A Daily Devotional

[Soldier4Christ]

Pay Attention
 
"Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you." (Philippians 4:9)
 
From earliest childhood, we learn by watching the actions and lives of others. First, of course, our parents, then our peers and educators, politicians, business leaders, musicians, celebrities--the list is nearly endless. We learn by what we receive, hear, and see.
 
Jesus said, "They shall be all taught of God" (John 6:45). The foundational learning process that enables the receiving and hearing of further truth must come first from God, through His Word and by the born-again believer. Paul's young protégé, Timothy, first learned from his mother and grandmother about God, and then under Paul's tutelage from the Scriptures (2 Timothy 1:5; 3:15).
 
But the key to learning is active attention! One must first receive, hear, and see. Paul commended the Thessalonians because they "received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God" (1 Thessalonians 2:13). The Bereans were "more noble" because they "searched the scriptures daily" (Acts 17:11). The wise preacher "gave good heed, and sought out, and set in order many proverbs" (Ecclesiastes 12:9).
 
Information, however well absorbed, is worthless without applying that which is learned. The philosophers of Athens were scorned because they "spent their time in nothing else, but either to tell, or to hear some new thing" (Acts 17:21).
 
All of us must first be learners. Soon, however, we must work out our "own salvation with fear and trembling," since God has chosen to work through us (Philippians 2:12-13). HMM III

[Soldier4Christ]

Where Are the Nine?
 
"And Jesus answering said, Were there not ten cleansed? but where are the nine?" (Luke 17:17)
 
Ten lepers, hopeless and incurable, had come to Jesus, begging for His help, and He had miraculously healed them. All ten should have fallen down to worship and thank Him, but only one praised God and thanked Jesus for His marvelous deliverance, while the others rushed away.
 
We are at first amazed at such ingratitude, until we realize that not more than 10 percent of even those people who know about Christ ever stop to give Him thanks for His innumerable blessings--life, freedom, food, shelter, health, family, and especially easy access to the Bible and His gracious offer of salvation--far greater in value than the gift of special healing received by the ten lepers.
 
The thankful leper received a much greater gift than all the others. "Thy faith hath made thee whole" (Luke 17:19). They had received an outward cleansing of the body, he an inward cleansing of the soul! These words spoken by Christ are found four other times in the New Testament (Matthew 9:22; Mark 5:34; 10:52; Luke 8:48), plus two other times where the word for "made whole" is translated "saved" (Luke 7:50; 18:42). This word (Greek sozo) occurs many other times. For example: "He is able also to save them to the uttermost that come unto God by him" (Hebrews 7:25).
 
Ten lepers were healed, but only one was saved, and the proof of his salvation, received through genuine faith in Christ, was his gratitude, giving glory to God. The primary evidence of being "filled with the Spirit" (Ephesians 5:18) is that the one so controlled by God's regenerating Spirit will be "giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ" (Ephesians 5:20). Those who are not thankful to their saving Lord are the 90 percent who have not been made whole. HMM

[Soldier4Christ]

Joy in the Christian Life
 
"These things have I spoken unto you, that my joy might remain in you, and that your joy might be full." (John 15:11)
 
The word "fun" is never mentioned in the Bible, and "entertain" is used only in reference to being hospitable. Such activities as "reveling" and "playing" receive nothing except condemnation in the Scriptures (with the exception of little children at play).
 
Yet there is growing emphasis today in many churches and parachurch organizations on providing "entertainment" and "fun times" for their members--especially for teenagers and young adults. This is the way to reach them and keep them for the Lord, so they say. Perhaps so, but one wonders why neither the Lord nor the apostles nor the prophets ever told us so. Is this a program kept in reserve by the Lord just for the young people of this generation?
 
Actually, Christians can have something far better, more effective, and more lasting than fun and entertainment. In Christ, they can have heavenly joy! "A merry heart doeth good like a medicine," the Bible says (Proverbs 17:22), where the word for "merry" is more commonly translated as "joyful" or "rejoicing."
 
While the Bible never mentions "fun," it has many references to "joy" and "rejoicing." Here are just a few. "Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts" (Jeremiah 15:16). "Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory" (1 Peter 1:8). "For the joy of the LORD is your strength" (Nehemiah 8:10).
 
