A Daily Devotional

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Children in Heaven

“And [David] said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live? But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.” (2 Samuel 12:22-23)

The death of a loved one is always a time of great sorrow, but the death of a beloved child is perhaps the keenest sorrow of all. Nevertheless, for the Christian believer, we “sorrow not, even as others which have no hope” (1 Thessalonians 4:13).

Our text verse makes it clear that when a child dies (even one born of a sinful relationship such as this child of David and Bathsheba), that child goes to be with the Lord in heaven. Jesus said: “Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven” (Matthew 19:14).

Heaven is thus a place where there are many “little children.” Their inherited sin-nature never yet had generated acts of willful sin, and their Maker is Himself “the Lamb of God, which taketh away the sin of the world” (John 1:29), so they are safe in Him. Although there are few specific Scriptures on this subject, what we do know, both from the love of God and the Word of God, suggests that the souls of all deceased little children are with the Lord in heaven, but also those who died in early childhood (and even before birth) from every time and place since the world began. There they, along with all those who were saved by personal faith in Christ and are now awaiting the resurrection, will receive new bodies when Christ returns to Earth. The old and lame will be young and strong again, and the children will grow to perfect maturity, for all will become “like him” (1 John 3:2). “God shall wipe away all tears” (Revelation 21:4), and all will say: “As for God, his way is perfect” (Psalm 18:30). HMM

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Treasure in Heaven

“Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.” (Luke 12:33)

The Lord Jesus frequently warned us against trying to accumulate wealth here on Earth. “Lay not up for yourselves treasures upon earth,” He said. Rather, “lay up for yourselves treasures in heaven” (Matthew 6:19-20). In our text above, He even says to sell what we have and give it away. To the rich young ruler, He said: “If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven” (Matthew 19:21).

God’s Word cannot contradict itself, however, so this teaching must also be balanced against a man’s responsibility to “provide...for his own, and specially for those of his own house” (1 Timothy 5:8). Similarly, “the children ought not to lay up for the parents, but the parents for the children” (2 Corinthians 12:14).

We are also encouraged to “give to him that needeth” (Ephesians 4:28) and to sow “bountifully” as “a cheerful giver” (2 Corinthians 9:6-7). Such instructions imply that by faithful labor in the vocations God has given us, we shall have the wherewithal to do such things. Ananias and Sapphira were punished not for retaining part of their possessions for their own needs, but rather because they lied about it (Acts 5:1-10). Our giving should be done “with simplicity”—that is, with “singleness” of heart (Romans 12:8).

All we have is of the Lord and should be used in ways that honor Him, in accord with His Word and His providential leading. We should provide judiciously for the needs of those dependent on us, but our own personal needs and wants should be kept minimal so that more can be used in His service and to meet the needs of others. HMM

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Outward Appearances

“But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.” (1 Samuel 16:7)

Man does, indeed, look on the outward appearance rather than inward convictions. This has always been true, but never more so than in these latter days, even among evangelical Christians.

There is very little emphasis in the Bible on such things, however. As far as dress and adornment are concerned, Paul said: “I will therefore that....women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works” (1 Timothy 2:8-10). The same principle surely would apply also to men.

With respect to physical conditioning and development, the following is almost the only reference in the Bible: “Bodily exercise profiteth little: but godliness is profitable unto all things” (1 Timothy 4:8). The apostle Paul himself (probably the most effective and fruitful Christian of all) was a man of most unimpressive appearance (2 Corinthians 10:10). “I was with you in weakness,” he reminded them, but nevertheless it was “in demonstration of the Spirit and of power” (1 Corinthians 2:3-4).

There is nothing wrong, of course, with physical beauty or athletic prowess, unless they center attention on self rather than Christ, but it is the “inner man” of the heart where true strength and beauty should be sought. Therefore, as Jesus said: “Judge not according to the appearance, but judge righteous judgment” (John 7:24). The Lord looks on the heart, and so should we. HMM

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The Wonderful Angel

“And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?” (Judges 13:18)

This intriguing encounter occurred during one of Israel’s periods of apostasy and servitude, when the people had been ruled for 40 years by the pagan Philistines. There was one godly couple in the tribe of Dan, however, who evidently had long been praying for a son, and God finally answered their prayers. “The angel of the LORD” came to give the good news to Manoah and his wife. The remarkable son who was to come was mighty Samson, who later would free his people.

