A Daily Devotional

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Humility

“He riseth from supper, and laid aside his garments; and took a towel, and girded himself....and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded.” (John 13:4-5)

The Greek word usually translated humility occurs seven times in the New Testament, implying self-abasement and suggesting a meekness of spirit. In Greek literature, it was used to describe a slave’s demeaning of himself before his master—an outward prostration, not an inward character trait.

The idea that a master would set aside his status and voluntarily become a slave was probably incomprehensible to the world of Jesus’ day. Yet, we are enjoined to “let this mind be in you, which was also in Christ Jesus: Who...took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross” (Philippians 2:5-8). He defined humility by His actions, as in our text, and now we are to voluntarily take up His attitude and “walk worthy of the vocation wherewith [we] are called, With all lowliness [humility] and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace” (Ephesians 4:1-3).

Christian humility surpasses all other virtues. Expressing itself as more than acting in a humble fashion, it consists of an inward habit of self-abasement, showing consideration to all others.

This characteristic in God’s eyes is seen as one of great value. “Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time” (1 Peter 5:5-6). JDM

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Him That Cometh to Me

“All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.” (John 6:37)

In this verse and the verses to follow, we find Christ using a marvelous teaching technique. Several times He makes a general, generic statement but quickly advances from the general and impersonal to the particular and personal.

Note that at the first, Christ tells of an abstract gift to Him from the Father of an entire group, (“all”) of which should come to Him for salvation. This is in itself a wonderful truth, for Christ highly values this gift from His Father: “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father...gave them [to] me” (10:28-29). The entire group “shall come” to Him.

But Christ switches in mid-sentence from general to specific: “Him that cometh to me I will in no wise cast out,” a concrete statement of the effect of this work on an individual. We are part of a group, without doubt, but also each one of us individually is His precious child.

The passage continues in the same vein. “And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day” (6:39). Again, the impersonal passes into the personal, for “this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day” (v. 40).

From the mass of created mankind, many have come to Christ for salvation. But each one who has believed and been granted everlasting life has great individual worth in the eyes of the Savior. “The good shepherd giveth his life for the sheep....I am the good shepherd, and know my sheep, and am known of mine” (10:11, 14). JDM

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Naming Names

“Their word will eat as doth a canker: of whom is Hymenaeus and Philetus; Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.” (2 Timothy 2:17-18)

Many Christians decry the citing of actual names of those Christian leaders who teach heretical doctrines, saying that such an act is “unloving.” Paul, however, considered it an important evidence of true love to warn against those who would “overthrow the faith of some,” realizing that generalities would be useless.

Not only did Hymenaeus and Philetus make Paul’s list, but so did Demas (2 Timothy 4:10), Alexander the coppersmith (2 Timothy 4:14), the Cretians (Titus 1:12), another Alexander (1 Timothy 1:20), and even Peter (Galatians 2:11-14) when he began to teach legalism. Likewise, John warned against Diotrephes (3 John 1:9) and the Nicolaitans (Revelation 2:6).

On the other hand, Paul was much more generous with name recognition when he was giving out commendations (e.g., Romans 16:1-15; Colossians 4:7-17). We undoubtedly need to follow his example in appreciating by name those who are faithful in teaching and living the truth.

Likewise, we need to be ready and willing to name those individuals, churches, schools, and other organizations that are denying biblical inerrant authority, compromising the doctrine of special creation, requiring humanistic works for salvation, or bringing in other heretical doctrines. We obviously need to be sure of our facts when we do this and also to bring such charges only if motivated by genuine concern for those apt to be led astray if we don’t speak out. But then we must, indeed, “mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them” (Romans 16:17). HMM

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Jesus, Lover of My Soul
“I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8:38-39)

Charles Wesley wove into his lyrics the very words and thoughts of Scripture. Such it is with the deeply moving hymn “Jesus, Lover of My Soul.”

Jesus, lover of my soul, let me to Thy bosom fly
While the nearer waters roll, while the tempest still is high.
Hide me, O my Savior, hide, till the storm of life is past;
Safe into Thy harbor guide, O receive my soul at last.

“Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved” (John 13:23). How often do we lean on Jesus’ bosom and partake of that intimate agape love? There we find safety both in this life and the life to come, for Jesus Himself “is in the bosom of the Father” (John 1:18), and He asks, “Father, I will that they also, whom thou hast given me, be with me where I am” (John 17:24).

Safe in His arms of love we find shelter from the flood and tempest, “for in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock” (Psalm 27:5). “For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat” (Isaiah 25:4).