We must remind ourselves continually that the Lord Jesus daily, through His words, shares His joy with us, "that |our| joy might be full." HMM

[Soldier4Christ]

The Godhead
 
"For in him dwelleth all the fulness of the Godhead bodily." (Colossians 2:9)
 
The term "Godhead" occurs three times in the King James translation. Each time it translates a slightly different Greek noun, all being slight modifications of the Greek word for "God" (theos, from which we derive such English words as "theology"). It essentially means the nature, or "structure," of God, as He has revealed Himself in His Word.
 
The first occurrence is in Acts 17:29: "We ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device." Men have been guilty throughout the ages of trying to "model" the Godhead, but this leads quickly to idolatry, whether that model is a graven image of wood or stone or a philosophical construct of the human mind.
 
What man cannot do, however, God has done, in the very structure of His creation. "The invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead" (Romans 1:20). His tri-universe (space, matter, and time, with each component unique in definition and function, yet permeating and comprising the whole) perfectly "models" His triune nature (Father, Son, Holy Spirit--each distinct, yet each the whole).
 
This analogy can be carried much further, for this remarkable triunity pervades all reality. The tri-universe is not God (that would be pantheism), but it does clearly reflect and reveal the triune nature of His Godhead.
 
The last occurrence of the word is in our text. Although we cannot see the Godhead in its fullness, that fullness does dwell eternally in the Lord Jesus Christ. All that God is, is manifest in Him. "And ye are complete in him" (Colossians 2:10). HMM

[Soldier4Christ]

Be Content
 
"I have learned, in whatsoever state I am, therewith to be content." (Philippians 4:11)
 
The English word "content" can bring up thoughts of indifference and mild temperament. Modern usage tends to give "content" a negative connotation, as though such an attitude has little ambition or drive.
 
Not so of the Greek term that the Holy Spirit chose for this passage. It is composed of the pronoun for "self" and the noun for "sufficiency." Both in Scripture and in secular Greek literature, the word demands an ability to conquer whatever circumstances that may oppose one's purpose or goal and to continue through in spite of difficulties.
 
The context of our text is a prime example. Paul had experienced hunger and satisfaction. He knew what it meant to be obscure and to be a celebrity. There were times when he had more than enough resources to accomplish what he understood God had called him to do, and other times when resources were very scarce. In whatever state he found himself, Paul had learned to be self-sufficient.
 
Our problem is that we often are looking only at the physical and circumstantial issues and have not learned that our Lord Jesus provides grace that "is sufficient for thee: for |His| strength is made perfect in weakness" (2 Corinthians 12:9). The resources of the omnipotent Godhead are enough for us to "be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee" (Hebrews 13:5).
 
The self-sufficiency of the twice-born rests on the eternal fact that God "worketh in you both to will and to do of his good pleasure" (Philippians 2:13). HMM III

[Soldier4Christ]

Christ's Strength
 
"I can do all things through Christ which strengtheneth me." (Philippians 4:13)
 
This little verse gets quoted out of context a lot. It is used to justify bizzare plans and dreams, as well as to suggest that every Christian should be rich and healthly all the time. Not only are such applications without any support in Scripture, they are completely out of the context of this passage.
 
In the previous verses, Paul lists a variety of circumstances that he had faced, from proverty to wealth, learning to be "content" in each of these developments. Then he notes that he "can do all things" through the strength that the Lord provides during conflicting circumstances.
 
The "do" of this text is the prevailing of the power of God in which and by which we minister. "Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; Who also hath made us able ministers of the new testament" (2 Corinthians 3:5-6).
 
The early church experienced a stunning growth in converts as it preached and testified of the resurrected Christ. This result, however, is due to the fact that the Word of God grew "mightily . . . and prevailed" (Acts 19:20).
 
