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« Reply #5415 on: May 12, 2016, 09:20:32 AM » |
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The Indwelling Holy Spirit
“But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.” (Romans 8:9) Note that in this one verse the Holy Spirit is called both “the Spirit of God” and “the Spirit of Christ.” Thus, the two terms are synonymous, which means that Christ is God, and so is the Holy Spirit. Note also that we “have received the Spirit of adoption, whereby we cry, Abba, Father” (Romans 8:15). In fact, our text assures each of us that we are actually living “in the Spirit,” because He has come to “dwell in you.” All of this has come about “not by works of righteousness which we have done, but according to his mercy, . . . by the washing of regeneration, and renewing of the Holy Ghost” (Titus 3:5). This glorious new birth, with sins forgiven and eternal life, is accomplished by the Holy Spirit in response to our faith in Christ as Savior and Lord. But also note that “if any man have not the Spirit of Christ, he is none of his.” It is absolutely vital that we have the Holy Spirit, “for as many as are led by the Spirit of God, they are the sons of God” (Romans 8:14). The question is, just how do we know that we have the Holy Spirit? The answer is, because His Word says so! “He that heareth my word, and believeth on him that sent me,” said Jesus, “hath everlasting life” (John 5:24). Furthermore, we have the testimony of internal peace and assurance. “The Spirit [Himself] beareth witness with our spirit, that we are the children of God” (Romans 8:16). Finally, the indwelling Spirit will increasingly be growing His eternal fruit in our lives—the ninefold fruit of “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23), and this will testify to others also that we do indeed have the Holy Spirit. HMM
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« Reply #5416 on: May 13, 2016, 08:56:50 AM » |
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Death by Sin
“Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.” (Romans 5:12) This very important verse conveys several vital truths. First of all, death came into the world only when sin came into the world. Suffering and death of conscious life, whether animal or human, were not a part of God’s “finished” and “very good” creation (Genesis 1:31–2:3). There was an abundance of food and all other provisions for both people and animals. There was certainly no “struggle for existence” or “survival of the fittest,” for every creature was created “fit” for its own environment. When Adam sinned, however, it became necessary for God to bring the curse of decay and death not only upon Adam but also upon all his dominion (Genesis 3:17-20; see also Romans 8:20-22; 1 Corinthians 15:21-22). Furthermore, there remains no warrant for the notion that “Adam” is simply a generic term representing the human race. He was “one man.” In fact, he was “the first man” (1 Corinthians 15:45), and Eve was “the mother of all living” (Genesis 3:20). There was certainly no population of evolving hominids becoming “Adam.” In fact, Christ Himself made it clear that Adam and Eve were there “from the beginning of the creation” (Mark 10:6, quoting Genesis 1:27). The entire argument here in Romans 5:12-21 becomes irrelevant if the Genesis record of the creation and Fall of Adam did not happen precisely as recorded in Genesis 1–3, and this would mean that there is no reality in the saving work of Christ, either. Such a rejection of the Christian faith is hardly warranted by the fragmentary fossils that have been alleged to support the notion of human evolution. No one should stake his eternal soul on such a will-o’-the-wisp as that! HMM
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« Reply #5417 on: May 14, 2016, 08:57:55 AM » |
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Present with the Lord
“We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.” (2 Corinthians 5:8) This verse has proved of great comfort to many a sorrowing believer who has just lost a loved one. Especially if they know that the parent or child or friend was also a believer in the saving work and person of Christ, then—although they sorrow—they “sorrow not, even as others which have no hope” (1 Thessalonians 4:13). For that loved one, though no longer in that old body which had perhaps been filled with pain, is now with the Lord. That is, he or she has been given a somewhat indescribable spiritual body in which to function in heaven until the coming resurrection day. Although that may not yet be the wonderful life that awaits them in their glorified, resurrection bodies in the ages to come, they will be “with Christ; which is far better” than this present life (Philippians 1:23). There are a number of sincere believers who argue that dead Christians will simply “sleep” until He comes again to raise the dead. While a certain case can be developed for this “soul sleep” concept, it is hard to see how that could be “far better” than this present life. Paul said that he had a “desire to depart, and to be with Christ” and also that “to me to live is Christ, and to die is gain” (Philippians 1:23, 21). But what “gain” could there be for him in simply “sleeping” instead of continuing to live in Christ? The Scriptures do not reveal much about that “intermediate state,” as it has been called. But there is that intriguing verse about being “compassed about with so great a cloud of witnesses” who perhaps are somehow watching us as we “run with patience the race that is set before us” here on Earth (Hebrews 12:1). That possibility can be a real incentive to do just that. HMM