Jesus, the lover of the soul, paid the ultimate sacrifice and is even now preparing an eternal safe haven for you and me, the objects of His love. He promised, “If I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:3). JDM

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In the Shadow of His Wings

“Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.” (Isaiah 41:10)

Verse two of “Jesus, Lover of My Soul” deals with life’s trials and tribulations and begins by presenting our Savior as “our refuge and strength, a very present help in trouble” (Psalm 46:1).

Other refuge have I none, hangs my helpless soul on Thee;
Leave, oh, leave me not alone; still support and comfort me.
All my trust on Thee is stayed, all my help from Thee I bring;
Cover my defenseless head with the shadow of Thy wing.

We may be helpless on our own, but in love He beckons us to “the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). Our soul need not hang in jeopardy. “He hath said, I will never leave thee, nor forsake thee...we may boldly say, The Lord is my helper, and I will not fear what man may do unto me” (Hebrews 13:5-6).

“There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky. The eternal God is thy refuge, and underneath are the everlasting arms” (Deuteronomy 33:26-27). Help from none other is needed. “Thou, O LORD, art a shield for me; my glory and the lifter up of mine head” (Psalm 3:3). As His sacrificial death drew near, Jesus’ heart nearly broke over Israel’s rejection of His love. “How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!” (Matthew 23:37). We dare not reject His loving provision. We can pray with David, “Keep me as the apple of the eye, hide me under the shadow of thy wings” (Psalm 17:8). The one to whom we pray will answer, for He is Jesus, the lover of the soul. JDM

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Thou, O Christ, Art All I Want

“Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.” (Isaiah 26:3)

The touching stanzas of the old hymn “Jesus, Lover of My Soul” reveal Charles Wesley’s response of love to Christ’s gracious love. Verse three seems to reflect the walk of a believer who desires a full and fruitful oneness with Christ.

Thou, O Christ, art all I want, more than all in Thee I find;
Raise the fallen, cheer the faint, heal the sick, and lead the blind.
Just and holy is Thy name, I am all unrighteousness;
False and full of sin I am; Thou art full of truth and grace.

Paul’s prayer for his growing converts was “that ye, being rooted and grounded in love, May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God” (Ephesians 3:17-19). He stated his own testimony thus: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord” (Philippians 3:8).

Christ lovingly came to “heal the sick, cleanse the lepers, raise the dead, cast out devils” (Matthew 10:8). He didn’t just do this for those who followed Him but for those who needed it, whether or not they responded in love, and indeed before long those whom He had befriended turned on Him and demanded He die a sinner’s execution. But He was sinless—“The Word was made flesh...full of grace and truth” (John 1:14).

Even though He had the power to avoid Calvary, His love was so great that He willingly accepted a sacrificial death for those who sent Him there. “Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God” (1 Peter 3:18). Truly, He is the lover of the soul. JDM

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The Fountain of Life

“And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.” (Revelation 22:17)

The fourth verse of “Jesus, Lover of My Soul” speaks of the mature Christian’s desire for purity and victory over sin and looks forward to the ultimate victory in eternity.

Plenteous grace with Thee is found, grace to cover all my sin;
Let the healing streams abound; make and keep me pure within.
Thou of life the fountain art, freely let me take of Thee;
Spring Thou up within my heart; rise to all eternity.

Our maturing in Christ begins at the time of repentance and forgiveness, and no matter the depth of our sin, His love can conquer it, for “the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus...Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:14-15). Indeed, “the blood of Jesus Christ...cleanses us from all sin” (1 John 1:7).

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God....And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:1, 3). Thus, His gracious love for us becomes the agent of pure living in our lives.

The love of Jesus Christ is like “a well of living waters” (Song of Solomon 4:15). This well is freely open to all, as we see in our text. Jesus, the lover of the soul, who says “come,” also says, “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (John 4:14). JDM

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Witnesses of the Trinity

“Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, here am I; send me.” (Isaiah 6:8)

In this passage we see, perhaps, a hint of the triune nature of the Godhead. It is as if God the Father is inquiring of God the Son and God the Spirit as to whom other than one of them would be an effective representative for them. Isaiah, in his freshly forgiven and purified state (vv. 6-7), offers to accept the commission and represent the Father, the Son, and the Spirit. A similar call is issued to each of us today.

Elsewhere in Scripture we are told more plainly of the fullness of our call to represent God the Father: “Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour” (Isaiah 43:10-11).

Likewise, God the Son called us to be “witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).

Conversely, we are not called to be witnesses of the Holy Spirit; rather, we are to be co-witnesses with Him of Jesus Christ. “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: And ye also shall bear witness, because ye have been with me from the beginning” (John 15:26-27). “When he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you” (16:13-14).