Our fight is not a physical one. We wrestle against the great spiritual powers of wickedness that have their source in the heavenlies. The history of God's people is replete with the battle that was begun in the Garden of Eden. Adam and Eve lost because they sought to deal with the issue on their own. We win or prevail only when we arm ourselves with God's armor and become "strong in the Lord, and in the power of his might." (Ephesians 6:10). HMM III

[Soldier4Christ]

Ancient Times
 
"I have considered the days of old, the years of ancient times." (Psalm 77:5)
 
The Bible provides for us a fascinating perspective on the passage of time. Three thousand years ago, the psalmist was reflecting on God's ways in even earlier times and was seeking to understand God's ways in his time. Each new generation seems to think that it is the "new wave," leading the world out of its past darkness into a new age of enlightenment.
 
There is need for scientific research, of course (in fact, this is implied in the "dominion mandate" of Genesis 1:26-28), but we need to keep in mind that true science is really "thinking God's thoughts after Him." The results of our scientific "discoveries" should always be to glorify the Creator and to draw men closer to Him, not lead them away from Him.
 
The same is true of history. We are merely the children of ancient patriarchs, and our moral natures are the same as theirs, all contaminated by inherent sinfulness and the need for divine salvation. God dealt with them as He does with us, so that every later generation needs to study and learn from the generations of ancient times and from God's inspired histories of them in the earliest books of the Bible--especially Genesis, as well as Exodus, Job, and other ancient books. "For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope" (Romans 15:4).
 
God is the same today as He was in Eden, on Mount Ararat, in Babel, and Canaan, and Sinai, and Calvary. "Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God" (Psalm 90:1-2). HMM

[Soldier4Christ]

Christ the King
 
"But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us." (Luke 19:14)
 
In this parable, the nobleman who had gone into a far country to receive his kingdom is a picture of Christ in the interim between His first and second comings. The "citizens" of His kingdom, however, refuse His Kingship. Nevertheless, He is the King, and when He returns, those "enemies, which would not that I should reign over them" (v. 27) will be slain. How much better to accept Him now!
 
The first title ascribed to Him was "King of the Jews" (Matthew 2:2). Long before that, however, He was King of creation. "For God is the King of all the earth, . . . a great King above all gods. . . . The sea is his, and he made it: and his hands formed the dry land" (Psalm 47:7; 95:3, 5).
 
He is also King of redemption, providing salvation for the world He created. "For God is my King of old, working salvation in the midst of the earth" (Psalm 74:12). "|The Father| hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins" (Colossians 1:13-14).
 
He is not only King of all the worlds, but also King of all the ages. He is "my King of old" and also "King for ever" (Psalm 10:16). He is "the King eternal, immortal, invisible, the only wise God" (1 Timothy 1:17).
 
He is "King of saints" (Revelation 15:3), the "Lord of hosts, my King, and my God" (Psalm 84:3). Indeed, He is "the blessed and only Potentate, the King of kings, and Lord of lords" (1 Timothy 6:15). Therefore, let His citizens say: "Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever" (Revelation 5:13). HMM

[Soldier4Christ]

Forty Days
 
"To whom also he showed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God." (Acts 1:3)
 
It is interesting how often the Scriptures refer to a fortyday period. There are nine different forty-day periods noted in Scripture (the phrase itself occurs seventeen times), and it may be noteworthy that forty days is 1/9 of the original (and prophetic) lunar/solar year of 360 days (note Genesis 7:11; 8:3-4; Revelation 11:2-3). Thus the total of the nine forty-day periods equals the ideal year.
 
The periods are as follows: the intense rainfall at the Flood (Genesis 7:12, 17); the first giving of the law (Exodus 24:18; Deuteronomy 9:9, 11); the second giving of the law (Exodus 34:28; Deuteronomy 9:18, 25); the searching of Canaan by the fearful spies (Numbers 13:25; 14:34); the defiance of Israel by Goliath (1 Samuel 17:16); Elijah's journey to Horeb (1 Kings 19:8); Jonah's reluctant preaching in Nineveh (Jonah 3:4); Christ's temptation in the wilderness (Matthew 4:2; Mark 1:13; Luke 4:2); Christ's post-resurrection ministry (Acts 1:3).
 
