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« Reply #6120 on: April 18, 2018, 08:34:10 AM »

The Conclusion of the Matter

“Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.” (Ecclesiastes 12:13)

The spiritual life of Solomon can, to a great degree, be traced through his writings as recorded in the Bible. They are not straightforward history but are rather in a poetic style that reveals his inner thoughts throughout his life. At the beginning of his reign over Israel, he asked God for “an understanding heart to judge thy people, that I may discern between good and bad” (1 Kings 3:9), and he subsequently became renowned for his wisdom (e.g., 3:28; 4:29).

Unfortunately, as is well documented in Scripture, his thirst for human wisdom led him into compromise and disobedience, setting the stage for national apostasy and idolatry upon his death. The book of Ecclesiastes chronicles a series of experiments that he conducted in search for the highest human good, but each forced him to conclude that “all is vanity” (Ecclesiastes 1:2, etc.), that there is no humanly discernible pattern in the affairs of men. However, he concludes, life is the gift of God and should be enjoyed (3:13). Furthermore, he recognized the eventual judgment of God and concluded it best to live in obedience to God’s commands (e.g., 3:16-17).

Our text summarizes the entire book of Ecclesiastes. Here is the secret of human fulfillment. Note the two complementary commands, “fear God” and “keep his commandments.”

A true reverence for God necessarily results in obedience to His commands. Wise Solomon knew it, and Christ and the New Testament writers reinforced it (John 14:15; 1 John 5:2; etc.). Life’s harsh realities and seeming paradoxes are at times incomprehensible to us. Only by adopting a proper attitude toward life and God can we cope. JDM
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« Reply #6121 on: April 19, 2018, 07:41:30 AM »

The Word and the Spirit

“Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.” (1 Corinthians 2:12)

How is it that some people can read a biblical passage and find it either tedious, confusing, or even foolish, whereas others will receive great understanding and blessing from the very same passage? The answer is that the first group are animated only by the spirit of the world, “the spirit that now worketh in the children of disobedience” (Ephesians 2:2), whereas the others are indwelled by the Spirit of God, having received the Holy Spirit when they trusted Christ for forgiveness and salvation.

It was, after all, the Holy Spirit who inspired the Scriptures to begin with. “Holy men of God spake as they were moved by the Holy Ghost” (2 Peter 1:21). “All scripture is given by inspiration of God” (2 Timothy 3:16), that is, “God-breathed,” where the “breath of God” is none other than the “Spirit of God.” Concerning his own divinely inspired writings, Paul said: “We speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth” (1 Corinthians 2:13).

Likewise, it is the same Spirit indwelling each believer who illumines, and confirms, and applies His own Scriptures to the individual Christian who reads or hears them. “The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:14). On the other hand, Jesus promised His disciples that “when he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13).

This He does through the Scriptures He inspired, with blessings abundant as we study them prayerfully and with believing and obedient hearts. HMM
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« Reply #6122 on: April 20, 2018, 07:55:36 AM »

Visit

“Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.” (Acts 15:14)

Our English word “visit” has come to mean a social call, but not so in the Greek, where it can mean to inspect, to look upon in order to help, or benefit.

For example, when Christ said “sick, and in prison, and ye visited me not” (Matthew 25:43), He had in mind more than a social call. The prisons of the day were miserable places with no amenities whatever. Prisoners desperately needed help from the outside. Paul wrote to Timothy from his Roman prison: “The cloke that I left at Troas with Carpus, when thou comest, bring with thee” (2 Timothy 4:13). By better understanding the word “visit,” Christ’s teaching takes on a richer meaning involving more the idea of a personal commitment.

The events surrounding the birth of the Messiah were considered a “visitation” by Zacharias when he prophesied over the baby Jesus: “Blessed be the Lord God of Israel; for he hath visited and redeemed his people . . . the dayspring from on high hath visited us” (Luke 1:68, 78). After Christ raised to life a dead boy, the people exclaimed, “A great prophet is risen up among us; and, That God hath visited his people” (Luke 7:16).

In that light, consider our text for today as James explained to the church leaders Paul’s ministry to the Gentiles. With our expanded understanding of the word “visit,” we could now expand the verse to read, “how God for the first time did look upon the Gentiles, in order to help them. In doing so, He took out of them a people for His name.” God, in His grace, has done all that was necessary to help us, to bring us out of bondage to sin, and to stamp on us His holy name. JDM
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« Reply #6123 on: April 21, 2018, 08:23:27 AM »

Holy Brethren

“I charge you by the Lord that this epistle be read unto all the holy brethren.” (1 Thessalonians 5:27)

There is probably no word more misused—even abused—than the word “holy.” In our day and age, it usually conjures up an image of sanctimoniousness, or even hypocrisy, and thus often becomes a term of snide ridicule.

