A Daily Devotional

[Soldier4Christ]

Problems, Problems, Problems

“And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.” (Psalm 55:6)
 
The 55th Psalm is a psalm of “complaint” (v. 2) by David and gives an insight into his thought process as he tried to deal with the great problems and burdens that were overwhelming him. His first instinct was to run away from them, flying like a dove far off into the wilderness.
 
The prophet Jonah (whose name means “dove”) tried that strategy years later, only to encounter even worse problems (Jonah 1:3, 15). One does not solve problems by fleeing from them.
 
Then, David decided to berate those who were causing him trouble and to complain about them to the Lord. “Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice” (Psalm 55:17). The words “pray, and cry aloud” here actually mean “complain and mourn.” “Destroy, O Lord, and divide their tongues” (v. 9). “Let death seize upon them, and let them go down quick into hell” (v. 15). His burdens were all the heavier because those whom he had trusted as friends and colleagues were now using deceit and guile against him (vv. 11-14), and the injustice of it all was almost more than he could endure. But complaints and imprecations were also unsatisfying: “Vengeance is mine; I will repay, saith the Lord” (Romans 12:19).
 
Finally, the Lord gave him an answer, and David found the rest for which he had been so fretfully searching. Here it is: “Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved” (Psalm 55:22). The last phrase of the psalm is “but I will trust in thee” (v. 23).
 
The way to deal with burdens and problems is not to flee from them or to fret about them but to turn them over to the Lord: “Casting all your care upon him; for he careth for you” (1 Peter 5:7). HMM

[Soldier4Christ]

God's Story

“Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand.” (1 Corinthians 15:1)
 
The word “gospel” comes from the Anglo-Saxon “godspel,” meaning “God-story.” The Greek word is euaggelion, from which we get our word “evangel,” and it means literally “a good message” or “good messenger.” The prefix eu or ev means “good,” and aggelion means “messenger.” Thus, the gospel is the great story of God that is to be preached as by an angel dispatched from God. The word normally is used in the sense of “good news” or “glad tidings,” but this good message is specifically God’s story, sent to lost men from a loving, caring, and saving God.
 
As our text says, it is a message to be “declared” by its messenger, then “received” (literally “once and for all”) by its hearers. It is the message “by which also ye are saved” (v. 2) and “wherein ye stand.” Then, verses 3 and 4 declare the very heart of what is to be received and believed—the substitutionary death, burial, and resurrection of Christ. It is a dynamic gospel—“the power of God unto salvation” (Romans 1:16) for every true believer.
 
It is a “glorious gospel” (2 Corinthians 4:4) through which Christ “hath brought life and immortality to light” (2 Timothy 1:10). It is the “gospel of peace” (Ephesians 6:15) and brings “the fullness of the blessing” (Romans 15:29).
 
Its duration is “everlasting” (Revelation 14:6), and its foundation is the primeval making of “heaven, and earth, and the sea, and the fountains of waters” (Revelation 14:7) by Christ Himself (Colossians 1:16). The apostle Paul gravely warns against “any other gospel” than this gospel which he had preached (Galatians 1:8-9). This gospel, this glad story of God’s grace in creation and salvation, is to be preached “to every creature” (Mark 16:15). HMM

[Soldier4Christ]

Peacemakers

“Blessed are the peacemakers: for they shall be called the children of God.” (Matthew 5:9)
 
In this seventh (out of nine) of the Beatitudes with which Christ began His Sermon on the Mount occurs the first mention in the New Testament of the important word “peace.”
 
But how can one be a peacemaker? Note that Christ did not say: “Blessed are the pacifists.” There are many today who talk about peace, but how does one make peace?
 
The answer lies in the example of Christ Himself. He is the Prince of Peace (Isaiah 9:6), and He “made peace through the blood of his cross, by him to reconcile all things unto himself” (Colossians 1:20).
 
The real problem is that there can be no lasting peace between man and man as long as there is enmity between man and God. “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). “And all things are of God, who hath reconciled us to himself by Jesus Christ” (2 Corinthians 5:18).
 
With that problem settled, we are now in a position to become true peacemakers, for we also can lead others to God through Jesus Christ. He “hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we . . . pray you in Christ’s stead, be ye reconciled to God” (2 Corinthians 5:18-20).
 
