A Daily Devotional

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The Lord and Inspiration

“And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying . . .” (Leviticus 1:1)
 
This introductory verse to what many erroneously consider a dry and difficult book of the Bible actually introduces a remarkable phenomenon. All the rest of the chapter consists of a direct quotation from the Lord Himself. In fact, most of the rest of the book also consists solely of the direct words of God, except for an occasional interjection of a statement that God was still speaking. In all, 717 of the 832 verses in Leviticus (that is 86 percent) consist of the very words of God, directly quoted. This is more than any other book of the Bible, except for the books of the prophets, some of which also consist almost entirely of verbatim statements from God. The same situation is found in lesser, but still substantial, degrees in other historical books, not to mention the extensive quotations from the sermons and discourses of Christ in the four gospels.
 
While it is true that the Holy Spirit used many different means by which to convey the Scriptures (all of which are verbally inspired and fully inerrant) to writing, it is also true that, on many occasions, what amounts to the “dictation” method was used by Him. Evangelicals have often been intimidated by the scientists’ ridicule of this “mechanical theory” of inspiration, but they should not be. God is well able to use whatever means He chooses to reveal His word to men, and we should simply take Him at His word!
 
Leviticus is a guidebook for the consecration and cleansing of God’s people—especially His priests. In the New Covenant, all believers are priests, and therefore are expected to be consecrated and pure. “But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light” (1 Peter 2:9). HMM

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When the Lord Comes

“After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.” (Genesis 15:1)
 
This is the first of the great “I am’s” of Scripture, and it was given to Father Abraham at a time of both great victory and great despondence. The Lord had enabled Abraham’s little army to vanquish a much larger Amorite host, but then, still childless, he was suddenly overwhelmed by his loneliness and vulnerability in an alien land.
 
Then Jesus came! When Christ much later affirmed His eternal self-existence to the Pharisees (“I am,” He had said), He claimed that Abraham had seen His day and rejoiced (John 8:56). This experience, recorded early in Genesis, was, no doubt, that great occasion. As the living Word (John 1:1) by whom all things were made (v. 3), He assured Abram that He, Himself, would provide all needed protection (“thy shield”) and all needed blessing (“exceeding great reward”). And then it was that “he believed in the Lord; and he counted it to him for righteousness” (Genesis 15:6). The Lord Jesus Christ, the eternal existing Creator and Redeemer of all things, is no less able today than then to be our protection—and our provision, as well.
 
Note also that it was the Word of the Lord which came to Abram in a vision. This is the first use of the Hebrew word dabar in Scripture to mean “word,” and here it is the Word of God personified. This still further identifies the vision with the pre-incarnate Christ, who would eventually become God’s incarnate Word (John 1:1, 14).
 
Thus, as to Abram, God says, “Fear not!” Adam, indeed, was justifiably afraid when he heard the voice of the Lord (Genesis 3:10), for he had only a fig leaf for a covering. But, like Abram, we have a strong shield, which is none other than the Lord Himself. HMM

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To the Praise of His Glory

“Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will, To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” (Ephesians 1:5-6)
 
Theologians of great ability and unquestioned sincerity have argued the meaning of predestination for centuries. Since the question involves the eternal, inscrutable counsels of the infinite Creator, it is evidently impossible for finite humans to comprehend its full meaning. But we don’t have to understand it before we can rejoice in its truth. The Scriptures (especially our text) teach that the purpose of God’s predestinating work is that we might glorify Him and His amazing grace! We have been predestinated to become adopted sons of God, “to the praise of the glory of his grace.”
 
Then it is said that we have been predestinated to a great inheritance, in order “that we should be to the praise of his glory, who first trusted in Christ” (v. 12). We have been “sealed with that holy Spirit of promise,” and, again, this is all “unto the praise of his glory” (vv. 13-14).
 
Note also that He has “predestinated us unto the adoption of children by Jesus Christ to himself” (v. 5). “We have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will” (v. 11). We have also been predestinated “to be conformed to the image of his Son” (Romans 8:29)—predestinated unto eternal holiness, sonship, heirship, and Christlikeness! Surely such gifts are cause enough for us to praise eternally the glory of His grace.
 
