A Daily Devotional

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Scripture and the Christian Life

“The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple. The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes. The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.” (Psalm 19:7-9)
 
Most Christians spend little time in the Word of the Lord, and this is a great tragedy. It is the necessary food for health and joy in our spiritual lives. “The sincere milk of the word” (1 Peter 2:2) is for “newborn babes” and the “strong meat” is for those who are not “unskilful in the word of righteousness” (Hebrews 5:12-13). “Thy words” are also “honey to my mouth” (Psalm 119:103), and “every word that proceedeth out of the mouth of the LORD” is the very bread by which “doth man live” (Deuteronomy 8:3).
 
Not only are the Scriptures basic in salvation (2 Timothy 3:15; 1 Peter 1:23) but also in sanctification and cleansing day by day: “That he might sanctify and cleanse [the church] with the washing of water by the word” (Ephesians 5:26).
 
The Scriptures also provide daily guidance for those who will use their directions: “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105). Every Christian must be a seed-sowing witness for Christ, and “the seed is the word of God” (Luke 8:11). In the Christian’s armor, the sole offensive weapon is “the sword of the Spirit, which is the word of God” (Ephesians 6:17), and this means a victorious life and testimony for the Christian who uses it.
 
The wonderful testimony of David in our text is the Old Testament equivalent of the great assertion by Paul in 2 Timothy 3:16: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” HMM

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This Work Was of God

“So the wall was finished. . . . And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.” (Nehemiah 6:15-16)
 
There have been so many occasions throughout history when God worked mightily either to establish or to preserve America; there can be no doubt that God has uniquely blessed this country. There have always been those who would destroy, establish themselves as dictators, or who have scoffed at or hindered the American experiment in freedom, but in His grace and in His time and way, He has responded with victory.
 
Similarly, there were many times in the history of God’s chosen nation of Israel when mighty victories were accomplished. In the events surrounding our text, a ragged band of exiles had returned from captivity in Babylon and were attempting to rebuild the broken-down walls of Jerusalem. The detractors were many, saying it couldn’t be done—but it had to be done!
 
Satanically inspired opposition came through ridicule (Nehemiah 2:19; 4:1-3); threats of invasion (vv. 7-9); discouragement (v. 10); fear of attack (vv. 11-23); internal friction (5:1-5); diplomatic treachery (6:1-8); and lying prophets (6:10-14). But in the face of each threat, Nehemiah was equal to the task. “We made our prayer unto our God, and set a watch against them day and night” (4:9), and eventually, as we read in our text, “the wall was finished.”
 
Nehemiah’s victory was preceded by his confession of his own sins and that of the people (1:6-11), and the purification and dedication of the people. It was followed by great rejoicing and blessing. Would that America’s present leaders and people would follow this godly example. JDM

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Ready and Able

“That the man of God may be perfect, thoroughly furnished unto all good works.” (2 Timothy 3:17)
 
The word “perfect” in this verse is artios, and it is used only this one time in the Bible. Its basic meaning seems to be “fitted,” or “fresh.” Then, the words “thoroughly furnished” are one word, exartizo, in the original, which—interestingly enough—is essentially this same rare word (artios) with the prefix ex (meaning “out of”) added. It is only used one other time, where it is translated “accomplished” (Acts 21:5).
 
Putting these concepts together, Paul seems to be saying that the “man of God” is not necessarily a man who is sinlessly perfect but one who is both fresh (ready to meet present needs) and fully equipped (able to meet present needs).
 
And, of course, it is significant that this splendid testimony to what a man of God can be—and should be—follows immediately upon Paul’s grand testimony to the inspiration and power of the Holy Scriptures. The Scriptures, first of all, “are able to make thee wise unto salvation through faith which is in Christ Jesus” (2 Timothy 3:15). Then, they are “profitable for doctrine, for reproof, for correction, for instruction in righteousness” (v. 16).
 
“Doctrine,” more specifically, is teaching. “Reproof” is evidence or conviction. “Correction” is a word used only this one time, and it means setting straight. “Instruction” is chastening. Then, the end result of the perfect teachings, the convicting evidences, the correcting influences, and the chastening cleansing of the Holy Scriptures is to produce men and women of God who are both ready and able to meet the critical needs of the times in which they live.
 