Each of these periods was a time of intense testing for one or more of God's people, except the last. The final forty-day period, encompassing Christ's ministry to His disciples after His resurrection, was a time of triumph and great blessing. He had come victoriously through the most intense time of testing that anyone could ever experience, and now He could show Himself alive eternally to His disciples and promise them the same victory. Forty days of testing, then forty days of triumph! Even a lifetime of testing is more than balanced by an eternity of blessing. "The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us" (Romans 8:18). HMM

[Soldier4Christ]

And Forty Nights
 
"And the rain was upon the earth forty days and forty nights." (Genesis 7:12)
 
There are nine forty-day periods in Scripture, but on only five of these the notation "and forty nights" is added. On the other four occasions (the spies in Canaan, Goliath's challenges, Jonah in Nineveh, and the post-resurrection ministry of Christ) we can assume that the activity ceased at night. But on these five it continued unabated.
 
The first of these was the great Flood. The most intense rains ever experienced on the earth poured torrentially, night and day. One can visualize the stress-filled nights for Noah's family, with the cries of the dying outside, and no light of the sun or moon to pierce the outer darkness. But, of course, they were all safe in God's specially designed Ark.
 
Many years later, Moses twice spent forty days and forty nights in the awful presence of God on Mount Sinai, receiving the divinely-inscribed tablets, with the Ten Commandments and all the laws of God. The mountain was intermittently quaking and breathing fire and smoke while he was there, and the nights were surely more awesome even than the days, but God was there!
 
Elijah spent forty days and forty nights traveling back from Beersheba to Sinai, even though this relatively short journey would not normally require forty days. Evidently Elijah experienced great hardships and obstacles along the way and many sleepless nights, but God met him again at Sinai, and it was worth it all.
 
Finally, the Lord Jesus (God Himself!) was "led up of the Spirit into the wilderness to be tempted of the devil . . . forty days and forty nights" (Matthew 4:1-2). In weakened human flesh, without food or rest, this was a greater trial than any of the rest, but He was triumphant, and then the "angels came and ministered unto him" (Matthew 4:11). HMM

[Soldier4Christ]

Christ the Foundation
 
"For other foundation can no man lay than that is laid, which is Jesus Christ." (1 Corinthians 3:11)
 
The only sure and lasting foundation, for either a Christian institution or an individual Christian life, is the Lord Jesus Christ. No other foundation will endure in that coming day when "the fire shall try every man's work of what sort it is" (v. 13).
 
It is vital, therefore, to build on the foundation that Christ Himself has laid. This is laid in three courses, each of which is essential for its permanence. First of all, we must acknowledge with the apostle that: "Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands" (Hebrews 1:10). He is the Creator of all things, and therefore Lord over all.
 
Second, we must acknowledge with Peter that we have been "redeemed . . . with the precious blood of Christ . . . Who verily was foreordained before the foundation of the world" (1 Peter 1:18-20). His foreordained work of redemption thus was foundational even to the foundation of the world!
 
Then there is the Word of God, which is foundational to everything beyond creation and redemption. "Whosoever cometh to me, and heareth my sayings, and doeth them. . . . He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock" (Luke 6:47-48).
 
The Lord Jesus Christ is the true foundation, for He has Himself laid every sure foundation. He created all things, His shed blood is the price to redeem all things, and His written Word, by His Holy Spirit, reveals all things needed to build a beautiful, fruitful Christian life or ministry. No other foundation will last, and "if the foundations be destroyed, what can the righteous do?" (Psalm 11:3). HMM

[Soldier4Christ]

The Power in Us
 
"Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us." (Ephesians 3:20)
 
This amazing assurance of God's unlimited ability to answer our prayers is related to a unique "power [Greek dunamis] that worketh in us." Paul had used the same word twice before in this same epistle, speaking of "the exceeding greatness of his power to us-ward who believe," and "the gift of the grace of God given unto me by the effectual working of his power" (Ephesians 1:19; 3:7). "Effectual working" in the original is one word, energeia, from which we get our word "energy."
 
Such power working in us is actually nothing less than the presence of God Himself. Its very first occurrence is in the model prayer. "For thine is the kingdom, and the power, and the glory, for ever" (Matthew 6:13). It is this "power of God unto salvation" which is received when we first believe on Christ through the gospel (Romans 1:16). It has been so ever since the fulfillment of Christ's promise when He told His disciples that "ye shall receive power, after that the Holy Ghost is come upon you" (Acts 1:8).
 