Nevertheless, it is a biblical term of highest significance, most often used in connection with God Himself, the Holy Spirit. Since it is also used in connection with things (“the holy place,” as in Hebrews 9:12), it does not in itself necessarily have a moral connotation. Its basic meaning is evidently “set apart” and can refer either to people or objects that have been dedicated to God and His service.

Christians are all “holy brethren” in this sense, regardless of their individual behavior. They are all also called “saints” (same word as “holy” in the Greek—e.g., 1 Corinthians 1:2, even though many of the “saints” at Corinth were far from Christlike in their actions).

By all means, however, we who are called “holy brethren” ought to try, by God’s grace, to bring honor to such a name rather than ridicule. “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him” (Hebrews 3:1-2).

The term “saints,” or “holy brethren,” applies both to men and women, of course, and to believers of Old Testament times as well as New Testament. Peter, for example, mentions “the holy women” who honored and served the Lord “in the old time” (1 Peter 3:5), and also the “holy men of God” through whom God gave the Old Testament Scriptures (2 Peter 1:21). The eternal admonition of God to all believers of every age is, “Be ye holy; for I am holy” (1 Peter 1:16). HMM
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« Reply #6124 on: April 22, 2018, 07:21:26 AM »

The Christian's Lifestyle: Our Wisdom

“Wherefore be ye not unwise, but understanding what the will of the Lord is.” (Ephesians 5:17)

The “wherefore” is preceded by the command “Walk as children of light” (Ephesians 5:8). This title, children of light, is used only three other times in the New Testament: once by the Lord Jesus to contrast worldly wisdom with the ineffectual use of godly wisdom in the least things (Luke 16:8); once again to direct us to believe in the light (John 12:36); and finally by Paul to encourage us to watch and be sober (1 Thessalonians 5:5-6).

A light-like life, which is evidence of the fruit of the Spirit, is expressed in the character of goodness (Romans 15:14), righteousness (Romans 14:17-18), and truth (Ephesians 5:9; compare Galatians 5:22). In fact, the transformation of our character by our conscious choice to “present [our] bodies a living sacrifice, holy, acceptable unto God” enables us to “prove what is that good and acceptable, and perfect will of God” (Romans 12:1-2; see also Ephesians 5:10). An equation is clearly drawn between godly behavior and godly wisdom.

It therefore follows that children of light “should have no fellowship with the unfruitful works of darkness” (Ephesians 5:11), taking the responsibility to reprove them and recognizing the “shame even to speak of those things” (Ephesians 5:12).

The light things make manifest (present, display) that which is reproved, enabling us to “walk circumspectly [accurately, carefully], not as fools but as wise” (Ephesians 5:15). That wisdom is not the foolish wisdom of this world (1 Corinthians 1:20) but the wisdom of God (1 Corinthians 2:7) “that we might know the things that are freely given to us of God” (1 Corinthians 2:12), understanding what the will of the Lord is. HMM III
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« Reply #6125 on: April 23, 2018, 08:46:33 AM »

Hold Fast

“Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.” (2 Timothy 1:13)

There are several significant pieces to this important command. We must “hold firm” to the “pattern” of the “wholesome words” that have been given to us. And that firm hold must rest in the faith and love that we have in Christ Jesus.

This is not an option. We are to hold to the form of the sound words. Hupotuposis is the Greek term, only used one other time in the New Testament, where Paul insists that his life was to be “a pattern to them which should hereafter believe” (1 Timothy 1:16, emphasis added). We are to be “under” (hupo) the “outline” or “pattern” (tupos) of the wholesome words. The purpose of the two letters to Timothy was to encourage the young pastor to follow the example of his human teacher Paul, who had completely submitted himself to the authority of all Scripture.

To the Roman Christians, Paul was delighted that they “obeyed from the heart that form of doctrine which was delivered” to them (Romans 6:17, emphasis added). To the Corinthians, he reminded them that the events recorded in the life of Israel had “happened unto them for examples” (1 Corinthians 10:11, emphasis added). Paul also insisted that the people of the church at Philippi should “be followers together of me, and mark them which walk so as ye have us for an ensample” (Philippians 3:17, emphasis added).