By the same token, the large numbers of nominal Christians who do not diligently study, obey, and apply the Holy Scriptures in their lives are not either ready or able to face the awful challenges (vv. 1-14) of these last days. HMM

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Beware of False Teachers

“Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.” (2 Peter 3:17)
 
Peter’s final epistle, especially chapters 2 and 3, is the classic New Testament passage on the false teachers that would plague the church in the “last days” (v. 3). In addition to the characteristics listed in the introductory verse, 2:1 (e.g., slipping in surreptitiously heretical teachings, denying the redemptive work and Lordship of Christ), a number of their attributes are predicted for our guidance, as follows:
 
They will “wrest the scriptures” (3:16), distorting their literal meaning to conform to their own philosophical preferences. This involves using “feigned words” (2:3)—that is, plastic words, with devious meanings to make them say what their users wish to convey. They may well be very eloquent and seductive in their speech, “when they speak great swelling words of vanity” (2:18).
 
They will deny the doctrine of special creation and the judgment of the worldwide Flood (3:5-6), teaching instead that “all things continue as they were from the beginning of the creation” (v. 4), and will scoff at the Second Coming. They “despise government” and are “presumptuous” and “selfwilled . . . not afraid to speak evil of dignities” (2:10).
 
They both practice and defend immoral acts, “having eyes full of adultery” (v. 14). Yet they maintain their religious ties because they have hearts “exercised with covetous practices” (v. 14), seeing nothing evil in taking money for personal gain from those whose faith they seek to undermine.
 
This is, indeed, a fitting description of many modern liberal theologians, religious bureaucrats in the big denominations, “New Age” preachers, college teachers of religion, etc. Although this is not a pleasant subject, Christians urgently need to awaken to what is happening and “beware”! HMM

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Jesus and Jonah

“Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.” (Jonah 1:17)
 
The Bible’s most famous “fish story” has been the target of skeptics for hundreds of years, but it was confirmed by none other than the one who Himself had prepared the great fish: “For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and nights in the heart of the earth” (Matthew 12:40).
 
Jonah may actually have died and gone to “hell.” “Out of the belly of hell [Hebrew Sheol] cried I,” said Jonah, “and thou heardest my voice” (Jonah 2:2). The testimony of Jesus was similar: “Thou wilt not leave my soul in hell [i.e., Sheol]; neither wilt thou suffer thine Holy One to see corruption” (Psalm 16:10; also Acts 2:27). Jonah also prayed: “Yet hast thou brought up my life from corruption, O LORD my God” (Jonah 2:6). His prayer ended: “Salvation is of the LORD” (v. 9), and this is the very meaning of the name “Jesus.”
 
Thus, 900 years before Christ died and rose again, Jonah died and rose again, a remarkable prophetic type of the mighty miracle that the Lord would accomplish one day to bring salvation and life to a world dead in sin. Only the power of God could direct a prepared fish to save Jonah, then three days later allow him to preach repentance and salvation to the lost souls in Nineveh. Then, finally God Himself, in Christ, died on a cross for the sins of the world, and this time it took the infinite power that created the very universe itself to bring His own soul back from hell and, three days later, to rise again. This is “the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead” (Ephesians 1:19-20). Truly, “a greater than Jonas is here” (Matthew 12:41). HMM

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The Power of the Comforter

“Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.” (John 16:7)
 
The privilege of declaring the gospel to the unsaved becomes a delightful use of the “power of God” (Romans 1:16), speaking the words of God to a heart that has been prepared by the trifold ministry of the Holy Spirit, who will “reprove the world” (John 16:8) of the following things.
 
“Of sin because they believe not on me” (v. 9). All sin of every person has been forgiven (1 John 2:2). The only sin that irrevocably condemns is unbelief (John 3:19), or more accurately stated, conscious rebellion against the ministry of the Holy Spirit as He convinces men of their need for salvation through Christ. Rejecting that message is “blasphemy” and is unforgivable (Matthew 12:31).
 
“Of righteousness, because I go to my Father, and ye see me no more” (John 16:10). Now that the Lord Jesus has gone up to heaven, there is “none righteous, no not one” (Romans 3:10) visible on Earth—including you and me. The Holy Spirit must convince men that righteousness does exist. Otherwise, there would be no possibility of understanding why we need to be saved.
 
