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Author Topic: A Daily Devotional  (Read 636949 times)
Soldier4Christ
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« Reply #4920 on: January 03, 2015, 08:24:10 AM »

Tho Satan Should Buffet

“These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.” (John 16:33)
 
The second verse of “It Is Well with My Soul” puts persecution and troubles in perspective.
 
Tho Satan should buffet, tho trials should come,
Let this blest assurance control,
That Christ hath regarded my helpless estate,
And hath shed His own blood for my soul.
 
Paul was given “a thorn in the flesh, the messenger of Satan to buffet” him (2 Corinthians 12:7). Almost every saint of every age could echo Paul’s concerns, for trials come to each child of God. “Beloved, think it not strange concerning the fiery trial which is to try you” (1 Peter 4:12). God had a purpose in Paul’s life, and He has one in ours, although Paul couldn’t clearly see the purpose, and, at times, we can’t either. We can, however, “glory,” as Paul did; or “rejoice,” as Peter advises, in response to the knowledge of God’s loving oversight.
 
The persecution may never stop, and may, in fact, result in serious loss—even death. But through it all, we can have the controlling assurance that He has made our destiny certain, “for when we were yet without strength, in due time Christ died for the ungodly” (Romans 5:6). “We see Jesus . . . for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. . . . [thereby] bringing many sons unto glory” (Hebrews 2:9-10). As our text reminds us, “in the world ye shall have tribulation.” God may neither stop nor explain it, but He has “overcome” it, by shedding His own blood for our souls. “He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?” (Romans 8:32). Truly, “it is well with my soul.” JDM
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« Reply #4921 on: January 04, 2015, 08:38:21 AM »

Nailed to the Cross

“Bless the LORD, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities.” (Psalm 103:2-3)
 
When Christ was nailed to the cross as our atoning sacrifice, our sins—all of them—were nailed there, as well. His death paid the entire penalty, “having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross” (Colossians 2:13-14). This is the theme of the thrilling third verse of “It Is Well with My Soul.”
 
My sin—O the bliss of this glorious thought
My sin, not in part, but the whole,
Is nailed to the cross, and I bear it no more:
Praise the Lord, praise the Lord, O my soul!
 
“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). On what basis? “The blood of Jesus Christ his Son cleanseth us from all sin” (v. 7). “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness” (1 Peter 2:24).
 
The fact that our sins are gone, “as far as the east is from the west, so far hath he removed our transgressions from us” (Psalm 103:12), and we bear them no more, gives us the courage, strength, and stamina to bear up, with His help, under the trials of this age—the theme of the song’s first two verses.
 
If ever the circumstances of this present life threaten to overwhelm us, we can “consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds” (Hebrews 12:3). The certainty of our future overrides any uncertainty in this life.
 
“It is well, it is well with my soul.” JDM
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« Reply #4922 on: January 05, 2015, 08:26:53 AM »

Hardness of Heart

“Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.” (Mark 16:14)
 
Apparently many people—even Christians—are afflicted with “spiritual cardiosclerosis” (hardening of the heart), for there are some forty references in the Bible to this malady. The first was in reference to Egypt’s unbelieving Pharaoh. Concerning him, God told Moses: “I will harden his heart, that he shall not let the people go” (Exodus 4:21).
 
But when the children of Israel did escape Pharaoh’s persecutions, they also contracted this debilitating attitude: “Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work” (Psalm 95:8-9).
 
Even the very disciples of the Lord Jesus Christ were rebuked by Him for their hardness of heart. In spite of the Old Testament prophecies, and in spite of His own repeated promise that He would rise from the dead, the disciples forsook Him and fled into hiding when He was arrested. Some were even skeptical about the first reports of His resurrection until they saw Him for themselves. His rebuke (see our text) essentially equated their unbelief with “hardness of heart” (Greek sklerokardia).
 
If this heart of hardness and unbelief could attack the eleven disciples, it could surely happen to us, if we allow it. “Take heed, brethren, lest there be in any of you an evil heart of unbelief. . . . But exhort one another daily . . . lest any of you be hardened through the deceitfulness of sin. . . . To day if ye will hear his voice, harden not your hearts” (Hebrews 3:12-13, 15). Instead, we should heed Christ’s first great commandment: “Thou shalt love the Lord thy God with all thy heart” (Matthew 22:37). HMM
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« Reply #4923 on: January 06, 2015, 09:07:26 AM »

Christ: Our Redeemer

“For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth.” (Job 19:25)
 
This famous testimony of Job has encouraged many. He knew, as we can know, the reality of his living Redeemer and that the Redeemer would one day reign over His creation as intended.
 
