A Daily Devotional

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Be Ye Separate

“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.” (2 Corinthians 6:17-18)

The doctrine of separation from “the unclean thing” is neglected today by professing Christians, but it is still here in God’s Word. The context indicates that Paul is warning against Christians being “unequally yoked together with unbelievers” and urging us to “cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God” (2 Corinthians 6:14; 7:1).

Such separation does not mean having no contact at all with unbelievers, “for then must ye needs go out of the world” (1 Corinthians 5:10), whereas Jesus commanded, “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15). He also prayed to the Father, “not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil” (John 17:15).

He does demand, however, that we are not to compromise with unbelief or with the unclean thing. We are “born again” into the family of God through simple faith in the person and saving work of Christ; but the full manifestation and fellowship of our relation with the heavenly Father as His spiritual sons and daughters is evidently, in this passage, conditioned on the vital principle of separation from all unbelief and filthiness of the flesh, with Jesus as our example (Hebrews 7:26).

We are specially warned to “turn away” from those who, “having a form of godliness,” attempt to accommodate the naturalistic viewpoint of modern scientism within the Scriptures, thus “denying the power thereof” (2 Timothy 3:5). “Be ye separate, saith the Lord.” HMM

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The Necessary Light

“To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.” (Acts 26:18)

All human experience understands the relationship between darkness and light. Those who love wickedness crave the darkness to hide their deeds (John 3:19).

Jesus insisted that He is the “light of the world” (John 8:12). Now in His glorified state, the Lord Jesus—our King of kings and Lord of lords—is described as “dwelling in the light which no man can approach unto” (1 Timothy 6:16). This is not a mere metaphor. “God is light, and in him is no darkness at all” (1 John 1:5).

It is certainly clear in the Scriptures that those who have not yet been twice born must come “to the light” before they can ever receive the gift of eternal life (John 3:20). Indeed, the very process of “coming” is empowered by the drawing power of the Godhead Himself (John 6:44). No one who is “dead in trespasses and sin” (Ephesians 2:1) is able to come out of darkness on their own into the light without the supernatural power of the “light” Himself.

Once we are rescued from the darkness by the atoning sacrifice of the Lord Jesus and “birthed” from above by the power demonstrated in the resurrection of our Lord, we who are so redeemed become “children of light” (1 Thessalonians 5:5). Thus empowered, we are to “walk in the light” (1 John 1:7) and have no “fellowship...with darkness” (2 Corinthians 6:14). With the “armour of light” complete (Romans 13:12), we can openly let our “light so shine” that we become a “light of the world” (Matthew 5:16, 14). HMM III

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The Beginning of Creation

“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.” (Revelation 3:14)

This salutation in the last of the seven church epistles in Revelation contains the last of four occurrences of the distinctive phrase “the beginning of the creation.” The glorified Christ here assumes this as one of His divine names. Note that even God’s work of creation, long since completed (Genesis 2:1-3), had a beginning, and that beginning was Christ. “In the beginning was the Word....All things were made by him” (John 1:1, 3).

The first two occurrences of this phrase also come from the lips of Christ. “From the beginning of the creation God made them male and female” (Mark 10:6). This assertion by the Creator, Jesus Christ (quoting Genesis 1:27), makes it unambiguously certain that Adam and Eve were created at the beginning of creation, not after the earth had already existed for 4.5 billion years. God also wrote this plainly on the tables of the law (Exodus 20:8-11). Those evangelicals who accept the geological ages evidently reject this clear statement of the creation’s Creator!

Then Christ also referred to the end-times in the context of the beginning-times. “In those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be” (Mark 13:19).

The phrase is also used in Peter’s very important prophecy concerning the scoffers of the end-times who will argue (in willful ignorance) that “all things continue as they were from the beginning of the creation” (2 Peter 3:3-4), thereby denying that there ever was a real creation or real Creator and thus rejecting Christ Himself. But He is also the “true witness” and the “Amen,” and such denials will only be “unto their own destruction” (2 Peter 3:16). HMM

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The Prodigal Father

“But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry.” (Luke 15:22-23)

As a number of commentators have noted, the familiar parable of the “prodigal son” is really about the “prodigal father,” for the word “prodigal” does not mean wayward or rebellious, as many think, but rather lavishly generous. The central theme of the story is not that of the return of a lost son but rather the undying love of a forgiving father.

