A Daily Devotional

[Soldier4Christ]

Delusion from God

"And for this cause God shall send them strong delusion, that they should believe a lie." (2 Thessalonians 2:11)
 
This is a startling declaration! Why would God want to deceive people and cause them to believe a lie? The "cause" which would activate such an extreme decision on God's part must be very serious. The preceding verse states it plainly. It is "because they received not the love of the truth, that they might be saved" (2 Thessalonians 2:10). Because they "resist the truth" (2 Timothy 3:8), they will "believe the lie"!
 
The specific context refers to those who elect to follow the coming "man of sin," but the principle is timeless. It tells us that God's attitude toward men is determined by their love of the truth, rather than by their knowledge of the truth. When people love God's truth, there is no limit to the amount of truth and blessing they may receive from God. Note the attitude of the writer of Psalm 119: "How sweet are thy words unto my taste!" "Thy testimonies . . . are the rejoicing of my heart." "I love thy commandments above gold." "Thy law is my delight" (Psalm 119:103, 111, 127, 174).
 
But when people begin to exhibit a disdain for God's truth, there may soon come a time in their lives when they find it impossible even to comprehend the all-important truth of God's saving gospel (creation, salvation, and reconciliation through Christ).
 
Because they refused the love of His truth when it would have been easy to believe, a blindness gradually engulfs their minds until they love the deceptive philosophies of the world, and they never escape the strong delusion which God has allowed to engulf them. Henceforth, though they are "ever learning," they are "never able to come to the knowledge of the truth" (2 Timothy 3:7). How important it is, as early in life as possible, to receive from God His proffered gift of the love of His truth! HMM

[Soldier4Christ]

The Danger of Adding to Scripture

"For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book." (Revelation 22:18)
 
This sober warning almost at the end of the Bible was given by the glorified Lord Jesus Himself (note v. 20), so should be taken very seriously.
 
The Bible is not just a great book. It is The Book! Its content had been "for ever . . . settled in heaven" (Psalm 119:89) but had been gradually transmitted to men on Earth through God-called prophets, whose writings were "given by inspiration of God"—that is, literally "God-breathed" (2 Timothy 3:16). "God . . . at sundry times and in divers manners spake in time past unto the fathers by the prophets" (Hebrews 1:1).
 
In various ways—sometimes by direct dictation, more often by Spirit-guided research and meditation using each man's individual style and abilities—God conveyed His message down to mankind. Finally, the New Testament was given through Paul and others "by revelation . . . revealed unto his holy apostles and prophets by the Spirit" (Ephesians 3:3, 5). John was the last of the "apostles and prophets" when he wrote Revelation (all the others had been martyred), and Christ then indicated (see text above) that nothing more could be added, not just to John's obviously finished book of Revelation, but really to the now-completed body of inspired Scripture from Genesis to Revelation.
 
Those "false prophets" (Matthew 24:11) who have tried to add some new revelation to the Bible (e.g., Mohammed) need urgently to go back to the Bible alone. We need no new revelation. The Bible is more than enough for our salvation (2 Timothy 3:15, etc.) and all needed guidance until Christ returns (2 Peter 1:19). HMM

[Soldier4Christ]

The Danger of Diluting Scripture

"And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." (Revelation 22:19)
 
This final testimony and warning of Christ to those who profess to be His followers is a clear command not to either augment (Revelation 22:18) or dilute the inspired "words" (not just "thoughts") of the Bible. There are many people in the various cults following some leader who thinks he or she has received some new inspired word from God. That is very unwise. But it is usually certain leaders in the mainline denominations who presumptuously either cull out or explain away those Bible verses they consider unscientific or offensive in some way. That is even more dangerous, for those whose names are not found "in the book of life" will be "cast into the lake of fire" (Revelation 20:15).
 
Whether men believe it or not, the Bible is the inerrant Word of God. It is true that any two Christians may interpret certain passages in different ways. But they won't be too far apart if they believe the Bible to be the inerrant, understandable, inspired Word of God, especially if they really believe that God is able to say what He means. The Bible authors do occasionally use figurative language, of course, in which case any symbols are usually explained in context. When the writer clearly intends to be understood literally, as in the first chapter of Genesis for example, it is dangerous to impose some metaphorical meaning on the passage because of outside considerations. This seems to be what Paul called "handling the word of God deceitfully" (2 Corinthians 4:2) and can become a very slippery slope for those who choose that broad and easy way. It will be easier at Christ's judgment seat to explain why we believed God than why we believed men who questioned God. HMM

[Soldier4Christ]

Chain of Command

"Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. Then Joshua commanded the officers of the people, saying, Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it." (Joshua 1:9-11)
 
In the army of the Lord, typified here by the Israelites as they prepared for the conquest of Canaan, there must be order rather than irresponsibility. This is evidently the first reference in the Bible to a chain of command in these armies. God commanded Joshua, who had previously been appointed by God, through Moses, to be their human commander-in-chief. "Then Joshua commanded the officers of the people," who were thereafter to "command the people."
 