A redeemer is one who buys back something which has fallen into the hands of the enemy. Originally, the creation was in the proper hands, but Adam sinned, and to a great extent the rebellious world and all its inhabitants fell into bondage at the hands of Satan. “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12). We became the slaves or “servants of sin” (Romans 6:20).
 
In order to be freed, a slave must be redeemed. Could we as slaves have bought ourselves back? No, we had nothing of worth. Silver and gold would not do it. In fact, nothing short of the blood of a completely innocent sacrifice would suffice to pay the “wages of sin” (Romans 6:23). Only God the Son, by laying aside aspects of His deity and taking on human flesh, could be that perfect sacrifice. “And he saw that there was no man [capable of redeeming mankind], and wondered that there was no intercessor: therefore his arm brought salvation” (Isaiah 59:16). “In his love and in his pity he redeemed them” (Isaiah 63:9) by His own blood, buying us out of bondage to sin and Satan.
 
Notice also that this redemption is not just something we hope for; it is a fact! He has done it, and it will never be undone! “Thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob” (Isaiah 60:16). “I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day” (2 Timothy 1:12). JDM
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« Reply #4924 on: January 07, 2015, 08:22:22 AM »

Declaring the Unknown God

“As I . . . beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.” (Acts 17:23)
 
The people of Athens were known to be quite religious, worshipping a host of nature gods. They even had set up an altar “to the unknown god.” Paul pounced on this point of contact to declare unto them the God they didn’t know. He starts by laying the foundation: This God, he claims, is the Creator.
 
He not only “made the world and all things therein” (v. 24), but also is “Lord of heaven and earth.” To cause to exist and then to rule over all of creation, one must be omnipotent. He is much too great to dwell in “temples made with hands.” How ludicrous to think He might need anything, including the worship of men, “seeing he giveth to all life, and breath, and all things” (v. 25).
 
This God “hath made of one blood all nations of men” and “hath determined the times before appointed, and the bounds of their habitation” (v. 26). To know all men, their race, futures, and details of their lives, God must be omniscient, eternal, boundless. He has done this so “that they should seek the Lord” (v. 27). He is not hard to find, for He is “not far from every one of us.” He is the sustainer and source of all life. “In him we live, and move, and have our being; . . . we are also his offspring” (v. 28), totally unlike gods of “gold, or silver, or stone, graven by art and man’s device” (v. 29).
 
But mankind has not known this God. He has been patient, but hates sin and “commandeth all men every where to repent” (v. 30), to gain forgiveness based on the work of “that man whom he hath ordained” (v. 31) as a final sacrifice, or as righteous judge. We can be sure of this because, when the sacrifice was slain, God “raised him from the dead” (v. 31).
 
Some mocked at the declaration of this mighty God (v. 32); some refused to act; but others believed (v. 34). JDM
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« Reply #4925 on: January 08, 2015, 08:33:51 AM »

Hastening His Coming

“Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?” (2 Peter 3:12)
 
Exactly how can we “hasten unto the coming of the day of God”? The answer is by bringing its coming closer. In fact, the phrase can just as well be understood as “hastening the coming.”
 
Although the Scriptures give us many signs to know when Christ’s return is near, Jesus said that no one could determine the exact time—not even He, Himself! “Of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32). In His self-limited human nature, He did not know because, apparently, it depended in some way on what His disciples would do to “hasten his coming” after He went back to heaven.
 
When He left them, He said: “Ye shall be witnesses unto me . . . unto the uttermost part of the earth” (Acts 1:8). This was a command, but it was also a prophecy: “Ye shall be witnesses” to the very last tribe on earth. In His Olivet discourse, He had said: “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matthew 24:14). Sometime, somehow, every tribe will be reached, because John, in his vision, saw a great multitude “of all nations, and kindreds, and people, and tongues” in heaven (Revelation 7:9).
 
“The Lord is not slack concerning his promise” to return, but He does desire “that all should come to repentance” (2 Peter 3:9), and we should “account that the longsuffering of our Lord is salvation” (2 Peter 3:15). No one but the Father knows just when the last convert from the last tribe will be won, but if we “love his appearing” (2 Timothy 4:8), we can “hasten his coming” by doing all we can to get the gospel to the ends of the earth. HMM
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« Reply #4926 on: January 09, 2015, 08:38:00 AM »

The Good Fight

“Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.” (1 Timothy 6:12)
 
Scripture frequently refers to the Christian life and work in athletic or combative terms. When all things are considered, reason compels the Christian to enter into the race and fight.
 
