A Daily Devotional

[Soldier4Christ]

The Immortal Dies

“Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.” (1 Timothy 1:17)
 
The second verse of “And Can It Be That I Should Gain?” poses and solves a great mystery:
 
T’is mystery all! the immortal dies!
Who can explain this strange design?
In vain the first-born seraph tries,
To sound the depths of love divine;
T’is mercy all! Let earth adore!
Let angel minds inquire no more.
 
Our text reminds us that God is immortal. And yet, “Christ died for our sins” (1 Corinthians 15:3) to bring us salvation. If this astounds us (and it should), we can take solace in that we are not alone. “Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things . . . which things the angels desire to look into” (1 Peter 1:10-12).
 
Think of it! The Creator, the Author of life, has died to offer eternal life to His creation, for “all have sinned” (Romans 3:23), and the “wages of sin is death” (Romans 6:23). He died so that we don’t have to die! This grand plan remains beyond our full grasp, as it always was to the prophets and the angels.
 
The motive behind His plan is God’s mercy. “Not by works of righteousness which we have done, but according to his mercy he saved us; . . . Which he shed on us abundantly through Jesus Christ our Saviour” (Titus 3:5-6). “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out” (Romans 11:33). JDM

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His Mercy Found Me

“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” (Ephesians 2:8)
 
The third verse of the hymn “And Can It Be That I Should Gain?” sets the stage for the implementation of His majestic plan.
 
He left His father’s throne above,
So free, so infinite His grace!
Emptied Himself of all but love,
And bled for Adam’s helpless race;
T’is mercy all! Immense and free,
For, O my God, it found out me!
 
The plan involved the death of God the Son. The Creator dying for the creation. The righteous Judge taking on Himself the penalty of the condemned. The rejected Holy One becoming sin on behalf of the true sinner. The convicted ones, powerless to alter the situation, simply receiving the offered grace through faith (see our text).
 
First, God had to take on Himself the nature of the condemned, live a guiltless life so that He could die as a substitutionary sacrifice. To do so, God the Son had to leave His Father’s throne. And, although “being in the form of God, thought it not robbery to be equal with God [i.e., was willing to give up his kingly status]: But made himself of no reputation [literally, ‘emptied himself’], and took upon him the form of a servant, and was made in the likeness of men: . . . and became obedient unto death, even the death of the cross” (Philippians 2:6-8).
 
Adam had rebelled against his Creator’s authority, and all of mankind suffered. “By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned” (Romans 5:12), yet Christ’s work on the cross changed all that. “For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many” (v. 15). Amazing love! JDM

[Soldier4Christ]

My Chains Fell Off

“But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” (1 Peter 2:9)
 
The fourth verse of Charles Wesley’s great hymn “And Can It Be That I Should Gain?” compares Peter’s miraculous deliverance from prison with a sinner’s deliverance from bondage to sin. “Peter was sleeping, . . . bound with two chains. . . . And, behold, the angel of the Lord came upon him, and a light shined in the prison: . . . And his chains fell off from his hands. And the angel said unto him . . . follow me” (Acts 12:6-8).
 
Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quick’ning ray,
I woke, the dungeon flamed with light:
My chains fell off, my heart was free,
I rose, went forth, and followed thee.
 
The Bible teaches that before being delivered, “ye were the servants of sin [i.e., in bondage to sin], but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness” (Romans 6:17-18). We were powerless to gain freedom on our own.
 
But “God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6), bringing freedom and life. “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened [i.e., made alive] by the Spirit” (1 Peter 3:18). “And you, being dead in your sins . . . hath he quickened together with him, having forgiven you all trespasses” (Colossians 2:13). If He has done all this for us, how can we do less than follow Him? JDM

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Alive in Him

“I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galatians 2:20)
 
The final verse of Charles Wesley’s “And Can It Be That I Should Gain?” provides a fitting climax to all that has gone before:
 
No condemnation now I dread,
Jesus, with all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, thru Christ, my own.
 
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Romans 8:1). “Who is he that condemneth?” Not Christ! “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us” (v. 34).
 