What a privilege! What a message! What a Partner! JDM

[Soldier4Christ]

Jesus and the Charge of Blasphemy

“Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.” (Mark 14:64)

Today many liberal theologians profess to be Christians but argue that Jesus was merely a great man and that He never claimed deity for Himself. But the Sanhedrin and its high priest had no such doubts for they heard it from His own lips.

When the high priest asked him directly: “Art thou the Christ, the Son of the Blessed?” Jesus (silent up to that point in His own defense) answered him plainly. “I am,” He said, “and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven” (Mark 14:62).

The council immediately voted to condemn Him to death, since blasphemy was considered a capital crime. Two members of the body, Joseph and Nicodemus, had evidently already left, probably because of dismay at what the council was doing (note Luke 23:51; John 7:50-51), but the rest of that august body all agreed.

Jesus had already claimed in various indirect ways to be uniquely the Son of God, but this assertion, made in front of all the elders and scribes, was unequivocal and completely clear, giving them the excuse they needed.

They did not believe His claim, of course, but they certainly knew He had made it and that it constituted blatant blasphemy— a mere man claiming to be the omnipotent, eternal God. So, they condemned Him to die.

But it was only blasphemy if it was untrue. He would demonstrate just three days later, once and for all, that His claim was absolute truth. Only the Creator of life could triumph over death, and He has been “declared to be the Son of God with power...by the resurrection from the dead” (Romans 1:4). His tomb is empty and He has ascended back to the throne of God, “alive for evermore” (Revelation 1:18). HMM

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Shadows of His Presence

“And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.” (Isaiah 32:2)

In the context of this beautiful verse, the “man” is none other than the Lord Jesus Christ. To one who had been traveling in the heat of the desert, such as the Sinai wilderness, nothing was so welcome as the cool shadows behind a great rock in which one could rest for a while from the hardships of the wearying land. The symbol of the shadow is often used in the Old Testament to illustrate the refreshing presence of the Lord.

“He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty” (Psalm 91:1). Wherever His loved ones go, He is there, and our dwelling place is there in His shadow.

There is safety there, also. “Because thou hast been my help, therefore in the shadow of thy wings will I rejoice” (63:7). “He shall cover thee with his feathers, and under his wings shalt thou trust” (91:4). He is the great Eagle as well as the great Rock, and finally also the great Tree. “As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste” (Song of Solomon 2:3).

The shadow of a great rock in a weary land, the shadow of the wings of a great eagle, the shadow of a delightful fruit tree, all of these speak beautifully of the refreshing, protecting, satisfying shadow of His presence. These are the shadows of the Almighty God, who made heaven and Earth, and now holds us in His hand. “I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people” (Isaiah 51:16). HMM

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Both Together

“And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.” (Genesis 22:6)

The familiar story of Abraham’s willingness to offer up Isaac his son, in obedience to God’s command, is rightly cited as a prime example of Abraham’s great faith. It is also a testimony to the remarkable faith of Isaac, for it is recorded twice in Genesis 22 that “they went both of them together” (see also v. 8).

This emphasis on the fellowship of both father and son in this tremendous act of obedient faith is surely given by divine inspiration for our edification.

Isaac was a grown young man at this time, not a little boy. Isaac soon understood what was happening, yet he willingly carried the wood himself and then submitted to being bound on the altar of sacrifice. Abraham fully intended to slay his son (and Isaac to allow himself to be slain), for they understood this to be God’s Word. Actually, however, God had commanded Abraham only to “offer him there for a burnt offering” (v. 2) and, when he did that, God stayed his hand, and provided a ram as a substitute for his son.

The New Testament, of course, makes it clear (see Galatians 3:16; Hebrews 11:17-19) that this was a beautiful type of the mutual love-gift of the heavenly Father and His beloved Son, providing salvation for all who would receive it by faith. They went both together to the cross!

“For God so loved the world, that he gave his only begotten Son” (John 3:16). “The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Galatians 2:20). The Father loved the Son before the world began (John 17:24), but they both loved us so much that they both went to the place of sacrifice, together, for us! HMM

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Take Heed Therefore

“Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” (Acts 20:28)

On his way back to Jerusalem, Paul decided not to stop at Ephesus, fearing a lengthy delay. But this church was much on his heart, and he recognized that he might not see them again. In order to give them one last bit of instruction and encouragement, he called the elders to meet with him, where they had a most touching time together (vv. 30-38). What was Paul’s main concern? “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. Therefore watch, and remember” (vv. 29-31).

