A Daily Devotional

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The Holy Spirit's Ministry: Confirming God's Purpose to Us

“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Romans 8:28)

This power-packed promise is sometimes misquoted, failing to complete the qualifiers that secure the good for which all things work together. Frequently overlooked is the context upon which “all things” are based.

    “And all things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Matthew 21:22).
    “All things which are written may be fulfilled” (Luke 21:22).
    “Whom the heaven must receive until the times of restitution of all things” (Acts 3:21).
    “Every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ which strengtheneth me” (Philippians 4:12-13).

The “all things” are promised to those who “love God.” That is defined by obedience to His commandments (1 John 5:3). Further, those who love God are “the called.” That definite article demands all that follows in Romans 8:29-30.

And finally, those who love God and who are “the” called are absolutely and consciously aware that God has “made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself. . . . In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: That we should be to the praise of his glory, who first trusted in Christ” (Ephesians 1:9, 11:12). HMM III

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The Holy Spirit's Ministry: God's Fail-Safe Plan--Foreknowledge

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” (Romans 8:29)

God “foreknew” everyone who would become His children. The Greek term is proginosko and is used only four other times in the New Testament. It means precisely as conveyed: “to know ahead of time.”

Paul used it in Acts 26:5 when he told Agrippa that the Jews “knew [him] from the beginning.” In Romans 11:2, Paul spoke of Israel whom God “foreknew,” and Peter insisted that the Lord Jesus was “foreordained before the foundation of the world” (1 Peter 1:20).

The common use, however, is illustrated in 2 Peter 3:17, where the twice-born are told: “Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.”

The foreknowledge of God is very specific of every living creature. “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations” (Jeremiah 1:5). “Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father” (Matthew 10:29).

“(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works but of him that calleth), it was said unto her, The elder shall serve the younger” (Romans 9:11-12).

Is it not affirming to know that “he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love” (Ephesians 1:4)? HMM III

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The Holy Spirit's Ministry: God's Fail-Safe Plan--Predestination

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.” (Romans 8:29)

God “predestinates” all whom He has foreknown. The Greek term is proorizo. It is similar to proginosko (the word used for “foreknowledge”). The basic meaning is “to predetermine, decide beforehand” as opposed to having had knowledge about beforehand.

It is used in five other Scriptures in the New Testament. Acts 4:28 indicates that the crucifixion happened as “thy hand and thy counsel determined before to be done.” Paul told the Corinthian church that “the wisdom of God” was “ordained before the world” (1 Corinthians 2:7).

Although God’s omniscience would indicate that He is aware of all “the thoughts and intents of the heart” (Hebrews 4:12), His predestination seems to be more specifically focused. Our text insists that the predestination (decision made ahead of time) is “to be conformed to the image of his Son” (Romans 8:29). Paul also confirms this in his letter to the Ephesian church, where we are told we are predestinated to adoption as children (Ephesians 1:5) and that this adoption is “according to the purpose of him who worketh all things after the counsel of his own will” (Ephesians 1:11).

God surely knows the details of our lives (Matthew 10:30; Luke 12:7), but the “liberty” God has granted to His children on Earth is not predestined (Galatians 5:1, 11). God grants us choice in much (Exodus 17:9; 1 Chronicles 21:10; Proverbs 1:29; Philippians 1:22)—at least as it seems to be so to us. HMM III

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The Holy Spirit's Ministry: God's Fail-Safe Plan--Calling

“Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:30)

God has “called” those whom He has predestined. The Greek term is kaleo, widely used to convey a specific invitation. Note how the Scriptures use kaleo with the formal identification of the name Jesus: “And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. . . . Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:21, 23).

Just so, Jesus is “called” a Nazarene (Matthew 2:23). The lord in the parable of the vineyard “calls” the laborers (Matthew 20:8), and the king in the parable of the marriage feast “bids” those in the “highways, and as many as you find” to the feast (Matthew 22:9).

This same invitation (a specific and identifiable calling) is issued to believers when we “were called unto the fellowship of his Son Jesus Christ our Lord” (1 Corinthians 1:9). It should come as no unusual matter, therefore, that because God foreknew how we would respond to His invitation, He could then “pre-order” the end product of that calling, having “saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began” (2 Timothy 1:9).

