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« Reply #5925 on: October 05, 2017, 09:10:48 AM »

Christ the Creationist

“For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.” (Mark 13:19)
 
In predicting a future judgment on the unbelieving world, the Lord Jesus referred to “the beginning of the creation which God created,” thus affirming the biblical doctrine of supernatural, sudden creation. In the pagan world of His day, evolutionism was dominant almost everywhere. The Epicureans, for example, were atheistic evolutionists. The Stoics, Gnostics, Platonists, and others were pantheistic evolutionists. None of the extra-biblical philosophers of His day believed in a God who had created all things, including even the universe itself.
 
But Christ was a creationist, and the much-maligned “scientific creationists” of today are following His example and teaching. He even believed in recent creation, for He said (speaking of Adam and Eve) that “from the beginning of the creation God made them male and female” (Mark 10:6). The pagans all believed in an eternal cosmos, but Jesus said it had a beginning and that man and woman were a part of that beginning creation, following which “the sabbath was made for man” (Mark 2:27).
 
He also believed that the “two accounts” of creation (Genesis 1 and 2) were complementary, not contradictory, for He quoted from both in the same context. “Have ye not read,” He said, “that he which made them at the beginning made them male and female [Genesis 1], And said For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? [Genesis 2]” (Matthew 19:4-6).
 
There may be some Christians who are evolutionists, but there is no such thing as “Christian evolution,” for Christ was a creationist! HMM
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« Reply #5926 on: October 06, 2017, 08:15:40 AM »

Walk as He Walked

“He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 John 2:6)
 
The idea of walking as Christ walked can be intimidating to a Christian. After all, the sinless Son of God, Himself fully God, who gave up everything to serve and save rebellious mankind, set an exceedingly high standard. Nothing short of perfection and total sacrifice will do. Nevertheless, while we recognize that we will never fully achieve Christlikeness on this side of glory, we have “received Christ Jesus the Lord, so walk ye in him” (Colossians 2:6). Let us note several specific commands in the New Testament that describe such a walk.
 
First and foremost, we are to “walk in the Spirit” (Galatians 5:16, 25; Romans 8:1-4). The empowering of the Holy Spirit makes it possible for us to “walk worthy of God, who hath called you unto his kingdom and glory” (1 Thessalonians 2:12; Ephesians 4:1). Furthermore, our walk is a walk of faith: “For we walk by faith, not by sight” (2 Corinthians 5:7).
 
We must “walk in love, as Christ also hath loved us” (Ephesians 5:2), and since “now are ye light in the Lord: walk as children of light” (v. 8; see also 1 John 1:7). We will make good use of our opportunities as we “walk circumspectly, not as fools, but as wise, Redeeming the time, because the days are evil” (Ephesians 5:15-16; Colossians 4:5).
 
We must “walk in truth” (3 John 4) and in honesty (1 Thessalonians 4:12; Romans 13:13). This walk will be evident to all by our “good works, which God hath before ordained that we should walk in them” (Ephesians 2:10).
 
Such a victorious walk might be its own reward; but there is more. Our Savior, the Lord Jesus Christ, has said of those who overcome that “they shall walk with me in white: for they are worthy” (Revelation 3:4). JDM
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« Reply #5927 on: October 07, 2017, 10:00:52 AM »

A Credible Lifestyle

“And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey.” (Mark 1:6)
 
At times we tend to think of John the Baptist as a wild man, one who would have been either an offense or a laughingstock to those he was trying to reach, but in reality quite the opposite was true. He was greatly respected and believed; some even wondered if he should have been worshiped as “that prophet” (i.e., the Messiah) or revered as Elijah (John 1:21). His “preaching the baptism of repentance for the remission of sins” (Luke 3:3) was so effective that not only the common people (Luke 3:10) but also the publicans (v. 12), soldiers (v. 14), priests, and Levites (John 1:19), as well as the Pharisees and the Sadducees (Matthew 3:7), came to hear his teaching. Many repented and were baptized.
 
Far from lacking credibility, John’s style was what was expected of a prophet. Indeed, his ministry and message were in fulfillment of those of Elijah (Malachi 4:5), who himself “was an hairy man, and girt with a girdle of leather about his loins” (2 Kings 1:8). Even false prophets mimicked this style (Zechariah 13:4) to gain credibility.
 
The point is, we should strive to package our timeless message of the gospel of Christ in such a way as to gain the greatest hearing and the most true converts. This is not to say that we should dress as John or Elijah did, for that would be bizarre in today’s world. Nor should we flaunt riches, for both styles detract from the message and induce ridicule and blasphemy.
 