Both biblical and church history provide us with patterns to follow. But the sound words of Scripture give what is “profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:16-17). HMM III
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« Reply #6126 on: April 24, 2018, 08:01:47 AM »

The Good Deposit

“That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.” (2 Timothy 1:14)

The good thing that Paul referred to surely involves God”s “gift” that young Timothy was given as he entered the ministry. All gifts include the gift of “power, and of love, and of a sound mind” that God has given to all of us (2 Timothy 1:7). The Holy Spirit deposited that gift in us, and we are expected to guard it through the same Holy Spirit.

The action and responsibility are ours. The means by which we obey is the indwelling presence of the Holy Spirit who entered our bodies at the time of our salvation (1 Corinthians 6:19). That unique down payment of the triune Godhead (Ephesians 1:14) made it possible for us to keep the good with which He entrusted us. The breadth of God’s gift to us is beyond imagining, but there are a few insights that may help us understand His bounty.

In the most broad perspective, we are given “to know the mysteries of the kingdom of heaven” (Matthew 13:11). That gift requires that we be given “the mind of Christ” so that we may grasp these great spiritual truths (1 Corinthians 2:16). The deposit that God placed with us is not a leap in IQ or mental ability. It is truly a “new man” that God has empowered to be “renewed in knowledge after the image of him that created him” (Colossians 3:10).

But this great spiritual capacity must be guarded. There is no guarantee of spiritual wisdom this side of eternity. We must beware “lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:8). God has made it possible for us to gain the wisdom of holiness so “that [we] might be filled with all the fulness of God” (Ephesians 3:19). HMM III
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« Reply #6127 on: April 25, 2018, 08:34:25 AM »

Doxology to the King

“Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” (1 Timothy 1:17)

In this stirring doxology to the One who allowed him into the ministry (vv. 12-13), whose grace “was exceeding abundant” (v. 14), who “came into the world to save sinners” (v. 15), who showed mercy and longsuffering, and who grants “life everlasting” (v. 16), Paul uses several majestic descriptive terms. Each deserves our attention.

The King eternal. God’s sovereign kingship is in view here. The phrase literally translates, the “King of the ages.” “But the LORD is the true God, he is the living God, and an everlasting king” (Jeremiah 10:10). He is the King, and we must stand in submission to Him.

Immortal. The Greek word used here implies more than mere exemption from death. A fuller meaning would include total incorruptibility; i.e., the inability to be stained by either decay or death. What a comfort to realize that the believer’s crown in glory will be likewise incorruptible (1 Corinthians 9:25), as will his resurrection body (1 Corinthians 15:52).

Invisible. God is a Spirit and as such cannot be seen. He has chosen to appear on numerous occasions, most notably as Christ, but is usually unseen, the primary meaning of the word. Christ “is the image of the invisible [same word] God, the firstborn of every creature” (Colossians 1:15). Seen or unseen, He merits our praise.

The only wise God. God is unique in His existence and wisdom, “God only wise” (Romans 16:27). He stands alone, solitary, apart from all others.

Surely to this eternal, incorruptible, unseen, unique, wise, sovereign King belongs “honour and glory for ever and ever. Amen.” JDM
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« Reply #6128 on: April 26, 2018, 08:50:47 AM »

Creation and the Sciences

“So God created man in his own image, in the image of God created he him; male and female created he them.” (Genesis 1:27)

The first chapter of Genesis is the foundational chapter of the Bible and, therefore, of all true science. It is the great creation chapter, outlining the events of that first week of time when “the heavens and the earth were finished, and. . . . God ended his work which he had made” (Genesis 2:1-2). Despite the evolutionists, God is not creating or making anything in the world today (except for special miracles as recorded in Scripture) because all His work was finished in that primeval week. He is now engaged in the work of conserving, or saving, what He first created.

There are only three acts of special creation—that is, creation out of nothing except God’s omnipotent word—recorded in this chapter. His other works were those of “making” or “forming” the created entities into complex, functioning systems.

His first creative act was to call into existence the space/mass/time cosmos. “In the beginning God created the heaven and the earth” (Genesis 1:1). This is the domain that we now study in the physical sciences. The second is the domain of the life sciences. “God created . . . every living creature that moveth” (Genesis 1:21). It is significant that the “life” principle required a second act of direct creation. It will thus never be possible to describe living systems solely in terms of physics and chemistry.