The human father was intended by the Lord Jesus to be a picture of our heavenly Father, whose righteousness requires judgment on sin but who is always ready to forgive and receive back into joyous fellowship any who return to Him in repentant faith. Even to rebellious Israel He could say, “Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee” (Jeremiah 31:3). It was the memory of his father’s lovingkindness as much as anything else that finally gave the lost son courage to return home in repentance.

And when he returned, there were no recriminations from his father but only love and then a prodigal outpouring of blessing, with the robe and ring and shoes all symbolizing his full restoration as the son of his father.

So it is with us. Though utterly undeserving of such honor, we are made “heirs of God, and joint-heirs with Christ” (Romans 8:17). “He hath not dealt with us after our sins; nor rewarded us according to our iniquities....Like as a father pitieth his children, so the LORD pitieth them that fear him” (Psalm 103:10,13). “Wherefore come out from among them, and be ye separate,...And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty” (2 Corinthians 6:17-18). HMM

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Wars and Rumors of Wars

“And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.” (Matthew 24:6)

Christians are often chided because they are looking for the return of Christ rather than improving this present world. The fact is, however, that Bible-believing Christians have been largely responsible for such improvements in this world as have actually been achieved (elimination of slavery, establishment of hospitals and educational institutions, founding and development of modern science, advances in political freedoms, etc.).

On the other hand, Christ predicted that wars would continue despite His own death and resurrection. In fact, the prophet Daniel had prophesied over five centuries earlier that “unto the end of the war desolations are determined” (Daniel 9:26). For 2,500 years the prophecies have been fulfilled and will continue to be fulfilled until Christ returns. In that day, God promises: “Of the increase of his government and peace there shall be no end.” However, it is not the misguided efforts of secularists and worldly minded Christians that will bring about this state of eternal peace and righteousness. “The zeal of the LORD of hosts will perform this” (Isaiah 9:7).

Our text is taken from Christ’s Olivet discourse, given in answer to His disciples’ questions about His Second Coming (Matthew 24-25). Climaxing His message, He said, “Then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory” (Matthew 24:30). The wicked, warring nations of the earth all will mourn (not rejoice over!) His coming. In the meantime, He urges all true Christians to “be ye also ready: for in such an hour as ye think not the Son of man cometh” (Matthew 24:44). HMM

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Enoch: A Man of Faith

“And Enoch walked with God: and he was not; for God took him.” (Genesis 5:24)

Surely one of the most godly, as well as interesting, characters who ever lived was Enoch. He is one of only two who lived before the Flood (Noah also, Genesis 6:9) of whom it is said that he “walked with God.” He is also one of only two individuals who never died (Elijah, 2 Kings 2:11). Little is known about him, but the Bible reveals him to be exemplary among men and special to God.

Notice that he was, first of all, a man of faith. “By faith Enoch was translated that he should not see death;...he had this testimony, that he pleased God. But without faith it is impossible to please him: for he that cometh to God must believe that he is [i.e., that God exists], and that he is a rewarder of them that diligently seek him” (Hebrews 11:5-6). Enoch had ample faith in the fact and work of God, which yielded a close walk with God. He also had faith in the caring character of God that rewards the diligent search for Him on His terms with sanctification, fellowship, and eternal life. This faith, we are told, pleased God.

We find in the little book of Jude a description of Enoch’s ministry. Enoch’s faith impelled him to denounce strongly the false teaching and ungodly living of his day, prophesying the coming return of, and judgment by, the Lord (Jude 1:14-15).

Some have suggested that Enoch’s ministry is not yet over. All men die, for “it is appointed unto men once to die” (Hebrews 9:27), and Enoch has not yet died. Perhaps he is one of the two tribulation “witnesses” (Revelation 11:3) whose messages are so much like those of Enoch and Elijah who will be martyred, resurrected, and taken up to heaven directly from Earth (vv. 4-12). At any rate, Enoch is certainly one of the great heroes of the faith whom we shall meet some day. JDM

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The Blood of the Lamb

“And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.” (Revelation 12:11)

This is the last reference in the Bible to the shed blood of the Lord Jesus Christ; here, it is the overcoming blood, enabling believers to withstand the deceptions and accusations of Satan.