Perhaps the principle is to dress and act as the hearers would expect a credible, sober conveyer of truth to behave. Let us be careful to “adorn the doctrine of God our Saviour in all things” (Titus 2:10). JD
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« Reply #5928 on: October 08, 2017, 10:49:31 AM »

Tragic Ignorance

“And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.” (Luke 19:41-42)
 
The Lord had finally acknowledged to the Jewish leaders that He was their promised Messiah, riding into the city on a donkey’s colt in fulfillment of prophecy (Zechariah 9:9; Matthew 21:1-7), but they refused to accept and prepared to crucify Him. Therefore, Jesus wept over the city, for He knew it would soon be destroyed “because thou knewest not the time of thy visitation” (Luke 19:44).
 
There are many other cases of such tragic ignorance in the Bible. For example, “Samson . . . wist not that the LORD was departed from him” (Judges 16:20), and it cost him his great strength and finally his life.
 
The ungodly sinners in the days of Noah “knew not until the flood came, and took them all away” (Matthew 24:39). Of the northern kingdom of Israel, it was said: “Strangers have devoured his strength, and he knoweth it not” (Hosea 7:9). These “strangers” were the pagan Canaanites who had turned the people away from the true God.
 
This is a real danger facing many church and parachurch organizations of the end times, typified by the church at Laodicea. The Lord says to such churches, “I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” (Revelation 3:16-17).
 
May God deliver each of us from tragic ignorance of our need before Him. We should pray with the psalmist, “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting” (Psalm 139:23-24). HMM
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« Reply #5929 on: October 09, 2017, 09:48:37 AM »

The New World

“For here we have no continuing city, but we seek one to come.” (Hebrews 13:14)
 
The phrase “the new world” as applied to the two American continents is believed to have been coined by the explorer Amerigo Vespucci, who claimed to have been the first to sight the actual mainland. This is believed to be the chief reason why America was named after him rather than Christopher Columbus, who had “discovered” some of the islands of the West Indies just a few years before. (Actually, some of the Norsemen and possibly others discovered this new world several centuries before either one—not to mention the American “Indians,” who reached the continent much earlier than any of them.)
 
Columbus himself has many memorials named after him, of course. Think of the many cities named Columbus or Columbia, as well as the great Columbia River. Even America itself has been called Columbia in a number of songs and poems.
 
But was not a new world to God! It has been here all along, and we are thankful to be a part of it today.
 
There is a real new world coming, however! The Old Testament prophet Isaiah received God’s promise long ago. “For, behold, I create new heavens and a new earth” (Isaiah 65:17). The New Testament prophet John actually described it as seen in a wonderful vision. “And I saw a new heaven and a new earth,” he said, and then described some of its beauties (see Revelation 21:1).
 
But the apostle Peter transmitted the most wonderful news of all about this new world when he wrote that “we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness” (2 Peter 3:13). And all of us who by faith have been made righteous in Christ shall live there forever! HMM
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« Reply #5930 on: October 10, 2017, 08:16:52 AM »

The True Gospel

“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel.” (Galatians 1:6)
 
There is only one true gospel (meaning “good news”) in Christianity, but there are many false gospels. Various cults have proposed such concepts as the social gospel, the prosperity gospel, the full gospel, and others, but it is dangerous to attach adjectives or other modifiers to the gospel unless these are specifically attached to it in the Scriptures. There are enough of these, however, to emphasize that the true gospel does have many facets. God’s “good news” is always about Christ—His person and work—but His work is from eternity to eternity, and He is both the mighty God and perfect Man. Therefore, with Paul we can say, “I am not ashamed of the gospel of Christ: for it is the power of God unto salvation” (Romans 1:16).
 
The gospel is the “everlasting gospel,” focusing on Him as the one “that made heaven, and earth” (Revelation 14:6-7). It is also the “gospel of the kingdom” (Matthew 4:23), focusing on Him as the coming “King of kings” (Revelation 17:14).
 
It is the wonderful “gospel of the grace of God” (Acts 20:24) and “the gospel of your salvation” (Ephesians 1:13). Thus, it also is the true “gospel of peace” (Ephesians 6:15), reconciling man to God.
 