May we never tire of the precious knowledge that God’s “calling” was an invitation that had an eternity behind and ahead of it—merely executed in time and space. HMM III

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The Holy Spirit's Ministry: God's Fail-Safe Plan--Justification

“Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:30)

This summary phrase has the “list” of what God does when He causes one of the sinful sons or daughters of Adam to “put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:24). We will not ever grasp the fullness of the omnipotent and omniscient Father in heaven who draws us to Him (John 6:44).

We do need reminding from time to time that our justification is based on our calling, which came about because we were “predestinated” to be “conformed to the image of his Son” (Romans 8:29). Those heavenly decisions were made since God had foreknowledge of our “members . . . which in continuance were fashioned, when as yet there was none of them” (Psalm 139:16).

Yes! I am saved to “the uttermost” (Hebrews 7:25). I was “rendered righteous” when the great Creator God the King, the Lord Jesus Christ, was made “to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21). Therefore, “being justified freely by his grace through the redemption that is in Christ Jesus,” the triune Godhead remains “just and the justifier of him which believeth in Jesus” (Romans 3:24, 26). HMM III

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The Holy Spirit's Ministry: God's Fail-Safe Plan--Glorification

“Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Romans 8:30)

God “glorifies” those whom He has justified. The Greek term is doxazo, with the core meaning “to make glorious, adorn with luster, clothe with splendor.” It is the same word the Lord Jesus uses of what the heavenly Father will do for His beloved Son. “It is my Father that honoureth me; of whom ye say, that he is your God” (John 8:54). It is also the same word the heavenly Father speaks about Himself. Jesus prayed: “Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again” (John 12:28).

Paul addressed the awful sentence that would be executed on those who reject the substitutionary work our Lord accomplished on Calvary. All who reject it are doomed “because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things” (Romans 1:21-23).

As for us, we are to share in the glory that our Lord will receive, so that “God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen” (1 Peter 4:11). When all the redeemed stand before the throne in heaven, we will all sing the Song of Moses: “Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy” (Revelation 15:4). HMM III

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The Holy Spirit's Ministry: God Himself Is For Us

“What shall we then say to these things? If God be for us, who can be against us?” (Romans 8:31)

This stunning statement is founded on the unalterable attributes of the triune God (Romans 8:31-35). God Himself secures our salvation; who then can possibly undo His work?

    “The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?” (Psalm 27:1).
    “God is our refuge and strength, a very present help in trouble” (Psalm 46:1).
    “In God have I put my trust: I will not be afraid what man can do unto me” (Psalm 56:11).

God Himself is the giver and the protector of our salvation.

    “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24).
    “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand” (John 10:28).
    “Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world” (1 John 4:4).

What can possibly undo the work of the omnipotent and omniscient triune Godhead and Creator of all things? It is utter foolishness to yield our eternity to the Savior and then conclude that our feeble efforts could somehow thwart a work of eternity. HMM III

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The Holy Spirit's Ministry: Absolute Assurance

“Who shall lay any thing to the charge of God’s elect? It is God that justifieth. Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.” (Romans 8:33-34)

This is an amazing proof of God’s limitless love for us. God Himself did not hesitate to deliver His own Son as payment for us. God gave the dearest, the most precious, the most excellent Gift He could possibly give—His one and only Son—for you and me!

God will, therefore, “freely give us all things” (Romans 8:32). The Word of God contains much Scripture written on these “unsearchable riches of Christ” (Ephesians 3:8). Not only has the omniscient Creator acted in love toward us, but He did so knowing “our frame; he remembereth that we are dust” (Psalm 103:14).

Surely you will remember the gentle record that “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8). God’s love was given unilaterally toward us. We must be drawn to our Lord’s love by the heavenly Father Himself (John 6:44).

Since the entire process is God’s process from beginning to end, “he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). HMM III

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A Created People

“This shall be written for the generation to come: and the people which shall be created shall praise the LORD.” (Psalm 102:18)

Only God can create, and whenever this verb (Hebrew bara) is used in the Bible, the subject of the verb, either explicitly or implicitly, is God! However, certain “progressive creationists” contend that “creation” does not have to be instantaneous but can be a protracted process—some form of evolution. The verse above is used as a proof text for this position, the idea being that the Jewish “people” are being gradually created (“molded”) into a nation that will eventually bring praise to God.