First, our Commander is worth following. He leads us into battle and stands with us on the front lines receiving the fiercest fire: “Let us run with patience the race. . . . Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross” (Hebrews 12:1-2).
 
Second, we are well-armed and protected. The “whole armour of God” includes the girdle of “truth,” the “breastplate of righteousness,” shoes of “the preparation of the gospel of peace,” “the shield of faith,” “the helmet of salvation,” and “the sword of the Spirit, which is the word of God” (Ephesians 6:13-17). The warrior’s mouth is filled with prayers and bold speech (vv.18-20); his sword has no scabbard, and his back has no armor, for retreat is unthinkable.
 
The goal of our fight urges us on. We strive to undermine the kingdom of darkness and to fill it with light. Each must battle on to exalt our Leader and to champion His Word. “Consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds” (Hebrews 12:3).
 
To the victor belongs the spoils. “To him that overcometh will I grant to sit with me in my throne” (Revelation 3:21). We no longer will be soldiers, but kings; we will trade our battle armor for robes, washed and made “white in the blood of the Lamb” (Revelation 7:14). Our helmet will be replaced by an “incorruptible” crown (1 Corinthians 9:25)—“a crown of righteousness, which the Lord, the righteous judge, shall give [us] at that day” (2 Timothy 4:8). JDM
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« Reply #4927 on: January 10, 2015, 07:47:25 AM »

Suffer Little Children

“But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.” (Luke 18:16)
 
A widely-read book several decades ago based its title, Suffer Little Children, on this plea of Christ but used the words instead to refer to the terrible harm being suffered by America’s little children in its public schools and humanistic social institutions. Not only were they being indoctrinated with evolutionary just-so stories but also with socialistic understanding of the world and its nations and people.
 
And if things were bad forty and fifty years ago, they are much worse today with the modern promotion of deviant lifestyles and wide use of behavior-modifying “medicines” to control behavior. There are certainly many good Christian teachers and schools, but the overall trend is so bad that many Bible-believing churches and organizations are diligently promoting Christian schools and home schools as a needed means of escape from the deadly influence of public schools on the children.
 
Worst of all is the deliberate banning of prayer, God, the Bible, and Christ from the schools in a misused devotion to the myth of church/state separation. Instead of “suffering the little children” to come to Christ like He said, most of them do all they can to prevent it.
 
Those who promote this situation are in grave danger themselves. Jesus warned: “But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea” (Matthew 18:6).
 
There is a better way, of course. A good school, acting en loco parentis, should seek heartily to “bring them up in the nurture and admonition of the Lord” (Ephesians 6:4). HMM
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« Reply #4928 on: January 11, 2015, 07:20:56 AM »

Going and Returning

“I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.” (Genesis 46:4)
 
Imagine the turmoil that Jacob must have felt when he heard the news that Joseph was alive and wanted him to move to Egypt. His son, whom he had thought dead for many years, was not only alive but governor of Egypt! As difficult as this was for him to believe, Jacob no doubt had myriad other emotions crowding in on him. God had directed him to Canaan, as with his fathers, Abraham and Isaac. This was the land of promise, and yet circumstances seemed to indicate that God was leading him away. In the past, God had always spoken to him directly before each important move, and Jacob must have had that in mind as they traveled.
 
The company stopped at Beersheba, the southern boundary of the promised land. Here Jacob had lived with his parents (Genesis 28:10). Here God had repeated His covenant to Isaac (Genesis 26:24), and here Jacob decided to build an altar to ask God for clear leading before leaving the land (Genesis 46:1), and God graciously answered: “I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation” (Genesis 46:3). Furthermore, God assured Jacob, in our text, that when His purposes in Egypt were accomplished, He would “bring thee up again” into the land of promise. Many details were as yet unknown to Jacob, but he gladly obeyed.
 