Similarly, there must be a system of orderly responsibility, with loyalty to the Lord exercised through a recognized chain of command, in any church or other Christian organization before any kind of victory for our supreme Commander can ever be won. When "every man |does| that which |is| right in his own eyes" (Judges 21:25), the organization will fail.
 
Jesus Christ is the "captain of |our| salvation" (Hebrews 2:10), the Greek word for "captain" meaning, literally, "chief leader," and it is He who calls and commissions those who are to serve as leaders under Him. Leadership, however, does not imply dictatorship. They must not act as "lords over God's heritage" but as "|examples| to the flock" (1 Peter 5:3).
 
Whether we are called to be leaders or followers in God's spiritual army, each of us must also be willing to "endure hardness, as a good soldier of Jesus Christ. No man that warreth entangleth himself with the affairs of this life" (2 Timothy 2:3-4). HMM

[Soldier4Christ]

Make It as Sure as You Can

"Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulchre sure, sealing the stone, and setting a watch." (Matthew 27:65-66)
 
Pilate had endured many strange experiences leading up to the crucifixion of Christ. Both he and some close to him (v. 19) had wanted to release Him, finding no fault in Him (v. 23). But, for political expediency, willing to pacify the Jewish leaders and quell a potential riot, Pilate had agreed to the execution. But once Christ was dead and in the grave, Pilate's troubles did not end.
 
Perhaps we are justified in reading a tone of sarcasm and impatience in Pilate's words "make it as sure as you can." What is there to fear from a dead man? Guard the tomb if you want. But just perhaps Pilate was hounded by unexplained doubts; maybe a guard could prevent the bizarre fears from becoming reality.
 
From our perspective, however, we can see divine irony in these words. Satan had seemingly won a great victory on the cross, for the Heir had been slain. Thus, the one act which he had to prevent was that of the actual resurrection, for all of Christ's message depended on His victory over death.
 
Note the limitation in the words "as sure as you can." How tightly sealed and well-guarded must a tomb be to contain the Creator of all things? If His purpose was to die and rise from the dead, would man's or Satan's efforts be able to thwart it? "As sure as you can" was surely not sure enough!
 
Today we know that the tomb's sealed entrance was breached, not so much to allow Him out, but to allow us to see inside. Satan's henchmen still deny the resurrection, but their efforts are just as futile as those who tried to keep Him inside. The fact remains, He left the tomb, triumphantly offering eternal life to all who believe! JDM

[Soldier4Christ]

The Jewels of the Lord

"And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him." (Malachi 3:17)
 
The jewels of the Lord are not rubies and diamonds, but rather are "they that feared the LORD" and who "spake often one to another." Instead of being mounted in a crown or other adornment as precious stones would be, these jewels will be listed in a very special book. "A book of remembrance was written before him for them that feared the LORD, and that thought upon his name" (v.16). What a blessing it would be if, when we get to heaven, we should find our names written in that special book of God's memories! God does take note of our times of spiritual fellowship with other believers—especially, no doubt, when they occur during times of stress and worldly opposition.
 
This word (Hebrew cegullah) is not the usual word for "jewels," more commonly being rendered "peculiar treasures." For example, Psalm 135:4 says that "the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure." The word suggests treasure carefully guarded in a safe place. The word is translated simply "special" in Deuteronomy 7:6, "a special people unto himself."
 
Note in particular Exodus 19:5-6: "Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation."
 
Peter uses the same language in writing to prepare Christians for imminent times of persecution. "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light" (1 Peter 2:9). HMM

[Soldier4Christ]

Godliness in Form Only

"Having a form of godliness, but denying the power thereof: from such turn away." (2 Timothy 3:5)
 
Those with a "form of godliness" are much more difficult to recognize than those who are openly wicked. Jesus gave His most harsh criticism to the hypocritical leaders of the religious sects of His day. Jesus also warned of "false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves" (Matthew 7:15).
 