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« Reply #5418 on: May 15, 2016, 08:37:48 AM » |
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Our Weekly Day of Rest and Worship
“And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.” (Deuteronomy 5:15) It is significant that God’s Ten Commandments are found twice in the Bible (Exodus 20:3-17 and Deuteronomy 5:6-21). In fact, “Deuteronomy” means “the Second Law.” The two are worded identically, with a few exceptions. The most significant of these changes is in connection with the reason given for obeying the Fourth Commandment, to “keep the sabbath day.” In Exodus, the reason given is: “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day” (Exodus 20:11). Here in “the second law,” the reason given is that God saved Israel out of bondage in Egypt and now was about to enter the Promised Land. In other words, when the Israelites observed each Sabbath day in rest and worship, they were acknowledging God as both their Creator and their Redeemer. Christians also, as they devote every seventh day as a day of rest and worship, should be remembering God for His finished creation (“the heavens and the earth were finished”—Genesis 2:1) and His finished redemption (“It is finished” was Christ’s victory cry on the cross—John 19:30). The word “Sabbath” means “rest,” of course—not “Saturday” or “Sunday” or even “seventh” (the word for “seventh” in Hebrew is similar but distinctly different from that for “sabbath”). Most Christians now believe it is appropriate to honor the Lord Jesus (who is both their Creator and Redeemer) to take their seventh day of rest and worship on the first day of each week, thereby recognizing both His finished work of redemption and also His finished work of creation. HMM
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« Reply #5419 on: May 16, 2016, 09:18:26 AM » |
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Jesus Is Human
“Wherefore in all things it behoved him to be made like unto his brethren.” (Hebrews 2:17) There will always be an inability to grasp how the omnipotent and omniscient God could become fully human, yet such is the clear teaching of Scripture. Please notice that “all things” were incorporated into the life of Christ when it “behoved him” to be made like the ones He would call His brethren (our text).
He experienced pain, hunger, fatigue, etc. (1 Peter 2:23; Matthew 4:2; Luke 8:23; John 19:28). He experienced the testing of evil (Luke 4:1-2; Hebrews 4:15; 2:18). He was representative of all men in substitutionary death (John 3:14; 12:32). He was identified with Adam, the federal head of humanity (1 Corinthians 15:45-47). He ascended bodily into heaven (Acts 1:9-11; Ephesians 4:10). He still identifies with man (Revelation 1:13-16).
The apostle Paul gave us the simplest summary of what took place among the Trinity as the Lord Jesus “made himself of no reputation.” The Greek term used is ekenosen. Essentially, it means to make empty, to divest, to make void that which was formerly owned. Jesus, the eternal Second Person of the Godhead, “emptied” Himself and “took upon him the form of a servant.” Then, he “was made” in the likeness of men (Philippians 2:7). Please notice the action of the verbs. Jesus did the “making” and the “taking” of the servant likeness that was prepared for Him (Hebrews 10:5). Once emptied and in the body that was made for Him, He “became obedient unto death, even the death of the cross” (Philippians 2:8). HMM III
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« Reply #5420 on: May 17, 2016, 09:02:44 AM » |
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The Virtue of Having Enemies
“Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.” (Luke 6:26) It is no compliment to say about a Christian that he has no enemies, for that is the same as saying he has accomplished nothing. The apostle Paul had many bitter enemies, and they finally got him executed. In fact, almost all of the great heroes of the faith, through all the centuries since Satan gained his victory over Adam and Eve, have had to overcome bitter opposition from that wicked one. So instead of resenting our enemies, we should thank God for them, for they enable us to become more like our Lord and Savior, Jesus Christ! Only through such experiences can we learn what it means to say, with Paul: “I am crucified with Christ” (Galatians 2:20). Only if we have enemies can we learn to obey Christ’s difficult command to “love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matthew 5:44). The Lord Jesus easily could have called on 12 legions of angels to rout His enemies (Matthew 26:53). Instead, He submitted to their vicious insults and cruel tortures, even praying in His agony on the cross, “Father, forgive them; for they know not what they do” (Luke 23:34). The enemies of Christ killed Him, but had they not done so, He would not have died for our sins, and we would be lost eternally. This is a mystery to ponder, and difficult to comprehend, yet, as the Bible promises, “Surely the wrath of man shall praise thee” (Psalm 76:10). The enmity of men can thus be a channel of divine grace to the believer, for “tribulation worketh patience” (Romans 5:3), and “our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17). HMM