But it is the Angel Himself who is most intriguing here. His name was “Secret,” meaning “too marvelous even to comprehend.” The same word is translated “Wonderful” in Isaiah 9:6, where it is cited as a name of the coming divine Son, whose name would also be “mighty God” and “everlasting Father.”

This “angel of the LORD” was thus none other than God the Son in one of His rare pre-incarnate appearances, or theophanies, when the invisible God manifested Himself visibly to man. There are many created angels (Hebrews 12:22), or “messengers,” of God, but on certain occasions, this One who is called “the angel of the LORD” (also “the angel of his presence,” as in Isaiah 63:9, and “the Angel which redeemed me,” as in Genesis 48:16), is clearly none other than God Himself. In such cases, it could only have been the pre-incarnate Christ, for the Bible says: “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18).

God had already revealed Himself in this way to great men of God, and now even to an unknown couple. Eventually this Angel, whose name is Wonderful, “was made flesh, and dwelt among us” (John 1:14), and will one day dwell with His people forever (Revelation 21:3). HMM

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Prophets from the Beginning

“That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.” (Luke 11:50-51)

God’s true prophets have been persecuted from the beginning. Abel, son of Adam and Eve, was the first, according to Jesus, for his blood was shed by Cain “from the foundation of the world.” A “prophet” in biblical terms was a man who proclaimed inspired words from God (not necessarily predictions of the future, but words inspired by the Holy Spirit—note 1 Peter 1:10-11; 2 Peter 1:19-21).

Evidently Abel was speaking God’s own words to Cain when the latter slew him in jealous wrath. The Zacharias mentioned is probably “Zechariah the son of Jehoiada the priest,” who was stoned when he prophesied against the people under King Joash (2 Chronicles 24:20-22), for he was the last prophet actually mentioned in the Old Testament as having been slain for his testimony.

Thus, the period encompassed by the Lord’s statement was the entire Old Testament period, “from the foundation of the world” to the coming of Christ. The same experience awaited most of the prophets used by God to pen the New Testament Scriptures. Thus does the world react to God’s inspired Word!

There is another important truth in this passage. The blood of God’s prophets began to be shed “from the foundation of the world,” not just beginning almost five billion years after the foundation of the world, as modern evolutionists allege! This is striking confirmation that the world was made from start to finish in six literal days. See also Mark 10:6, Acts 3:21, etc., for similar incidental confirmations of this truth. HMM

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The Awesome Word

“Princes have persecuted me without a cause: but my heart standeth in awe of thy word.” (Psalm 119:161)

This stanza of Psalm 119 is rich in descriptions of the way God’s Word envelops the believer in awe and wonder. This initial focus is of the heart rather than the mind. Our minds are key to growth and maturity in Christ (Romans 12:1-2), but the heart must be engaged in our relationship with our heavenly Father (Luke 10:27).

The psalmist rejoiced in the Word of God “as one that findeth great spoil” (Psalm 119:162). Peter taught that the Word “liveth and abideth for ever” (1 Peter 1:23). It is far more than written text; it is the very God-breathed words by which the Lord Jesus will ultimately judge the world (John 12:48).

Love for the Word of God can cause the godly to “hate and abhor lying” (Psalm 119:163) and begin to recognize the way that God exercises His “righteous judgments” (v. 164) on those who dare to flaunt their wickedness. Nothing, the psalmist noted, “shall offend them” (v. 165). That mature perception brings praise “seven times a day” (v. 164). It also brings “great peace” (v. 165), the “peace of God, which passeth all understanding” (Philippians 4:7).

Reveling in the wonder and awe of the Scriptures brings a stable “[hope] for [our] salvation” (Psalm 119:166), which in turn produces an open obedience to the commandments of God and a “soul” commitment to guard the Word (v. 167). This godly lifestyle is assured by those who understand that “all [our] ways are before thee” (v. 168). “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man” (Ecclesiastes 12:13). HMM III

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Prophecy

“I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.” (Deuteronomy 18:18)

Two types of prophecy must be distinguished. When a prophet foretells or predicts, he represents the future in light of the present. But frequently the prophetic message consisted of rebuking, reproving, counseling, or admonishing, i.e., forth-telling rather than foretelling. As such, he portrays the present in light of the future.