Because Christ is God, this “gospel of Jesus Christ” (Mark 1:1) is surely the one true “gospel of God” (Romans 1:1). This is the gospel that we have been commissioned by Christ to preach “to every creature” (Mark 16:15), so we need no other. And since it is, indeed, “the glorious gospel of the blessed God” (1 Timothy 1:11), we should never desire another. It meets every spiritual need for time and eternity. HMM
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« Reply #5931 on: October 11, 2017, 10:08:38 AM »

Right Now!

“Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.” (1 Peter 2:10)
 
There are many wonderful things awaiting us in heaven if we have trusted Christ for our salvation. “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him” (1 Corinthians 2:9).
 
But there are also many wonderful gifts and privileges we have right now. In the first place, we already have eternal salvation. “Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2). That means also that we are free from any condemnation at the judgment. “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1).
 
We have already been justified—that is, declared righteous with the righteousness of Christ Himself. “Being now justified by his blood, we shall be saved from wrath through him” (Romans 5:9). “But now the righteousness of God without the law is manifested . . . Even the righteousness of God which is by faith of Jesus Christ” (Romans 3:21-22). As our text says: we right “now have obtained mercy” and right now are “the people of God” (1 Peter 2:10).
 
The apostle John confirms this glorious truth in a beautiful passage. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him” (1 John 3:2).
 
Finally, we have the wonderful assurance that our Lord Jesus right now is praying for us. For Christ is entered into heaven itself, “now to appear in the presence of God for us” (Hebrews 9:24) and there He “ever liveth to make intercession” (Hebrews 7:25) for all those who have placed their faith in Him as their Savior and Lord. HMM
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« Reply #5932 on: October 12, 2017, 09:04:58 AM »

On Eschewing Evil

“For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: Let him eschew evil, and do good; let him seek peace, and ensue it.” (1 Peter 3:10-11)
 
The venerable English word “eschew” is not used much these days, perhaps because there is not much evil that people eschew any more. Nevertheless, a wonderful formula is couched in this terminology in our text. If anyone desires to “see good days,” then he should “eschew evil,” even in his speech and instead “do good.”
 
The Greek word translated “eschew” here is ekklineo, meaning “incline away from.” That is, instead of having an attitude that “inclines toward” evil, as the world does, the Christian’s inclination must be its polar opposite.
 
The word is used only two other times in the New Testament. “Mark them which cause divisions and offenses contrary to the doctrine which ye have learned; and avoid them” (Romans 16:17). We are not only to eschew evil words and deeds, but also evil men who teach things contrary to God’s Word. The other occurrence refers to what ungodly men eschew. “They are all gone out of the way . . . there is none that doeth good” (Romans 3:12). Here ekklineo is translated “gone out of the way.” The ungodly eschew doing good; those who would love real life and see good days must do good and eschew evil.
 
That such an attitude honors and pleases God is especially evident from His thrice-repeated testimony concerning the patriarch Job, a man that “feared God, and eschewed evil” (Job 1:1, 8; 2:3), “a perfect and an upright man.” Job saw some bad days, of course, but there were far more good days of great blessing until he finally died “full of days” (Job 42:17). Like Job, let us eschew—shun, avoid, run away from—evil in any form. HMM
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« Reply #5933 on: October 13, 2017, 08:04:29 AM »

Recognizing the Son of God

“For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.” (2 Peter 1:17)
 
Most people today consider Jesus Christ to have been a great man but will not believe He is the unique Son of God. Nevertheless, He is indeed God’s only begotten Son.
 
Before His birth, the angel Gabriel predicted it. “That holy thing which shall be born of thee shall be called the Son of God” (Luke 1:35). John the Baptist identified Him: “And I saw, and bare record that this is the Son of God” (John 1:34). His disciples recognized Him. “Nathanael answered and saith unto him, Rabbi, thou art the Son of God” (John 1:49). “Simon Peter answered and said, Thou art the Christ, the Son of the living God” (Matthew 16:16). John said that the very purpose of his gospel was to demonstrate “that Jesus is the Christ, the Son of God” (John 20:31). After Christ’s resurrection, even Thomas exclaimed, “My Lord and my God” (John 20:28).
 
The powers of darkness grudgingly acknowledged who He was: “And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God” (Mark 3:11). Even the centurion who supervised His crucifixion had to confess, “Truly this was the Son of God” (Matthew 27:54). Most important of all was the testimony of God the Father from heaven to Christ’s Sonship, both at His baptism (e.g., Mark 1:11) and on the Mount of Transfiguration, as Peter records in our text.
 