That is, indeed, what we shall do in the ages to come. “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen” (Ephesians 3:21). And since we are to be testifying to the praise of the glory of His grace throughout all ages, it behooves us to do so now as well. HMM

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Nations That Forget God

“The wicked shall be turned into hell, and all the nations that forget God.” (Psalm 9:17)
 
The subject of hell is widely ignored today, even by evangelical teachers and pastors. Heaven is commonly mentioned at funerals, of course, since almost everyone attending a funeral wants to think that the deceased has gone there (assuming there turns out to be such a place). Hell is rarely acknowledged as even a possibility, on the other hand, even for mobsters or other criminals.
 
Nevertheless, hell is real and it is going to be more fully populated than heaven. The Lord Jesus said (and He should know!), “Broad is the way, that leadeth to destruction, and many there be which go in thereat: . . . narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13-14).
 
But just who are the “wicked” that will be turned into hell? According to the Bible, “there is none righteous, no, not one” (Romans 3:10), and “the whole world lieth in wickedness” (1 John 5:19). By the principle of Hebrew poetic parallelism, our text would indicate that “the wicked” are those who “forget God,” where the connotation of “forget” is “become oblivious to.”
 
Can whole nations become oblivious to the true God of creation—and do business and legislate and conduct all their affairs just as though God no longer existed? If so, those nations (or at least those citizens of those nations who practice such wickedness) are in mortal danger. “Thou puttest away all the wicked of the earth like dross” (Psalm 119:119).
 
But “Christ died for the ungodly” (Romans 5:6) and “blessed are all they that put their trust in him” (Psalm 2:12). We who trust Christ therefore surely need to work and pray earnestly for our nation, and its people, that they return to genuine love of God and His Word. HMM

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The Magnified Word of God

“I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.” (Psalm 138:2)
 
The Word of God is not greater than God, of course, but is greater than His name, and this is, itself, inestimably magnificent. The “name” of God represents all that He is and all that He does and is supremely deserving of the praise of all His creatures.
 
But we can only know His name—what He is and what He does—through His Word. The full exposition of His character of truth and His acts of love and mercy can be discerned only through His Word, which thus becomes greater than His name by manifesting and revealing His name.
 
“As many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). We believe on His name, and thereby receive Him, by trusting His Word of truth and appropriating His forgiving mercy; we deny His name by doubting His Word and despising His proffered salvation.
 
The Word of God is “light” (Psalm 119:105), and “thy word is truth” (John 17:17). It is living and energizing (Hebrews 4:12). It is perfect, sure, right, pure, clean, true, and righteous altogether (Psalm 19:7-9). “All scripture is given by inspiration of God, and is profitable. . . . That the man of God may be perfect” (2 Timothy 3:16-17).
 
May God enable us, in full sincerity of heart and mind, to “worship” (literally to “bow down” to His Word) in everything He says—believing and obeying His promises and His commandments.
 
There are many who charge Christians with placing too much emphasis on the written Word, but it is impossible to place too much emphasis on the Bible, for God Himself has magnified His Word even above His name! HMM

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The Prayer of Faith

“And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.” (James 5:15)
 
Without examining the various interpretations of this somewhat controversial passage, we merely note that one of the main ingredients of effective praying is faith. There are others, of course (praying in God’s will, no unconfessed sin, unselfish motives, etc.), but all these must be “mixed with faith” to be effective (Hebrews 4:2).
 
There are many such exhortations to pray in faith. Jesus said, “All things, whatsoever ye shall ask in prayer, believing, ye shall receive” (Matthew 21:22). Another example is James 1:5-6: “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering.” And another: “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them” (Mark 11:24).
 
Every Scripture passage must be viewed in context, of course, including the context of the entire Bible. The “faith” we must exercise is not only a spiritual confidence that God will answer (and this, clearly, is necessary), but also faith in God as Creator (and, therefore, able to answer!), Christ as Savior (therefore, justly willing to hear), and in the Holy Scriptures as the written Word of God. James warns any man without genuine faith: “Let not that man think that he shall receive any thing of the Lord. A double-minded man is unstable in all his ways” (James 1:7-8).
 