It is the predictive type of prophecy that provides such a strong argument for rational faith. Neither human intuition about the future nor limited Satanic control of the future can account for the hundreds of specific biblical prophecies that have been literally and specifically fulfilled. These could only come by divine revelation from the One who both knows and controls the future.

Actually, predictive prophecy provides a double defense: Not only does it prove the divine origin, inspiration, and authority of Scripture, but since over half of the prophecies converge on the person and work of the Lord Jesus Christ, it advocates His deity and Messiahship. One could hardly read Isaiah 52:13–53:12 or Psalm 22 without recognizing that these are prophetic portraits of Christ on the cross. Others, equally specific, deal with other aspects of His life and ministry.

Still others predict the coming Kingdom to be set up by Christ, in which we as believers will have a part. Having seen so many prophecies literally fulfilled, we can have complete confidence that these others will come to pass as well. “We shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure” (1 John 3:2-3). JDM

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The Worldwide Flood

“And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.” (Genesis 9:11)

Those Christians who accept the concept of the “geological ages” commonly have to explain away the great deluge by assuming it was not really a global flood. They realize that any flood that would rise until “all the high hills, that were under the whole heaven, were covered” and in which “every living substance was destroyed which was upon the face of the ground” (Genesis 7:19, 23) would undoubtedly eliminate any evidence of the supposed geological ages. Therefore, they have suggested modifying the Bible record to mean an overflow of the Euphrates River or some such phenomenon that would destroy just the peoples of the “known” world at that time.

There are numerous problems with this “local flood” notion, however. Appendix 6 of The Henry Morris Study Bible, for instance, lists 100 reasons why the biblical Flood must be understood as worldwide and cataclysmic.

But probably the best argument is that such an argument makes God out to be a liar! God promised Noah that this kind of flood would never be sent on the earth again. There have been innumerable river floods, tsunamis, torrential regional rains, etc., in the more than four millennia since Noah’s day. If God’s promise referred only to some such flood as one of these, then He has not kept His Word!

But God does not lie, and He has kept His promise. There has never been another such Flood. “He that believeth not God hath made him a liar” (1 John 5:10). Theistic evolutionists, progressive creationists, and all others who believe the geological ages instead of God’s Word should, it would seem, seriously rethink their position. HMM

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Neither Wine nor Strong Drink

“For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.” (Luke 1:15)

Whether or not the Bible clearly commands total abstinence from alcohol for Christians, it is increasingly being recognized that alcohol is the most widely abused and dangerous drug of all—causing more fatal accidents and injuries, more broken homes, more sexual promiscuity, more job absenteeism, and more disease than cocaine or any other drug. Yet it is widely promoted socially and increasingly is being accepted even among evangelical Christians.

But the example of John the Baptist is worth considering. The angel Gabriel testified that he would be “great in the sight of the Lord” and then added that he would “drink neither wine nor strong drink,” implying a connection between the two. Indeed, Christ called John the greatest man who had ever lived up to that time (Matthew 11:11)—that is, greater than even Abraham, Moses, or Daniel!

Then the very same verse says that John would “be filled with the Holy Ghost, even from his mother’s womb,” and he is the only man of whom that was ever said. Again there seems to be a connection, for no one could simultaneously drink wine or strong drink and also be filled with the Spirit. The apostle Paul also warned concerning this conflict when he said: “Be not drunk [literally, ‘begin to be drunk’] with wine...but be filled [that is, ‘be continually being filled’] with the Spirit” (Ephesians 5:18).

Drinking alcoholic beverages in moderation may or may not be permissible, but that does not make it right. “All things are lawful unto me, but all things are not expedient” (1 Corinthians 6:12). At least in John’s case, being great in God’s sight and being filled with the Spirit were closely associated with abstinence from alcohol. HMM

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Labor—The Gift of God

“And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.” (Ecclesiastes 3:13)

Some people may have the feeling that having to work for a living is an imposition of a corrupt society. Since they were brought into this world through no choice of their own, therefore the world owes them a living, they think. Is working a punishment because of our sins?