This type of scriptural distortion illustrates the extremes to which theistic evolutionists and progressive creationists will go in order to force long evolutionary ages into Scripture. In the context, the psalmist is not speaking of a long process but a future event. He is speaking of a future time to “have mercy upon Zion,” when “the time to favour her, yea, the set time, is come” (v. 13). At that future time, “the LORD . . . shall appear in his glory” (v. 16). Then will come the glorious day “when the people are gathered together, and the kingdoms, to serve the LORD” (v. 22).

It is only then that “the people shall be created” who “shall praise the LORD.” When a person receives the Lord Jesus Christ by faith as his Creator and Savior, he does indeed become “a new [creation]” (2 Corinthians 5:17), and the miracle of regeneration is always recognized in Scripture as an instantaneous event accomplished by the Creator in the mind and heart of the believer at the time of conversion. As for the Jews who are alive when the Lord returns, “in that day there shall be a fountain opened to the house of David” (Zechariah 13:1). Multitudes will believe and become, at that time, “new creature in Christ Jesus.” HMM

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Thoughts of the Heart

“And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart.” (Genesis 6:5-6)

These two verses, describing the incurable wickedness of the antediluvian world that finally brought on the global Flood, contain the first two of over a thousand occurrences of the word “heart” in the Bible. Note the contrast: man’s heart was evil; God’s heart was grieved.

Both the Hebrew and Greek languages treated the heart as the center of a person’s being, the seat of all feelings and thoughts, and we do the same in English. The writers knew that the heart was a physical organ, with its function of circulating the blood as basic to physical life. Leviticus 17:11, among other Scriptures, notes that “the life of the flesh is in the blood,” but only rarely was the word used thus in Scripture. Nearly always the word is used symbolically in reference to the deep essence of a person’s being. It is also used occasionally to refer to the innermost part of physical objects (e.g., “the heart of the earth,” as in Matthew 12:40).

In this first occurrence, it refers to the “thoughts” of the heart. Somehow, before one thinks with his mind, he thinks with his heart, and these deep, unspoken thoughts will determine the way he reasons with his brain. Jesus confirmed this in Mark 7:21: “For from within, out of the heart of men, proceed evil thoughts.”

How important it is, then, to maintain a heart that is pure. In fact, in sharp contrast to the first occurrence of “heart” in the Old Testament referring to man’s evil thoughts, the first occurrence in the New Testament is in the gracious promise of Christ: “Blessed are the pure in heart: for they shall see God” (Matthew 5:8). HMM

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God's Work of Providence

“Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.” (Psalm 65:9)

The 65th Psalm speaks especially of God’s great work of “providence” as supplementing His primeval work of creation. The latter was completed in the six days of the creation week (Genesis 2:1-3). The work of providence, however, still goes on, perpetually reminding us of God’s care for His creatures. “He left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness” (Acts 14:17).

God’s providential concern, however, extends not only to men and women. “He causeth the grass to grow for the cattle” (Psalm 104:14). “So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts. . . . These wait all upon thee; that thou mayest give them their meat in due season” (vv. 25, 27). “Behold the fowls of the air: . . . your heavenly Father feedeth them” (Matthew 6:26).

Note that He is not their heavenly Father, He is your heavenly Father—yet He feeds them! He is merely their maker and provider; yet a single sparrow “shall not fall on the ground without your Father” (Matthew 10:29).

He even provides for the inanimate creation, “upholding all things by the word of his power” (Hebrews 1:3). The omnipotent God of creation is thus the ever-sustaining and ever-caring God of providence.

Still, some choose not to believe, even though “that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen . . . so that they are without excuse” (Romans 1:19-20). HMM

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Joy Is Better than Fun

“Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.” (Jeremiah 15:16)

People today seem always to be looking for fun or entertainment. “Fun” is never mentioned in the Bible, so it is evidently not considered to be a very significant part of the Christian life. The word “entertain” is used to speak of hospitality, and such activities as “play” and “reveling” only receive condemnation. (Playing is appropriate for children and animals, of course.)

Christians, however, have something far better than worldly fun—they have heavenly joy! This is the unique privilege of the redeemed, and there are many channels through which this joy can be experienced.

First of all, Christian joy comes through the Word. As even Jeremiah (“the weeping prophet!”) could say: “Thy word was unto me the joy and rejoicing of mine heart,” as in our text. Then we rejoice in God’s great salvation: “I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation” (Isaiah 61:10).