True biblical faith is faith in God the omnipotent Creator (Hebrews 11:3), faith in Christ as redeeming Savior (John 3:16-18), and obedient faith in the revealed Word of God (1 John 3:22). Then we can believe in confidence that God will indeed answer our prayer of faith. HMM

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Seducing Spirits

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” (1 Timothy 4:1)
 
These “latter days” are surely characterized by the tragic departure from the faith on the part of many. Unfortunately, even many of our churches have followed what should certainly be exposed as “seducing spirits,” embracing lies taught under the influence of Satan. A list of such false teachings and practices within the church would surely implicate many. Let us look at the examples Paul gives in the next few verses.
 
First, he identifies the leaders and teachers of these errors as hypocritical liars who intentionally deceive their prey. They have deadened any possibility of right attitude by hardening their minds and searing their consciences (v. 2).
 
Next, we are given examples of their heresy: “Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving” (v. 3).
 
Many cults and pseudo-Christian groups have fallen into these traps, but both the institution of marriage and the provision of foods were specifically created by God for man’s enjoyment and blessing (marriage: see Genesis 1:28, 2:18, 24; foods: Genesis 1:29, 9:3). They are to be “received with thanksgiving” to a loving Creator, “sanctified by the word of God and prayer” (1 Timothy 4:4-5). Each of these and all of God’s creation are “very good” (Genesis 1:31), if used properly.
 
But the main point of this passage is that we should guard against the heresy of false teachers and from imposing on ourselves and our fellow Christians a false piety—practices which may make us feel “holier than thou” but which, in reality, impugn God and His creation. Rather, let us be among those “which believe and know the truth” (1 Timothy 4:3) of God’s loving provision of creation. JDM

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The Law and the Spirit

“Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.” (Leviticus 23:16)
 
This commandment represents the initiation of the Jewish Feast of Pentecost (“fiftieth day”) which, many years later, was the day on which the Holy Spirit came to the church waiting in the upper room (Acts 2:1-4). There were seven such annual “feasts of Jehovah,” all outlined in Leviticus 23, beginning with the Passover, commemorating the deliverance from Egypt, and culminating in the Feast of Tabernacles, in memory of their entrance into the Promised Land after dwelling in tents in the wilderness.
 
The middle feast of the seven was Pentecost, which seems to have been the anniversary of the giving of the law on Mount Sinai. It was scheduled 50 days after the “morrow after the sabbath” of the wave-offering of the “firstfruits” (Leviticus 23:10, 15), which in turn seems to have been the Passover sabbath, on the fourteenth day of the first month (Exodus 12:2, 6). It was on the third day of the third month that God came down on Mount Sinai to give the law (Exodus 19:1, 11, 16). Jewish time-reckoning included both the first and last days of a time period in figuring the number of days between two events, so both the Lord’s appearance on Sinai and the annual Feast of Pentecost seem to have been 50 days after the Passover offering.
 
And so was the coming of the Holy Spirit! When the Holy Spirit came to the upper room, there were fiery tongues and a mighty wind (Acts 2:2-3). On that great day, Peter announced to Israel, “Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36), and we have received His great promise of the indwelling Law in our hearts by the Holy Spirit (Hebrews 10:15-17). HMM

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The Good Pleasure of God

“Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power.” (2 Thessalonians 1:11)
 
God’s good pleasure withholds judgment! “It is of the LORD’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness” (Lamentations 3:22-23). “The LORD is gracious, and full of compassion; slow to anger, and of great mercy. The LORD is good to all: and his tender mercies are over all his works” (Psalm 145:8-9).
 
God’s good pleasure is to do good to His people! “The LORD will give grace and glory: no good thing will he withhold from them that walk uprightly” (Psalm 84:11). “Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. Delight thyself also in the LORD; and he shall give thee the desires of thine heart” (Psalm 37:3-4).
 
God’s good pleasure forgives us! “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea” (Micah 7:18-19).
 