This pattern is applicable to us. As we endeavor to follow God’s leading, we should proceed as best we can discern the situation (assuming there is no scriptural teaching to the contrary), all the while praying for wisdom and clarification. He may shut the door and redirect, or He may confirm our decision. We can proceed in the confidence that He will go with us, and when the time is right, He will lead us on. JDM
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« Reply #4929 on: January 12, 2015, 09:22:59 AM »

Praise from the Creation

“Let the heaven and earth praise him, the seas, and every thing that moveth therein.” (Psalm 69:34)
 
We may not yet understand the full purpose of God in creation, but at least one aspect of that purpose is that all things created should somehow praise their Creator. This theme occurs often in Scripture, especially in the psalms. For example, in addition to the exhortation in our text:
 
“The heavens declare the glory of God; and the firmament sheweth his handywork” (Psalm 19:1).
 
“Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof. Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice before the LORD: for he cometh” (Psalm 96:11-13).
 
“All thy works shall praise thee, O LORD; and thy saints shall bless thee” (Psalm 145:10).
 
“Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. . . . Praise the LORD from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapours; stormy wind fulfilling his word: Mountains, and all hills; fruitful trees, and all cedars: Beasts, and all cattle; creeping things, and flying fowl” (Psalm 148:3-4, 7-10).
 
The Lord Jesus said that if men should refuse to praise Him and “should hold their peace, the stones would immediately cry out” (Luke 19:40). Yet even though the whole creation—in its beauty, complexity, and providential orderliness—gives continual praise to its Creator, men perversely have “worshipped and served the creature [or more aptly stated, the creation] more than the Creator, who is blessed for ever” (Romans 1:25).
 
How poignant, therefore, is the final verse of the book of Psalms: “Let every thing that hath breath praise the LORD. Praise ye the LORD” (Psalm 150:6). HMM
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« Reply #4930 on: January 13, 2015, 07:47:24 AM »

The Bright and Morning Star

“I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.” (Revelation 22:16)
 
The epilogue of Revelation contains many words of comfort to the believer. Our Lord promises, among other things, that “behold, I come quickly; and my reward is with me” (v. 12), and “blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city” (v. 14). Likewise, there are many names for God given, such as “the Lord God of the holy prophets” (v. 6), “Alpha and Omega, the beginning and the end, the first and the last” (v. 13), and “the root and the offspring of David” (text). This rehearsal of names and deeds provides comfort, but why is Christ called the “bright and morning star”?
 
The analogy is to the planet Venus, so often seen shining brightly in the early morning. The sight of the planet provides a pledge of the coming day during which the light is brighter and the sight clearer.
 
Likewise, however beautiful and awe-inspiring our perception is now by the light of our Bright and Morning Star, Jesus Christ, we are promised a more complete view. Although He has “shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6), and although Christ appeared as “the brightness of his glory, and the express image of his person” (Hebrews 1:3), soon we shall see Him “face to face” (1 Corinthians 13:12) and even “be like him; for we shall see him as he is” (1 John 3:2).
 
Our view now constitutes only the beginning of a clearer sight—a guarantee of the glorious day that has no night, when we shall see the King in all His beauty. There will even be no need of the sun, “for the glory of God did lighten it, and the Lamb is the light thereof” (Revelation 21:23). JDM
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« Reply #4931 on: January 14, 2015, 09:25:24 AM »

King of All the Earth

“For God is the King of all the earth: sing ye praises with understanding.” (Psalm 47:7)
 
This stirring psalm of praise which celebrates the reign of Christ over all the earth, finds its primary fulfillment in Christ’s second coming and full reign over His Kingdom. The reader is exhorted to “sing praises unto our King” (v. 6). The reign of Christ certainly gives cause for celebration. His arrival forces the psalmist to proclaim, “O clap your hands, all ye people” (v. 1).
 
What has happened to make this Kingship such cause for celebration? After all, “by him were all things created, that are in heaven, and that are in earth, visible or invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him” (Colossians 1:16). He belongs on the throne. We should expect to find Him there. However, even though there is a sense in which He reigns today, the sad fact remains that another has usurped rule.
 
This usurper can be none other than Satan, who not only claims rule of the creation for himself but who spoiled the original perfection of the creation which now “groaneth and travaileth in pain together until now” (Romans 8:22). He has encouraged men to accept the mindless concept of evolution, and even denies Christ recognition as Redeemer, as the humanist’s creed “We will save ourselves!” boasts.
 