On another occasion, Jesus illustrated the challenge of identifying those who looked like God's people but were really "tares" that the Enemy had sown among the wheat. In His parable, Jesus indicated that even the "servants of the householder" might uproot the wheat along with the tares (Matthew 13:24-30). The Corinthian church was warned about the same problem when they were told that "Satan himself is transformed into an angel of light" (2 Corinthians 11:14).
 
We are strongly urged to "turn away" from these kinds of people. They have the ability to cause serious damage among the churches. They will "creep" into "houses" (a metaphor for churches—1 Timothy 3:15) and will lead "silly women" away with many different desires (2 Timothy 3:6). They will resist the truth and will have power like the magicians of Egypt who deceived Pharaoh and opposed Moses. And like those magicians, their minds are corrupt (focused on sin) and are already condemned (2 Timothy 3:8).
 
The good news is that they will be forcibly stopped and exposed as foolish (2 Timothy 3:9). Peter notes that they will have swift destruction (2 Peter 2:1-3) and will utterly perish in corruption (2 Peter 2:12-13). Like the magicians who produced snakes, blood for water, and frogs aplenty (Exodus 7-8), they will be unable to go any further and will be forced to say, "This is the finger of God" (Exodus 8:19). HMM III

[Soldier4Christ]

Boldness in Prayer

“In whom we have boldness and access with confidence by the faith of him.” (Ephesians 3:12)
 
There is a wonderful exhortation and promise in Hebrews 4:15-16: “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted [that is, ‘tested’] like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”
 
We are not to come presumptuously or arrogantly to God in prayer, but we can come boldly! This is not by virtue of our own merits, of course, but because Christ Himself has opened the way for us. “Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith” (Hebrews 10:19-22).
 
Because He has been fully tested yet free from sin, and because of the shed “blood of Jesus” and the opened veil “through his flesh,” if we come “by the faith of him,” we do have “access” to God’s “throne of grace” and can boldly present our petitions. These must, of course, be dependent upon His will, for “this is the confidence [same Greek word as ‘boldness’] that we have in him, that, if we ask any thing according to his will, he heareth us: And . . . we know that we have the petitions that we desired of him” (1 John 5:14-15).
 
But, whether a particular request is granted or denied in accord with God’s greater wisdom, or whether the answer is delayed until God’s more propitious time, we can always “find grace to help in time of need.” He is our great high priest, our mediator, our advocate with the Father, our intercessor, and we can surely pray with “boldness and access with confidence by the faith of him.” HMM

[Soldier4Christ]

The Gift of Labor

“And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.” (Genesis 2:15)
 
When God first created man, He gave him work to do. Although “the LORD God planted a garden” for man (Genesis 2:8), it was up to man to take care of it if he would continue to eat its fruits. Thus, having to labor for one’s living is not a divine punishment for man’s sin as people sometimes interpret it, but rather a divine benefit for man’s good.
 
Similarly, even in the new earth, when sin and suffering will be gone forever, there will still be work to do. “There shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him” (Revelation 22:3).
 
We don’t know yet what our assignments will be there, but they will somehow be commensurate with our faithfulness in serving the Lord here. “My reward is with me,” says the Lord Jesus, “to give every man according as his work shall be” (Revelation 22:12).
 
It is, therefore, a God-given privilege to be able to do useful work, whether that work consists of preaching God’s Word or improving God’s world. “Whatsoever thy hand findeth to do” (whether being paid for it or not), “do it with thy might; for there is no work . . . in the grave, whither thou goest” (Ecclesiastes 9:10). As Jesus said, “The night cometh, when no man can work” (John 9:4).
 
No matter what the job may be that has been provided for us to do, it is important to remember and obey the admonition: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:23-24) and “your labor is not in vain in the Lord” (1 Corinthians 15:58). HMM

[Soldier4Christ]

How to Know the Will of God

“Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths.” (Proverbs 3:5-6)
 
The key to knowing God’s will is willingness and determination to follow it before knowing it. “If any man will [literally ‘wills to’] do his will, he shall know” (John 7:17).
 