God’s good pleasure is to bring about His will! “For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. . . . So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it” (Isaiah 55:9-11). “The Lord . . . is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance” (2 Peter 3:9). When we live in God’s good pleasure, we are able to “delight” in Him. HMM III

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Blinded Minds

“But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” (2 Corinthians 4:3-4)
 
The “god of this world” is none other than Satan, who is also called “the prince of this world” (John 12:31) and the one “which deceiveth the whole world” (Revelation 12:9). It is sobering to realize that he and his demonic cohorts have the power to blind the minds of unbelievers, preventing them from comprehending even the simplest elements of the saving gospel of the Lord Jesus Christ.
 
However, Christ can make the blind to see! In answer to prayer and through the faithful presentation of the Word of truth, “the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know . . .” (Ephesians 1:17-18).
 
The Lord desires that people come to Christ; therefore, He gives His witnesses weapons that can even vanquish Satan and open the eyes of the spiritually blind. These are the spiritual weapons of truth and righteousness, peace and faith, the Word and prayer (Ephesians 6:11-18). “(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;) Casting down imaginations [literally ‘reasonings’], and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought [same word as ‘mind’] to the obedience of Christ” (2 Corinthians 10:4-5).
 
Even though Satan is far more intelligent and powerful than we, or those we seek to reach, God still enables us to recapture their minds and bring them to Christ, as we proclaim His truth, in His name, by His grace! HMM

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Diluting the Word of God

“And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.” (Revelation 22:19)
 
It is a very serious error to try to add some new revelation to God’s written Word, as many cults and false religions do. This is the warning of verse 18 (see also Deuteronomy 4:2; Proverbs 30:6).
 
It is even more dangerous, as shown in the above text (the third from the last verse of the Bible), to delete (or even dilute) any of the words of the Bible. Note that the warning emphasizes the words, not just the thoughts. The sad fact is that a great many liberal theologians, especially in the past hundred years or so, have been doing just that, thinking thereby to make Christianity more compatible with modern science and philosophy. But they are literally playing with fire—this same book had just warned that any whose names do not remain in the book of life will be “cast into the lake of fire” (Revelation 20:15). Tragically, many of the sections they seek to “take away” are the references to hell.
 
God has promised to guard His Word against any such deletions. “The words of the LORD are pure words: . . . Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever” (Psalm 12:6-7).
 
There are also many who would not try to take away any of the words from the text, but who then dilute their intended meaning in order to attract unbelieving intellectuals. This also is dangerous. Peter warns against those who would “wrest, . . . scriptures, unto their own destruction” (2 Peter 3:16). We must never forget the words of the Bible are “pure words,” meaning just what they say. “All scripture is given by inspiration of God [God-breathed], and is profitable . . .” (2 Timothy 3:16). HMM

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Praying for Faith

“Faithful is he that calleth you, who also will do it.” (1 Thessalonians 5:24)
 
Many centuries ago, a desperate father brought his son to the Lord Jesus with an appeal for healing. The boy was demon-possessed from childhood and tormented physically and spiritually. The agony was awful. His father had brought him to Jesus’ disciples, and they were unable to do anything. Nothing worked (Mark 9:17-21).
 
Jesus told the father, “If thou canst believe, all things are possible to him that believeth” (v. 23). The urgent and tearful cry of that hurting father was, “Lord, I believe; help thou mine unbelief” (v. 24). No doubt we often need to plea for such help. Join me in this prayer that the Lord will grant us greater faith in Him.
 
Oh Lord, God, we cannot know the end of a thing. We do not have certainty about the plans of our days. Forgive us when we try without consulting You. Forgive our blundering efforts to make something happen. We love You, and we want to please You, but our lives are so caught up in the things of this world. Help us, Lord. Help us to know how much we need You. Help us to see the real values of eternal things. Give us a greater awareness of Your Holy Spirit. Give us a holy awe of Your Word. Drive us to our knees more often, Lord. Keep us close.
 
