Soldier4Christ
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« Reply #5145 on: August 16, 2015, 09:33:05 AM » |
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Stewardship Warfare
“A little leaven leaveneth the whole lump.” (Galatians 5:9) Most of us have seen ripples created from a pebble dropped in a pond. They also make good illustrations of what atheistic and naturalistic science does to truth. The Bible uses a number of illustrations about the importance of getting rid of the source of the problems. The psalmist cried out for strength when he saw the enemies destroying foundations (Psalm 11:3). Jesus warned about the “leaven” of false doctrine (Matthew 16:12). And the prophet noted that if the stump is left, the tree will grow again (Daniel 4:23-26; contrast with Luke 3:9). These principle illustrations warn us to focus on the cause of the error, not the symptoms. It is tempting to go after only the symptoms. The pain of abortion, pornography, flagrant promiscuity, widespread STDs, easy divorce, victimless crimes, political corruption, and so on are very real and terribly destructive. But the core rationale in the educated Western world for all the anti-God, anti-righteous, anti-authority beliefs is atheistic and naturalistic science. Ephesians 6:12 explains that the real battle is “not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” A great part of biblical stewardship must involve direct opposition toward these “rulers of the darkness.” Our “intellectual” world needs the evidence that will expose the atheism in naturalistic science. Christian leaders must not only be trained biblically, but also in a defense of the faith “once delivered unto the saints” (Jude 1:3). That work is extensive, time-consuming, and expensive, and those called to so labor must have the prayer support of other Christians. Please consider co-laboring with us. HMM III
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Soldier4Christ
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« Reply #5146 on: August 17, 2015, 07:27:19 AM » |
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The Passion of Stewardship
“And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.” (Mark 12:33) The regular diet of TV and Hollywood productions—which have grown far worse in many ways than in the radical 1960s—is rarely scrutinized or criticized. Yet vitriolic attacks on “religion” in the media are both commonplace and increasingly intense. Is there a reason for this passionate aggression? God has a rather “passionate” view about His character and His unique authority in the universe: “I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else. . . . For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else” (Isaiah 45:5-6, 18). We do not and cannot know many details about the great work of God as Creator and on Calvary as Savior. What is very clear, however, is that the same God who created the worlds (Hebrews 1:2) also died on the cross (John 1:1-3; Colossians 1:16-17). It is nothing short of blasphemy to profess that the omniscient and omnipotent God of love and grace would have effected His creation through the horrific, purposeless, waste-filled and age-long death of billions of living things prior to the rebellion of Adam (Romans 5:12). The naturalistic and evolutionary scheme of atheistic man is contradictory to God’s Word and His revealed character. We are to be committed to what God has said—whether the majority is passionately against it or not. HMM III
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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Soldier4Christ
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« Reply #5147 on: August 18, 2015, 08:34:36 AM » |
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Stewardship Strength
“Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.” (1 Samuel 17:45) Our Lord Jesus taught us to expect ongoing instability until He returned (Matthew 24:6). Sometimes, it seems, we must be reminded by circumstances that this world is not our home! Psalm 2 is a rather important perspective for God’s people to keep in mind. Physical circumstances often seem rather bleak, and the “bad guys” seem to have it their way much of the time (Psalm 73). But we are continually reminded that their apparent success should not trouble us (Psalm 37:1; Proverbs 3:31-34; etc.), for “he that sitteth in the heavens shall laugh: the LORD shall have them in derision” (Psalm 2:4). “For though we walk in the flesh, we do not war after the flesh: (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ” (2 Corinthians 10:3-5). This verse encourages the ministry of the Institute for Creation Research. We see ourselves as fighting the “imaginations” and the “strong holds” of those who would dare to set themselves against the authority of Scripture and the evidence of the Creator and His creation. The Western world has embraced the anti-God and anti-gospel message of evolutionary naturalism as its religion. ICR wages spiritual warfare against that terrible lie. The battle is very specialized in our world today. God has brought dedicated “warriors” to ICR to engage the enemy, and we invite you to join us in that mission with your support and intercessory prayer. HMM III
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #5148 on: August 19, 2015, 08:49:05 AM » |
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Stewardship Investment
“Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” (Matthew 22:21) Taxes have been a part of civilizations for thousands of years. Even our Lord Jesus found the subject important enough to comment on. We all have responsibilities to pay “tribute” or taxes to those in authority over us. But tribute money is not ours! In fact, the whole concept of a tribute was initiated by God Himself in the tithe. God said that one tenth of the “firstfruits” belonged to Him (Malachi 3:8-10; 1 Corinthians 16:2). The Creator God, of course, is the ultimate Owner of all things (Psalm 50:7-12). We are to be His “stewards” (Luke 12:42; 1 Corinthians 4:2) and have been delegated the responsibility to “occupy” until He comes back (Luke 19:13; Matthew 25:14). Although we have “use” of money, we also have certain obligations for that money. We may have freedom to do with the money whatever we wish, but we will suffer consequences if we choose to ignore the responsibilities to “render,” or pay, our “tribute to whom tribute is due” (Romans 13:7). We also have the freedom to invest. God richly rewarded those who made eternally wise investments with the “pounds” and “talents” that they received from Him (Matthew 25; Luke 19). The tithe belongs to the Lord and should be deposited in the Bible-preaching church where we fellowship. Our gifts and offerings may be deposited into Kingdom investments that will reap eternal dividends in the ages to come. What are you investing in? The Institute for Creation Research invests in the ministry that confronts the godless worldview of evolutionary naturalism that is robbing the minds and wrecking the faith of so many in our day. Invest with us in this challenging work. HMM III
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #5149 on: August 20, 2015, 08:24:08 AM » |
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Stewardship Among the Churches
“He that hath an ear, let him hear what the Spirit saith unto the churches.” (Revelation 2:29) In Revelation, the Lord Jesus dictated seven poignant letters to seven different churches. Two letters contain praise and commendation. Two give grave warnings. Three are mixed. Smyrna (Revelation 2:8-11) was faithful in the midst of terrible persecution and was promised a “crown of life” for its steadfast testimony. Philadelphia (Revelation 3:7-13) was commended because of its attention to the Word that was given as an “open door.” These served with favor and were given a promise for victory. Ephesus (Revelation 2:1-7) was doctrinally sound but had a love that had grown cold and was in danger of losing the “lamp stand”—the very church relationship that kept them tied to service in the Kingdom. Laodicea (Revelation 3:14-22) was oblivious to its danger of expulsion. It was neither “cold nor hot” (neutral) and had assumed that being successful and well thought of by the world was the goal of the church. The opposites reflect the reaction among today’s evangelicals to the foundational issues of biblical creationism and the pervasive impact of the approach to biblical inerrancy. Some, like Smyrna, stand firm in spite of denominational disdain, social ostracism, or limited resources. Larger “Philadelphian” churches boldly minister within their spheres of influence, heedless of the pressure to yield to the majority. Sadly, many are like Ephesus and Laodicea, so concerned over doctrinal technicalities that they have lost their love for the Word, the lost, and the Kingdom. More are caught up in the neutrality of acceptance and are concerned with “the praise of men” (John 12:43) rather than “sound doctrine” (2 Timothy 4:3). Of all the resources available to us, God’s Word is the most precious and requires proper stewardship. One day, we will give an account for how we used it. HMM III
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Soldier4Christ
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« Reply #5150 on: August 21, 2015, 07:52:52 AM » |
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Marriage Is Honorable
“Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.” (Hebrews 13:4) Ever since the divine union of Adam and Eve, the institution of marriage has been between a man and woman. However, the “bed” has often been defiled, with all kinds of sexual perversions. Homosexual behavior is often mentioned in the Bible, and always explicitly condemned, even being called an “abomination” by the Lord (Leviticus 18:22). Adultery, fornication, prostitution, incest, bestiality, and all forms of sexual practice outside of heterosexual marriage relations are also condemned. Indeed, “God hath made man upright; but they have sought out many inventions” (Ecclesiastes 7:29). Yes, but times have changed, we are told. The so-called “gay” lifestyle is now a normal option, they say, and even “same sex” marriages are acceptable. Premarital sex, as well as adultery, are very common today, all over the world, often even impacting Christian homes and churches. Indeed, the world has changed! But God has not changed, and His commandments and purposes have not changed. “For I am the LORD, I change not” (Malachi 3:6), He says. In the last book of the Bible, the glorified Christ said that “the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death” (Revelation 21:8). The Greek word for “whoremongers,” incidentally, includes anyone who practices or promotes illicit sex of any kind and the Bible says that “whoremongers and adulterers God will judge.” However, God will forgive and purge away any of these sins when they are repudiated and Christ is accepted as Savior. HMM