As in our text, we are now alive through Christ’s work on the cross, giving us a standing far beyond our comprehension. “For in him dwelleth all the fulness of the Godhead bodily. And ye are complete in him” (Colossians 2:9-10). The song calls Him our “living Head.” Peter calls Him a “living stone, disallowed indeed of men, but chosen of God, and precious. . . . The same is made the head of the corner” (1 Peter 2:4-7).
 
In response to His love, we “put off concerning the former conversation [way of living] of the old man . . . And that ye put on the new man, which after God is created in righteousness and true holiness” (Ephesians 4:22-24). Dressed in His righteousness, “let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:16). “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day” (2 Timothy 4:8). JDM

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White as Snow

“I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.” (Daniel 7:9)
 
In this amazing vision of the everlasting God on His fiery judgment throne, we find one of the six occurrences in the Bible of the fascinating phrase “white as snow.” As the symbol of holiness, pure white finds its clearest natural expression in the beautiful snow, when it has freshly covered the ground.
 
Twice the phrase is used to describe the cleansing of a guilty sinner by the grace of God. David, after confessing his own sin, prayed: “Have mercy upon me, O God. . . . Wash me throughly from mine iniquity, and cleanse me from my sin. . . . wash me, and I shall be whiter than snow” (Psalm 51:1-2, 7). Then, God promises through His prophet: “Come now, and let us reason together, . . . though your sins be as scarlet, they shall be as white as snow” (Isaiah 1:18). The cleansing blood of Christ, the Lamb of God, is the only substance that can turn blood-red scarlet into snowy white.
 
When Christ ascended the Mount of Transfiguration, “his raiment became shining, exceeding white as snow” (Mark 9:3), which confirmed to the three disciples that He was the Son of God, even as the voice from heaven had said (Matthew 17:5). At the empty tomb following His resurrection, “the angel of the Lord” also had “raiment white as snow” (Matthew 28:3). Finally, when John saw Christ in His glorified body, he testified that “his head and his hairs were white like wool, as white as snow” (Revelation 1:14).
 
It is marvelous that the raiment of the angel of God, the transfigured Christ, and the Ancient of days, as well as the head of Christ in His glory, are all described with the same phrase as the soul of one whose sins are forgiven! HMM

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God Gave Them Up

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.” (Romans 1:28)
 
This is a terrifying verse, climaxing the awful indictment (in Romans 1:18-32) of God against a world in rebellion against its maker. This burning passage begins with Paul’s declaration that God’s wrath has been revealed against all those who “hold the truth”—or, more explicitly, “hold down or suppress the truth” in unrighteousness.
 
Then, in a rising crescendo of testimonies of wickedness and resulting condemnation, one fearful clause appears no less than three times: “Wherefore God also gave them up to uncleanness through the lusts of their own hearts. . . . For this cause God gave them up unto vile affections. . . . God gave them over to a reprobate mind” (vv. 24, 26, 28).
 
As terrible as such judgments seem, the provocations were infinitely worse. They “changed the glory of the uncorruptible God” into idols depicting His creatures (v. 23). They “changed the truth of God into a lie” and rejected Him as Creator (v. 25). They subjected Him to critical philosophical scrutiny and chose not “to retain God in their knowledge” at all (implied in the Greek “did not like”) (v. 28). Thus it was that our God of all grace finally had to give them up!
 
But the frightening thing is that this dark scene describes more than ancient paganism. Every verse is also a precise indictment of this present, evil “post-Christian” world, as we almost seem to be reading therein a documentary of the present age. What a picture it draws of modern evolutionary humanism in practice!
 
Yet the apostle Paul was still preparing to go to Rome, “not ashamed of the gospel of Christ,” for that gospel was then—and still is—“the power of God unto salvation to every one that believeth” (Romans 1:16). HMM

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Jewels

“Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” (Malachi 3:16-17)
 
This precious promise occurs at the end of the Old Testament, a time of wholesale apostasy on the part of the people of Israel. But there was a believing remnant. Today, Christians again are in a minority (as always), and it does us well to study the former situations, paying attention to the nature of the remnant as well as God’s response to them.
 
Notice first the attitude of these believers toward God. We see that they “feared” God when they “thought upon his name.” Who could help but do the same as the work and character of God are pondered? Further, a proper attitude and walk with God lead to true fellowship. They “spake often one to another.” Too often it seems that mere friendship replaces true Christian fellowship as entertainment of guests replaces true hospitality. Human relationships can never attain the fullness possible unless they center around the Lord.
 