Therefore, it is necessary for our salvation that we also believe this. “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18). HMM
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« Reply #5934 on: October 14, 2017, 08:02:54 AM »

Summing up Submission

“Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” (1 Peter 5:5)
 
Although this book was written to Christians during a time of horrible persecution, much of it is concerned with submission. Believers are to submit to the government (2:13-17); slaves to their masters (2:18-20); wives to their husbands (3:1-6); husbands to their wives (3:7); and each one to the other, as in our text, in just the same way Christ submitted to God’s plan for His suffering and death (2:21-25).
 
A summary of this teaching is found in 1 Peter 3:8-12. “Be ye all of one mind” (v. 8), Peter tells us, and live in harmony. Paul taught, “If it be possible, as much as lieth in you, live peaceably with all men” (Romans 12:18). There are exceptions to the rule (e.g., the primary doctrines of Scripture), but the Christian normally should not be the one to break the peace. He should do everything short of compromise to live in harmony.
 
Continuing (see 1 Peter 3:8), we should have “compassion” for others (such as the rulers, employers, and spouses mentioned). We should “love as brethren” and choose to serve rather than be served. “Pitiful” is usually translated “tenderhearted,” and “courteous” implies “humble in spirit.”
 
We should return a blessing for a curse instead of replying in kind (1 Peter 3:9). We should choose our words, use our speech carefully (v. 10), and “eschew” (i.e., avoid) evil (v. 11), actively replacing evil behavior with good. Peace must be consciously pursued.
 
There is great reward in such a lifestyle and attitude. In doing so, we will “inherit a blessing” (v. 9) and “see good days” (v. 10). “For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil” (v. 12). JDM
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« Reply #5935 on: October 15, 2017, 10:10:01 AM »

Christ and the Four Thieves

“The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.” (John 10:10)
 
There were four thieves closely involved in the events surrounding the crucifixion of the Lord Jesus Christ. The first of these was one of His own disciples. “[Judas] was a thief, and had the bag, and bare what was put therein” (John 12:6). It was Judas, of course, who betrayed Christ, facilitating His arrest and conviction.
 
The second was not only a thief but also a revolutionary and a murderer. “Barabbas . . . who had committed murder in the insurrection . . . was a robber” (Mark 15:7; John 18:40). This convicted criminal, appointed to death, was released and Jesus condemned in his stead. Thus, Barabbas benefited temporarily from Christ, receiving an unexpected and undeserved liberty because Christ was willing to go to the cross.
 
“Then were there two thieves crucified with him” (Matthew 27:38). Their names are not given in the Bible, but their attitudes toward Christ, and therefore their ultimate destinies, were diametrically different. One of them berated Christ, saying, “If thou be Christ, save thyself and us” (Luke 23:39).
 
The fourth thief, on the other hand, believed Christ, and therefore heard His saving words: “Today shalt thou be with me in paradise” (Luke 23:43).
 
All were thieves, deserving punishment. One was a betrayer, ending his life in suicide; one was a beneficiary, though only for a time; one was a berater, destined for hell; but one was a believer, receiving salvation and eternal life. Jesus, who received the penalty for thievery, can save even the thief, for He came “that they might have life, and . . . have it more abundantly.” HMM
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« Reply #5936 on: October 16, 2017, 08:54:12 AM »

The Invitations of Christ

“He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.” (John 1:39)
 
This is the first of the gracious invitations of the Lord Jesus to “come” to Him. On this occasion, right after His baptism by John, He invited two potential disciples to come with Him to His dwelling place. Very likely, this was an outdoor mat somewhere, for He soon afterwards acknowledged that “the Son of man hath not where to lay his head” (Matthew 8:20). Nevertheless, one night of abiding with Jesus changed their lives. Soon afterwards, He issued another invitation to them. “Come ye after me, and I will make you to become fishers of men” (Mark 1:17), and they never went home again. First He invites us to come to see and know Him, then to come with Him to win others.
 
There is also the wonderful invitation to come to Him for relief from our burdens and cares. “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). And note His promise to those who do accept His invitation: “Him that cometh to me I will in no wise cast out” (John 6:37).
 
There were also personal invitations. To Zacchaeus, the seeking sinner glimpsing Jesus from a sycamore tree, He said, “come down; for to day I must abide at thy house” (Luke 19:5). To His friend Lazarus, dead and bound in a tomb, He cried, “Lazarus, come forth” (John 11:43), and not even the grave could prevent his accepting such a call.
 