The third act of creation was that of the image of God in man and woman. The study of human beings is the realm of the human sciences. Our bodies can be analyzed chemically and our living processes biologically, but human behavior can only really be understood in terms of our relation to God, whose image we share. HMM
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« Reply #6129 on: April 27, 2018, 07:30:52 AM »

Lessons to Learn

“But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” (Matthew 9:13)

The Lord Jesus called all who would be His disciples to “learn of me” (or “from me,” Matthew 11:29), and our text verse contains the first use of “learn” in the New Testament, thus indicating a basic item we must learn when we become Christians.

The Lord stressed that God cared nothing about the ritualistic offering of animal sacrifices, as such, but rather desired understanding of the meaning of those sacrifices, accompanied by the motivating love and faith of a repentant heart. He referred them back to their own Scripture: “For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings” (Hosea 6:6). This is the most difficult but most basic lesson to learn by one seeking forgiveness and salvation.

There are many subsequent lessons to learn, of course; many of them very difficult even for sincere, believing Christians. Paul notes one of them he had learned the hard way: “I have learned, in whatsoever state I am, therewith to be content” (Philippians 4:11). Another difficult but vital lesson has to do with Christian humility in leadership, “that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another” (1 Corinthians 4:6).

Even the Lord Jesus Christ in His perfect humanity had lessons to learn. “Though he were a Son, yet learned he obedience by the things which he suffered” (Hebrews 5:8). Finally, having learned these and many other such lessons, we must not forget them. Paul, in his final letter, so reminds us: “Continue thou in the things which thou hast learned” (2 Timothy 3:14). HMM
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« Reply #6130 on: April 28, 2018, 08:25:38 AM »

The Unseen Angels

“For he shall give his angels charge over thee, to keep thee in all thy ways.” (Psalm 91:11)

God has created “an innumerable company of angels” (Hebrews 12:22), and there are many references to them in both Old and New Testaments, but few living men or women have ever actually seen real heavenly angels—or, at least, recognized them as such. We may “have entertained angels unawares” (Hebrews 13:2), for they can assume the appearance of men on occasion, but normally they are invisible to human eyes.

Nevertheless, they are there! Furthermore, they are “all ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:14). God has given them charge over us—that is, over each believer “that dwelleth in the secret place of the most High” (Psalm 91:1). They “excel in strength, that do his commandments, hearkening unto the voice of his word” (Psalm 103:20).

Wide is the variety of His commandments with respect to angelic ministry to believers. “The angel of the LORD encampeth round about them that fear him, and delivereth them. . . . They shall bear thee up in their hands, lest thou dash thy foot against a stone” (Psalms 34:7; 91:12).

Not only physical protection but also guidance and encouragement are angelic ministries. When a believer dies, angels translate his spirit to the Lord’s presence (Luke 16:22; 2 Corinthians 5:8), and we can look forward then to meeting and thanking them personally as we come to understand better all their ministries on our behalf during our lifetimes. They are keenly concerned with our salvation and spiritual progress, “which things the angels desire to look into” (1 Peter 1:12). Finally, “when the Son of man shall come in his glory,” He will bring “all the holy angels with him” (Matthew 25:31) as He judges the world. HMM
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« Reply #6131 on: April 29, 2018, 07:50:50 AM »

The Christian's Lifestyle: Our Control

“And be not drunk with wine, wherein is excess; but be filled with the Spirit.” (Ephesians 5:18)

Two factors need to be identified with this verse. First, the immediately preceding context confines the primary application to behavior, just as the immediately following context relates the “filled” behavior to the fellowship of believers. Secondly, the imagery stresses control of the behavior by the Holy Spirit (contrasting filled with drunken behavior).

The filling is not synonymous with the baptism of the Holy Spirit (1 Corinthians 12:12-14), since all are so baptized but not all are filled. Nor is it equal with or subsequent to speaking in tongues, since some specifically identified as being filled with the Holy Spirit (John the Baptist, Elizabeth, Jesus) never spoke in tongues. Some individuals (Paul, Peter, Stephen) were filled on different occasions. Apparently, the filling produces a temporary effect like alcohol does. The effect of the filling of the Holy Spirit enhances or encourages a God-like behavior in contrast to the Satan-like behavior stimulated by alcohol.