“Of judgment, because the prince of this world is judged” (John 16:11). Some have suggested that the “prince” is Satan. I think not. There is no need to convince us that evil Lucifer needs to be condemned. However, that the sinless Son of God was condemned on Calvary for your sin and mine, now that needs supernatural convincing. HMM III

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Strength Through Weakness

“Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.” (2 Corinthians 12:10)
 
Here is one of the great paradoxes of the Christian life. How could the apostle Paul actually find pleasure in being persecuted or reproached, in being placed in distressing situations, and having to endure bodily pain or weakness? There could be no pleasure at all in such things were it not “for Christ’s sake.”
 
Paul was a great man of faith and prayer, and he prayed earnestly that God would remove what he called a “thorn in the flesh” (v. 7), evidently some painful infirmity that he felt was hindering his ministry. God answered his prayer, however, by saying, “My grace is sufficient for thee: for my strength is made perfect in weakness” (v. 9).
 
Somehow, one of the most powerful testimonies to the truth of Christianity is given when Christians exhibit patience and joy and fruitfulness in the midst of suffering—whether that suffering be due to illness, or persecution, or loss, or any of a hundred situations that could be unbearable apart from Christ. In Paul’s case, he said that his “thorn” could not be removed “lest I should be exalted above measure” (v. 7) because of the great experiences God had given him as a Christian.
 
“Grace groweth best in the winter,” and we can testify with the psalmist, “It is good for me that I have been afflicted; that I might learn thy statutes” (Psalm 119:71). One thinks, for example, of Fanny Crosby, blind since early childhood yet enabled to write 8,000 beautiful hymns in her 95 years.
 
The struggling church at Philadelphia was assured of an open door because it had “little strength, and hast kept my word, and hast not denied my name” (Revelation 3:8). It is precisely when we recognize our own weakness in the flesh that we can become strong in Christ. HMM

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Thanks Be Unto God

“But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” (1 Corinthians 15:57)
 
There are innumerable things for which we could—and should—give thanks to God. But there are three notable gifts mentioned by Paul in his letters to the Corinthians in which he was led to use this particular exclamation: “Thanks be to God.” We shall do well to look at these great blessings, and then—like Paul—pour out our own thanks to God for them!
 
The first is in our text above, giving thanks for God’s gift of victory. And what victory is that? “Death is swallowed up in victory” (v. 54), and death has lost its terrible sting for the believer, for Christ conquered death forever when He died for our sins and rose again.
 
The second is similar yet goes beyond even the first gift: “Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place” (2 Corinthians 2:14). Not only victory over death but victory in life!
 
By the indwelling presence of the Spirit of Christ, we are enabled to triumph over circumstances and “shew forth the praises of him who hath called [us] out of darkness into his marvellous light” (1 Peter 2:9). But the greatest gift of all is Christ Himself! Therefore, we join with the apostle Paul as he exclaims, “Thanks be unto God for his unspeakable gift” (2 Corinthians 9:15). “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). The value of this gift is beyond language to describe, “unspeakable and full of glory” (1 Peter 1:8). The Lord Jesus Christ is both our Creator and Savior, giving us triumphant peace and joy in life, and eternal victory over death. Thanks be unto God! HMM

[Soldier4Christ]

Sing and Give Thanks

“Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.” (Psalm 30:4)
 
When we do remember God’s holiness, and then remember how the mighty seraphim in the heavenly temple are continually crying out “Holy, holy, holy, is the LORD of hosts” (Isaiah 6:3), and then further remember the prophet’s prayer acknowledging to God that: “Thou art of purer eyes than to behold evil, and canst not look on iniquity” (Habakkuk 1:13), and then still further remember that, as Paul said: “For I know that in me (that is, in my flesh,) dwelleth no good thing” (Romans 7:18), we can only marvel at the infinite mercy and grace of God. He has not only forgiven our sins, saved our souls, and promised us eternal life, but “daily loadeth us with benefits, even the God of our salvation” (Psalm 68:19). What can we do except to perpetually “sing unto the LORD, . . . and give thanks,” as David exhorts us in our text for today.
 
But how can this be? A God who is too pure and holy even to “look on iniquity,” yet promises unworthy creatures such as us that “goodness and mercy shall follow [us] all the days of [our lives]: and [we] will dwell in the house of the LORD for ever” (Psalm 23:6). How can that be?
 