There are other invitations from the Lord with gracious promises to those who come, but note especially the final invitation of the Bible: “And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely” (Revelation 22:17). HMM
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« Reply #5937 on: October 17, 2017, 08:06:38 AM »

Instant Creation

“Let them praise the name of the LORD: for he commanded, and they were created.” (Psalm 148:5)
 
Certain Christian intellectuals today are promoting the concept of what they call “process creation,” a euphemism for theistic evolution. This is a contradiction in terms, however, for creation by definition is supernatural and instantaneous. The Bible makes this plain.
 
Our text is in one of the beautiful “hallelujah” psalms in which the entire creation is exhorted to praise the Lord. The sun, moon, and all the heavens are included, and then the testimony of our text is given. As soon as God commanded, they were created, not over long ages, but immediately! God said “Let there be . . .” and it was so.
 
This is especially emphatic in the 33rd Psalm: “By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. . . . For he spake, and it was done; he commanded, and it stood fast” (Psalm 33:6, 9). This is also the testimony in the great “faith” chapter, Hebrews 11. The very first object of faith is the following: “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear” (Hebrews 11:3). That is, the things that are seen (sun, moon, stars, etc.) were not made out of preexisting materials (things that appear), but by the spoken word of God.
 
There is not any need at all to compromise either God’s omnipotence or His inerrant Word by such devices as theistic evolution, progressive creation, or process creation, for no natural “process” could ever generate the complex and beautifully organized systems of the creation. Compromising evangelical scientists and theologians who are intimidated by the ungodly philosophy of evolution should be corrected, not accommodated. HMM
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« Reply #5938 on: October 18, 2017, 08:50:04 AM »

The Sinner's Prayer

“And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.” (Luke 18:13)
 
Evangelists have often urged lost men and women to pray this “sinner’s prayer” if they desired to be saved. The account does say that this publican, after praying thus, “went down to his house justified” (v. 14).
 
But there is more here than appears on the surface. It is not merely God’s mercy that is needed for He has already been merciful to let us continue to live at all. The word translated “merciful” is used only one other time in the New Testament and is there translated “make reconciliation for.” Speaking of the saving work of Christ, it says that He came “to make reconciliation for the sins of the people” (Hebrews 2:17). It is also closely related to the words for “propitiation” and “mercy seat.”
 
This parable of the Pharisee and the publican is set in the context of the Jewish temple worship, where sinners would bring their sacrificial offerings to cover their sins, knowing that “it is the blood that maketh an atonement for the soul” (Leviticus 17:11). Such sacrifices were completely worthless, however, if offered in a spirit of religious pride and/or self-righteousness, like those of the Pharisee. There must be repentance and faith in God’s promise of forgiveness through the death of an innocent substitute, pre-figuring the true Lamb of God whose coming death would truly make eternal reconciliation for the sins of the people. The publican prayed in this vein, and he was saved.
 
In our day, on the other side of the cross, a sinner’s saving prayer must say, in effect: “God, be propitiated to me on the basis of the death of Christ for my sins.” Such a prayer, offered in sincere repentance and faith in God’s promise, brings justification before God. HMM
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« Reply #5939 on: October 19, 2017, 07:35:25 AM »

The Test of Expedience

“All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.” (1 Corinthians 6:12)
 
Christians are saved by the grace of God, not by works of righteousness. Therefore, in a sense, they are free to do whatever they please. “All things are lawful unto me.” The Christian, however, is under a higher law, the law of love and of seeking to please and honor his Savior and Lord.
 
Therefore, when a question arises as to whether a certain act is right or wrong, the decision should be based on how the act impacts the cause of Christ. Does it help or hinder in the winning of the lost or in edifying the believer? Does it honor the Lord and His Word or bring reproach against His truth? For example, Paul concluded he could not afford to “be brought under the power of any” practice (e.g., drinking, smoking, gambling) that might limit the power of God over his actions and decisions.
 
In a similar passage, Paul says, “All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not” (1 Corinthians 10:23). Thus, nothing is expedient for the Christian that does not edify (that is, “build up”) spiritually either himself or someone else.
 
In a similar vein, he said elsewhere that “there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean. . . . Let not then your good be evil spoken of . . . Let us therefore follow after the things which make for peace, and things wherewith one may edify another” (Romans 14:14, 16, 19).
 
This test of expediency, therefore, if applied sincerely by the believer in terms of advancing or hindering the purposes of God in Christ, can be of great help in decision making regarding doubtful issues. HMM
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Joh 9:4  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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