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« Reply #5151 on: August 22, 2015, 08:50:13 AM » |
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To the Looking Glass
“For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.” (James 1:23-25) The Word of God is not a magic mirror, but if we seek real truths concerning ourselves, the biblical looking glass can bring great blessing. He who reads or hears the Word, but does not believe or obey it, is “a forgetful hearer” (v. 25) who is deceiving himself. It is these who merely “behold” themselves in the Word. The Greek word used here for “beholding” and “beholdeth” means “looking from a distance”—standing erect, as it were, while posing before the mirror. The man who “looketh into” the Word, on the other hand, “and continueth therein,” being an obedient doer of its work, is the one who receives eternal blessing. The Greek word here for “looketh” conveys the idea of intense scrutiny, requiring the one who is looking actually to stoop down in order to see. In fact, it is often translated “stoop down.” As we allow the mirror of God’s Word to evaluate and correct our lives, “we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:18). Yet this is only a token of what we can experience in the future. “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12). Now we can see ourselves in the written Word. When we see the living Word, “we shall be like him; for we shall see him as he is” (1 John 3:2). HMM
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Soldier4Christ
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« Reply #5152 on: August 23, 2015, 08:03:54 PM » |
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Like the Most High
“I will ascend above the heights of the clouds; I will be like the most High.” (Isaiah 14:14) These are two of the “I will’s” of Satan—or Lucifer—as he aspired to usurp the throne of God as ruler of the universe (see Isaiah 14:12-15; Ezekiel 28:11-17). Not content to be “the anointed cherub,” the highest of the angelic hierarchy (Ezekiel 28:14), he wanted to be God, and this monstrous pride became “the condemnation of the devil” (1 Timothy 3:6), so that he is now “fallen from heaven” and will soon be “brought down to hell” (Isaiah 14:12, 15). Lucifer, of course, is not the Creator, for he was “created” (Ezekiel 28:15) himself. It would seem therefore that for him to rationalize his ambition to be like the most High, he must somehow persuade himself that he is like the most High—that is, that God is a created being like himself, and thus can be defeated. He only had God’s word that he had been created by Him, and he evidently chose not to believe what God said (just as do multitudes of men and women today). He, like they, chose rather to believe that the eternal cosmos had somehow created them all by its own powers. The great cosmos (call it Mother Nature, perhaps) has “created” spirit beings, as well as men and women, and all the worlds inhabited by them. In this scenario, the true Creator God is viewed as only one of many. Therefore, He is vulnerable to defeat—or so Satan evidently believes. Thus, Lucifer became the first evolutionist, and this great lie by which he deceived himself became the basis of his later deception of Eve and then of the founders of all the varied pantheistic religions of the world, as well as modern evolutionism and “New Age” philosophies. Nevertheless, God is still on His throne, and “the Lamb shall overcome them: for he is Lord of lords, and King of kings” (Revelation 17:14). HMM
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #5153 on: August 24, 2015, 10:19:55 AM » |
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The Great Divider
“Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division.” (Luke 12:51) From the very beginning, God has been a great divider. On the first day of creation, “God divided the light from the darkness”; on the second day, He “divided the waters which were under the firmament from the waters which were above the firmament” (Genesis 1:4, 7). When God first created man, they walked together in sweet fellowship, but then sin came in and made a great division between man and God. Nevertheless, “when we were enemies, we were reconciled to God by the death of his Son” (Romans 5:10). The price has been paid for full reconciliation with our Creator, but “men loved darkness rather than light, because their deeds were evil” (John 3:19), so Christ Himself is now the One who divides. “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). Jesus Christ divides all history and all chronology. Things either happened “Before Christ” (B.C.) or “in the Year of our Lord” (A.D.). Men are either under the Old Covenant or the New Covenant. Most of all, He divides humanity. “There was a division among the people because of him” (John 7:43; see also John 9:16; 10:19). These divisions because of Him can cut very deep. “The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother” (Luke 12:53). Finally, when He comes to judge all nations, “He shall separate them one from another, as a shepherd divideth his sheep from the goats: . . . And these shall go away into everlasting punishment: but the righteous into life eternal” (Matthew 25:32, 46). The division is life or death, light or darkness, heaven or hell, Christ or antichrist—and the choice is ours! HMM
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #5154 on: August 25, 2015, 09:14:55 AM » |
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The Wolf and the Lamb Together