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« Reply #5421 on: May 18, 2016, 08:21:21 AM » |
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The Message of the Old Testament
“Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” (Isaiah 45:22) Ever since sin entered into God’s created world, His message to all people of all ages has been the same. At the time of the curse, God prophesied that there soon would be a coming Redeemer—the seed of the woman who would crush the head of the serpent, although the Redeemer Himself would be made to suffer in order to do away with the effects of sin (Genesis 3:15). “For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul” (Leviticus 17:11). God repeatedly warned the people of His hatred of sin and wickedness (see, for example, Psalm 5:4-6; Proverbs 6:16-19), but He recognized that humankind was totally incapable of measuring up to His standard of perfection. That great statement of righteous requirements, the Ten Commandments, demonstrated the utter impossibility of complete compliance (Exodus 20; Psalm 14; etc.). Conversely, God repeatedly extended His invitation to be rescued from sin and its effects and its necessary judgment by confidence in His plan for mankind. In our text, we see that “all the ends of the earth” have the opportunity to be “saved.” “Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come” (Isaiah 45:24). This plan of God focuses on the promised Redeemer who would come to buy back humanity from its enslavement to sin. “A virgin shall conceive, and bear a son, and shall call his name Immanuel” (Isaiah 7:14). “He was wounded for our transgressions, he was bruised for our iniquities: ... and the LORD hath laid on him the iniquity of us all” (Isaiah 53:5-6). JDM
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« Reply #5422 on: May 19, 2016, 09:17:51 AM » |
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Sowing and Sleeping
“So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.” (1 Corinthians 15:42) When a believer’s soul and spirit leave the body and return to the Lord, it is significant that the New Testament Scriptures speak of the body not as dead but as sleeping. For example, Jesus said, “Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep” (John 11:11). This state is not “soul sleep” as some teach, for “to be absent from the body, [is] to be present with the Lord” (2 Corinthians 5:8). The body is sleeping—not the soul. Similarly, when the believer’s body is laid in a grave, Paul speaks of this act not as a burial but as sowing! “But some man will say, How are the dead raised up? and with what body do they come? Thou fool, that which thou sowest is not quickened, except it die: And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body” (1 Corinthians 15:35-38). Just as a buried grain of wheat brings forth a fruitful plant, so the old, sin-corrupted, aching body of human flesh, sown in the ground, will some day come forth “fashioned like unto his glorious body” (Philippians 3:21), in which “there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain” (Revelation 21:4). “So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body” (1 Corinthians 15:42-44). When a believer’s body is sown in the ground, God will soon reap from it a body of glory which will last for eternity. HMM
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« Reply #5423 on: May 20, 2016, 09:41:37 AM » |
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Jesus Is God
“Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him . . . he that hath seen me hath seen the Father.” (John 14:8-9) Theologians have wrestled with the dual nature of the Lord Jesus since the beginning. On the one hand, there are those who deny or belittle His humanity, and on the other hand, there are those who deny His deity. Both natures are completely true: Jesus is fully human and fully God. The prophets identified the coming Messiah as fully God. Isaiah 9:6 is the “naming” prophecy that specifies that the Messiah would be called “Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 7:14 specifies that “the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” Matthew quotes that passage and translates the Hebrew word Immanuel as “God with us” (Matthew 1:23). The Scriptures abound with this teaching.
He is called the only begotten (John 1:14, 18; 3:16; 1 John 4:9). He is called the Son of God (John 3:18; 5:25; 9:35; 11:4). He is recognized as eternal (John 17:5, 24; Colossians 1:15; Micah 5:2). He has the power of life in Himself (Romans 1:4; John 10:17-18; Colossians 1:18; Acts 13:32-33). He is given the inheritance of God (Hebrews 1:2; 3:4, 6). He performed the works of God (John 10:36-38). Even the demons and Satan recognize Christ as God (Luke 4:41; Matthew 4:3, 6).