Well, God did “curse” the ground because of sin, but in an important sense it was for man’s own good. “Cursed is the ground,” He told Adam, “for thy sake” (Genesis 3:17). It would require “the sweat of thy face” (v. 19) before man could eat his bread, and even then it would be “in sorrow shalt thou eat of it all the days of thy life” (v. 17).

But the work itself would not be a punishment, for even before Adam sinned, God had given him the responsibility in the Edenic garden “to dress it and to keep it” (Genesis 2:15). Furthermore, we shall have work to do in the new earth in the ages to come, for we are told that “his servants shall serve him” there (Revelation 22:3), even though there will be no remnant of sinfulness there at all.

Even in this life, work is a blessing when we see it as “the gift of God.” If we see it only as drudgery and hardship, then it can indeed be “in sorrow.” But the Lord Jesus said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28).

If having to work for a living will encourage us to come to Christ for salvation and peace of soul, then it is truly “for thy sake” that God’s curse was pronounced on the ground. The key to joy in labor, instead of sorrow, is noted by the apostle Paul. “And whatsoever ye do, do it heartily, as to the Lord, and not unto men....for ye serve the Lord Christ” (Colossians 3:23-24). HMM

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A Model Church

“Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.” (1 Thessalonians 1:3)

Paul had begun the work at Thessalonica, and when forced to leave, he maintained an active interest in and contact with the Thessalonian believers. The book of 1 Thessalonians contains both encouragement and commendation for these believers. In the context of our text verse, he mentions some of their strengths, and it would behoove us to take note and apply these strengths to our churches.

Paul mentions the triad of faith, love, and hope so common in New Testament writings. The “work of faith,” that past work of salvation in the believer’s life, is amplified in verses 4-6, where we see that God has chosen to work His work of grace in them through the Word of God and the ministry of the Holy Spirit (v. 5). Their reception of the Word had been with both affliction and joy (v. 6).

Next, Paul commends their “labour of love.” They were committed to both outreach and missions, as we see in verses 7 and 8. Their testimony had not only affected the local area but was “spread abroad.” Moreover, they had entered into proper worship of God, maintaining purity of doctrine (v. 9). The “labour of love” to others will inevitably follow as a means of serving God.

Lastly, Paul commends their “patience of hope”—their expectant joyful outlook on the future, waiting for Christ’s return (v. 10).

May our own churches have this same perspective on the past, present, and future work of Christ. May our own lives give attention to the same details and have the same goals and outlook as those of the Thessalonian church. Purity in doctrine and a life of service constitute the best way to wait for our Lord’s return. JDM

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Selah

“Many there be which say of my soul, There is no help for him in God. Selah.” (Psalm 3:2)

The word Selah occurs 74 times in the Bible (three of which are in the prophetic psalm of Habakkuk, with the other 71 in the book of Psalms). The first of these occurrences is here in Psalm 3:2, and it also occurs at the end of verses 4 and 8, thus in effect dividing Psalm 3 into three “stanzas.”

However, its exact meaning is uncertain. Most authorities think it is some kind of musical notation, to be applied when the psalm was being sung with accompanying musical instrumentation. It suggests a pause of some kind, perhaps to allow the instruments to play a few notes while the singers were silent before proceeding with the next portion, possibly changing to a different key.

When the psalm is merely being read, however, as must often be the case, this explanation would be pointless. Thus, some think it indicates a brief pause for reflection on the truth just revealed before proceeding to the next point. Selah might, therefore, mean something like “Think of that!”

In Psalm 3, as the first instance, verse 2 notes that many (perhaps originally those involved in Absalom’s rebellion against King David) are saying: “Not even God can help him now!” But then the psalmist remembers God’s promises and he prays, and God answers, so now he can say: “Well, what do you think about that?” Both exclamations are implied by his Selah.