The best indicator as to whether one is really willing to follow God’s will, of course, is whether or not he is now following that part of His will which is already known, as revealed in His Word. This requires first knowing and believing, and then obeying the Word, especially those portions dealing with God’s general will for all Christians. “Thy word is a lamp unto my feet, and a light unto my path” (Psalm 119:105). Then, if one indeed is following the revealed will of God, he may ask in confidence (1 John 5:14-15) for the Lord to indicate His will in a specific matter on which there is no explicit biblical teaching (see also James 1:5-6).
 
God will then answer, though it may not be immediately. “Men ought always to pray, and not to faint” (Luke 18:1). It may not be in accordance with our preferences or personal judgment, but it will always be for the ultimate best. “For we know not what we should pray for as we ought: but the Spirit . . . maketh intercession for the saints according to the will of God. And we know that all things work together for good to them that love God” (Romans 8:26-28).
 
God will lead in two ways in the absence of specific Scripture guidance (which must always take precedence, of course). One is by providential circumstances, the other by inner witness of the Spirit, and these two must agree. Then, if all the terms have been met, one should proceed to follow God’s will as best he can, knowing that God will redirect him if he has made a mistake. God does want us to know His will, and He will “direct our paths.” HMM

[Soldier4Christ]

But When You Sin

“And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” (1 John 2:1)
 
There is no suggestion anywhere in Scripture that any person can be sinless. “All have sinned” (Romans 3:23), the Bible boldly declares. “There is none righteous, no, not one” (Romans 3:10). Repentance toward God (Acts 20:21) and salvation by God (2 Corinthians 7:10) eternally settles the issue of the sinful condition inherent in us (Ephesians 2:1-8). However, even though we have been “made the righteousness of God in him” (2 Corinthians 5:21), we still commit sinful acts (1 John 1:8-10)!
 
Hallelujah for the Advocate! What a blessed promise it is that is recorded for us that the same Jesus Christ who died for our sins, who rose from the grave in glorious victory over sin, “is even at the right hand of God, who also maketh intercession for us” (Romans 8:34).
 
Although our security in the completed work of Christ Jesus is “for ever” (Hebrews 10:12), our great High Priest (Hebrews 4:14) stands ready to rebut the constant efforts of Satan to flaunt our sins before the holy throne of God (Revelation 12:10). We have no standing there on our own. Our life, even though forgiven and “rescued” from sin, still is tainted with the deeds and consequences of evil choices. Even the body in which we live houses “no good thing” (Romans 7:18).
 
Were it up to us to “be holy,” we would quickly be defamed by the reality of our life. The child of God, though redeemed by “the precious blood of Christ” (1 Peter 1:19), has no ability to plead Christ’s work in person before the throne. “Wherefore he [Jesus] is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). HMM III

[Soldier4Christ]

Our Eternal Bodies

“Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.” (Philippians 3:21)
 
Only those religions which believe in special creation—that is, orthodox Judaism, Islam, and Christianity—also believe in a bodily resurrection. Of the three creationist/resurrectionist religions, however, only the Christian faith acknowledges that the resurrection can be possible only when the Creator Himself becomes the atoning Savior, dying for sin and thereby defeating death.
 
When Christ arose from the tomb, He could proclaim, “I am he that liveth, and was dead; and, behold, I am alive for evermore” (Revelation 1:18). His resurrection body was the same physical body that had been in the grave, able to be touched and even retaining its crucifixion scars. Nevertheless, it was different, a “spiritual” body (1 Corinthians 15:42-49), controlled by spiritual forces. Our present “natural” bodies are controlled by natural forces, but the resurrected Christ could move quickly from Earth to heaven, and could pass through closed doors (John 20:17, 19, 26).
 
But our resurrection bodies will be like His someday, according to the “working of his mighty power, Which he wrought in Christ, when he raised him from the dead” (Ephesians 1:19-20). By that same “working,” He is able to subdue all things, for He is the Creator of all things (Colossians 1:16). Our “vile” bodies will become “glorious” bodies, no longer subject to sickness and aging, or lusts and evil passions. “This corruptible shall have put on incorruption” (1 Corinthians 15:54). “We know that, when he shall appear, we shall be like him; for we shall see him as he is” (1 John 3:2). This is the blessed hope of the genuine Christian. HMM

[Soldier4Christ]

The Seven Pillars of Wisdom

“Wisdom hath builded her house, she hath hewn out her seven pillars.” (Proverbs 9:1)
 
The foundation of the house of wisdom is “the fear of the LORD. . . the beginning of wisdom” (Proverbs 9:10). One does not finally reach the Lord through much study and the acquisition of much wisdom. The fear of the Lord is the very “beginning of wisdom.” Without a reverent trust in the God of creation and redemption, there can be no true wisdom. “For other foundation can no man lay than . . . Jesus Christ” (1 Corinthians 3:11).
 