This remarkable power of God is thus imparted to us and energized in us by the Holy Spirit. Because of this, we can be filled "with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost" (Romans 15:13). Furthermore, He thereby provides impregnable security for time and eternity, for we "are kept by the power of God through faith unto salvation ready to be revealed in the last time" (1 Peter 1:5).
 
With such a resource of unlimited spiritual power working in us, God is able indeed to accomplish far more than we can ever imagine, as He works in and through those yielded to His will. HMM

[Soldier4Christ]

The Trinity in Salvation
 
"How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?" (Hebrews 9:14)
 
There are a number of significant references to the work of all three Persons of the Trinity in the great work of salvation. Note the implicit reference to the Trinity in our text: "The blood of Christ . . . through the eternal Spirit offered . . . to God." There is also a beautiful Trinitarian implication in Ephesians 2:18: "For through |Christ| we both have access by one Spirit unto the Father."
 
The promise of Christ to send the Holy Spirit is a high point of the Gospel of John. "I will pray the Father," said the Lord Jesus, "and he shall give you another Comforter" (Greek parakletos, meaning "one called alongside"), "that he may abide with you for ever" (John 14:16). "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things" (John 14:26). "But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me" (John 15:26).
 
It seems very clear from such Scriptures that all three--Father, Son, Holy Spirit--are each distinct persons. Yet that the three together are one God is also clear from the fact that they are identified by name as One. Converts are to be baptized "in the name |note the singular--one name| of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19). Note also the benediction formula. "The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen" (2 Corinthians 13:14). What we cannot fully understand in our minds of this wonderful triune Godhead, we can understand and believe with our hearts. HMM

[Soldier4Christ]

Action Verbs
 
"Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. And thou shalt write them upon the door posts of thine house, and upon thy gates." (Deuteronomy 11:18-20)
 
This passage is similar to others (e.g., Deuteronomy 6:6-9) throughout Moses' writings and concerns the preserving and propagating of the news of God's miraculous protection of the people of Israel and the marvelous legal code He had revealed to them. We can understand better the care by which this preservation was to take place, by noting the action verbs used in this passage.
 
First, the people were to "lay up" or impress the information in their hearts and souls. Every fiber of their being was to be aware of and in submission to the law. This personal commitment was to be aided by physical reminders "bound" on each person's hands and clothing, in plain sight, so that it could not be ignored or forgotten.
 
Next, the personal saturation was to move from the family leaders into the family, particularly the children. Parents were to "teach" the law, "speaking" of it at every opportunity, whether sitting, walking, lying down, or rising up. In this way, the personal would become corporate.
 
Finally, it was to become public, for each was instructed to "write" portions of the law where all could see and know of the personal commitment within.
 
Before God will give us a public ministry, there must be an inner submission to and love for the things of God. This should be obvious to everyone around us. Then God can use us at home and elsewhere to His glory. JDM

[Soldier4Christ]

Communicate Well
 
"Notwithstanding ye have well done, that ye did communicate with my affliction." (Philippians 4:14)
 
"Communicate" is one of the older words from the era of the King James Version that takes some re-connecting in order to clarify the term. Our use today normally means speaking, understanding one another, or simply passing on instructions. The Greek word is sugkoinoneo, a compound of the preposition "with" and the primary word for "participation."
 
The basic term is often translated "partner" or "partake" and frequently is connected with the act of sharing finances in the ministry of others. That is the application in the context of today's verse. Paul commends the Philippian church for partnering with him over his journeys and recognizing time and again the needs that were necessary to fulfill for the success of the ministry.
 
Today, there are a vast array of charity-based organizations, from large hospitals and universities to local food and clothing distribution efforts. Most of those, by the way, were started by Christian groups as a way to "communicate" to the "affliction" of many. But how do we determine who among the many, or at what ratio, to attempt to distribute "to the necessity of saints?" (Romans 12:13)
 
Two main principles must guide our "communication" in the Kingdom. First, it is clear that our New Testament responsibility is first to the church in which our Lord has placed us. Some disagree, but "storehouse" tithing appears to claim our first priority. Then there is opportunity to follow the specific leading of God among those ministries with which we are familiar and of whom we are confident that first seek the Kingdom of God (Matthew 6:33). HMM III