Next, note God’s response to the dear saints in our text. He hearkens and hears, evidently paying special attention to the attitudes (“feared the LORD”) and the words (“spake”) of the saints. Then He registers their history in a special “book of remembrance.” We will all give an account one day, but we may be assured that the good will be remembered, for it is in God’s special book of remembrance.
 
Likewise, we are assured of salvation: “They shall be mine,” He says. We will be spared while others are being judged. The mighty Lord of hosts holds us as dear to Him as “jewels.” JDM

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Ministry of the Holy Spirit

“God . . . hath also given unto us his holy Spirit.” (1 Thessalonians 4:8)
 
Every believer has some awareness of the presence of the Holy Spirit. Indeed, if there is no such awareness, then there is absolutely no relationship with God (Romans 8:9). Just what, then, is the ministry of God’s Holy Spirit in our lives?
 
All who have come to God by faith have felt the conviction of the Holy Spirit prior to salvation. From the world’s perspective, that constitutes His ministry. The Holy Spirit is commissioned by Jesus Christ to “reprove the world of sin, and of righteousness, and of judgment” (John 16:8). Acting as God the Father’s operative Agent, the Holy Spirit draws us into a personal consciousness of our sin, Christ’s righteousness, and the absolute certainty of judgment to come.
 
This reproof has but one goal: to bring about regeneration (Titus 3:5) and give us witness that we are the children of God (Romans 8:16). What is born from above (John 3:3) is nothing less than a “new creature” by the triune Godhead (2 Corinthians 5:17), created like God in “righteousness and true holiness” (Ephesians 4:24). The Holy Spirit energizes our “dead” spirit and causes us to “live” (1 Peter 4:6).
 
And that is just the beginning! Once regenerated, the Holy Spirit sees to it, as the “Spirit of truth” (John 16:13), that we are led (Romans 8:14) into truth—because the Holy Spirit will not invent information, but will take truth directly from the mind and heart of God.
 
With that leading, we are sanctified (both positionally and progressively), having been chosen to salvation (2 Thessalonians 2:13). With the Holy Spirit’s power (Acts 1:8), we can exhibit His fruit (Galatians 5:22-23) and come under His filling (Ephesians 5:18). May the glorious ministry of the Holy Spirit be yours both as promised and in practice. HMM III

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Zechariah’s Visions:
Under the Myrtle Trees

“I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.” (Zechariah 1:8)
 
The Lord divulges ten visions to Zechariah in one night. All of them are among myrtle trees in the “bottom” of a dark, mysterious, and somewhat eerie ravine near Jerusalem. The first vision reveals a man on a red horse responding to questions from the “angel of the LORD” and “the LORD of hosts” (Zechariah 1:8-17).
 
It is likely that the angel of the Lord is a pre-incarnate form of Christ speaking to the First Person of the Godhead. Two other horsemen are cited, which ties these heavenly envoys to the four horsemen of Revelation and to the horsemen driving the four chariots revealed in Zechariah 6.
 
When Zechariah asks, “What are these?” (8:9), he is told that they are responsible to “walk to and fro” on Earth and inform the Godhead of their findings. On this specific occasion they report that “the earth is at rest.” Immediately, the “angel of the LORD” asks the Lord of hosts how long He would wait to bring judgment on the nations that have abused Judah now that the 70 years have passed and the punishment of Israel and Judah has been accomplished.
 
The Lord gives “good and comfortable words,” noting that He was displeased with the nations who had carried out His judgment because they had done more damage than necessary. However, the Lord promises that He will return and build his house, restore Jerusalem to prominence, and “comfort Zion” (Zechariah 1:17).
 
The following visons outline the inexorable promises of God that will be fulfilled in the years to come. “For all the promises of God in him are yea, and in him Amen, unto the glory of God by us” (2 Corinthians 1:20). HMM III

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Zechariah’s Visions:
Horns and Carpenters

“Then lifted I up mine eyes, and saw, and behold four horns. And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.” (Zechariah 1:18-19)
 
Immediately after seeing the horsemen that were sent to determine the state of the earth, Zechariah observes four “horns” amid the myrtle trees. Zechariah is told that they represent the authorities responsible for scattering the people of the two nations of Judah and Israel, destroying Jerusalem in the process as well.
 