But all is not lost! Our text assures us that Christ will reclaim His Kingdom: “He shall subdue the people under us, and the nations under our feet. . . . God reigneth over the heathen” (vv. 3, 8). Christ the Creator, the Redeemer, the Heir, has conquered the enemy and soon will assume His rightful throne—“the throne of his holiness” (v. 8), “greatly exalted” (v. 9). Then we shall join the redeemed of the ages, and “shout unto God with the voice of triumph” (v. 1). JDM
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« Reply #4932 on: January 15, 2015, 08:42:23 AM »

The Holy City

“And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.” (Revelation 21:2-3)
 
On the night of the last supper, Jesus made a wonderful promise to His disciples: “In my Father’s house are many mansions. . . . I go to prepare a place for you. And . . . I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2-3). Eventually, at His second coming, those who belong to Him shall be with Him.
 
That this promise applies to all His disciples (not just the eleven in the upper room) is evident in His prayer right after this conversation: “Neither pray I for these alone, but for them also which shall believe on me through their word. . . . Father, I will that they also, whom thou hast given me, be with me where I am” (John 17:20, 24). When the Lord returns, or when we die as believers, “so shall we ever be with the Lord” (1 Thessalonians 4:17).
 
That place where we shall be with Him, which He is still preparing for us, is the Holy City, new Jerusalem; for our text says that “he will dwell with them” there and be their God. The last two chapters of the Bible describe in some detail that beautiful “tabernacle of God,” in which we who believe in Christ will all have our Christ-prepared mansions some day.
 
This magnificent city is not heaven, for John saw it “coming down from God out of heaven.” Right now, therefore, it is in heaven, where the Lord Jesus is, along with the souls of those believers who already have gone “to be present with the Lord” (2 Corinthians 5:Cool. There in the Holy City, “the throne of God and of the Lamb shall be in it; and his servants shall serve him” with eternal joy (Revelation 22:3). HMM
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« Reply #4933 on: January 16, 2015, 08:09:14 AM »

Made Manifest by the Scriptures

“But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith.” (Romans 16:26)
 
This revelation was written by Paul the apostle as a conclusion to his great doctrinal epistle to the Romans. That which “now is made manifest . . . to all nations” had been “kept secret since the world began” and was essentially the simple truth revealed in “my gospel, and the preaching of Jesus Christ” (Romans 16:25) offering to people from every nation (not just Israel!) the wonderful gift of salvation and eternal life through Jesus Christ.
 
And note that this was being made manifest, not just by the preachers and Scriptures of the New Testament, but “by the scriptures of the prophets”—that is, by the Old Testament Scriptures. There are some today who think the Old Testament is no longer of significance to Christians. But they are wrong! Remember that Jesus, after His resurrection, speaking to two of His disciples, rebuked them by saying: “O fools, and slow of heart to believe all that the prophets have spoken: . . . And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself” (Luke 24:25, 27).
 
Furthermore, the Old Testament abounds with wonderful promises and precepts and examples that are supremely practical and profitable for the Christian life. As Paul said, “For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Romans 15:4). In fact, every Old Testament Scripture is “given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (2 Timothy 3:16). HMM
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Joh 9:4  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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« Reply #4934 on: January 17, 2015, 08:37:22 AM »

Live Honestly

“Pray for us: for we trust we have a good conscience, in all things willing to live honestly.” (Hebrews 13:18)
 
It ought to go without saying that a Christian should live honestly in all things. Apparently it does need saying, however, because the Scriptures contain many such references. For example: “Provide things honest in the sight of all men” (Romans 12:17). For the sake of one’s Christian testimony before other men, it is vital that utter honesty must characterize his life. Even if men cannot see our little acts of dishonesty, God can, and so even our secret actions must be “providing for honest things, not only in the sight of the Lord, but also in the sight of men” (2 Corinthians 8:21). “Finally, brethren, whatsoever things are true, whatsoever things are honest . . . think on these things” (Philippians 4:8).
 
We live in a corrupt and cynical society where genuine honesty is rare. Petty pilfering at the office, cheating on taxes, plagiarizing, loafing at the job, padding expense accounts, cheating on tests, cutting corners on obligations, breaking promises, exaggerating—the list of petty dishonesties is endless, not even to mention the crime and major corruption so prevalent today almost everywhere. In such an environment dominated and conditioned by a humanistic educational system, unsaved persons easily adapt to such questionable practices, for “unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled” (Titus 1:15).
 
But when Christians do such things (and, unfortunately, they do!), those same people find it scandalous, and blaspheme the gospel because of it. How vital it is for Christians to become scrupulously sensitive about even the smallest matters. This should, in fact, be a major item of daily prayer, as in our text for the day. HMM
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Joh 9:4  I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
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