Some passages equate power with this filling (Acts 1:8; Romans 15:13; 1 Thessalonians 1:5), and others equate it to wisdom (Colossians 1:9-11; Philippians 1:9; Colossians 3:15- 17). The immediate context, however, lists four evidences of the Holy Spirit’s control (Ephesians 5:19-21): songs of praise together; personal singing and private melody to God in our hearts; thanksgiving; and voluntary submission to one another in the Lord. Since the Holy Spirit distributes gifts to the saints (Ephesians 4:7-11) for the purpose of building the body of Christ (Ephesians 4:12-16), it stands to basic reason that the Holy Spirit’s control is designed to enhance and stimulate the ministry of believers to each other and the personal joy and awareness of the goodness of God. HMM III
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« Reply #6132 on: April 30, 2018, 09:32:07 AM »

The Better Hope

“For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.” (Hebrews 7:19)

Men and women have many false hopes in this world, one of which is that they can earn heaven by good works. Even though God’s law is a perfect law, it can never make a person fit for heaven because no one can keep the law perfectly. There is a better hope, however, and that hope is “the hope of salvation” (1 Thessalonians 5:8) “which is Christ in you, the hope of glory” (Colossians 1:27).

This “hope that is in you” (1 Peter 3:15) is indeed a wonderful hope. In addition to the one in our text (“better”), there are three other adjectives in the New Testament relative to our Christian hope.

First, it is called a “good hope.” “Now our Lord Jesus Christ himself, and God, even our Father . . . hath loved us, and hath given us everlasting consolation and good hope through grace” (2 Thessalonians 2:16).

Next, it is a “blessed hope.” “Denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12-13).

Finally, it is a “lively [or living] hope.” “Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead” (1 Peter 1:3).

It is true, of course, that our hope is centered on the eternal future, for “if in this life only we have hope in Christ, we are of all men most miserable” (1 Corinthians 15:19). Nevertheless, the proved resurrection of Christ makes it a good hope, a blessed hope, and a living hope. HMM
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« Reply #6133 on: May 01, 2018, 06:46:57 AM »

Strong in Grace

“Thou therefore, my son, be strong in the grace that is in Christ Jesus.” (2 Timothy 2:1)

In the Old Testament, “grace” (used 69 times) is often applied in the sense of personal favors or physical blessings. “For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly” (Psalm 84:11). In the New Testament, however, the term (used 156 times) often seems to emphasize God’s personal empowerment or the granting of His unique spiritual favor, as is clear in the wonderful passage Ephesians 2:8-9: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

Once the saving grace has been given, the believer is expected to use that grace with victory in mind—confidence that empowers our spiritual life and witness. We are to be “strong in the grace that is in Christ Jesus.”

Hence, we are to “be strong in the Lord, and in the power of his might” (Ephesians 6:10) as we wrestle against the powers of darkness that battle us unceasingly. Although “[we] can do all things through Christ which strengtheneth [us]” (Philippians 4:13), we must remember that those “things” include the entire spectrum of poverty to wealth and from hunger to satisfaction. God’s grace is strong enough to counter every worldly circumstance.

We must remember, however, that even the greatest heroes of the faith endured intense opposition, seasons of pain and privation, and occasionally were tortured to death (Hebrews 11:32-38). God’s strong grace is sufficient. “Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong” (2 Corinthians 12:10). HMM III
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« Reply #6134 on: May 02, 2018, 07:19:21 AM »

Prerequisites for Christian Unity

“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.” (Philippians 2:1-2)

Churches haven’t changed much in 2,000 years. The call to unity in these verses is as needed now as it has always been. Let us examine the prerequisites for unity found here.

Consolation in Christ: The Greek word translated “consolation” is frequently translated “exhortation,” and that seems appropriate here. The “exhortation in Christ” immediately follows this passage where His beautiful life of humility becomes the exhortation to unity among believers, since disunity ultimately comes from pride (v. 3).

Comfort of love: Comfort could be rendered “encouragement,” implying a tender act of incentive. The agape love that the Holy Spirit produces in the life of a believer produces the incentive to unity. When believers truly love one another in this fashion, unity prevails.

Fellowship of the Spirit: The Holy Spirit makes possible a precious relationship between believers. Through the Spirit’s empowering, our wills can be molded into Christlikeness, enabling us to live in unity with our fellow saints.

Bowels and mercies: In the Western world, the heart is referred to as the seat of our innermost affections, here called “mercies,” or, literally, “compassionate yearnings and actions.” When Christians have tender compassion for one another, divisions cease.

The four prerequisites for unity are then Christlike humility, Spirit-produced agape love, a yielding of the will of each believer to the Spirit, and tenderheartedness toward one another. May God grant that they will know we are Christians by our love. JDM
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Joh 9:4  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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