The image of horns usually refers to empires in other passages of Scripture. The horns of the goats in Daniel 7 and 8 and the horns of the seven-headed dragon used in Revelation 13 and 17 are good examples. Zechariah may have understood this specific vision as a reference to Nebuchadnezzar’s dream image recorded in Daniel 2. We would identify those horns as Babylon, Persia, Greece, and Rome. It is possible that the previous empires of Egypt and Assyria would have been included, but the context does not specify.
 
The purpose of this vision seems to lie in the task of the four carpenters that appear following the horns (Zechariah 1:20). The Hebrew could be better undersood by our words “craftsmen” or “artisans” since they were assigned the task to “fray [terrify] them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it” (Zechariah 1:21).
 
Even though human history seems to creep by, God will execute His plans for all nations. God’s sovereignty has “determined the times before appointed” (Acts 17:26) and He has often assured us that His Word “shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:11). HMM III

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Zechariah’s Visions:
Man’s Attempt to Measure

“I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand. Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.” (Zechariah 2:1-2)
 
Seeing a human in the vision is a departure from the earlier visions of Zechariah. Each of the prior three visions included only angelic beings interacting with the Lord of hosts. Suddenly a man emerges holding a measuring rod attempting to measure Jerusalem.
 
Immediately, a second angel is sent to the angel who has been explaining the visions to Zechariah, instructing him to “run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein” (Zechariah 2:4). Obviously, whatever time is anticipated by the vision, it is not the time of the present Jerusalem. God sees a vast Jerusalem that cannot be measured (Zechariah 14:8-11).
 
Not only will the city grow beyond historical memory, but the Lord “will be unto her a wall of fire round about, and will be the glory in the midst of her” (Zechariah 2:5). No longer will Jerusalem be the pawn of other nations, no longer will she be subject to the whims of rival nations and competing religions. The Lord Himself will become a wall around her similar to the way God protected them as they fled from Egypt (Exodus 13:21-22).
 
Yet beyond even that wonderful promise, the Lord insists that “many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee” (Zechariah 2:11). Not only will God restore the city to prominence, but the nation itself will become the center of His global government. “Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation” (Zechariah 2:13). HMM III

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Zechariah’s Visions:
Joshua and the BRANCH

“And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.” (Zechariah 3:1)
 
Joshua is pictured standing before the face of the angel of the Lord who (as before) is the Second Person of the Godhead. Satan is there to “resist” (the same word) the angel of the Lord. “Satan” is a title—a noun to describe the character of an adversary. That Hebrew term satan appears 30 times in Scripture, sometimes applying to human adversaries as well as that chief angelic being.
 
In this vision, Joshua appears in “filthy” clothing unfit to come before the presence of the Lord—a picture of the human sinful condition (Psalm 14:2-3; Isaiah 64:6). But, since Joshua is a “brand plucked from the fire” by the Lord Himself (Zechariah 3:2), Joshua has the filthy garments taken away and a change of clothing given.
 
Suddenly, the scene shifts as the angel of the Lord announces the promise of the Lord of hosts: “I will bring forth my servant the BRANCH. For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day” (Zechariah 3:8-9).
 
Many previous prophetic promises must have passed through Zechariah’s mind as he heard these words. Jeremiah spoke of a “Branch of righteousness” (Jeremiah 33:15-16). Isaiah promised the son who would rule the world (Isaiah 9:6-7). Even Hanani the seer spoke of “the eyes of the Lord” that would “shew himself strong” (2 Chronicles 16:9). These visions were given to encourage the returning remnant (and us) to reset their focus on the timeless promises of the everlasting God. HMM III

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Zechariah’s Visions:
The Eyes of the LORD

“For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes....his seven lamps....those seven; they are the eyes of the LORD, which run to and fro through the whole earth.” (Zechariah 3:9; 4:2, 10)
 
All of the visions among the myrtle trees promise a future in which the Lord rules the world from Jerusalem. Each of the visions also speak of angelic and God-ordained agencies that are used throughout history to accomplish His will. Those insights also bring serious questions about the nature of God’s sovereignty.
 