There are at least 43 references to the blood of Christ in the New Testament, all testifying to its great importance in the salvation and daily life of the believer. Judas the betrayer spoke of it as “innocent blood” (Matthew 27:4), and Peter called it “the precious blood of Christ, as of a lamb without blemish and without spot” (1 Peter 1:19). It is the cleansing blood in 1 John 1:7 and the washing blood in Revelation 1:5, stressing that it removes the guilt of our sins.

Paul calls it the purchasing blood in Acts 20:28 and the redeeming blood twice (Ephesians 1:7; Colossians 1:14; see also 1 Peter 1:18-19; Revelation 5:9), thus declaring the shedding of His blood to be the very price of our salvation. Therefore, it is also the justifying blood (Romans 5:9) and the peacemaking blood (Colossians 1:20). Its efficacy does not end with our salvation, however, for it is also the sanctifying blood (Hebrews 13:12). There is infinite and eternal power in the blood of Christ, for it is “the blood of the everlasting covenant” (v. 20).

The first reference in the New Testament to His blood stresses this aspect. Jesus said at the last supper, “This is my blood of the new testament [same as ‘covenant’], which is shed for many for the remission of sins” (Matthew 26:28). Let no one, therefore, ever count the “blood of the covenant...an unholy thing” (Hebrews 10:29), for the blood of Christ is forever innocent, infinitely precious, perfectly justifying, always cleansing, and fully sanctifying. HMM

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In Christ Jesus

“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8:1)

One of the key doctrines of Christianity is the union of the believer with Christ. In fact, the expression “in Christ” or its equivalent is found over 160 times in Paul’s epistles alone. Since, in God’s sight, we are “in Him,” all His attributes and accomplishments are credited to us as well.

For example, Paul said even to the carnal Corinthians that “of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption” (1 Corinthians 1:30). To the Romans (see today’s verse) he said that being in Christ frees us from the judgment, since Christ has already borne our judgment.

To the Galatians, Paul emphasized that “ye are all one in Christ Jesus” (Galatians 3:28). The Ephesian epistle has many such expressions, the most comprehensive being Ephesians 1:3: “[God] hath blessed us with all spiritual blessings in heavenly places in Christ.” To the Philippians, he promised that “the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus” (Philippians 4:7). The Christians at Colosse were assured that “ye are complete in him, which is the head of all principality and power” (Colossians 2:10).

Even when we die, we “sleep in Jesus” and, when He comes again, “the dead in Christ shall rise first” (1 Thessalonians 4:14, 16). Paul even wrote to Timothy that God’s “own purpose and grace” had been “given us in Christ Jesus before the world began” (2 Timothy 1:9). These are only a few examples of the marvelous blessings shared by all who are “in Christ Jesus.” We should be willing gladly to acknowledge “every good thing which is in you in Christ Jesus” (Philemon 1:6). HMM

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Handfuls of Purpose

“And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.” (Ruth 2:16)

This verse contains the unusual instruction of Boaz to his servants concerning Ruth after she asked if she could glean after the reapers in his field of barley. Not only did Boaz allow her to do so but also commanded his servants to “let fall some of the handfuls of purpose” for her, thus making her task easier.

It is interesting that the same Hebrew word, basically meaning “take a spoil,” is used twice in this verse, once translated “let fall” and once as “of purpose.” The word for “handfuls,” used only this once in the Bible, evidently refers to a hand’s “grip.” Although all the translations seem to have difficulty with it, Boaz seems actually to be saying, in effect, to his servants: “Grab as though you were taking a spoil for her from the bundles of sheaves, and leave them as a spoil for her.” This was to be a deliberate and purposeful gift on Boaz’s part, but Ruth was not to know so that she could assume she had gleaned it all on her own.

Boaz, therefore, like his distant descendant (through his soon-to-be bride, Ruth) Jesus Christ, provided that which represented the bread of life as a gracious gift to his coming bride. In this, as in other ways, Boaz is a type of Christ and Ruth is a type of each believer destined for union with Him.