There is great joy also in the privilege of prayer and having our prayers answered: “Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full” (John 16:24). Christian service and witnessing are a source of tremendous joy when their fruits are finally seen. “They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him” (Psalm 126:5-6).

And there is much, much more! “Rejoice in the Lord always: and again I say, Rejoice” (Philippians 4:4). After all, we know personally the very Creator of all that is good, “in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory” (1 Peter 1:8). HMM

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We, Being Many

“For as we have many members in one body, and all members have not the same office: So we, being many, are one body in Christ, and every one members one of another.” (Romans 12:4-5)

All too frequently in today’s Christian circles, we place certain individuals and certain gifts on a pedestal, and all too often the resulting pride is devastating. Pride may be the favorite tool of Satan. Pride was the reason Satan rebelled and lost his exalted position (Isaiah 14:13-14). He appealed to Eve’s pride in the garden (Genesis 3:6), similarly tempted Christ in the wilderness (Luke 4:6), and uses it on us today. Be warned! “God resisteth the proud, but giveth grace unto the humble” (James 4:6): “Let him that thinketh he standeth take heed lest he fall” (1 Corinthians 10:12).

Paul, through the Holy Spirit, chose to introduce his teaching on the use of spiritual gifts and unity of the entire body with a warning against pride, admonishing “every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith” (Romans 12:3). His discussion on the many-membered body that follows leaves no room for pride. Nor does the parallel passage in 1 Corinthians 12:12-31.

The apostle points out that each Christian forms an equally essential part of the whole. Since we are all equal in God’s eyes, and all mutually dependent upon one another, what room is there for pride? Likewise, Paul points out that each Christian possesses an equally vital connection with Christ. Who are we to tell Christ a part of His body is less valuable than the rest? He is concerned for each one equally. “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory?” (1 Corinthians 4:7). JDM

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The Communion of the Saints

“That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.” (1 John 1:3)

The words “fellowship” and “communion” in the King James Version are both translations of the same word (koinonia) in the Greek New Testament. The fellowship of which the New Testament speaks is one of the most important doctrines of the Christian life. In the early days, “they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. . . . And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart” (Acts 2:42, 46).

It wasn’t long before heresies, schisms, and non-Christian practices began to fragment the churches; nevertheless, fellowship is still a vital biblical doctrine toward which all Christians should strive.

Today, with our multiplicity of sects and denominations, the concept of the communion of the saints seems almost an anomaly. Yet there is still a very real and blessed fellowship among Bible-believing Christians of all denominations, and this is one of the great blessings of the Christian life.

True fellowship, of course, must be based on truth in doctrine and practice. As our text indicates, real spiritual fellowship with fellow Christians must be based, first of all, on fellowship with the Father and the Son. “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John 1:6-7). Christian fellowship is not, as many seem to think, built on food and fun, but on truth and light. HMM

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Paul's Growth

“For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.” (Romans 12:3)

Many times today we look at Paul and wish to be greatly used of God as he was. But Scripture teaches us that use of Paul as a role model requires a proper view of Paul—his humility and his submission to Christ.

Paul didn’t start out as a humble servant. In fact, before his conversion, he was quite proud of his pedigree (Philippians 3:4-6). He was the overseer at the stoning of Stephen (Acts 7:58). He was fanatical, the haughty persecutor of the early church (8:3). In grace, he was informed of his error by “Jesus whom thou persecutest” (9:5), and soon Paul recognized the worthlessness of his background and human achievement, and counted all these things “but dung, that I may win Christ” (Philippians 3:8).

Once his view of Christ was proper, Paul’s view of himself began to decrease. In AD 56 or so, Paul, who had been set apart for a ministry to the Gentiles “from my mother’s womb” (Galatians 1:15), called himself “the least of the apostles, that am not meet [fit] to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am” (1 Corinthians 15:9-10).

While in prison several years later, Paul wrote to the Gentile churches he had founded, marveling that this ministry was given “unto me, who am less than the least of all saints” (Ephesians 3:8). Shortly before he was beheaded in prison for his faith, he testified “that Christ Jesus came into the world to save sinners; of whom I am chief” (1 Timothy 1:15).

As Paul grew older, his evaluation of his own worth decreased. As one draws closer and closer to the light, he is able to see more clearly his own unworthiness. JDM