Later, Paul sent Timothy to Ephesus, “that thou mightest charge some that they teach no other doctrine” (1 Timothy 1:3). The Greek word used here means “a different kind of doctrine” and is used only twice. Certainly, the false doctrine that concerned Paul the most was a works-oriented salvation. “I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel” (Galatians 1:6).

Paul also concerned himself with lifestyle. “If any man teach otherwise [same word], and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness...from such withdraw thyself” (1 Timothy 6:3, 5). The list of characteristics of the false teachers given (vv. 4-5) contrasts markedly with those resulting from proper doctrine and life, “charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1:5). May our lives be characterized by these qualities. JDM

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Bearing the Cross

“And whosoever doth not bear his cross, and come after me, cannot be my disciple.” (Luke 14:27)

Bearing one’s cross means something quite different from bearing the ordinary burdens and troubles of life. These are common to all men, but the privilege of taking up and carrying the cross is the unique responsibility and privilege only of Christians, for it identifies them in a distinctive way with Christ.

The cross speaks of death by crucifixion, not just troubles, and not even any other type of death—only the death of the cross. There are at least five other references in the gospels challenging each true Christian to take up his cross and, like Christ, carry it to the place of execution (Matthew 10:38; 16:24; Mark 8:34; 10:21; Luke 9:23).

That is, the Christian is to be willing, like his Lord, to give his life, if need be, for the sake of the salvation of the lost. This is not a one-time act of dedication but a daily walk. “If any man will come after me,” Jesus said, “let him deny himself, and take up his cross daily, and follow me” (Luke 9:23).

There have been many Christian martyrs, of course, who have actually been slain—some even crucified—for the sake of Christ and the gospel. For most, however, bearing the cross means dying to self and one’s personal desires in order to live unreservedly for the Lord and His mission.

The apostle Paul expressed it perfectly when he said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” Therefore, we should be able to say with Paul, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 2:20; 6:14). HMM

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Power in the Ark

“And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.” (1 Samuel 5:3)

The Philistines had captured the Ark of the Covenant, where God met with His people, and set it up in the temple of their god, Dagon. The first night, Dagon fell down before the Ark; the second night, he fell down broken in pieces. On the next day, a great plague fell on the people of Ashdod, and forthwith they sent the Ark away!

Just as Dagon fell before the Ark, which was a type of Christ, so the priests and soldiers who came to take Jesus away “went backward, and fell to the ground” in His presence (John 18:6). Similarly, just as the temple of Dagon could hold the Ark no longer than three days, and the whale could only hold God’s prophet Jonah for three days, so the grave could not hold Jesus longer than three days.

The Ark also exhibited its great power both to bless and to curse. It brought death to the Philistines who desecrated it, and even to the Israelites at Beth-shemesh when they foolishly looked into the Ark (1 Samuel 6:19). However, it evidently brought blessing to the house of the Levite Abinadab, where it stayed for 20 years (1 Samuel 7:1-2), and later to the house of Obed-edom (2 Samuel 6:11).

The same is true of the Lord Jesus Christ and of all who are “in him, which is the head of all principality and power” (Colossians 2:10). The presence of Christ was a blessing to many, but others “besought him to depart from them; for they were taken with great fear” (Luke 8:37). “For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish: To the one we are the savour of death unto death; and to the other the savour of life unto life” (2 Corinthians 2:15-16). HMM

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Exhorting One Another

“But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.” (Hebrews 3:13)

The fascinating word rendered “exhort” (Greek para-kaleo) in our text verse, elsewhere translated “comfort,” “beseech,” etc., literally means “call alongside.”

For example, note 2 Corinthians 1:4: “[God] comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.” Also look at Paul’s appeal to Philemon: “I beseech thee for my son Onesimus, whom I have begotten in my bonds” (Philemon 1:10). Such words as “desire,” “entreat,” and “pray” are also used.

The unusual importance of the word is pointed up by the fact that its noun form (parakletos) is used as one of the titles of God the Holy Spirit. Jesus said: “When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me” (John 15:26).

Thus, a Christian who is “called alongside” to comfort a sorrowing friend, to beseech a person to do right, or to exhort him to useful action all in the name of Christ, is in effect performing the same type of service on the human level that the Holy Spirit Himself performs on the divine level. Further, our text would inform us that this type of service—whether done in the context of exhorting or comforting or beseeching—is designed specifically to prevent the one to whom he is “called alongside” from being “hardened through the deceitfulness of sin.” And since this is a moment-by-moment danger to the unwary, the ministry of exhortation (or comforting or entreating, as the need may be) is one that must be performed “daily, while it is called To day.” HMM