What is the need for horsemen that walk “to and fro”? What about the “eyes of the LORD”? Assuming that the lamps and the candlestick and the olive trees are pictures of God-ordained human involvement (as other Bible passages would confirm), what roles would they play?
 
There is obviously much that we do not know about the heavenly sphere of operations. It does appear, however, that the omniscient Lord and Creator has allowed others (including angelic beings) to participate in His creation and development of the eternal state to which everything is inexorably moving. We know that “the wrath of man shall praise thee: the remainder of wrath shalt thou restrain” (Psalm 76:10).
 
We, God’s twice-born, are given the privilege to preach the gospel by which others are saved through the power of the gospel. We are to be witnesses, speakers, testifiers, workers of the ministry, about which even the angels themselves are curious (1 Peter 1:12).
 
Apparently, the sovereign Lord is developing an on-the-job knowledge that He will put to use in the eternal state. Meanwhile the Adversary (Satan) is constantly opposing and attempting to confuse both the message and the messengers. But the “great and precious promises” of God will not be thwarted (2 Peter 1:4). HMM III

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Zechariah’s Visions:
One Candlestick, Seven Lamps, Two Olive Trees

“I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.” (Zechariah 4:2-3)
 
This vision has three main messages. It represents “the word of the LORD” given to Zerubbabel which is “not by might, nor by power, but by my spirit” (Zechariah 4:6). It also foretells the finishing of the temple by Zerubbabel wherein the “mountain” will become a “plain” and the “small things” will become the “plummet” in the hand of Zerubbabel (Zechariah 4:7-10). Finally, the vision presents “the two anointed ones that stand by the LORD of the whole earth” (Zechariah 4:14).
 
The golden candlestick symbol was used in the tabernacle with seven lamps on each branch (Exodus 25). Ten duplicate candlesticks were in the temple of Solomon (1 Kings 7:49). Seven individual candlesticks are revealed in Revelation 1 that represent “the seven churches.” The similarities and differences suggest something about the “mystery” that God kept from the Old Testament saints (Ephesians 3:9).
 
The two olive trees are unique to Zechariah. God called Judah a “green olive tree, fair, and of goodly fruit” (Jeremiah 11:16). God called the New Testament church “the olive tree which is wild by nature” (Romans 11:24). Some have suggested that Revelation 11:3-4 speaks of these “two witnesses” as the two olive trees and the two lampstands standing before the God of the earth. HMM III

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Zechariah’s Visions:
The Flying Roll

“Then I turned, and lifted up mine eyes, and looked, and behold a flying roll…the length thereof is twenty cubits, and the breadth thereof ten cubits.” (Zechariah 5:1-2)
 
The large “flying roll” pictured for Zechariah is 30 feet long and 15 feet wide, signifying the enormity of its purpose. Jeremiah, Ezekiel, and Zechariah all speak of a roll in terms of judgment that is coming on Israel and Babylon (Jeremiah 36:2; Ezekiel 2:9-10).
 
This roll contains the curse that goes forth over the “face of the whole earth” (Zechariah 5:13)—a phrase that is only used five other times in all of Scripture: God warns Noah of the coming Flood (Genesis 6:7), the population under the leadership of Nimrod rebel at the tower of Babel (Genesis 11:4), God sends the plague of locusts on Egypt (Exodus 10:15), the vast empire of Greece destroys and overcomes Persia (Daniel 8:5), and a Day will come “on all them that dwell on the face of the whole earth” (Luke 21:35).
 
The parallel to the scroll with the seven seals in Revelation is striking. Revelation 6:1-8 tells of the four horsemen who carry out the judgment of the first four seals that parallel the ninth vision of Zechariah (6:1-8). Revelation 6:12-17 describes the “great earthquake” that is parallel to the earthquake foretold by Haggai (2:6-7, 21-23). Revelation chapters 6-10 describe the judgments that impact both the planet itself and the population.
 
Zechariah’s roll judges those who steal and swear and will be “cut off.” The implication is that those unfit for the people of God will be “cleansed” from the final kingdom. Since the obvious purpose of these visions is to give assurance of the ultimate victory of God, we can be confident that “God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil” (Ecclesiastes 12:14). HMM III