This could not be, of course, were it not for the incredible love of God in Christ, who “hath once suffered for sins, the just for the unjust, that he might bring us to God” (1 Peter 3:18). “The chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5). “While we were yet sinners, Christ died for us” (Romans 5:8).
 
Therefore: “Be ye thankful. . . . singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him” (Colossians 3:15-17). HMM

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In Everything Give Thanks

“Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herds in the stalls: Yet I will rejoice in the LORD, I will joy in the God of my salvation.” (Habakkuk 3:17-18)
 
It is easy to be happy and cheerful in times of prosperity, when one has all the comforts of an affluent lifestyle and everything seems to be going well. The testing times come, however, when these material comforts are somehow taken away, and one feels defeated and all alone.
 
Except for God! Whatever else may fail, God “will never leave thee, nor forsake thee” (Hebrews 13:5). Since we still have the Lord (assuming we have trusted Him for forgiveness and salvation through Christ), we can always “rejoice in the LORD, . . . in the God of my salvation.”
 
Job, for example, lost all his possessions, then his children, finally his health, and even his wife turned against him. Yet he could say: “The LORD gave, and the LORD hath taken away; blessed be the name of the LORD” (Job 1:21).
 
God has commanded the Christian: “In every thing give thanks: for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18). Not for everything, but in everything!
 
This has always been one of the greatest testimonies a Christian can give to an unbeliever—the testimony of a life rejoicing in God’s salvation even in the midst of trouble. This was the example of Christ Himself, “who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God” (Hebrews 12:2). “For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory” (2 Corinthians 4:17). HMM

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The Real and the Unreal World

“He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he hath set the world upon them.” (1 Samuel 2:8)
 
The above text contains the first reference in the Bible to God’s world. The “pillars” upon which it is set are, literally, “firm summits” (not “columns”), speaking of its permanence, “established that it shall not be moved” through the eternal ages when “the LORD reigneth” (Psalm 96:10).
 
That is the real world, where all who have been “raised up” by the Lord through faith in His Word will “inherit the throne of glory” and reign with Him forever. But that real world has, for a time, become “this present evil world” (Galatians 1:4), often mistakenly represented by its worldly inhabitants as their “real” world. In reality, this present world is very ephemeral, for “the world passeth away” (1 John 2:17).
 
This present unreal world has become the domain of Satan, “the god of this world” (2 Corinthians 4:4), for “the whole world lieth in wickedness [or ‘the wicked one’]” (1 John 5:19). Consequently, it is essential for believers now living in the world to heed the Lord’s warning: “I have chosen you out of the world, therefore the world hateth you” (John 15:19).
 
The “world” includes its inhabitants and the world system they have developed. This present world, because of sin, has become so unreal that it no longer even knows its Creator. “He was in the world, and the world was made by him, and the world knew him not” (John 1:10). Nevertheless, “God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17). We can defeat this present evil world and prepare for our eternal service in the real world to come. “This is the victory that overcometh the world, even our faith” (1 John 5:4). HMM

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The Law for Today

“And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?” (Deuteronomy 4:8)
 
God has never dealt with any nation as closely and fully as He has with Israel, but He nevertheless is directly concerned with every nation as a national entity. He has actually established each nation Himself (Deuteronomy 32:8), even determining the geographical boundaries of each and the time when each would rise and fall (Acts 17:26).
 
Every nation has a purpose in history, but Israel had the highest calling of all. God personally gave them (through Moses) the finest governmental and legal system any nation ever had (Deuteronomy 4:5-8), and modern governments would therefore do well to emulate these, in so far as possible. In fact, it is amazing that this Mosaic legal code has since served effectively as the basic legal code for all the greatest nations in modern history. This, in itself, is clear testimony to its divine origin and is therefore justification for retaining and implementing it wherever possible, even today.
 
Sadly, however, modern political and judicial practices are departing further and further from this divine standard. The philosophies of evolution and relativism dominate our schools of law today, and the concept of absolute principles of righteousness and justice, rooted in the nature of God as Creator and in His revelation, are largely being replaced by legislation based on evolving social policies and preferences. Even the Ten Commandments are banned from our schools, despite the fact that they are engraved in the Supreme Court building itself.
 