As ambassadors for Christ, we are true ambassadors for peace. The best possible contribution we can make toward world peace, racial peace, industrial peace, family peace, or personal peace is to help people become reconciled to God through faith in the peace-making work of Christ on the cross. “These things I have spoken unto you,” says the Lord Jesus, “that in me ye might have peace” (John 16:33). HMM

[Soldier4Christ]

For Me to Live Is Christ

“For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.” (2 Corinthians 5:14-15)
 
There are many motivating reasons for serving the Lord. One, of course, is His many merciful blessings on our behalf. “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service” (Romans 12:1).
 
Then there is the incentive of rewards: “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be” (Revelation 22:12). There are also many rewards even in this present life for dedicated Christian service: “Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Timothy 4:8).
 
The great need of the lost is also a tremendous motivation for Christian service. This was the burden of Paul: “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more” (1 Corinthians 9:19).
 
But surely the greatest of all motives is the constraining love of Christ. Not our love for Him, which is poor and weak at best, but His love for us. This is the constraining compulsion which makes us live and love and witness for Him. Because He loved us so much, therefore we no longer live for ourselves but unto Him who died for us.
 
As our text notes, if Christ died for all, that can only mean that “all were dead,” or more literally, “all died.” Therefore, if we live, it is because we have been “bought with a price” (1 Corinthians 6:20), the terrible price of the never-equaled suffering and the uniquely cruel death of the sinless Son of man. “For to me to live is Christ” (Philippians 1:21). HMM

[Soldier4Christ]

Teach and Preach Continually

“And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.” (Acts 5:42)
 
The Great Commission was given to every Christian and implied a daily ministry of witness by life and word. The early Christians took it seriously, as our text implies. Even when they began to be persecuted for it, this merely led to a wider proclamation of the gospel. “Therefore they that were scattered abroad went every where preaching the word” (Acts 8:4).
 
The command of Christ was to “preach the gospel to every creature” (Mark 16:15), and this required every Christian to be involved every day. The “gospel” includes the entire scope of the person and work and teachings of Jesus Christ, so both preaching and teaching are involved. Furthermore, Christ did not say “send” but “go!” Although it is vital that missionaries be sent and supported as they go to “the regions beyond,” each believer must go to those he can reach as ability and opportunity allow. “Jerusalem . . . Judaea . . . Samaria, and unto the uttermost part of the earth” (Acts 1:8) were all to be reached not consecutively but simultaneously, and this would require both personal and financial participation by every Christian.
 
The message was to “teach and preach Jesus Christ” in all His fullness. Their witnessing was to be “unto me” (Acts 1:8). It was to be both in public and in private—“in the temple, and in every house.” They were to pray to “the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10:2) and also to train “faithful men, who shall be able to teach others also” (2 Timothy 2:2).
 
And the result of this intense first-century dedication to the Great Commission was that “the word of God increased; and the number of the disciples multiplied in Jerusalem greatly” (Acts 6:7). However, the work has never been completed and the command is still in effect. HMM

[Soldier4Christ]

Our Weapons

“For though we walk in the flesh, we do not war after the flesh.” (2 Corinthians 10:3)
 
This verse introduces a famous apologetic charge to the saints. The key to the whole passage is the qualifier “we do not war after the flesh.”
 
We must conduct war with non-flesh weapons, since “we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places” (Ephesians 6:12). Fleshly wisdom (2 Corinthians 1:12) often is nothing more than a “snare of the devil” (2 Timothy 2:26) and may well spoil us if we are not very careful (Colossians 2:8).
 
The objective, of course, is to bring every intellectual argument captive to the truth of Scripture. This is done by the pulling down of strongholds and “casting down imaginations, and every high thing that exalteth itself against the knowledge of God” (2 Corinthians 10:5). This warfare, if not done according to the flesh (2 Corinthians 1:17), is “mighty through God” (2 Corinthians 10:4).
 