“The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.” (Isaiah 11:6) This scene seems impossible; could it be merely an allegory? But that isn’t all. “The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD” (Isaiah 65:25). Whether this will all come to pass literally (and there is nothing in the context to cause us to question it), it definitely describes what God considers the ideal state of nature. In fact, in the original creation, all animals were herbivorous. “And God said, Behold, . . . to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so” (Genesis 1:29-30). With man’s fall into sin and God’s resulting curse on the earth, this ideal state deteriorated. Teeth and claws, originally designed for digging roots and branches, began to be used for tearing and eating flesh. Even man was authorized by God to eat meat after the Flood (Genesis 9:3). It is still true, however, that both men and animals still can survive on a non-carnivorous diet when necessary, for this was designed initially as the best way, all of which leads to the certain conclusion that God did not allow any such reign of tooth and claw on the earth before man sinned. The contention of those who promote the idea of long geological ages, with billions of animals suffering and dying during those ages, charges our God of wisdom and mercy with gratuitous cruelty. In a world made by a loving God, there could have been no death in the world until man brought sin into the world (Romans 5:12). HMM
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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Soldier4Christ
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« Reply #5155 on: August 26, 2015, 09:46:58 AM » |
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King at the Flood
“The LORD sitteth upon the flood; yea, the LORD sitteth King for ever. The LORD will give strength unto his people; the LORD will bless his people with peace.” (Psalm 29:10-11) There are quite a few different Hebrew words which are translated “flood” in the Old Testament. The word in this passage (Hebrew, mabbul), however, is unique in that it is only used elsewhere in the account of the Noahic Flood, thus indicating conclusively that the dramatic scenes described in this psalm occurred at the time of the great Flood. There was never in all history such a time as that, when “the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually” (Genesis 6:5). God therefore brought about “the end of all flesh” (v. 13)—no doubt millions, perhaps billions, of ungodly men and women—by the great mabbul. In spite of the fact that nearly every culture all around the globe (made up of descendants of the eight survivors of the Flood) remembers this terrible event in the form of “flood legends,” the very concept of God’s judgment on sin is so offensive to the natural mind that modern scholarship now even denies it as a fact of history. Nevertheless, the epitaph of the antediluvian world is written in stone, in the sedimentary rocks and fossil beds, everywhere one looks all over the world. The greatest rebellion ever mounted against the world’s Creator by His creatures (both men and fallen angels) was put down by God simply by His voice! “The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters” (Psalm 29:3). In all the great turmoil of the Flood, Noah and the righteous remnant in the Ark were safe through it all. In every age, even in times of stress and danger, “the LORD will bless his people with peace.” HMM
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Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #5156 on: August 27, 2015, 09:54:10 AM » |
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Faith
“And he believed in the LORD; and he counted it to him for righteousness.” (Genesis 15:6) It may come as a surprise to some that both Old and New Testament believers are justified only by faith. In fact, four New Testament epistles base their arguments on justification by faith on two Old Testament passages, each quoted three times, but with each one emphasizing a different aspect. In our text, we see that Abraham was declared righteous because of his faith (i.e., belief, same word). This verse is quoted in Romans 4:3 in the midst of a formal argument on the just nature of God and the fact that we are “justified freely by his grace through the redemption that is in Christ Jesus” (Romans 3:24). Here the emphasis is on counted. In Galatians 3:6, the word believed is emphasized, couched in the book dedicated to contrasting works and faith. “They which be of faith are blessed with faithful Abraham” (Galatians 3:9). The book of James was written to encourage believers to good works as evidence of their faith, and our text, quoted in James 2:23, emphasizes righteousness. “Faith without works is dead” (James 2:26). The other Old Testament passage dealing with faith, which is also quoted three times in the New Testament, reads, “The just shall live by his faith” (Habakkuk 2:4). When used in Romans 1:17 just prior to the description of the evil lifestyles of the wicked (vv. 18-32), the emphasis seems to be on the word just. In Galatians 3:11, as noted above, the word faith is stressed. But in Hebrews 10:38 the author teaches that those who have been declared righteous by God live eternally by faith and will be able to cope with persecution (vv. 34-37). Thus, the Old Testament doctrine that we are saved by faith in the work of God to solve our sin problem applies to every area of our lives and being, including our past sin, our present holy life and work, and our future eternal life. JDM