HMM III
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« Reply #5424 on: May 21, 2016, 09:12:07 AM » |
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The Spiritual Rock
“And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” (1 Corinthians 10:4) One of the most amazing miracles recorded in the Bible occurred when Moses smote the rock on Mount Horeb and water came forth sufficient to satisfy all the multitude there in the wilderness (Exodus 17:6). In describing this great event, the psalmist later sang: “He clave the rocks in the wilderness, and gave them drink as out of the great depths. He brought streams also out of the rock, and caused waters to run down like rivers” (Psalm 78:15-16). In our text above, Paul indicates that the miracle had great symbolic significance as well. “That Rock was Christ.” The Greek word used here for “rock” is petra, the same word used by Christ when He said that “upon this rock I will build my church” (Matthew 16:18). Christ is the one foundation upon which the church is built (1 Corinthians 3:11). He is also symbolized by the “living water,” the “well of water springing up into everlasting life” (John 4:10, 14). The actual rock from which the waters burst forth in the wilderness did not literally “follow them,” of course, but “that spiritual Rock” did follow them, for Christ was there with them through all their years of wandering. The literal water followed them too, keeping them alive for 40 years. When Moses struck the rock, God opened a mighty spring “out of the great depths” (Psalm 78:15), evidently tapping a deep pressurized aquifer from which waters emerged to form “streams also out of the rock” (v. 16). These streams flowed continually in the desert for 40 years, so the children of Israel could march and camp beside them as long as they were in the wilderness. Christ still today is our spiritual Rock, continually yielding the spiritual waters of everlasting life. HMM
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« Reply #5425 on: May 22, 2016, 08:40:02 AM » |
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Fear of Fire
“And others save with fear; pulling them out of the fire; hating even the garment spotted by the flesh.” (Jude 1:23) This exhortation refers both to attempting to “save” unbelievers by warning them of hell and to warning believers against the influence of apostates. The ultimate hell (Greek gehenna) is not the same as the present hell (Greek hades), although eventually all those lost souls now in the latter will eventually be “cast into the lake of fire” (Revelation 20:15). Both are fearsome places of real fire. The inhabitants of Sodom, for example, have been “suffering the vengeance of eternal fire” (Jude 1:7) for thousands of years, though not yet in that ultimate hell. Also, the rich man mentioned by Jesus was in Hades and yet was being “tormented in this flame” (Luke 16:23-24). Both “hells” have literal fires, but it is hard to understand how material fires could torment non-material souls. There is a clue in James 3:6, which calls an unbridled human tongue “a fire, a world of iniquity: . . . set on fire of hell.” Since the tongue is not literally on fire but can be extremely destructive in human relationships, the implication is that hell itself is a “world of iniquity.” This aspect of hell makes it even more fearsome than literal fires could ever be. The existence there of billions of unredeemed souls, eternally separated from the holiness and love of God, where all who are “unjust” and “filthy” will continue forever to increase in their unrighteous and filthiness (Revelation 22:11) and in the constant presence also of the devil and his angels, is unspeakably appalling. Yet that was their choice when they rejected or ignored the infinite love of Christ. No wonder that Jude urges us to warn them of such awful fire and seek to save them with fear if they won’t respond to the compassionate love of Christ. HMM
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« Reply #5426 on: May 23, 2016, 09:32:37 AM » |
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How Can Things Invisible Be Seen?
“For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” (Romans 1:20) This powerful verse introduces Paul’s burning description of the descent of ancient human societies that once “knew God” (Romans 1:21) into evolutionary paganism, idolatry, and wickedness. This deterioration was willful and inexcusable, for they had abundant evidence of God’s nature and power in the very creation which they had chosen to worship instead of the Creator (Romans 1:25). Even though God Himself was invisible (being omnipresent), they could easily see the evidence of His existence and His grace in creating and sustaining all things, “for God hath shewed it unto them” (Romans 1:19). “The heavens declare the glory of God; and the firmament showeth his handiwork” (Psalm 19:1). Since these things were “clearly seen” and “understood” by men “from the creation of the world” (that is, from the time the world was created), it is obvious that there have been men and women there to see and understand these things ever since the world was created. This assures us that the creation did not take place billions of years before men appeared on Earth, as theistic evolutionists and progressive creationists would like to believe. Men and women have been on Earth ever since its very beginning (see also Mark 10:6; Acts 3:21), and all should have recognized and worshiped the true Creator God. That being true, how much more inexcusable are our modern evolutionists—whether atheistic, pantheistic, or polytheistic—who not only reject the testimony of God in creation but also His far more complete testimony in Scripture and in the person and work of Jesus Christ. HMM
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« Reply #5427 on: May 24, 2016, 08:41:05 AM » |
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The God Who Saves
“The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.” (Psalm 18:2) What a testimony given by David to his God! In this single verse, there is a sevenfold ascription of praise to the Lord for His great salvation. Each testimony can be appropriated also by all who trust Him.