Nowhere in these verses is there permission or an implied need to learn the thoughts of the enemy before we can bring them into captivity. Biblical data insist that the flesh has “no good thing” (Romans 7:18) and cannot understand the things of God. The weapons we have are not fleshly (i.e., natural thinking, natural emotion, human reasoning, etc.). Our weapons (Ephesians 6) are the “sword of the Spirit” (offensive) and the “shield of faith” (defensive), and we’re protected by the full armor of God—praying always. It is not possible to learn all the subtle arguments of the enemy. What is possible, however, is a knowledge of the truth through our having the “mind of Christ” (1 Corinthians 2:16) that will make us sufficient for “all things that pertain unto life and godliness” (2 Peter 1:3). HMM III

[Soldier4Christ]

Things We Can't Do Without

“That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world.” (Ephesians 2:12)
 
There are many things in this world that we can easily get along without, but some that are absolutely essential: First of all, we need Christ. Otherwise we are like the Gentiles described in our text—“without Christ . . . having no hope, and without God in the world.”
 
Secondly, if we were ever to be saved, Christ must shed His blood for our sins, for “without shedding of blood is no remission” (Hebrews 9:22). In order for His death to be effective for our salvation, He was “in all points tempted like as we are, yet without sin” (Hebrews 4:15).
 
Before Christ’s work actually becomes effective in our personal salvation, it must be believed and received by faith, for “without faith it is impossible to please him” (Hebrews 11:6). This faith must be true faith, which transforms the life, for “faith without works is dead” (James 2:20). Works do not bring salvation, but saving faith brings “things that accompany salvation” (Hebrews 6:9).
 
Among those things that accompany salvation is holiness, “without which no man shall see the Lord” (Hebrews 12:14). Another is the privilege of chastisement! Our heavenly Father must deal with His errant children in loving discipline. Otherwise, “if ye be without chastisement, whereof all are partakers, then are ye . . . not sons” (Hebrews 12:8).
 
There are thus seven things we cannot do without. We cannot do without Christ, without the shedding of His blood, without His sinlessness, without faith in Him, without works for Him, without holiness unto Him, and without chastisement by Him. He said, “Without me ye can do nothing” (John 15:5). But with Him, we have everything. HMM

[Soldier4Christ]

They Shall Never Perish

“And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.” (John 10:28-29)
 
What rich blessings Christ promises to those who “hear my voice, and I know them, and they follow me” (v. 27). To think that the omnipotent Creator knows us and gives us eternal life! He is certainly powerful enough to see that this life is in no danger, either from our own weaknesses (“they shall never perish”) or from the enemy without (“pluck them out”). Temporary eternal life simply cannot be. The eternal life which He gives lasts for eternity.
 
Actually, the promise “they shall never perish” is very strong in the original Greek. A repeating negative precedes the word “perish,” and the specific form of the word “never” literally includes “eternally,” or “forever.” A more complete rendering would then be, “They shall not, in no wise perish, no, not for eternity.”
 
The word “man” is not in the original, and the word “any” is more properly translated “any one” or “any being.” This includes Satan—no match for the Savior. He is powerless to pluck or snatch us from either the Father’s or the Son’s hands. How could we be any more secure?
 
Note that the Father gave us to His beloved Son as gifts of His love. In turn, Christ values these precious gifts so much that He holds us securely in His hand, so tightly that no created being can snatch us away. The Father even assists in providing us this security, for we are also in the “Father’s hand,” and “I and my Father are one” (v. 30).
 
When we consider the size and strength of the Creator’s hand, we can understand why no one, not even Satan, can snatch us out of its protective care. JDM

[Soldier4Christ]

Being Thankful for Grace

“Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound.” (Romans 5:20)
 
This is the day which Americans set aside to reflect on the blessings of God which have been showered on us in the previous year. All other holidays, even Christmas and Easter, can be skewed into a non-Christian meaning, but not Thanksgiving. Historically, it was a time to give thanks to God for the bountiful harvest, and experientially, while there are those to whom we should give thanks for particular favors, there is only one to whom we can give thanks for the blessings of life. Nothing else makes sense.
 
Christians, of course, have much more for which to give thanks than the non-believer, or at least they have the eyes with which to see and the heart with which to recognize God’s blessings. Indeed, Paul instructs us that “in every thing [we should] give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18); the tense of the verb implying a habitual, continual thanksgiving.
 
But specifically, we should be thankful for His grace, which, as explained in our text, completely overwhelmed our sin and instead brought salvation and freedom from guilt. “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8).
 
Note that in our text the word “abound” appears three times. Both the offense and sin exist in abundance. But the abundance of grace comes from a different Greek word which means literally “to exist in superabundance.” But there is more. It is further modified by the prefix “much more,” implying a grace that is beyond superabundance.
 