But the sheaves also represent the Word of God from which we daily can glean life-giving food for our souls. Our God has been pleased to leave us many “handfuls of purpose” along the way in the fruitful field of Scripture that we can stoop to gather as we go. Our heavenly “Boaz” has paid the price to take the spoil for us, but as we kneel down to glean each morsel, we “rejoice at thy word, as one that findeth great spoil” (Psalm 119:162). HMM

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Fear and Rejoicing at God's Word

“Princes have persecuted me without a cause: but my heart standeth in awe of thy word.” (Psalm 119:161)

While no author is given for Psalm 119, Jewish tradition and Rabbinic analysis attribute it to King David. This alleged authorship fits with many parts of the lengthy psalm, and especially this verse, which is given in a two-part contrast. Princes (rulers) literally threatened David’s life on a number of occasions and caused him a great deal of fear and consternation. But instead of fearing what man could do to him, he stood in awe of God’s Word.

The Hebrew verb for “standeth in awe” (pahad) actually means to be in great fear and trembling. It’s a synonym for the much more common Hebrew verb for fear (yare). In fact, Psalm 27:1, written by David, uses both verbs; “The LORD is my light and my salvation; whom shall I fear [yare]? the LORD is the strength of my life; of whom shall I be afraid [pahad]?”

A strong reverence for God’s Word is a healthy part of the Christian’s life. Isaiah 66:2 says, “But to this man will I [Yahweh] look, even to him that is poor and of a contrite spirit, and trembleth at my word.” Ezra 9:4 says, “Then were assembled unto me every one that trembled at the words of the God of Israel.”

But we aren’t merely to deeply revere God’s Word. The verse following today’s text says, “I rejoice at thy word, as one that findeth great spoil” (Psalm 119:162). And in verse 127: “Therefore I love thy commandments above gold; yea, above fine gold.”

When it comes to the Word of God, we are to rejoice over it and deeply desire it. JPT

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Spiritual Entropy

“I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?” (1 Corinthians 6:5)

The word for “shame” in this verse is the Greek entrope, meaning “turning inward” or “inversion.” It is used only one other time, in 1 Corinthians 15:34: “Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.” Evidently this special variety of shame is associated with taking controversies between Christian brethren to ungodly judges and also with failing to witness to the non-Christian community. Instead of bringing the true wisdom of God to the ungodly, such “entropic Christians” were turning to worldly wisdom to resolve their own spiritual problems. This inverted behavior was nothing less than spiritual confusion!

The modern scientific term “entropy” is essentially this same Greek word. In science, entropy is a measure of disorder in any given system. The universal law of increasing entropy states that every system tends to disintegrate into disorder, or confusion, if left to itself. This tendency can only be reversed if ordering energy is applied to it effectively from a source outside the system.

This universal scientific law has a striking parallel in the spiritual realm. A person turning inward to draw on his own bank of power, or seeking power from an ineffective outside source, will inevitably deteriorate eventually into utter spiritual confusion and death. But when Christ enters the life, that person becomes a new creation in Christ Jesus (2 Corinthians 5:17). Through the Holy Spirit and through the Holy Scriptures, “his divine power hath given unto us all things that pertain unto life and godliness” (2 Peter 1:3). The law of spiritual entropy is transformed into the “law of the Spirit of life in Christ Jesus” (Romans 8:2). HMM

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The Arm of the Lord

“The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” (Isaiah 52:10)

The human arm is often used in the Bible to symbolize spiritual strength or power. The word is first used in Jacob’s dying prophecy concerning his beloved son Joseph: “But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob” (Genesis 49:24).

The source of all true strength is in the mighty God, so it is not surprising to find at least 40 biblical references to the Lord’s powerful “arm” or “arms.” One of the most striking is our text, promising that when God “bares his arm” for His great work of delivering the lost world from its bondage to Satan and sin and death, then the whole world will see His salvation (literally His “Jesus”).

In a real sense, therefore, “the arm of the Lord” is none other than Jesus Christ. When He came into His world, however, the world refused Him. Just a few verses later, introducing the incomparable 53rd chapter of Isaiah, appears this tragic question: “Who hath believed our report? and to whom is the arm of the LORD revealed?” (Isaiah 53:1).

Nevertheless, some believed, and the first was His own mother. In her “Magnificat,” spoken in faith before Jesus was born, Mary said, “God my Saviour...hath shewed strength with his arm” (Luke 1:47, 51). This confession of faith is the first use of “arm” in the New Testament and again refers to the saving arm of God, the Lord Jesus Christ.