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« Reply #5157 on: August 28, 2015, 08:27:39 AM » |
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How the Earth Is Filled
“For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.” (Habakkuk 2:14) The very first command given to Adam and Eve was: “Be fruitful, and multiply, and replenish the earth” (Genesis 1:28). This might seem to imply there had been a previous population (so-called “pre-adamites”), but the word “replenish” (Hebrew, male) means simply “fill.” Actually, in the King James Old Testament, it is translated by the Old English word “replenish” only seven times, whereas it is translated “fill” or “filled” or “full” some 250 times. The precise meaning is “fill.” Even today, with our so-called “population explosion,” the earth is far from being filled with people. One thinks of our vast deserts, and inaccessible mountain ranges, plus the frozen wastes of Antarctica, for example. It may, however, once have been filled in the much more habitable world before the Flood, but it also was “filled with violence through them” (Genesis 6:11, 13). This, in fact, was the very reason God sent the great Flood to “destroy them with the earth.” The time is coming, however, as seen in Nebuchadnezzar’s prophetic vision, as interpreted by Daniel the prophet, when a great stone—representing the future kingdom of God—will have “filled the whole earth” (Daniel 2:35). Then the great doxology of the psalmist will be reality. “And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen” (Psalm 72:19). The prophet Isaiah also spoke of this time. “They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea” (Isaiah 11:9). The later prophet Habakkuk in our text beautifully echoed these words of Isaiah. HMM
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« Reply #5158 on: August 29, 2015, 08:21:40 AM » |
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His Master's Crib
“The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” (Isaiah 1:3) What an indictment this is—not only against the people of Israel, but against men and women everywhere. All were created and made in the image of God (Genesis 1:26-27) for fellowship with Him, but even His own chosen people rejected Him, and most people everywhere all but ignore Him in their daily lives. “Crib” is the same as “manger,” and when God became man, His human parents “laid him in a manger” (Luke 2:7), as there was no room for Him anywhere else. The animals knew Him, and so did the angels, but His people were unconcerned. “He was in the world, and the world was made by him, and the world knew him not” (John 1:10). When He came into Jerusalem offering Himself as King of Israel, He rode on an unbroken colt, “whereon yet never man sat,” and the little “foal of an ass” (Luke 19:30; Zechariah 9:9) willingly submitted, knowing his divine Master and Maker. But the people of Jerusalem as a whole joined in clamoring for His crucifixion just a few days later. The indictment against Israel could be lodged with even greater justification against America today. “Hear, O heavens, and give ear, O earth: . . . I have nourished and brought up children, and they have rebelled against me” (Isaiah 1:2). The morals of our people seem to have been turned upside down, and God would say to us also: “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness” (Isaiah 5:20). Yet—in modern America, as well as in ancient Israel—“as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). HMM
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« Reply #5159 on: August 30, 2015, 09:23:56 AM » |
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Milk or Meat
“For every one that useth milk is unskilful in the word of righteousness: for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.” (Hebrews 5:13-14) The Scriptures are compared in these verses to our daily food—milk and meat. Milk is the necessary food for babies (1 Peter 2:2), but it becomes grotesque when a baby continues year after year as a baby, still incapable of partaking of anything but milk. This was the case with the Corinthian Christians who were, according to Paul, “babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it” (1 Corinthians 3:1-2). It was also true for these Hebrew Christians: “For when for the time ye ought to be teachers, ye have need that one teach you again . . . the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat” (Hebrews 5:12). Sad to say, this is still the situation with most Christian people today, even in Bible-believing churches. This is indicated not only by the many carnal divisions between them (1 Corinthians 3:3), but even more by the frothy nature of the Christian materials they read, almost always centered on introspective personal relationships rather than on the person of Christ, the deeper truths of Scripture, and the great purposes of God. The time spent in personal Bible study is minimal, and even most sermons repeatedly serve up milk for Christian babes rather than strong meat for spiritually healthy Christians “of full age” whose “senses” have already been strengthened by use to recognize the true and the false, the good and the evil. How urgently we need to heed the last words of the apostle Peter, just before his martyrdom: “But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ” (2 Peter 3:18). HMM
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