On this special day of thanksgiving, let us not fail to include in those things for which we are thankful the overwhelmingly superabundant grace of God. JDM

[Soldier4Christ]

Wonderful Words of Life

“Thy testimonies are wonderful: therefore doth my soul keep them.” (Psalm 119:129)
 
Modern liberals may ridicule Bible-believing Christians as bibliolaters, but the fact is that it is not possible to place the Bible on too high a pedestal. “Thy testimonies are wonderful,” the psalmist says, for “his name shall be called Wonderful, Counsellor” (Isaiah 9:6), whose testimonies they are.
 
Consider just how wonderful are the Scriptures. They were written in the heart of God even before the creation. “For ever, O LORD, thy word is settled in heaven” (Psalm 119:89). Then, “at sundry times and in divers manners,” this eternal Word of God was conveyed to men, as God “spake in time past unto the fathers by the prophets” (Hebrews 1:1). Finally, it was complete, and the last of the prophets concluded it with an all-embracing warning: “If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life” (Revelation 22:18-19). Critics who tamper with the words of the Bible are on dangerous ground, the psalmist said: “Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever” (Psalm 119:160). Jesus said: “Heaven and earth shall pass away, but my words shall not pass away” (Matthew 24:35).
 
Eternal in the past; inviolable in the present; forever in the future! All we shall ever need for our guidance is to be found in God’s wonderful testimonies: “All scripture is given by inspiration of God, and is profitable. . . . That the man of God may be perfect” (2 Timothy 3:16-17).
 
It is not possible to have too high a view of Scripture, “for thou hast magnified thy word above all thy name” (Psalm 138:2). HMM

[Soldier4Christ]

Our Listening God

“O thou that hearest prayer, unto thee shall all flesh come.” (Psalm 65:2)
 
There come times in each life when loneliness overshadows like a cloud, and no one is there to listen and provide counsel. Or perhaps there is some problem so personal and intimate that it seems unfitting or too embarrassing to share with anyone else.
 
But God will listen! No need is so small, no place too remote, no burden too heavy that He who is the “God of all grace” and “the God of all comfort” (1 Peter 5:10; 2 Corinthians 1:3) will not listen and care. “The LORD will hear when I call unto him” (Psalm 4:3).
 
Young people sometimes complain that their parents won’t listen to them; wives may say their husbands don’t listen; sometimes it seems that no one will listen to our questions or ideas about anything. But “the LORD is nigh unto all them that call upon him, to all that call upon him in truth” (Psalm 145:18). Therefore, “pour out your heart before him: God is a refuge for us. Selah” (Psalm 62:8).
 
But how can He listen? After all, God is far away upon His throne. The risen Savior ascended far above all heavens to sit down at the right hand of the Majesty on high. How can the Father hear when we whisper a prayer in our hearts that no human could hear?
 
God is indeed up there, but He is also right here! Jesus said: “It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you” (John 16:7). Our God is a triune God, and He can be both in heaven and in our room and even, as the Holy Spirit, within our very hearts. Of course, “if I regard iniquity in my heart, the Lord will not hear me” (Psalm 66:18). But for those who confess and forsake their sins, “his ears are open unto their prayers” (1 Peter 3:12). HMM

[Soldier4Christ]

Five Commands

“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ.” (1 Peter 1:13)
 
In our text and the succeeding two verses, five commands are given to the believer striving to live a godly life. Let us look briefly at each one.
 
Gird up the loins of your mind: Using the long, flowing robes worn by most people in Greek societies as a word picture, Peter commands us to gird up our minds just as such a robe needed to be gathered up in preparation for strenuous activity. We need to discipline our minds for action.
 
Be sober: A drunken person has a disoriented mind, lacks self-control, and is not alert to his surroundings. We are commanded to maintain a calm and thoughtful state of mind, in full control of all our actions.
 
Hope to the end, or “patiently fix your hope”: We must recognize that He is in control and patiently wait for Him. The focus of our expectation is His grace, which we presently experience but which will be fully granted us at His return.
 
Not fashioning yourselves according to the former lusts in your ignorance (v. 14): This phrase is translated “be not conformed” in Romans 12:2 and commands us not to adopt the world’s lifestyle and thought patterns, especially our “former lusts,” which enslaved us before our conversion.
 