Finally, His arm is not only mighty to save, but also secure to hold: “His arm shall rule for him....He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom” (Isaiah 40:10-11). HMM

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Scattered Abroad

“Therefore they that were scattered abroad went every where preaching the word.” (Acts 8:4)

God has given two great commissions to His people, both of which would require worldwide effort to accomplish. Both, however, were so resisted that God Himself had to step in and force His people to be obedient.

Immediately after the great Flood, God gave the following command: “Be fruitful, and multiply, and replenish the earth” (Genesis 9:1). This was an extension of the Edenic mandate given to Adam in the beginning, a commission to fill the earth and exercise dominion over it under God (1:28). Noah’s descendants, however, decided to stay in Babel and “make us a name, lest we be scattered abroad upon the face of the whole earth.” As a result of this rebellion, “the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth” (11:4, 9).

Over 2,000 years later, the Lord gave His disciples another great worldwide commission: “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15). Then followed the coming of the Holy Spirit, and soon “the number of the disciples multiplied in Jerusalem greatly” (Acts 6:7).

But they remained in Jerusalem instead of spreading out to “the uttermost part of the earth” (1:8). Therefore, God once again intervened, and “there was a great persecution against the church which was at Jerusalem: and they were all scattered abroad” (8:1). Then, finally, began their full obedience to the great commission, for “they that were scattered abroad went every where preaching the word,” and eventually some “of all nations, and kindreds, and people, and tongues” will stand in saving faith before the Lord (Revelation 7:9). HMM

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A Keeper at All Times

“He that keepeth thee will not slumber.” (Psalm 121:3)

Everyone needs that one person who “has your back,” especially in times of calamity. But who is equipped to fill this keeper role unilaterally and compassionately “by day [or] by night” (Psalm 121:6)?

The Hebrew word for “keeper” found in Psalm 121 is samar, meaning to guard or keep watch. David directs believers to look to that one Person who holds us fast, keeping watch over us. “I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD [Yahweh], which made heaven and earth” (v. 1). As pilgrims journeyed to Jerusalem to attend major temple feasts, they would sing and meditate on this Ascent Psalm, reminding themselves that their help came only from the Creator of the universe—Yahweh!

But this psalm is not just for David and these pilgrims. David changed the personal pronouns “I” and “my” in the first two verses to “thee” and “thy” in verses 3-8. David’s keeper is every believer’s keeper! All believers have Yahweh’s protection, underscored by His “keeping role” being repeated six times in the next five verses.

    “He that keepeth thee will not slumber” (v. 3).
    “Behold, he that keepeth Israel shall neither slumber nor sleep” (v. 4).
    “The LORD is thy keeper” (v. 5).
    “The LORD shall [keep] thee from all evil” (v. 7a).
    “He shall [keep] thy soul” (v. 7b).
    “The LORD shall [keep] thy going out and thy coming in” (v. 8a).

Believer, be assured we have an eternal keeper “from this time forth, and even for evermore” (v. 8b). CM

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No More Problems

“Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake.” (Matthew 24:9)

All too often in these days of “easy believism” and the erroneous “peace and prosperity” teaching, we hear someone say, “Once you become a Christian, all your problems will be over.” It is doubtful that anyone really believes such a statement, much less experiences it. Certainly the Israelites who had just been miraculously delivered from bondage didn’t experience it.

Of course, this concept is not biblical. In fact, the Bible teaches quite the opposite. Christ promised, “Ye shall be hated of all men for my name’s sake” (Matthew 10:22). He, Himself, would have many problems. “If the world hate you, ye know that it hated me before it hated you” (John 15:18). Later, after experiencing many problems, John wrote, “Marvel not, my brethren, if the world hate you” (1 John 3:13).

These problems may take the form of general troubles that come from living in a sinful, cursed world; specific afflictions, which God allows in our lives to bring about His purpose; or discipline for personal sin, as well as direct persecution from without.

While troubles will come, all is not lost! Christ promised, “These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world” (John 16:33). Through Him we have the strength to meet every difficulty of this life with peace, good cheer, and victory. Through Him we also receive the promise that throughout eternity “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away” (Revelation 21:4). JDM