It is sobering to consider that God did not even spare His beloved nation Israel when His people departed from His law. Nor will He spare America if our growing rebellion against His Word goes on much longer. HMM

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The Sign of Science and Travel

“But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.” (Daniel 12:4)
 
The book of Daniel contains the most detailed description of the end times of any book in the Bible except the book of Revelation. In Daniel’s last chapter, after all the prophecies had been recorded, the condition in our text was given as a sign of their imminent fulfillment, at “the time of the end.”
 
A more striking summary of our own times could hardly be imagined. The Hebrew word for “run to and fro” is used first in 2 Chronicles 16:9. “The eyes of the LORD run to and fro throughout the whole earth,” and its sense is “race back and forth.” What a description of our present society, with speeding automobiles all over the land and airplanes filling our skies! In little more than one lifetime, the world “progressed” from horse and buggy to spacecraft, and almost everyone is racing to and fro.
 
Furthermore, “knowledge” has been “increased” far beyond the wildest imaginations of people in the days of our founding fathers. The Hebrew word could well be understood as what we mean today by “science.”
 
It is significant that the foundations of our modern scientific age were laid mostly by great scientists who were creationists (Newton, Boyle, Pascal, Pasteur, Faraday, Maxwell, etc.). In our present generation, however, science has been largely taken over by non-Christian evolutionists, and science has also generated deadly instruments of destruction and pollution which are threatening life’s existence. This rise in “science falsely so called” is also given as a sign of the last days (1 Timothy 6:20; 2 Peter 3:3-4; etc.).
 
In any case, the explosive increase in science (both true and false) and rapid travel in our day is one of the many God-given signs that the return of Christ is near! HMM

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The Savior of the World

“And we have seen and do testify that the Father sent the Son to be the Saviour of the world.” (1 John 4:14)
 
This unique title of the Lord Jesus Christ assures us that when the Father sent His Son away from the glories of heaven down to a world lost in sin, it was not just to be the Messiah of the Jews, or to assume David’s throne as King of Israel, or to punish the wicked Gentile nations.
 
“For God sent not his Son into the world to condemn the world; but that the world through him might be saved” (John 3:17).
 
In fact, this special title is used only one other time in the Bible, and it was used by Samaritans rather than Jews when they came to know Jesus as He ministered among them for two days. These people were mostly of Gentile background with a mixture of Israeli blood who had become adherents of a quasi-Jewish religion that was also part pagan.
 
But they were actually looking for a Savior, and their testimony after meeting Jesus was: “Now we believe . . . and know that this is indeed the Christ, the Saviour of the world” (John 4:42). They perceived that He had come to bring salvation to lost sinners in every nation, not just to Israel or Samaria. As He said later, “I came not to judge the world, but to save the world” (John 12:47).
 
And so He commanded His disciples “that repentance and remission of sins should be preached in his name among all nations” (Luke 24:47). He became to the Father “the propitiation . . . for the sins of the whole world” (1 John 2:2) when He offered up His life as a sacrifice for sins, then died and rose again. We who have believed on Him as our personal Savior are now to be His witnesses “in all Judea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8). HMM

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Blessings We Have in Christ

“For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.” (2 Corinthians 5:1)
 
The blessings we have in Christ are far too many to number, but it is a blessing even to note just a few of those indicated by the words we have or ye have. First of all, in Christ “we have redemption through his blood, the forgiveness of sins, according to the riches of his grace” (Ephesians 1:7). As a result, “being justified by faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1).
 
Thus, through such promises, His Word assures us of salvation. “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life” (1 John 5:13). Further assurance is given by the witness of the Spirit who indwells our bodies when we believe on Christ. “Ye have received the Spirit of adoption, whereby we cry, Abba, Father” (Romans 8:15).
 
There are many other blessings that are ours in Christ. In Him, for example, “we have obtained an inheritance” (Ephesians 1:11), for we are joint-heirs with Him. God has even confirmed His promises, the writer of Hebrews says, by taking an oath in His own name that “we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: Which hope we have as an anchor of the soul, both sure and stedfast” (Hebrews 6:18-19). Indeed, “we have a great high priest” (Hebrews 4:14) ever living to intercede for us at the throne of God.
 
Finally, in the words of our text, when God calls us home, “we have a building of God, an house not made with hands, eternal in the heavens,” and then we are “to be present with the Lord” throughout the ages to come (2 Corinthians 5:8). These are a few of the blessings we have in Christ. HMM