But as he which hath called you is holy, so be ye holy (v. 15): God is first and foremost a holy God, and we are called to “fashion” ourselves after Him. Complete holiness is out of our reach this side of glory, but it should be our goal.
 
All five are commands indeed, but commands three and five are in an emphatic position in the Greek, and these two hold the key to success in the others. Only by patiently fixing our hope on Him and His grace can we successfully strive for His holiness. JDM

[Soldier4Christ]

The Lake of Fire

“And whosoever was not found written in the book of life was cast into the lake of fire.” (Revelation 20:15)
 
Some people may not believe in hell, but God makes it clear that all “the fearful, the unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone” (Revelation 21:8).
 
Actually, Jesus Christ said more about hell than anyone else in the Bible. To the unsaved, He will say: “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matthew 25:41).
 
The lake of fire is not here on the earth. The beast and the false prophet are to be cast into the lake of fire before the binding of Satan for a thousand years; then the present earth itself is to be removed, and finally Satan will be “cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever” (Revelation 20:10; see also 19:20; 20:2, 7, 10-11). Thus the lake of fire is in existence both before and after the removal of the present earth, and will continue to exist forever.
 
Many argue that the lake of fire is symbolic and should not be taken literally. If so, the reality must be so indescribable that it can only be symbolized by an eternal lake of fire. Perhaps it is some distant star, since stars are essentially lakes of fire, and those “that obey not the gospel of our Lord Jesus Christ” are to be “punished with everlasting destruction from the presence of the Lord” (2 Thessalonians 1:8-9).
 
Rather than questioning the reality of hell, which is the just destiny of all who reject or ignore the free gift of salvation provided by the infinite love and sacrificial suffering of God Himself in Christ on their behalf, men and women should come to Christ in faith and “be saved from wrath through him” (Romans 5:9). HMM

[Soldier4Christ]

Giving and Receiving

“Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.” (Philippians 4:15)
 
As Paul went on his missionary journeys, he never asked for money for himself from the people to whom he preached. He later wrote to the Thessalonians “because we would not be chargeable unto any of you, we preached unto you the gospel of God” (1 Thessalonians 2:9). He did stress the teaching of Christ that “the labourer is worthy of his reward” (1 Timothy 5:18; Luke 10:7) and that “even so hath the Lord ordained that they which preach the gospel should live of the gospel” (1 Corinthians 9:14). But he himself said: “I have used none of these things: neither have I written these things, that it should be so done unto me” (1 Corinthians 9:15).
 
Thus, he was especially moved when the impoverished Christians at Philippi, without being asked, “sent once and again unto my necessity” (Philippians 4:16), and they were the only ones who did! This act of generous concern came about, Paul recognized, because they “first gave their own selves to the Lord” (2 Corinthians 8:5). As a result, Paul could assure them: “My God shall supply all your need according to his riches in glory by Christ Jesus” (Philippians 4:19). Not only their material need, but every need.
 
They had learned a wonderful truth that every Christian needs to learn. As Paul told the Ephesian elders: “Remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive” (Acts 20:35). Therefore, let each of us give in His name, “not grudgingly, or of necessity: for God loveth a cheerful giver. And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work” (2 Corinthians 9:7-8). HMM

[Soldier4Christ]

Can It Be?

“Christ also suffered for us. . . . Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” (1 Peter 2:21-24)
 
Those who love good church music have come to love Charles Wesley’s commitment to and knowledge of his Savior and the Scriptures, for he wove into his music and poetry deep insights which challenge and thrill us even today. One of his hymns, “And Can It Be That I Should Gain?,” has unfortunately been abridged in modern hymnals. The original five verses are expressed:
 
And can it be that I should gain,
An interest in the Savior’s blood?
Died He for me, who caused His pain?
For me, who Him, to death pursued?
Amazing love! How can it be,
That thou, my God, should’st die for me?
 
Even the Old Testament saints wondered why God loves man so. “What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?” (Job 7:17). The New Testament contains many similar expressions of wonder. “Behold, what manner of love [literally ‘what a different kind of love’] the Father hath bestowed upon us, that we should be called the sons of God” (1 John 3:1). “God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. . . . And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement” (Romans 5:8-11).
 
The point is we were desperate sinners deserving His wrath. “But God, who is rich in mercy, for his great love [i.e., ‘amazing love’] wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved)” (Ephesians 2:4-5). JDM