, God, we cannot know the end of a thing. We do not have certainty about the plans of our days. Forgive us when we try without consulting You. Forgive our blundering efforts to make something happen. We love You, and we want to please You, but our lives are so caught up in the things of this world. Help us, Lord. Help us to know how much we need You. Help us to see the real values of eternal things. Give us a greater awareness of Your Holy Spirit. Give us a holy awe of Your Word. Drive us to our knees more often, Lord. Keep us close.

Oh, our Father, purge us from the ungodly. Separate us from the sins that hinder and blind us. Meet us in the halls of our heart and sanctify us there. And then, Lord Jesus, embolden us for the work ahead. Provide our daily bread. Cleanse us of our sins and enrich our fellowship with the saints. Clothe us in the armor of God and place us where we must stand. Enable us to resist the enemy in the faith, that we may see his strongholds crumble and his minions flee. Grant us a fruitful harvest and an effective ministry, in Jesus’ name. Amen. HMM III

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The Saints

“Salute every saint in Christ Jesus. The brethren which are with me greet you. All the saints salute you, chiefly they that are of Caesar’s household.” (Philippians 4:21-22)

The apostle Paul typically began and ended most of his church epistles with greetings to and from “the saints.” The context in each case shows that this term was applied to all those who were “in Christ Jesus”—that is, all true Christians. The Greek word hagios meant essentially those people or things that are set aside or consecrated to the Lord. It is frequently translated “holy” and can be applied to objects dedicated to the Lord, as in Hebrews 9:24 (“holy places made with hands”).

The term is applied also to Old Testament believers. At the time of Christ’s resurrection, we are told that “many bodies of the saints which slept arose” (Matthew 27:52).

Although “saints” should be altogether godly and righteous as well as set aside to the Lord, that is not necessarily always how they act. Thus, special men have been called by God (e.g., pastors, teachers, etc.) “for the perfecting of the saints” (Ephesians 4:12).

Some of these latter have been given the supposedly exclusive right to be called saints by the Catholic church. Other than “St. Mary” and “St. Peter,” the best known of these may be “St. Patrick,” the so-called “patron saint” of Ireland. Patrick was certainly a very zealous missionary, largely responsible for the conversion of the Irish from paganism back in the early fifth century, and all we know about him would confirm that he was indeed a “saint” in the true biblical sense.

Since the sole biblical criterion to be classed as “His saints” is “them that believe,” that includes us! That being the case, should we not be zealous to see that our lives are such as “becometh saints” (Ephesians 5:3)? HMM

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Brethren, We Have Met to Worship

“We do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding.” (Colossians 1:9)

The first verse of a moving hymn titled “Brethren, We Have Met to Worship” reads:

Brethren, we have met to worship
And adore the Lord our God;
Will you pray with all your power,
While we try to preach the Word?
All is vain unless the Spirit
Of the Holy One comes down;
Brethren, pray, and holy manna
Will be showered all around.

In many of yesterday’s churches, certain leaders would gather while the pastor was preaching to pray for power and clarity in his words, for responsive listeners, and for souls changed for eternity. Even a spiritually mature preacher can accomplish nothing of lasting worth without empowerment of the Holy Spirit: “For our gospel came not unto you in word only, but also in power, and in the Holy Ghost” (1 Thessalonians 1:5).

As God’s Word is preached in purity and with spiritual power, we can expect His blessings. The hymn writer used manna, the miraculous provision of food for the Israelites in the wilderness, to symbolize God’s answer to the church’s prayers. How we long for such manna, this all-sustaining provision for every need, this solution to every problem in the ministry, and the fruit that is borne of our labors. How our churches need to return to dependence on intercessory prayer, not on people and programs, for lasting fruit.

God is still in the prayer-answering business. Dare we ask God for manna such as this? JDM

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Pray for the Lost

“But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.” (Revelation 21:8)

Intercessory prayer in church must not be for other believers only, but also for unbelievers. Many attendees mistakenly consider themselves true Christians, and others are merely curious. Both are doomed for a Christless and hopeless eternity. “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). There is still an opportunity to reach them, as the hymn “Brethren, We Have Met to Worship” reminds us.

Brethren, see poor sinners round you
Slumb’ring on the brink of woe;
Death is coming, hell is moving,
Can you bear to let them go?
See our fathers and our mothers
And our children sinking down;
Brethren, pray, and holy manna
Will be showered all around.

Our hearts should especially be broken for loved ones who face eternity without Christ as Savior. What can be done? Pray. God answers the prayer of His children. We are assured that “the effectual fervent prayer of a righteous man availeth much” (James 5:16).

What would this serving of manna be worth to you to see a wayward family member or neighbor repent of their sin and come back to fellowship with God? To see your fractured church healed of the disunity caused by wolves disguised as sheep? Surely this manna would be sweet indeed. Surely it is worth an hour of intercessory prayer. JDM

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Tell Them About the Savior

“Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?” (Exodus 2:7)

In Exodus, Pharaoh ordered the execution of all newborn male Israelites. Moses was spared since his sister intervened, and she later became his helper as he led their people to freedom. Throughout the Bible, godly women played important roles. In “Brethren, We Have Met to Worship,” such women are enjoined to pray for sinners and testify of His power to save.

Sisters will you join and help us?
Moses’ sister aided him;
Will you help the trembling mourners
Who are struggling hard with sin?
Tell them all about the Savior,
Tell them that He will be found;
Sisters, pray, and holy manna
Will be showered all around.

In the beginning, “God created man in his own image...male and female created he them” (Genesis 1:27). As God’s image bearers, godly women are equipped to minister to others, often being especially effective in attending to individual needs. In our hauntingly beautiful study hymn, such women are called to help trembling sinners convicted of and struggling with sin.

Women can be powerful in prayer. Lasting fruit is borne in ladies’ Bible studies and in children’s Bible lessons taught by godly women. Many rescue missions, mission fields, and counseling rooms are primarily staffed by ladies unashamed of the gospel. Thankfully, God has chosen to shower “manna all around” through the ministry of godly Christian women. JDM