Then in the third stanza, he stresses his security in his Lord. He can sleep and “not be afraid of ten thousands of people, that have set themselves against me round about...Salvation belongeth unto the LORD: thy blessing is upon thy people” (Psalm 3:6, 8). “So, what can you say about that, you enemies of God and His Word?” (Selah.) HMM

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According to the Word

“Let my cry come near before thee, O LORD: give me understanding according to thy word.” (Psalm 119:169)

The closing 22nd stanza of Psalm 119 repeats many of the themes of the previous 21 and summarizes this epic to the majesty of the Word of God.

Seven passages contain prayer for “understanding,” which depends on the gracious ministry of the Holy Spirit in our hearts and minds (John 14:26). Our finite minds cannot understand God’s eternal truths apart from revelation and the “mind of Christ” granted at salvation (1 Corinthians 2:16).

Thirteen passages use “according to thy word.” Nothing that we can do pleases God more than our efforts to “magnify” His Word in our lives and ministries (Psalm 138:2). Every sentient creature will be judged by what is “written in the books, according to their works” (Revelation 20:12).

Eight stanzas include the prayer to have God “teach.” Again, apart from the Holy Spirit in our “new creature” (2 Corinthians 5:17), we would be empty of both understanding and wisdom. Through reading and meditating on God’s Word after salvation, we grow effective and gain maturity.

The writer also promised in eight stanzas to “not forget.” Our minds need to become stabilized with memorized Scripture and our hearts ready and sanctified with the stored Word of God so that we can “give an answer” both to those who ask us (1 Peter 3:15) and when we need guidance for our own life decisions (Colossians 1:10).

The psalm ends with a prayer for all: “Let thine hand help me; for I have chosen thy precepts. I have longed for thy salvation, O LORD; and thy law is my delight. Let my soul live, and it shall praise thee; and let thy judgments help me. I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments” (Psalm 119:173-176). HMM III

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The Living and the Written Word

“In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

The holy Scriptures and the person of our Lord Jesus Christ are so inseparably bound together that whatever calls into question the integrity and authority of one correspondingly casts aspersions on the other. Let us not be guilty of saying that the written Word and the incarnate Word are in all aspects the same, but the Bible does clearly reveal Christ as “the Word... made flesh, [who] dwelt among us” (John 1:14). “And his name is called The Word of God” (Revelation 19:13).

In carefully worded arguments, Christ time and again called attention to the fact that the teachings of the Old Testament Scriptures were actually teaching about Him. “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me....For had ye believed Moses, ye would have believed me; for he wrote of me. But if ye believe not his writings, how shall ye believe my words?” (John 5:39, 46-47). “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead” (Luke 16:31).

Therefore, those who diligently search the Scriptures find in them sufficient testimony to Christ, and where there is faith in the witness of Scripture, there will be faith in Christ and His words. But if men reject the testimony of Scripture, they will not even be convinced by His miraculous resurrection from the dead.

Christ claimed that all of Scripture pointed to Him. On the road to Emmaus, He taught that all three popular divisions of the Old Testament traced one progressive Messianic revelation. To understand the New Testament, we must know the Old, for both tell the same story, each amplifying the other. They are forever inseparable. JDM

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Our Ministry to Angels

“To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.” (Ephesians 3:10)

There is “an innumerable company of angels” in heaven (Hebrews 12:22) who serve as “ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:14).

At the same time, it is instructive to realize we also have a ministry to the angels. Despite their great power and knowledge, angels are not the “heirs of salvation” themselves and so will never personally experience that peculiar type of love and fellowship that we share with our Lord and Savior. Nevertheless, as personal beings with the free will to reject their role as God’s servants if they choose, they are intensely interested in our salvation. “Which things the angels desire to look into” (1 Peter 1:12).

In addition to serving for the protection and guidance of individual believers, apparently certain angels are also assigned by God to serve Christian congregations functioning corporately, especially in true local churches. Paul mentions the observing presence of angels in the Corinthian church (1 Corinthians 11:10), for example.

In His letters to the seven representative churches, Christ addressed the individual angels of each church (Revelation 2:1, etc.). That these are heavenly angels (not human pastors or other human church leaders) seems probable from the fact that the word “angel” is used 65 other times in Revelation and always refers to real angels.

Finally, the words of our text for the day give a special incentive for our lives, for there we are reminded that it is through God’s dealings with “the church” that His holy angels are able to learn for themselves “the manifold wisdom of God.” HMM