Oh, our Father, purge us from the ungodly. Separate us from the sins that hinder and blind us. Meet us in the halls of our heart and sanctify us there. And then, Lord Jesus, embolden us for the work ahead. Provide our daily bread. Cleanse us of our sins and enrich our fellowship with the saints. Clothe us in the armor of God and place us where we must stand. Enable us to resist the enemy in the faith, that we may see his strongholds crumble and his minions flee. Grant us a fruitful harvest and an effective ministry, in Jesus’ name. Amen. HMM III

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The Perfections of God

“Be ye therefore perfect, even as your Father which is in heaven is perfect.” (Matthew 5:48)
 
Since God is Creator of the universe, all that He does is right, and all He says is truth, by definition. The world He created was perfect; the Word He inscripturated is perfect; every work He accomplishes is perfect; all the ways He follows are perfect, and the will He reveals is perfect.
 
His perfect world: “And God saw every thing that he had made, and, behold, it was very good” (Genesis 1:31). Of course, because of sin, the creation is now groaning in pain, but it was perfect as it came from God in the beginning. It will again be perfect in the ages to come, when God makes “all things new” (Revelation 21:5).
 
His perfect Word: “The law of the LORD is perfect, converting the soul” (Psalm 19:7). God has given us His inspired Word, providing perfect guidance for every need, “that the man of God may be perfect” (2 Timothy 3:17).
 
His perfect works: “He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he” (Deuteronomy 32:4). Not only His work in creation but also His works of redemption and reconciliation—all His works throughout history.
 
His perfect ways: “As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him” (Psalm 18:30). His ways may not be our ways (Isaiah 55:9), but always, they are the best ways.
 
His perfect will: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that . . . perfect, will of God” (Romans 12:2). His will is invariably right.
 
Thus God is our standard of perfection, and we must never set a lower standard for ourselves. “Be ye therefore perfect, even as your Father which is in heaven is perfect” (our text). HMM

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Peter and the Name of Jesus

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12)
 
This is the climactic declaration ending Peter’s three great messages in the early chapters of Acts (2:14-36; 3:12-26; 4:8-12). On the previous day, he and John had seen the crippled man healed at the temple gate, saying: “In the name of Jesus Christ of Nazareth rise up and walk” (Acts 3:6). Testifying to the crowd that had assembled following the miracle, Peter said: “His name through faith in his name hath made this man strong” (Acts 3:16).
 
But what exactly is meant by “His name”? In biblical usage, one’s name stands for his character and all that he is and does. In his three messages, Peter actually used many different names and titles to refer to Christ. Note the following partial list: the Lord, Jesus of Nazareth, Thine Holy One, Christ, Jesus Christ, a Prophet, the Stone, the Head of the Corner.
 
To the multitude on the day of Pentecost, he had exhorted: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins” (Acts 2:38). To the Sanhedrin, he said: “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole” (Acts 4:10).
 
Perhaps the most definitive form of “the name” was prescribed by Peter in the concluding statement of his great sermon on the Day of Pentecost: “Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ” (Acts 2:36). Thus He is the “Lord Jesus Christ.” HMM

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Asleep in Jesus

“But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.” (1 Thessalonians 4:13)
 
The hope of the Christian is the resurrection of the dead in Christ and the rapture of living believers at His second coming. This is the primary theme of this epistle—especially verses 4:13–5:10. In fact, it is significant that this book, possibly the first of Paul’s epistles chronologically, is also the one with the largest number of specific references to Christ’s second coming.
 
If it were not for this hope, we would have no hope for the future. “If in this life only we have hope in Christ,” Paul said, “we are of all men most miserable” (1 Corinthians 15:19). When an unbeliever dies, he dies without hope. When a believer dies, he is simply “asleep,” as far as his body is concerned. At the same time, his soul and spirit go to be with the Lord until the resurrection day. Perhaps it is analogous to the state of dreaming, when the body is asleep in bed, while the person’s consciousness seems to be engaged in varied activities far from where the body is resting.
 
The Bible uses the term “sleep” to describe death only in the case of Christians—never for non-Christians (see John 11:11; etc.). There is genuine sorrow, of course, when a believer dies, but that sorrow is softened and sublimated by the “blessed hope” of Christ’s return (Titus 2:13). “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:14). The souls of those whose bodies are asleep have gone to be with the Lord and will return with the Lord when He returns. “The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air” (vv. 16-17). HMM