Then, erected upon this foundation and supporting all the superstructure of the “house of wisdom” are seven mighty pillars or columns. But what are these? The answer seems to be found in that New Testament book of wisdom, the book of James, where it is said that “if any of you lack wisdom, let him ask of God” (James 1:5). Then, “a wise man and endued with knowledge . . . [will] show out of a good conversation his works with meekness of wisdom” (James 3:13).
 
Finally, the seven great pillars seem to be listed in James 3:17: “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy.” The first in the list or central column, carrying more weight than any of the other columns in the structure, is purity. Then there are six outside pillars. One is peaceableness; the next is gentleness; then comes reasonableness (“easy to be entreated”). The next phrase, “full of mercy and good fruits,” connotes helpfulness. The term for “without partiality” actually means humility, and then the final pillar is sincerity.
 
Thus, a life of genuine wisdom is a life founded upon the fear of the Lord and supported by genuine purity, peaceableness, gentleness, reasonableness, helpfulness, humility, and sincerity. Such a house will never fall! HMM

[Soldier4Christ]

The New, Old Commandment

“Brethren, I write no new commandment unto you, but an old commandment. . . . Again, a new commandment I write unto you. . . .” (1 John 2:7-8)
 
On the surface, this passage appears to be a real problem. The easily seen focus of the “commandment” is love for the brethren (vv. 9-11). The difficult wording lies in the “old” and the “new” side of the same thought.
 
The “old” sense of the command to love is as eternal as the very nature of God Himself. Whatever love we express in our human nature derives its source from God who IS love (1 John 4:16). Even “from the beginning” (1 John 2:7) humanity was charged with the commitment of marital love (Genesis 2:24), which is the earthly example of God’s love for His church (Ephesians 5:25).
 
Then as God codified His “rules” for those who would submit to His authority, God insisted that we were to “love thy neighbour as thyself” (Leviticus 9:8). Centuries later as the apostle Paul commented on the Mosiac Law, it was noted that “love worketh no ill to his neighbour: therefore love is the fulfilling of the law” (Romans 13:10).
 
The “new” side of the commandment has its “beginning” with the institution of the new covenant (Hebrews 8:13) and the commissioning of the apostolic leadership (John 13:34). The new focus would be on the spiritual kingdom rather than the earthly nation, and the “brethren” would not merely be genetically related but have a spiritual “new birth”(Acts 10:34-35; Galatians 3:28).
 
Since “the darkness is past, and the true light now shineth” (1 John 2:8), “he that loveth his brother abideth in the light, and there is none occasion of stumbling in him” (1 John 2:10). This new command goes beyond marriage and nation to the entire family of God. HMM III

[Soldier4Christ]

Bearing and Helping to Bear

“Bear ye one another’s burdens, and so fulfil the law of Christ. . . . For every man shall bear his own burden.” (Galatians 6:2, 5)
 
This is one of the most commonly cited Bible “contradictions.” The apostle Paul commanding us, almost in the same breath, to bear other people’s burdens and yet to bear our own burdens. There is, however, no real contradiction, and both commands are equally valid and important.
 
The problem is partly one of translation. There are two Greek words used here, baros and phortion, respectively. The first means “heavy load,” the second, “responsibility.”
 
When a Christian friend has been stricken with a great burden—whether sickness, financial need, death of a loved one, or even a grievous sin in his life which he has been unable to overcome by his own strength (see verse 1)—he needs desperately the love and support of his Christian brethren. The Scripture assures us that when we help relieve this burden, we “fulfill the law of Christ.” The previous chapter also notes this: “For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself” (Galatians 5:14).
 
At the same time, the privilege of having Christian friends who will share and help with an otherwise unbearable load does not at all absolve us from the responsibility of doing our own part in carrying out our God-given responsibilities. There is no place in the Christian warfare for Christian beggars or Christian crybabies. “Study to be quiet, and to do your own business. . . . That ye may walk honestly toward them that are without” (1 Thessalonians 4:11-12).
 
The preceding verse (Galatians 6:4) had urged that “every man prove his own work.” Since God has both created and redeemed us, we can be sure He is concerned about us and will not allow trials, or place upon us duties, which are greater than we can bear (1 Corinthians 10:13). HMM