My Rock: The word used here does not mean a stone or even a boulder but a mighty monolith, immovable and impregnable. My Fortress: This word refers to a great bulwark—a stronghold. The Hebrew word is essentially the same as Masada, the high butte where the Jews resisted the Roman armies after the destruction of Jerusalem. My Deliverer: “Our God is able to deliver,” even from the fiery furnace, the den of lions, and from the armies of Saul. My Strength: This is another word often translated “rock,” this time a rugged, craggy one, most appropriate as a symbol of great strength. My Buckler: The small, movable shield used to “quench all the fiery darts of the wicked” (Ephesians 6:16). The Horn of Salvation: This striking Old Testament symbol is even repeated in the New Testament (Luke 1:69) and applied to the coming Savior, referring either to the “horns of the altar” where fleeing sinners could cling for refuge or to the fighting horns of a strong beast. My High Tower: Here the word is not for a man-made tower but for a natural, high, topographic eminence, suitable both for watching and for defense.
The great promises of salvation and security in Christ are timeless. The words that brought such hope to David are still a comfort to believers today. He is still “the God of all grace” (1 Peter 5:10) to all who trust Him. HMM
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« Reply #5428 on: May 25, 2016, 08:40:05 AM » |
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Instruction Contrary to Knowledge
“Cease, my son, to hear the instruction that causeth to err from the words of knowledge.” (Proverbs 19:27) One of the saddest realities in the modern world is that many of the leaders of evolutionary and humanistic thought were raised in Christian homes, where from an early age they were exposed to the truths of Scripture. Testimonies without number have been chronicled of Christian students going to universities where they were taught to doubt and then to disbelieve the faith of their parents. Perhaps all these students ever knew of Christianity was a set of rules; maybe they never understood the reasons their parents held certain views or the basis for these beliefs. Certainly the foundational teaching of creation has been missing in many Christian homes and churches. Our primary goal as parents should be to establish a godly heritage—to teach the truths of God in such a way as will be believed and cherished by our children, so that they will “keep that which is committed to [their] trust, avoiding profane and vain babblings, and oppositions of science falsely so called” (1 Timothy 6:20). Certainly a more effective way of teaching is to continually point the child or student back to foundational principles rather than to list a set of dos and don’ts. We must teach those under our influence to be grounded in the Word so that they can make sound judgments when away from our watchful eyes. No greater aid to serious study, no better primer in careful reasoning exists than in Scripture. Using it and other supportive materials, a child can learn to think carefully and critically. Not only will they learn information, but here they can learn wisdom and knowledge and understanding. “For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding” (Proverbs 2:6). JDM
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« Reply #5429 on: May 26, 2016, 09:06:58 AM » |
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Jesus Is the Savior
“But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.” (2 Timothy 1:10)
For centuries, the message of the gospel was presented in drama through the sacrificial system instituted through Moses. Obviously, Moses did not invent the concept of an innocent blood sacrifice. God Himself performed the initial “atonement” when He made coverings for Adam and Eve with the skins of animals that the Creator Himself killed and prepared for them (Genesis 3:21).
Abel brought the “more excellent sacrifice,” but Cain tried “another gospel” and was rejected (Genesis 4:3-5). After the Flood, “Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar” (Genesis 8:20). Abraham and Jacob offered animal sacrifices to the Lord in recognition of their subservience to Him and in obedience to the instructions they were given (Genesis 12:7; 46:1).
When Moses received the Law from the hand of God on Mount Sinai, the entire system of sacrifices was centered around a male “lamb without blemish” (Leviticus 1:10; 23:12). This was the Passover Lamb that became the symbol of God’s deliverance of the Israelites out of Egypt (Exodus 12:21) and was directly applied to the Lord Jesus as “our passover” who was “sacrificed for us” (1 Corinthians 5:7).
Of all the names given to the Lord Jesus, it is the Lamb title that stands out so strongly when referencing the sacrifice He made. John the Baptist called out, “Behold the Lamb of God, which taketh away the sin of the world” (John 1:29), and it is the “Lamb that was slain” who is worthy to “receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing” (Revelation 5:12). HMM III
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